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  1. Which Moral Exemplars Inspire Prosociality?Hyemin han, Clifford Ian Workman, Joshua May, Payton Scholtens, Kelsie J. Dawson, Andrea L. Glenn & Peter Meindl - forthcoming - Philosophical Psychology.
    Some stories of moral exemplars motivate us to emulate their admirable attitudes and behaviors, but why do some exemplars motivate us more than others? We systematically studied how motivation to emulate is influenced by the similarity between a reader and an exemplar in social or cultural background (Relatability) and how personally costly or demanding the exemplar’s actions are (Attainability). Study 1 found that university students reported more inspiration and related feelings after reading true stories about the good deeds of a (...)
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  2. COVID-19 Vaccination Should Not Be Mandatory for Health and Social Care Workers.Daniel Rodger & Bruce P. Blackshaw - forthcoming - The New Bioethics:1-13.
    A COVID-19 vaccine mandate is being introduced for health and social care workers in England, and those refusing to comply will either be redeployed from their patient-facing role or have their employment terminated. We argue that COVID-19 vaccination should not be mandatory for these workers for several reasons. First, it ignores their genuine concerns and fails to respect their moral integrity and bodily autonomy. Second, it risks causing psychological reactance, potentially worsening vaccine hesitancy. Third, Black and minority ethnic health and (...)
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  3. Extended Implicit Bias: When the Metaphysics and Ethics of Implicit Bias Collide.Uwe Peters - forthcoming - Erkenntnis:1-22.
    It has recently been argued that to tackle social injustice, implicit biases and unjust social structures should be targeted equally because they sustain and ontologically overlap with each other. Here I develop this thought further by relating it to the hypothesis of extended cognition. I argue that if we accept common conditions for extended cognition then people’s implicit biases are often partly realized by and so extended into unjust social structures. This supports the view that we should counteract psychological and (...)
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  4. Nuclear Arms as a Philosophical and Moral Issue.Robert P. Churchill - 1983 - Annals of the American Academy of Political and Social Science 469 (September 1983):46-57.
    Philosophical concerns about nuclear armaments raises questions about the logical and conceptual basis for deterrence theory as well as the effects of nuclear threats on our common humanity. Most philosophical concern centers around around the morality of nuclear deterrence. It is sometimes thought that the doctrine of just war can provide a moral justification for nuclear deterrence based on threats of massive retaliation. Ye attempts to apply the doctrine of just war lead to a moral dilemma: although nuclear deterrence seems (...)
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  5. Cultivating Moral Attention: a Virtue-Oriented Approach to Responsible Data Science in Healthcare.Emanuele Ratti & Mark Graves - 2021 - Philosophy and Technology 34 (4):1819-1846.
    In the past few years, the ethical ramifications of AI technologies have been at the center of intense debates. Considerable attention has been devoted to understanding how a morally responsible practice of data science can be promoted and which values have to shape it. In this context, ethics and moral responsibility have been mainly conceptualized as compliance to widely shared principles. However, several scholars have highlighted the limitations of such a principled approach. Drawing from microethics and the virtue theory tradition, (...)
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  6. David Hume’s An Enquiry Concerning Human Understanding.Irfan Ajvazi - manuscript
  7. Priority, Ethical Principle, and Allocation of Scarce Medical Resources. Di Wu - 2021 - Studies in Dialectics of Nature 11 (37):62-68.
    Aiming at the allocation of scarce medical resources, Immanuel and other scholars have put forward a set of influential ethical values and guiding principles. It assigns the priority of resource allocation to those whose lives can be saved and maximized, those who can bring the greatest instrumental value, and those who are the worse off. For other members of society, random selection under the same conditions is adopted. Following the Rawlsian "lexical order, lexicographical" rule, this priority arrangement requires that the (...)
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  8. Wild Animal Suffering and the Laissez-Faire Intuition.Beka Jalagania - 2021 - Between the Species 24 (1):39-50.
    Are we required to assist wild animals suffering due to natural causes? The laissez-faire intuition (LFI) says that we are not. On this view, although we may have special duties to assist wild animals, there are no general requirements to care for them. In this article I critically examine the origins of the LFI and assess its reliability. In particular, I attempt to provide answers to the questions such as how people who have come to endorse this intuition form it (...)
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  9. An Ethical Analysis of Vaccinating Children Against COVID-19: Benefits, Risks, and Issues of Global Health Equity [Version 2; Peer Review: 1 Approved, 1 Approved with Reservations].Rachel Gur-Arie, Steven R. Kraaijeveld & Euzebiusz Jamrozik - forthcoming - Wellcome Open Research.
    COVID-19 vaccination of children has begun in various high-income countries with regulatory approval and general public support, but largely without careful ethical consideration. This trend is expected to extend to other COVID-19 vaccines and lower ages as clinical trials progress. This paper provides an ethical analysis of COVID-19 vaccination of healthy children. Specifically, we argue that it is currently unclear whether routine COVID-19 vaccination of healthy children is ethically justified in most contexts, given the minimal direct benefit that COVID-19 vaccination (...)
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  10. Lies, Gaslighting & Propaganda.G. Alex Sinha - 2020 - Buffalo Law Review 68 (4):1037-1116.
    It is commonplace to observe that digital technologies facilitate our access to information on a scale unimaginable in previous eras, leading many to call this the “Information Age.” The vaunted advantages of unprecedented data flow obscure a dark corollary: the more modes of engaging with data are available to a people, the more modes are available for manipulating them. Whether through social media, blogs, email, newspaper headlines, or doctored images and videos, the public is indeed bombarded by information, and much (...)
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  11. Envy and Resentment in the Time of Coronavirus.Sara Protasi - 2021 - Journal of Hate Studies 17 (1):4-13.
    I examine the role played by the emotions of envy and resentment in interpersonal online dynamics during the COVID19 pandemic. I start by reviewing what we know about the interplay of social media use, social comparison and well-being, and by applying this knowledge to current circumstances. Then, I introduce some philosophical distinctions that complicate the already complex empirical evidence, differentiating, in particular, between envy and resentment, and between different kinds of envy. I argue that we can use the knowledge of (...)
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  12. How to Teach Engineering Ethics?: A Retrospective and Prospective Sketch of TU Delft’s Approach to Engineering Ethics Education.J. B. van Grunsven, L. Marin, T. W. Stone, S. Roeser & N. Doorn - 2021 - Advances in Engineering Education 9 (4).
    This paper provides a retrospective and prospective overview of TU Delft’s approach to engineering ethics education. For over twenty years, the Ethics and Philosophy of Technology Section at TU Delft has been at the forefront of engineering ethics education, offering education to a wide range of engineering and design students. The approach developed at TU Delft is deeply informed by the research of the Section, which is centered around Responsible Research and Innovation, Design for Values, and Risk Ethics. These theoretical (...)
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  13. The Sheriff in Our Minds: On the Morality of the Mental.Director Samuel - forthcoming - Journal of Ethics and Social Philosophy:1-19.
    Many people believe that our thoughts can be morally wrong. Many regard rape and murder fantasies as wrong. In a recent essay, George Sher disagrees with this and argues that “the realm of the purely mental is best regarded as a morality-free zone,” wherein “no thoughts or attitudes are either forbidden or required” (484). Sher argues that “each person’s subjectivity is a limitless, lawless wild west in which absolutely everything is permitted” (484). Sher calls this view the Wild West of (...)
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  14. Complicity or Justified Cooperation in Evil?: Negotiating the Terrain.Helen Watt - 2021 - The National Catholic Bioethics Quarterly 21 (2):209-218.
    Cooperation in wrongdoing is an everyday matter for all of us, though we need to discern when such cooperation is morally excluded as constituting formal cooperation, as opposed to material (unintended) cooperation whether justified or otherwise. In this paper, I offer examples of formal cooperation such as referral of patients for certain procedures where the cooperating doctor intends an intrinsically wrongful plan of action on the part of the patient and a medical colleague. I also consider a case of formal (...)
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  15. Individualism, Structuralism, and Climate Change.Michael Brownstein, Alex Madva & Daniel Kelly - 2021 - Environmental Communication 1.
    Scholars, journalists, and activists working on climate change often distinguish between “individual” and “structural” approaches to decarbonization. The former concern choices individuals can make to reduce their “personal carbon footprint” (e.g., eating less meat). The latter concern changes to institutions, laws, and other social structures. These two approaches are often framed as oppositional, representing a mutually exclusive forced choice between alternative routes to decarbonization. After presenting representative samples of this oppositional framing of individual and structural approaches in environmental communication, we (...)
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  16. Ethics, Homelessness and The Artes Liberales/Artes Serviles Distinction.Rashad Rehman - 2020 - In John Abbarno (ed.), The Ethics of Homelessness ed. John Abbarno. Leiden, NV: Brill, 2020. Leiden, Netherlands: pp. 429-447.
    It is a relatively uncontroversial proposition that without “ethics,” an “ethics of homelessness” is impossible. What is less uncontroversial, though, is that philosophy—or at least philosophical analysis—is a necessary condition of ethical discourse. The distrust—or skepticism regarding the utility of— philosophical analysis is predicated on rendering philosophy as useless. This, though, should create a sense of cognitive dissonance, since we universally acknowledge that ethics informs how we interact with ourselves and others, while we also accept, and rightly so, the uselessness (...)
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  17. Entrapment and 'Paedophile Hunters'.Daniel Hill, Stephen K. McLeod & Attila Tanyi - 2021 - The Public Ethics Blog.
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  18. Angewandte Ethik für öffentliche Sicherheit: Versuch der Bestimmung einer Bereichsethik.Sebastian Weydner-Volkmann - 2014 - In Hans Helmuth Gander & Giesela Riescher (eds.), Sicherheit und offene Gesellschaft. Herausforderungen, Methoden und Praxis einer gesellschaftspolitischen Sicherheitsforschung. Bearbeitet von Sebastian Volkmann und Stefan Weidemann. Baden-Baden, Deutschland: pp. 13-41.
    Der Beitrag geht davon aus, dass es die immer stärkere Ausweitung von Maßnahmen zur Gewährleistung öffentlicher Sicherheit durch den Staat notwendig macht, sich innerhalb der philosophischen Ethik dezidiert mit dem Feld der öffentlichen Sicherheit zu befassen. Von der Zielvorstellung her, wissenschaftliche Politikberatung leisten und gesellschaftliche Debatten strukturierend unterstützen zu können, entwickelt Volkmann dabei in seinem Aufsatz eine Reihe von bereichsbezogenen sowie anwendungsbezogenen Anforderungen, die eine solche angewandte Ethik für öffentliche Sicherheit inhaltlich und methodisch einlösen können muss.
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  19. Kollektive Verantwortung und Armut.Anne Schwenkenbecher - 2021 - In Gottfried Schweiger & Clemens Sedmak (eds.), Handbuch Philosophie Und Armut. J.B. Metzler. pp. 326-332.
    Die Frage nach der Verantwortung für globale Armut laesst sich auf mindestens zwei Weisen stellen – als Frage nach der (retrospektiven) Verantwortung für das Auftreten dieses Problems oder als Frage nach der (prospektiven) Verantwortung für dessen Behebung. Dieses Kapitel wird sich vor allem auf die zweite Frage konzentrieren: Inwiefern sollte die Verantwortung, Armut zu bekaempfen, als kollektive Verantwortung verstanden werden? Für viele von uns werden diese Pflichten nur im weiten (schwachen) Sinne kollektiv sein, naemlich in dem Sinne, dass die kollektive (...)
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  20. Artificial Moral Patients: Mentality, Intentionality, and Systematicity.Howard Nye & Tugba Yoldas - 2021 - International Review of Information Ethics 29:1-10.
    In this paper, we defend three claims about what it will take for an AI system to be a basic moral patient to whom we can owe duties of non-maleficence not to harm her and duties of beneficence to benefit her: (1) Moral patients are mental patients; (2) Mental patients are true intentional systems; and (3) True intentional systems are systematically flexible. We suggest that we should be particularly alert to the possibility of such systematically flexible true intentional systems developing (...)
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  21. A Moral Defense of Prostitution.Rob Lovering - 2021 - New York: Palgrave Macmillan.
    Is prostitution immoral? In this book, Rob Lovering argues that it is not. Offering a careful and thorough critique of the many―twenty, to be exact―arguments for prostitution's immorality, Lovering leaves no claim unchallenged. Drawing on the relevant literature along with his own creative thinking, Lovering offers a clear and reasoned moral defense of the world's oldest profession. Lovering demonstrates convincingly, on both consequentialist and nonconsequentialist grounds, that there is nothing immoral about prostitution between consenting adults. The legal implications of this (...)
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  22. Mindfulness and Morality: Educational Insights From Confucius.Charlene Tan - 2021 - Journal of Moral Education 50 (3):356-367.
    ABSTRACT Addressing a research gap on the relationship between mindfulness and morality, this paper draws insights from Confucius’ notion of jing. I explain how jing essentially refers to maintaining a full, respectful and humanity-centred attention towards others. To illustrate the application of Confucius’ conception of mindfulness, I use the current coronavirus pandemic as an example. On the one hand, mindfulness is useful as a coping mechanism to reduce stress for individuals during the crisis. But an amoral and atomistic approach to (...)
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  23. From Participation to Interruption : Toward an Ethics of Stakeholder Engagement, Participation and Partnership in Corporate Social Responsibility and Responsible Innovation.V. Blok - 2019 - In R. von Schomberg & J. Hankins (eds.), International Handbook Responsible Innovation.
    Contrary to the tendency to harmony, consensus and alignment among stakeholders in most of the literature on participation and partnership in corporate social responsibility and responsible innovation practices, in this chapter we ask which concept of participation and partnership is able to account for stakeholder engagement while acknowledging and appreciating their fundamentally different judgements, value frames and viewpoints. To this end, we reflect on a non-reductive and ethical approach to stakeholder engagement, collaboration and partnership, inspired by the philosophy of Emmanuel (...)
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  24. Genetic Immunisation.Tess Johnson & Alberto Giubilini - 2021 - In David Edmonds (ed.), Future Morality. Oxford, UK: Oxford University Press.
    [book blurb:] The world is changing so fast that it's hard to know how to think about what we ought to do. We barely have time to reflect on how scientific advances will affect our lives before they're upon us. New kinds of dilemma are springing up. Can robots be held responsible for their actions? Will artificial intelligence be able to predict criminal activity? Is the future gender-fluid? Should we strive to become post-human? Should we use drugs to improve our (...)
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  25. Enhancing the Collectivist Critique: Accounts of the Human Enhancement Debate.Tess Johnson - 2021 - Medicine, Health Care and Philosophy 1 (4):721-730.
    Individualist ethical analyses in the enhancement debate have often prioritised or only considered the interests and concerns of parents and the future child. The collectivist critique of the human enhancement debate argues that rather than pure individualism, a focus on collectivist, or group-level ethical considerations is needed for balanced ethical analysis of specific enhancement interventions. Here, I defend this argument for the insufficiency of pure individualism. However, existing collectivist analyses tend to take a negative approach that hinders them from adequately (...)
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  26. The Meaning of Travel. [REVIEW]Pilar Lopez-Cantero - 2021 - Philosophical Quarterly 71 (3):655-658.
    A philosopher's inquiry on travel may take different paths. Emily Thomas follows several in The Meaning of Travel, where she uncovers novel philosophical debates such as the ontology of maps or the ethics of ‘doom tourism’. Perhaps unexpectedly for the reader, Thomas also offers accessible and engaging discussions on—mostly Early—Modern philosophy by connecting travel-related topics to the work of some well-known authors (René Descartes and Francis Bacon), some unjustly neglected ones (Margaret Cavendish) and some known mostly to specialists (Henry More). (...)
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  27. A Cohort of Pirate Ships”: Biomedical Citizen Scientists’ Attitudes Toward Ethical Oversight.Meredith Trejo, Isabel Canfield, Whitney Bash Brooks, Alex Pearlman & Christi Guerrini - 2021 - Citizen Science: Theory and Practice 6 (1).
    As biomedical citizen science initiatives become more prevalent, the unique ethical issues that they raise are attracting policy attention. One issue identified as a significant concern is the ethical oversight of bottom-up biomedical citizen science projects that are designed and executed primarily or solely by members of the public. That is because the federal rules that require ethical oversight of research by institutional review boards generally do not apply to such projects, creating what has been called an ethics gap. -/- (...)
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  28. An Ethical Code for Commercial VR/AR Applications.Erick Jose Ramirez, Jocelyn Tan, Miles Elliott, Mohit Gandhi & Lia Petronio - 2021 - In N. Shaghaghi, F. Lamberti, B. Beams, R. Shariatmadari & A. Amer (eds.), Intelligent Technologies for Interactive Entertainment. Springer.
    The commercial VR/AR marketplace is gaining ground and is becoming an ever larger and more significant component of the global economy. While much attention has been paid to the commercial promise of VR/AR, comparatively little attention has been given to the ethical issues that VR/AR technologies introduce. We here examine existing codes of ethics proposed by the ACM and IEEE and apply them to the unique ethical facets that VR/AR introduces. We propose a VR/AR code of ethics for developers and (...)
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  29. (When) Is Adblocking Wrongful?Thomas Douglas - forthcoming - In Carissa Véliz (ed.), Oxford Handbook of Digital Ethics. Oxford, UK:
    In this chapter, I examine three deontological objections to adblocking: the objection from property (according to which adblocking involves accessing another’s property without satisfying the conditions placed on such access by the owner), the objection from complicity (according to which, by blocking ads, consumers become complicit in wrongdoing of adblocking software providers), and the objection from freeriding (according to which adblocking consumers free-ride on other consumers who allow ads to be served). I argue that, though these objections plausibly establish the (...)
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  30. A Defence of Parental Compromise Concerning Veganism.Marcus William Hunt - 2021 - Ethics and Education 1 (1):1-14.
    Co-parents who differ in their ideal child rearing policies should compromise, argues Marcus William Hunt. Josh Milburn and Carlo Alvaro dispute this when it comes to veganism. Milburn argues that veganism is a matter of justice and that to compromise over justice is (typically) impermissible. I suggest that compromise over justice is often permissible, and that compromise over justice may be required by justice itself. Alvaro offers aesthetic, gustatory, and virtue-based arguments for ethical veganism, showing that veganism involves sensibilities and (...)
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  31. Virtue Theory for Moral Enhancement.Joao Fabiano - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):89-102.
    Our present moral traits are unable to provide the level of large-scale co-operation necessary to deal with risks such as nuclear proliferation, drastic climate change and pandemics. In order to survive in an environment with powerful and easily available technologies, some authors claim that we need to improve our moral traits with moral enhancement. But this is prone to produce paradoxical effects, be self-reinforcing and harm personal identity. The risks of moral enhancement require the use of a safety framework; such (...)
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  32. Moral Enhancement.Lisa Forsberg & Thomas Douglas - 2021 - Routledge Encyclopedia of Philosophy.
    Moral enhancements aim to morally improve a person, for example by increasing the frequency with which an individual does the right thing or acts from the right motives. Most of the applied ethics literature on moral enhancement focuses on moral bioenhancement – moral enhancement pursued through biomedical means – and considers examples such as the use of drugs to diminish aggression, suppress implicit racial biases, or amplify empathy. A number of authors have defended the voluntary pursuit of moral bioenhancement, or (...)
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  33. Local IRBs, Multicenter Trials, and the Ethics of Internal Amendments.Lynn A. Jansen - 2005 - IRB: Ethics & Human Research 27 (4):7.
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  34. Concepts, Categories, and Value Judgments in Informed Consent Forms.Mark Hochhauser - 2003 - IRB: Ethics & Human Research 25 (5):7.
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  35. Good Study Design and Analysis Plans as Features of Ethical Research with Humans.Janice M. Weinberg & Ken P. Kleinman - 2003 - IRB: Ethics & Human Research 25 (5):11.
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  36. The Value of Difference.Melinda M. Hurst - 2001 - IRB: Ethics & Human Research 23 (5):6.
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  37. Been There; Done That.Philip Key Reily - 2001 - IRB: Ethics & Human Research 23 (1):8.
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  38. On Being an IRB.Inc Chesapeake Research Review - 1995 - IRB: Ethics & Human Research 17 (5/6):12.
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  39. The Case of Two Devices: Disclosure to Subjects Following Phase IV ("Post-Marketing") Research.James R. Anderson, Andrew Jameton, Paul J. Reitemeier & Ernest Prentice - 1995 - IRB: Ethics & Human Research 17 (3):6.
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  40. Publication-Related Risks to Privacy: Ethical Implications of Pedigree Studies.Madison Powers - 1993 - IRB: Ethics & Human Research 15 (4):7.
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  41. Source Data Verification in Clinical Trials Involving the Temporarily Incapacitated Subject: Is There a Missing Link in the Notion of Proxy Consent?John R. Wilson - 1992 - IRB: Ethics & Human Research 14 (4):8.
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  42. Informed Consent Documents: Increasing Comprehension by Reducing Reading Level.Daniel R. Young, Donald T. Hooker & Fred E. Freeberg - 1990 - IRB: Ethics & Human Research 12 (3):1.
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  43. Public Health Trials in West Africa: Logistics and Ethics.Andrew J. Hall - 1989 - IRB: Ethics & Human Research 11 (5):8.
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  44. Research Ethics Review in Australia, Europe, and North America.Paul M. McNeill - 1989 - IRB: Ethics & Human Research 11 (3):4.
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  45. American IRBs and Dutch Research Ethics Committees: How They Compare.Lucas Bergkamp - 1988 - IRB: Ethics & Human Research 10 (5):1.
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  46. Should IRBs Monitor Research More Strictly?Nicholas A. Christakis - 1988 - IRB: Ethics & Human Research 10 (2):8.
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  47. Recruiting Minority Research Subjects.Boris M. Astrachan - 1986 - IRB: Ethics & Human Research 8 (2):11.
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  48. The Value of Casual Discussions.Harriet Segal - 1985 - IRB: Ethics & Human Research 7 (1):9.
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  49. Veganism, Moral Motivation and False Consciousness.Susana Pickett - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-21.
    Despite the strength of arguments for veganism in the animal rights literature, alongside environmental and other anthropocentric concerns posed by industrialised animal agriculture, veganism remains only a minority standpoint. In this paper, I explore the moral motivational problem of veganism from the perspectives of moral psychology and political false consciousness. I argue that a novel interpretation of the post-Marxist notion of political false consciousness may help to make sense of the widespread refusal to shift towards veganism. Specifically, the notion of (...)
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  50. A Moral Critique of Psychological Debunking.Nicholas Smyth - 2021 - Journal of Social Philosophy 1.
    It is extremely common to hear a person's speech criticized on the grounds that it is the product of hidden and unsavory psychological forces. This type of argumentative move is often criticized as committing something called the "genetic fallacy", but this is mistaken. The real problem with psychological debunking is not that it commits a logical fallacy. The problem is that there are powerful moral reasons to refrain from doing it, reasons that are of increasing social urgency. In this paper (...)
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