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  1. Il valore dell'altro. Intersoggettività, amore ed etica in Edmund Husserl.Giulia Cabra - 2023 - Milano: Mimesis.
    Il volume considera la figura teoretica del valore dell’altro nel pensiero di Edmund Husserl, ponendo in connessione le analisi del filosofo sull’intersoggettività e sull’etica. Da qui le questioni fondamentali che guidano il percorso: è possibile impiegare le analisi fenomenologiche husserliane della relazione nel campo dell’assiologia e dell’etica? Può così essere fondato il valore dell’altro soggetto e della dimensione intersoggettiva e, dunque, un dovere nei loro confronti? Le analisi etiche presentano una particolare concezione dell’altro soggetto e della relazione come dotate di (...)
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  2. La dimensione intersoggettiva della scelta nell’etica husserliana friburghese. Status Quaestionis.Giulia Cabra - 2023 - Rivista di Filosofia Neo-Scolastica (Online from 12-2023).
    The paper examines the ethically relevant category of choice in Edmund Husserl’s ethics and asks whether a choice is a purely individual moment or whether it is not characterized by an intersubjective dimension. To this end, the centrality of the category of choice in Husserlian ethical reflection is considered, and its structural elements are highlighted: the subject of choice, the situation of choice, and the values in relation to which the choice is made. By analyzing these elements, especially in the (...)
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  3. On the Full Concretion of Subjectivity in Husserl’s Phenomenology: Contingency and the Transcendental Person.Mérédith Laferté-Coutu - 2023 - Journal of the British Society for Phenomenology 54 (2):113-131.
    One of the surprising things about Husserl’s ethics is that it introduces, at the core of his thinking, a notion of contingency that he associates with irrationality and facticity.1 This paper argu...
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  4. Alter-ation and Ethical Reduction.Zhida Luo - 2023 - Journal of the British Society for Phenomenology 54 (2):169-186.
    1. Husserl’s theory of primordial reduction proves to be notorious: it is essential to his analysis of alterity, yet the theory itself incurs various criticisms. On a popular reading, primordial re...
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  5. The Origin of the Phenomenology of Feelings.Thomas Byrne - 2022 - Journal of the British Society for Phenomenology 53 (4):455-468.
    This paper accomplishes two goals. First, I present a distinct interpretation of the inception of the phenomenology of feelings. I show that Husserl’s first substantial discussion of intentional and non-intentional feelings is not from his 1901 Logical Investigations, but rather his 1893 manuscript, “Notes towards a Theory of Attention and Interest”. Husserl there describes intentional feelings as active and non-intentional feelings as passive. Second, I show that Husserl presents a somewhat unique account of feelings in “Notes”, which is partly different (...)
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  6. Husserl and Non-Formal Ethics.Veniero Venier - 2022 - Phenomenology and Mind 23:66-78.
    From its very beginnings, Husserl’s philosophical life was characterised by the interweaving between ethical reflection and logical-argumentative rigour. It is not just a matter of the constant efforts that were put into a theoretical formulation that was always aimed at constant formal coherence, but also and above all, of the progressive association of a rigorous ethics with the value of the individual-personal dimension. The phenomenological analysis of the values – intertwined with those of perceptive-intellective experiences, feeling and volition – gradually (...)
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  7. Animalità del soggetto, soggettività animale: il contributo della fenomenologia di Edmund Husserl a un'etica per l'ambiente.Valentina Carella - 2021 - Napoli: Orthotes.
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  8. Phenomenological method and contemporary ethics.John J. Drummond - 2021 - Continental Philosophy Review 54 (2):123-138.
    Following a brief summation of the phenomenological method, the paper considers three metaethical positions adopted by phenomenologists and the implications of those positions for a normative ethics. The metaethical positions combine epistemological and ontological viewpoints. They are non-intellectualism and strong value realism as represented by the axiological views of phenomenologists such as Scheler, Meinong, Reinach, Stein, Hartmann, von Hildebrand, and Steinbock; non-intellectualism and anti-realism as represented by the freedom-centered phenomenologies of Sartre, Beauvoir, and Merleau-Ponty; and weak intellectualism and weak value (...)
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  9. Tipos de motivación Y Vida moral: La propuesta de E. Husserl.Pilar Fernández Beites - 2021 - Investigaciones Fenomenológicas 11:81.
    La reducción trascendental introdu-cida por Husserl en Ideas I le permite a nuestro autor, ya en Ideas II, definir la “actitud perso-nalista”, donde el “objeto intencional” abre paso a una nueva noción clave que es la de “motivación”. Dada la importancia que tiene la motivación para entender cualquier vida y también, por tanto, la vida moral, mi ponencia busca obtener una clasificación rigurosa de los distintos tipos de motivación que Husserl describe. Su objetivo es mostrar que aunque Husserl concede a (...)
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  10. The Role of Bioethics in Emotional Problems: A Phenomenological Analysis of Intentions.Susi Ferrarello - 2021 - New York, NY: Routledge.
    Following up from the previous book, Human Emotions and the Origins of Bioethics, this volume focuses on four psychological problems, anxiety, narcissism, restlessness, and emotional numbness, and explores how these problems influence bioethical issues and what bioethics can do to fix them. The Role of Bioethics in Emotional Problems presents a phenomenological exploration of emotional intention and describes how one's choices can determine a better relationship to themselves and their community. Not only does this book provide the reader with an (...)
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  11. Love and the Shadow of Sacrifice: Husserl at the Limits of Relational Ethics.Rawb Leon-Carlyle - 2021 - Symposium 25 (1):39-59.
    In this article, I foreground the role of relationality in Husserl’s later reflections on ethics and self-constitution, with a particular interest in Husserl’s account of sacrifice. I exposit how Husserl’s account of self-constitution and the conflict of absolute values between competing vocations offers a solution to Brentano’s rendering of the obligation to “choose the best among the ends attainable.” I explore the numerous instances in which Husserl uses the parent-child relation to illustrate the absolute value of our relation to an (...)
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  12. Aristotle and Husserl on feelings in moral sense.Breuer Irene - 2020 - Metodo. International Studies in Phenomenology and Philosophy 8 (2):31-67.
    This paper concerns both Aristotle's notion of right feelings and Husserl's account of intentional feelings and emotions as developed in their ethical writings and it discusses these approaches in relation to each other. It addresses the question of motivation and justification or evidence for moral feelings and actions. In particular, it focuses on the emotional states of Philia and love as well as the inherent relationship between affectivity and reason. The paper concludes with some reflections on the requirements for the (...)
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  13. The other at the threshold: A Husserlian analysis of ethics and violence in the home/alien encounter.Hora Zabarjadisar - 2020 - Dissertation, University of Queensland
    In a world where, as Martin Heidegger puts it, ‘homelessness’ has become its destiny, the colonized/Oriental Other that once exclusively constituted and was neglected from the matrix of the Western imaginary has no longer maintained its distance as ‘out there’. Instead it is embodied as a ‘refugee’ appearing on the borders of the ‘home’ with its complex cultural, colonial history. The majority of refugee studies feature the refugee as the outcome of the interplay of the two concepts of the ‘rights (...)
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  14. Der Heroismus der Vernunft. Ein Beitrag zur späten Ethik Husserls.Marco Cavallaro - 2019 - In Fausto Fraisopi (ed.), Mathesis, Grund, Vernunft. Die philosophische Identität Europas zwischen Deutschem Idealismus und Phänomenologie. Würzburg: Ergon. pp. 147-168.
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  15. From Happiness to Blessedness: Husserl on Eudaimonia, Virtue, and the Best Life.Marco Cavallaro & George Heffernan - 2019 - HORIZON. Studies in Phenomenology 8 (2):353-388.
    This paper treats of Husserl’s phenomenology of happiness or eudaimonia in five parts. In the first part, we argue that phenomenology of happiness is an important albeit relatively neglected area of research, and we show that Husserl engages in it. In the second part, we examine the relationship between phenomenological ethics and virtue ethics. In the third part, we identify and clarify essential aspects of Husserl’s phenomenology of happiness, namely, the nature of the question concerning happiness and the possibility of (...)
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  16. Post-Intentional Phenomenology as Ethical and Transformative Inquiry and Practice: Through Intercultural Phenomenological Dialogue.Younkyung Hong - 2019 - Indo-Pacific Journal of Phenomenology 19 (2):103-113.
    This study is a conceptual dialogue aimed at attaining insight into reading and developing postintentional phenomenology as intercultural philosophical inquiry. This conversation commences with the problem of Eurocentric phenomenology and introduces several examples of intercultural phenomenological attempts which fail to move beyond the validation of non-European philosophy using a Eurocentric viewpoint. The first section of this study introduces possible conditions and approaches for intercultural phenomenology, drawing mainly on Kwok-Ying Lau’s (2016) work on phenomenology and intercultural understanding, with a view to (...)
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  17. Die ethische Selbstspaltung bei Kant und Husserl in der Herausforderung moralischer Kommunikation.Tammo E. Mintken - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (1):35-57.
    ZusammenfassungAusgehend von der Beobachtung, dass moralische Kündergestalten sowohl Faszination als auch Anfeindung auslösen, gehe ich in meinem Aufsatz der Frage nach, wie sich die ethische Selbstspaltung, die in den transzendentalphilosophischen Ethikansätzen Kants und Husserls aufgewiesen wird, in der Konstitution eines moralischen Gemeinwesens durch kommunikative Akte auswirkt. Nach einer Darstellung der Selbstspaltung bei Kant und Husserl wird ein kurzer Blick auf das Verhältnis von passiv vorgegebener und reflexiv gestalteter Sozialität geworfen, um das Verständnis der Selbstspaltung im sozialen Kontext nachvollziehen zu können. (...)
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  18. Der Mensch im Spiegel der Idee Gottes. Untersuchungen zum Verhältnis von Gott und Mensch bei Descartes, Feuerbach und Husserl.Tammo E. Mintken - 2018 - Philosophisches Jahrbuch 125 (1):20-39.
    The depiction of the relation of God and man is one of the most difficult challenges of religious philosophy and even more the understanding of God and the human self-conception are deeply entwined. Trying an access to both questions starting from subjectivity, the idea of God is investigated in Descartes, Feuerbach and Husserl. After a discussion of the idea of God in Descartes and its consequences for human aspiration, the opposite standpoint of Feuerbach and his so-called theory of projection will (...)
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  19. Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - Boston: De Gruyter.
    Husserl beruft sich immer wieder programmatisch auf Platon als den Gründervater der europäischen Philosophie, arbeitet jedoch die Bezüge der Phänomenologie zum Platonismus nie auf - obwohl er die "historische Rückbesinnung" auf die Urstiftung seines Denkens als wesentlichen Bestandteil der "Selbstbesinnung auf ein Selbstverständnis dessen hin, worauf man eigentlich hinaus will, als der man ist, als historisches Wesen" charakterisiert. Die vorliegende Arbeit will diese Reflexion leisten. Ihr Gegenstand ist mithin die Transformation Platonischer Gedanken in Husserls Phänomenologie. Dabei werden sechs Problemgebiete thematisiert: (...)
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  20. Evaluation of Dietrich von Hildebrand’s Doctoral Dissertation, “Die Idee der sittlichen Handlung”.Edmund Husserl - 2017 - American Catholic Philosophical Quarterly 91 (4):517-518.
  21. Phenomenology of inclusiveness: ethical perspectives.Márcio Junglos - 2017 - Ethic@: An International Journal for Moral Philosophy 16 (2):323–346.
    The Phenomenology of inclusiveness characterizes itself as a new work in the area of phenomenology. Seeking phenomenological sources in Husserl, Merleau-Ponty, and Waldenfels, the article attempts to develop inclusiveness in order to contemplate the inclusive/exclusive paradox and, moreover, to show its ethical perspectives toward an ethic that intends to be inclusive. From Husserl, we find the basis for a phenomenology of inclusiveness, which was put forth in his Krisis. Such inclusiveness is characterized by a latent reflective attitude, an attitude of (...)
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  22. Susi Ferrarello: Husserl’s Ethics and Practical Intentionality: Bloomsbury Academic, 2016, 269 pp, $114. [REVIEW]William Koch - 2017 - Human Studies 40 (3):483-489.
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  23. Husserls Evidenzbegriff in der intersubjektiven Bewährung moralischer Evidenzen.Tammo Elija Mintken - 2017 - Husserl Studies 33 (3):259-285.
    Evidence is a central theme in Husserl´s transcendental phenomenology. This article investigates not only the theoretical aspects of evidence, but also tries to develop prolegomena for a phenomenological theory of moral evidence and moral truth. Nevertheless, this endeavor is based upon the theoretical insights of Husserl: the importance of intersubjectivity and the relevance of time, which are reviewed in the first two chapters. The temporal aspect, under the title of perpetuation, is crucial for the understanding of the concept of evidence. (...)
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  24. Husserlian Ethics.Bernhard Obsieger - 2017 - In Margit Gaffal & Jesús Padilla Gálvez (eds.), Intentionality and Action. De Gruyter. pp. 159-172.
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  25. Philippe Merz: Werterfahrung und Wahrheit. Phänomenologische Ethikbegründung nach Husserl.Henning Peucker - 2017 - Philosophische Rundschau 64 (3):272-278.
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  26. The Husserlian Account of Ethics.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 119-178.
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  27. O motivo ético do recurso à subjetividade transcendental.Marcelo Fabri - 2016 - Philósophos - Revista de Filosofia 21 (1):59-81.
    The paper aims to investigate the ethical motive which led Husserl to defend the transcendental subjectivity. The central thesis is that phenomenological attitude is more than a pure methodical and theoretical approach on human subjectivity. Husserlian’s use of the transcendental ego has a practical purpose. Considering that phenomenology always begins by the suspension of the natural attitude, the possibility of this suspension implicates a paradox: the ego must preserve his belief in reason and science in order to carry out the (...)
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  28. Socialization, Reflection, and Personhood.Hanne Jacobs - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 323-336.
    According to a predominant view, reflection is constitutive of personhood. In this paper I first indicate how it might seem that such an account cannot do justice to the socially embedded nature ofpersonhood. I then present a phenomenologically-inspired account of reflection as critical stance taking and show how it accommodates the social embeddedness of persons. In concluding, I outline how this phenomenological account is also not vulnerable to a number of additional challenges that have been raised against accounts that consider (...)
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  29. Critique phénoménologique de l’éthique kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  30. Critique husserlienne de l’éthique kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  31. Ideal ético de humanidade: Husserl e suas lições sobre Fichte.Thiago Suman Santoro - 2016 - Philósophos - Revista de Filosofia 21 (1):171-188.
    This paper aims to provide a brief presentation of Husserl’s lectures dedicated to the philosophy of Fichte, specifically the discussion of the relationship between ethics and religion that the fichtian texts develop in its intermediate phase. The course taught by Husserl, divided into three lessons and presented in the chair of Freiburg between the years 1917 and 1918, seems to clearly show the intimate connection between Husserl proposals on an absolute foundation of ethics and the theory advocated by Fichte about (...)
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  32. Philippe Merz: Werterfahrung und Wahrheit: Phänomenologische Ethikbegründung nach Husserl. Paderborn: Wilhelm Fink, 2015 . ISBN 978-3-7705-5889-6, 389 pp. US-$ 42 ; € 49,90. [REVIEW]William Tullius - 2016 - Husserl Studies 32 (3):279-286.
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  33. Phenomenology at the Edge of its Orbit.Edward S. Casey - 2015 - Journal of Chinese Philosophy 42 (1-2):213-220.
    Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau-Ponty all acknowledge this habitual-bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. (...)
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  34. Husserl's ethics and practical intentionality.Susi Ferrarello - 2015 - New York: Bloomsbury Academic.
    Husserl's 20th-century phenomenological project remains the cornerstone of modern European philosophy. The place of ethics is of importance to the ongoing legacy and study of phenomenology itself. Husserl's Ethics and Practical Intentionality constitutes one of the major new interventions in this burgeoning field of Husserl scholarship, and offers an unrivaled perspective on the question of ethics in Husserl's philosophy through a focus on volumes not yet translated into English. This book offers a refreshing perspective on stagnating ethical debates that pivot (...)
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  35. La (auto)responsabilidad y la idea de renovación del hombre y la cultura en la ética personalista de Husserl. Una aproximación desde el parricidio Karamázov.Nelson Jair Cuchumbé Holguín & Jeison Andrés Suarez Astaiza - 2015 - Discusiones Filosóficas 16 (27):175-192.
    In this paper we examine Husserl’s ethics contribution to the understanding of human action determined by self-responsibility. We admit that self-responsibility is that ‘capacity’ of any subject to take a reflective stance on himself and his life. In this sense, the subject only experiences fully being responsible when guides his reason in the multidimensionality of his actions, aiming at a personal and cultural renewal. To show this, we firstly analyze the project of renewal of man and culture in the personalist (...)
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  36. Werterfahrung und Wahrheit: phänomenologische Ethikbegründung nach Husserl.Philippe Merz - 2015 - Paderborn: Wilhelm Fink.
    Im Zuge des wiedererstarkten Interesses an der Phänomenologie öffnet Philippe Merz mit seiner Untersuchung Werterfahrung und Wahrheit nun auch Husserls ethische und freiheitstheoretische Studien für die Gegenwart. Unsere moralischen Wertungen und Normen prägen unser Selbst- und Weltverständnis zutiefst. Aber wie überzeugend lassen sie sich begründen oder vielleicht sogar als wahrheitsfähig erweisen? Und inwiefern stellt die Freiheit, verstanden als unsere Fähigkeit zur begrenzten rationalen Selbstbestimmung, nicht nur die wesentliche Bedingung, sondern auch das Ziel eines verantwortlichen und gelingenden Lebensvollzugs dar? Merz widmet (...)
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  37. Fenomenologia a motyw teoretyczny i praktyczny.Agnieszka Wesoå‚Owska - 2015 - Folia Philosophica 33:189--210.
    The deliberations presented in the article are concentrated around a thesis that the unchanging framework of Husserl’s philosophical thinking is based on the simultaneous occurrence of theoretical and practical-ethical motive. This thesis, together with considerations presented in the text, are the result of reflection on the aim and tasks of phenomenology as transcendental philosophy, philosophy understood as science striving for the consolidating of cognition and revealing findings that are relevant to one’s life. The practical-ethical motivation that accompanies deliberations of epistemological (...)
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  38. Ethical determination of professional scientific activities in phenomenology of Edmund Husserl.Віктор Левченко - 2015 - Докса 2.
    Some aspects of professional activity of the scientist presented in ethical works of E. Husserl are considered in this article. Responsibility to reason and consequences of scientific activity before civilization come to light as the ethical center of the phenomenological doctrine of Husserl. The author demonstrates that the aspect of formal following to the chosen norms and values, especially within his professional activity is very important for Husserl. The German phenomenologist selects various laws such as absorption and summaring defining standards (...)
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  39. Phenomenology and Ethics: From Value Theory to an Ethics of Responsibility.Zeynep Direk - 2014 - Studia Phaenomenologica 14:371-393.
    There seems to be a shift in phenomenology in the 20th century from an ethics based on value theory to an ethics based on responsibility. This essay attempts to show the path marks of this transition. It begins with the historical development that led Husserl to address the question of ethical objectivity in terms of value theory, with a focus on Kant, Hegel, and Nietzsche. It then explains Husserl’s phenomenology of ethics as grounded in value theory, and takes into account (...)
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  40. Empathy and Alteration: The Ethical Relevance of a Phenomenological Species Concept.Darian Meacham - 2014 - Journal of Medicine and Philosophy 39 (5):543-564.
    The debate over the ethics of radically, technologically altering the capacities and traditional form of the human body is rife with appeals to and dismissals of the importance of the integrity of the human species. Species-integrist arguments can be found in authors as varied as Annas, Fukuyama, Habermas, and Agar. However, the ethical salience of species integrity is widely contested by authors such as Buchanan, Daniels, Fenton, and Juengst. This article proposes a Phenomenological approach to the question of species-integrity, arguing (...)
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  41. The facets of bodiliness in husserlian ethics.Roberto Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    A first aspect has to do with the non-intentional and primal praxis of the living body. To this is added its status as a support for the sensuous values of comfort and health and a springboard for spiritual values, the highest level of which lies in the ethical values of the person. These Husserlian views find new developments in phenomenology: M. Henry highlights a pre-intentional “I can”, M. Scheler analyzes the relationship between hedonistic, vital, and spiritual values, and P. Ricoeur (...)
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  42. Ethics in Husserl's Phenomenology.Haasan Fathzadeh - 2013 - Journal of Philosophical Investigations at University of Tabriz 7 (13):147-171.
    Starting with the ego's consciousness and emphasizing on staying at this realm, Husserl is accused of ignoring the absolute alterity of the other and reducing it to the presence of consciousness. By reducing the other he misses ethics and so embeds the violence at the heart of phenomenological discourse. Here we discuss on this criticism and then we try to defend Husserl against it. By putting phenomenology in its eidetic realm, we will try to answer these criticisms.
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  43. Martin Heidegger and Grounding of Ethics.Thomas J. Nenon - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 177--193.
  44. Phenomenology and Virtue Ethics: Issues inPhenomenology and Hermeneutics.K. Hermberg P. Gyllenhammer, Kevin Hermberg & Paul Gyllenhammer - 2013 - New York: Continuum.
    The correlation between person and environment has long been a central focus of phenomenological analysis. While phenomenology is usually understood as a descriptive discipline showing how essential features of the human encounter with things and people in the world are articulated, phenomenology is also based on ethical concerns. Husserl himself, the founder of the movement, gave several lecture courses on ethics. This volume focuses on one trend in ethics—virtue ethics—and its connection to phenomenology. The essays explore how phenomenology contributes to (...)
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  45. Haecceitas as Value and as Moral Horizon.William E. Tullius - 2013 - American Catholic Philosophical Quarterly 87 (3):459-480.
    This paper seeks to provide a phenomenological articulation of the Scotist notion of haecceitas, interpreting Scotus’s principle of individuation at once as an ontological as well as a moral principle. Growing out of certain suggestions made by James Hart in his Who One Is, this interpretation is meant to provide the phenomenological ethics of both Edmund Husserl and Max Scheler with a useful theoretical tool in the Scotist notion of haecceitas interpreted as a horizon of value in order more fully (...)
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  46. The Cultural Community: An Husserlian Approach and Reproach.Molly Brigid Flynn - 2012 - Husserl Studies 28 (1):25-47.
    What types of unity and disunity belong to a group of people sharing a culture? Husserl illuminates these communities by helping us trace their origin to two types of interpersonal act—cooperation and influence—though cultural communities are distinguished from both cooperative groups and mere communities of related influences. This analysis has consequences for contemporary concerns about multi- or mono-culturalism and the relationship between culture and politics. It also leads us to critique Husserl’s desire for a new humanity, one that is rational, (...)
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  47. The Influence of Tradition and Historicity in Husserl’s Intersubjective Act of Constituting Meaning and its Effect in Making Ethical Decisions regarding the Beginning of Human Life.Joerald Gadia - 2012 - Eubios Journal of Asian and International Bioethics 22 (1):39-42.
  48. Einleitung in Die Philosophie. Vorlesungen 1916–1920.Edmund Husserl & Hanne Jacobs (eds.) - 2012 - Springer.
    Der vorliegende Band, der außer Husserls Freiburger Einleitung in die Philosophie von 1919/20 auch die noch erhaltenen Teile seiner beiden ersten Freiburger Einleitungen in die Philosophie von 1916 und 1918 enthält, bietet eine sowohl historisch als auch systematisch orientierte Hinführung zur transzendentalphänomenologischen Philosophie auf dem Weg über die Ontologie und die Erkenntnistheorie. Im Ausgang von der Darstellung des Anstoßes durch die Sophisitk entwickelt Husserl ausführlich Platons Entdeckung des Apriori als den für die Folgezeit maßgeblichen Schritt zu einer wissenschaftlichen Philosophie und (...)
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  49. Mengzi (Mencius), Adam Smith and Edmund Husserl on Sympathy and Conscience.Iso Kern - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. pp. 139-170.
  50. Eine mögliche logische Begründung der Ethik. Phänomenologie der Prolegomena.Sara Pasetto - 2012 - HORIZON. Studies in Phenomenology 1:84-99.
    Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the «Lifeworld» («Lebenswelt») and the «I-subject» («Ich-Subjekt»). This connection will be considered to constitute ethics in this article. This kind of ethics as a «condition of possibility» is then an a-priori ontological necessity. The article (...)
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