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  1. Personal and Omnipersonal Duties.Derek Parfit - 2016 - The Harvard Review of Philosophy 23:1-15.
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  2. Seat Belt Mandates and Paternalism.Jessica Flanigan - 2017 - Journal of Moral Philosophy 14 (3):291-314.
    Seat belt mandates seem like a paradigmatic case of justified paternalism. Even those who generally object to paternalism often concede that seat belt laws are justified. Against this near-consensus in favor of mandates, I argue that seat belt laws are unjust and public officials should not enforce them. The most plausible exceptions to a principle of anti-paternalism do not justify seat belt mandates. Some argue that seat belt mandates are not paternalistic because unbelted riders are not fully autonomous. Others claim (...)
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  3. Fair Trade: What Does It Mean and Why Does It Matter?David Miller - 2017 - Journal of Moral Philosophy 14 (3):249-269.
    The paper begins by locating the issue of trade within the broader literature on international and global justice. It then sets out eight different conceptions of ‘fair trade’, and examines the principles that lie behind them. They fall into three broad categories: procedural fairness accounts, which apply principles of equal treatment to the international rules under which trade takes place; producers’ entitlement accounts, which claim that trade must be structured so that all participants are safeguarded against harms such as exploitation (...)
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  4. Moral Theory: An Introduction, 2nd ed.Mark Timmons - 2013 - Rowman & Littlefield.
  5. Moral Problems: A Coursebook for Schools and Colleges, 2nd ed.Michael Palmer - 2005 - Cambridge: Lutterworth.
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  6. The Elements of Moral Philosophy, 9th edition.James Rachels & Stuart Rachels - 2019 - New York: McGraw-Hill.
  7. Recognition and the Human Life-Form: Beyond Identity and Difference.Heikki Ikaheimo - 2022 - New York, Yhdysvallat: Routledge.
    What is recognition and why is it so important? This book develops a synoptic conception of the significance of recognition in its many forms for human persons by means of a rational reconstruction and internal critique of classical and contemporary accounts. The book begins with a clarification of several fundamental questions concerning recognition. It then reconstructs the core ideas of Fichte, Hegel, Charles Taylor, Nancy Fraser, and Axel Honneth and utilizes the insights and conceptual tools developed across these chapters for (...)
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  8. The Thin Moral Concept of Evil.Michael Wilby - forthcoming - Studies in the History of Philosophy.
    Evil-scepticism comes in two varieties: one variety is descriptive, where it is claimed that the concept of evil doesn’t successfully denote anything in the world; the other variety is normative, where it is claimed that the concept of evil is not a helpful or useful concept to be employing in either our social or interpersonal lives. This paper argues that evil-scepticism can be responded to by understanding the concept of evil as a thin moral concept. Understood in this thin way, (...)
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  9. Against resultant moral luck.Huzeyfe Demirtas - 2022 - Ratio 35 (3):225-235.
    Does one’s causal responsibility increase the degree of one’s moral responsibility? The proponents of resultant moral luck hold that it does. Until quite recently, the causation literature has almost exclusively been interested in the binary question of whether one factor is a cause of an outcome. Naturally, the debate over resultant moral luck also revolved around this binary question. However, we have seen an increased interest in the question of degrees of causation in recent years. And some philosophers have already (...)
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  10. Language, Thought, and the History of Science.Carmela Chateau-Smith - 2022 - Topoi 41 (3):573-586.
    Language and thought are intimately related: philosophers have long debated how a given language may condition the oral and written expression of thought. The language chosen to communicate scientific discoveries may facilitate or impede international access to such knowledge. Vector and message may become intertwined in ways not yet fully understood: comparing and contrasting dictionary definitions of key terms, such as the Humboldtian Weltansicht, may provide useful insights into this process. Semantic prosody, a linguistic phenomenon brought to light by corpus (...)
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  11. Poder y valores instituidos.José Ramón Fabelo Corzo - 2001 - Revista Cubana de Ciencias Sociales 19 (32):121-132.
    Explícita o implícitamente la relación entre poder y valor ha estado muy presente en la historia del pensamiento filosófico-político. Debido a que el poder, en cualquiera de sus formas, tiende siempre a normar y regular la convivencia y actividad conjunta entre grupos humanos, cualquier reflexión filosófica sobre su naturaleza habrá de cuestionarse, directa o indirectamente, el asunto de su racionalidad ética, de su vínculo con los valores humanos. Al mismo tiempo, pensar los valores debe conducir, tarde o temprano, a relacionarlos (...)
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  12. Manipulation, injustice, and technology.Michael Klenk - 2022 - In Fleur Jongepier & Michael Klenk (eds.), The Philosophy of Online Manipulation. New York: Routledge. pp. 108-131.
    This chapter defends the view that manipulated behaviour is explained by an injustice. Injustices that explain manipulated behaviour need not involve agential features such as intentionality. Therefore, technology can manipulate us, even if technological artefacts like robots, intelligent software agents, or other ‘mere tools’ lack agential features such as intentionality. The chapter thus sketches a comprehensive account of manipulated behaviour related to but distinct from existing accounts of manipulative behaviour. It then builds on that account to defend the possibility that (...)
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  13. The Philosophy of Online Manipulation.Michael Klenk & Fleur Jongepier (eds.) - 2022 - Routledge.
    Are we being manipulated online? If so, is being manipulated by online technologies and algorithmic systems notably different from human forms of manipulation? And what is under threat exactly when people are manipulated online? This volume provides philosophical and conceptual depth to debates in digital ethics about online manipulation. The contributions explore the ramifications of our increasingly consequential interactions with online technologies such as online recommender systems, social media, user-friendly design, micro-targeting, default-settings, gamification, and real-time profiling. The authors in this (...)
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  14. Framing gestation: assistance, delegation, and beyond.Ji-Young Lee - 2022 - Journal of Medical Ethics 48 (7):448-449.
    According to Chloe Romanis, it is worth distinguishing interventions such as surrogacy, uterus transplantation (UTx), and potentially artificial placenta technology, as falling under the genus assisted gestative technologies (AGTs) rather than the more general term assisted reproductive technologies (ARTs). The proposed genus of assisted gestative technologies is a helpful first step in the endeavour to distinguish between the different ethico-legal landscapes across various ‘assisted reproductive technologies.’ Yet, if assisted gestative technologies can be considered a genus of assisted reproductive technologies, we (...)
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  15. Lying: Language, Knowledge, Ethics, and Politics.Eliot Michaelson & Andreas Stokke - 2018 - Oxford: Oxford University Press.
    Philosophers have been thinking about lying for several thousand years, yet this topic has only recently become a central area of academic interest for philosophers of language, epistemologists, ethicists, and political philosophers. Lying: Language, Knowledge, Ethics, Politics provides the first dedicated collection of philosophical essays on the emerging topic of lying. Adopting an inter-subdisciplinary approach, this volume breaks new methodological ground in exploring the ways that a better understanding of language can inform the study of knowledge, ethics, or politics - (...)
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  16. Is Morality Subjective?Leslie Allan - manuscript
    Subjectivists claim that the absence of a theological or metaphysical grounding to moral judgements renders them all as simply statements about our subjective wants and preferences. Leslie Allan argues that the subjectivists' case rests on a misunderstanding of the nature of moral objectivity. He presents the view that subjectivists mistakenly counterpoise the ideal of moral objectivity with the expression of individual preferences. Being objective in moral deliberation, Allan argues, should be regarded instead as the antithesis of parochial and biased reasoning. (...)
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  17. Graven Images: Substitutes for True Morality.Francis Feingold - 2021 - International Philosophical Quarterly 61 (4):495-498.
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  18. The Many Faces of Dignity: Review of Suzy Killmister, Contours of Dignity, Oxford University Press, 2020.Costanza Porro - 2022 - Res Publica 28 (2):407-412.
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  19. Pragmatist Ethics: A Problem-Based Approach to What Matters.James Jakób Liszka - 2021 - Albany, NY, USA: Suny American Philosophy and C.
    Argues that the path to the good life does not consist in working toward some abstract concept of the good, but rather by ameliorating the problems of the practices and institutions that make up our practical life.
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  20. J.D. Velleman, On Being Me: A Personal Invitation to Philosophy (with illustrations by Emily C. Bernstein). Princeton and Oxford: Princeton University Press, 2020. ISBN 978-0-691-20095-8, $12.95, Hbk. [REVIEW]Daniel Peixoto Murata - 2022 - Journal of Value Inquiry 56 (2):319-333.
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  21. Meaning in Life and Self-Cultivation.L. A. Scripter - 2022 - Journal of Value Inquiry 56 (2):241-261.
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  22. Ultimate Meaning: We Don't Have It, We Can't Get It, and We Should Be Very, Very Sad.Rivka Weinberg - 2021 - Journal of Controversial Ideas 1 (1).
    Life is pointless. That’s not okay. I show that. I argue that a point is a valued end and that, as agents, it makes sense for us to want our efforts and enterprises to have a point. Valued ends provide justifying reasons for our acts, efforts, and projects. I further argue that ends lie separate from the acts and enterprises for which they provide a point. Since there can be no end external to one’s entire life since one’s life includes (...)
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  23. “The Purity of Her Crime”—Hegel Reading Antigone.Hannes Charen - 2011 - Monatshefte 102 (Winter 2011):504-516.
    In Glas Derrida asserts that Hegel’s Phenomenology of Spirit, in its reading of Antigone, favors consciousness (over the unconscious) by first acknowledging the achievement of ethical plenitude by Antigone, as she comes to full recognition of two contradictory laws, that of the divine and that of the communal spheres, and consequently repressing this speculative accomplishment by her fateful disappearance from both texts. This article complicates the argument by looking at the role that literature takes not only in philosophy, but in (...)
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  24. Luke Russell, Being Evil.J. Y. Lee - 2022 - Journal of Moral Philosophy 19 (1):91-94.
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  25. Adscripción y Reacción. Responsabilidad jurídica y moral desde una perspectiva interpersonal.Sebastián Figueroa Rubio - 2019 - Madrid, Spain: Marcial Pons.
    Una de las formas más elementales por medio de la cual nos enfrentamos al mundo es buscar responsables por las cosas que llaman nuestra atención. Así, atribuimos a otros o a uno mismo ser el origen de un accidente, de una derrota deportiva o de problemas económicos. A su vez, estamos inclinados a pensar y sentir que dichas atribuciones justifican reprimendas, castigos o alabanzas por lo sucedido. Este libro es una propuesta acerca de cómo dar sentido a estas experiencias y (...)
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  26. Determinism, ‘Ought’ Implies ‘Can’ and Moral Obligation.Nadine Elzein - 2020 - Dialectica 74 (1):35-62..
    Haji argues that determinism threatens deontic morality, not via a threat to moral responsibility, but directly, because of the principle that ‘ought’ implies ‘can’. Haji’s argument requires not only that we embrace an ‘ought’ implies ‘can’ principle, but also that we adopt the principle that ‘ought’ implies ‘able not to’. I argue that we have little reason to adopt the latter principle, and examine whether deontic morality might be destroyed on the basis of the more commonly embraced ‘ought’ implies ‘can’ (...)
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  27. Building an Environmental Philosophy.Stan Godlovitch - 2014 - Routledge.
    In this work, Godlovitch explores aspects of the value of nature other than as a resource to satisfy our material interests. A recurring theme is that nature's non-instrumental value thus conceived must be understood as involving a distinctively inextricable complex of both aesthetic and moral considerations. This distinguishes such value from the sorts typified by the moral worth of human beings and the aesthetic worth of cultural artifacts. He asks such questions as: Is there any relation between an aesthetic appreciation (...)
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  28. Potentiality: Metaphysical and Bioethical Dimensions.John P. Lizza (ed.) - 2014 - Baltimore: Jhu Press.
    What is the moral status of humans lacking the potential for consciousness? The concept of potentiality often tips the scales in life-and-death medical decisions. Some argue that all human embryos have the potential to develop characteristics—such as consciousness, intellect, and will—that we normally associate with personhood. Individuals with total brain failure or in a persistent vegetative state are thought to lack the potential for consciousness or any other mental function. Or do they? In Potentiality John Lizza gathers classic articles alongside (...)
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  29. Levinas’ Otherness: An Ethical Dimension for Enactive Sociality.Fabrice Métais & Mario Villalobos - 2022 - Topoi 41 (2):327-339.
    What is or should be the place of the ethical dimension in a general enactive theory of sociality? How should such a dimension be understood and articulated within the more general picture of the enactive approach to social life? In this paper, building on Emmanuel Levinas’ philosophy, we argue that ethics should be understood as a distinct dimension of the complex and multidimensional phenomenon of sociality; a dimension of radical otherness that intertwines with but does not reduce to the intersubjective (...)
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  30. L'esperienza integrale. Filosofia dell'uomo, della morale, della religione (2 tomi).Angelo Campodonico - 2016 - Napoli: Orthotes.
    This is a collection of essays of Angelo Campodonico on the topics of Philosophical Anthropology, Ethics and Philosophy of Religion from a theoretical and historical approach. The main idea is that of an integral development of human experience.
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  31. Paradigmi di analisi della filosofia morale nell'Illuminismo scozzese.Eugenio Lecaldano - 1992 - In Marco Geuna & Maria Luisa Pesante (eds.), Passioni, interessi, convenzioni. Discussioni settecentesche su virtù e civiltà. Milano: Franco Angeli. pp. 13-40.
  32. Ethics, Psychiatry, and Conceptions of the Self.Michael Lavin - 1983 - Dissertation, Stanford University
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  33. Shorter Notices. [REVIEW]Julian Hoppit - 1995 - The English Historical Review 90 (439): 1281–1282.
  34. Faith and resilience.Daniel Howard-Snyder & Daniel J. McKaughan - 2022 - International Journal for Philosophy of Religion (3).
    In this short essay, we sketch a theory of faith that features resilience in the face of challenges to relying on those in whom you have faith. We argue that it handles a variety of both religious and secular faith-data, e.g., the value of faith in relationships of mutual faith and faithfulness, how the Christian and Hebrew scriptures portray pístis and ʾĕmûnāh, and the character of faith as it is often expressed in popular secular venues.
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  35. Kozmobioetika: uvodna rasprava o bioetičkim aspektima kozmičkog društva.Luka Perušić - 2018 - Obnovljeni Život 73 (3):311-328.
    Heuristička propulzivnost bioetike u posljednjih trideset godina potaknula je na značajno proširenje područnog opsega: na metodološkom planu razvoj je obilježen kretanjem od disciplinarnosti do transdisciplinarnosti, a na problemskom planu od biotehničkih izazova do mišljenja cjeline živog svijeta. Međutim, bioetička ispitivanja još uvijek u obzir ne uzimaju probleme iz humanističke i prirodoznanstvene kozmologije, čak ni u sklopu projekta integrativne bioetike, što je izrazito problematično s obzirom na važnost njihovih jezgri znanja. Razvijanje ljudskog društva prema objedinjavanju s prostorom izvan planeta Zemlje te (...)
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  36. Being Praxis: The Structure of Praxis Philosophy – Outlined by the Refutation of Contemporary Criticism.Luka Perušić - 2018 - In Dominik Novkovic & Alexander Akel (eds.), Karl Marx – Philosophie, Pädagogik, Gesellschaftstheorie und Politik. Kassel, Germany: pp. 174-196.
    Before it succumbed to political censorship in Croatia in 1974 and afterward, a movement known as praxis philosophy reached its pinnacle as a critical response to the conceptually and socially corrupted dialectical and historical materialism which dominated the former Yugoslavian region. Two of the most prominent philosophers of "praxis movement" – Milan Kangrga and Gajo Petrović – the Praxists – remained to be an inspirational source for junior and senior scholars to date. Recently, a debate was initiated regarding the value (...)
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  37. Moral Message on Metaphoric Short Children Narrative.F. I. Muzaki - 2021 - Linguistica Antverpiensia 3 (3):5330 - 5345.
    This study aims to (1) to describe moral messages that are packaged in metaphors in international children's narrative, (2) to analyze moral messages that are packaged in metaphors in international children's narrative, and (3) to encode the metaphors used in international children's narrative. This research uses theme analysis. The research data in this study are the form of phrases, clauses, and sentences that contain moral messages. The data source of this research is children's narrative on the internet. This research produces (...)
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  38. Understanding Human Goods: A Theory of Ethics.Sophie Grace Chappell - 1998 - Edinburgh University Press.
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  39. Етика и истина у доба кризе.Nenad Cekić (ed.) - 2021 - Belgrade: University of Belgrade - Faculty of Philosophy.
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  40. Coping - a Philosophical Guide (with Illustrations by Fiorella Lavado).Luc Bovens - 2021 - London: Open Book Publishers.
    *Coping* is a collection of philosophical essays on how we deal with life’s challenges. We hope for better times, but what is hope, and is it a good thing to hope? How do we look back and make sense of our lives in the face of death? What is the nature of love, and how do we deal with its hardships? What makes for a genuine apology, and is there too much or too little apologizing in this world? Can we (...)
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  41. Spinoza and the Inevitable Perfection of Being.Sanja Särman - 2019 - Dissertation, The University of Hong Kong
    Metaphysics and ethics are two distinct fields in academic philosophy. The object of metaphysics is what is, while the object of ethics is what ought to be. Necessitarianism is a modal doctrine that appears to obliterate this neat distinction. For it is commonly assumed that ought (at least under normal circumstances) implies can. But if necessitarianism is true then I can only do what I actually do. Hence what I ought to do becomes limited to what I in fact do. (...)
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  42. Ernest Sosa Encountering Chinese Philosophy.Yong Huang (ed.) - 2020 - Bloomsbury.
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  43. Review of Justin Clarke-Doane, Morality & Mathematics[REVIEW]Hallvard Lillehammer - forthcoming - International Journal for the Study of Skepticism.
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  44. Irene Dingel, Michael Kempe and Wenchao Li (eds.), Leibniz in Mainz. Europäische Dimensionen der Mainzer Wirkungsperiode. [REVIEW]Andreas Blank - 2019 - Studia Leibnitiana 51:141-143.
  45. Riccarda Suitner, Die philosophischen Totengespräche der Frühaufklärung. [REVIEW]Andreas Blank - 2018 - Renaissance Quarterly 71:774-776.
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  46. Secularization in Thomas Hobbes' Anthropology in Thomas Hobbes, His View of Man: Proceedings of the Hobbes Symposium at the International School of Philosophy in the Netherlands (Leusden, September 1979).Angelo Campodonico (ed.) - 1979 - Amsterdam: Rodopi.
    Thomas Hobbes, His View of Man: Proceedings of the Hobbes Symposium at the International School of Philosophy in the Netherlands (Leusden, September 1979).
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  47. Love and the Necessity of the Trinity: An A Posteriori Argument.Joshua Sijuwade - 2021 - Religions 12 (11):1-25.
    This article aims to provide an a posteriori argument from love for the Trinity. A reformulation of the argument from love is made by proposing a novel version of the argument that is situated within an objective, empirical, natural theological framework. Reformulating the argument in this specific manner will enable it to ward of an important objection that is often raised against it, and ultimately render this argument of great use in establishing the necessity of the Trinity.
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  48. Sartre’s critique of dialectical reason and new materialism.Daniel Sullivan - 2021 - Angelaki 26 (6):31-48.
    Sartre’s late work – the Critique of Dialectical Reason – attempted to develop a new theory of praxis emphasizing themes that anticipate new materialist and biopolitical turns in the humanities. Sp...
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  49. The philosopher’s family: Plato and Derrida.Sean Gaston - 2021 - Angelaki 26 (6):3-14.
    It appears that a long, monotonous and patriarchal tradition in the history of philosophy has insisted on the absence of the family. Prompted by Derrida’s Glas, this article suggests that any ethic...
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  50. General issue II 2021.Salah El Moncef - 2021 - Angelaki 26 (6):1-2.
    Welcome to Angelaki’s General Issue II 2021. Submissions for our general issues are accepted year-round.Angelaki is an internationally renowned journal and one of the most read of Routledge, Taylor...
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