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Aristotle: Ethics* (1,653 | 683)
Plato: Ethics* (1,258 | 223)

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  1. Did the Greeks Have a Concept of Recognition?Jonathan Fine - forthcoming - In Thomas Kurana & Matthew Congdon (eds.), The Philosophy of Recognition. Routledge.
  2. Choose right: building better interpersonal relationships.Sarah Feldbrand - 2022 - Lakewood, NJ: Lishmoa Lilmod U'le'lamed.
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  3. Analítica de los deseos para una reivindicación del placer desde la propuesta ética de Epicuro.Estiven Valencia Marin - 2023 - San Martín, Argentina: Editorial Uuirto. Edited by Juan Manuel López Rivera.
    La doctrina sugerida por el filósofo de Samos, al menos en lo que respecta al placer como fin de la vida dichosa, informa de ciertos rasgos teóricos los cuales convergen en una finalidad: la defensa de la vida feliz que, en sentido omnímodo, recoge variados aspectos de la existencia (material y anímica), siendo preeminente el propósito de un filosofar que busca de la salud del cuerpo y la imperturbabilidad del alma. Para ello, un conocimiento de la realidad de lo provechoso (...)
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  4. Prolegomena to a study of the ethical ideal of Plutarch and the Greeks of the first century A. D.George D. Hadzsits - 1894
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  5. The creed of Lucius Annaeus Seneca.Virginia Beauchamp - 1896 - Syracus, N.Y.,: C. W. Bardeen.
  6. Die ethik Senecas in ihrem verhältnis zur älteren und mittleren Stoa..Salomon Rubin - 1901 - Nördlingen,: C. H. Beck'sche buchdr..
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  7. Der intellektualismus in der griechischen ethik.Max Wundt - 1907 - Leipzig: W. Engelmann.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  8. Philosophy and popular morals in ancient Greece.Archibald E. Dobbs - 1907 - Dublin,: E. Ponsonby ; [etc., etc.].
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  9. Seneca's morals by way of abstract.Lucius Annaeus Seneca - 1917 - New York,: Harper. Edited by Roger L'Estrange.
  10. Private and Public Behaviour in Polybius.Simone Rendina - 2022 - Historika 12:119-128.
    Polybius’ Histories represent a fundamental step in the ancient debate about whether individuals who are virtuous in public are also necessarily virtuous in private. The historian argued that the uprightness in the public life of politicians must reflect their uprightness in private life. Before Polybius, this theme had only been analysed in depth by Aristotle, although a connection between the reflections of the two authors cannot be demonstrated.
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  11. Dio Chrysostom’s Ancient Arguments against Owning Slaves: How Cynic Contrarianism Resists Injustice.Glenn Boomer Trujillo - 2023 - Journal of Value Inquiry.
    Whereas Aristotle defended the appropriateness of slavery and Seneca derided only its cruelty, Dio Chrysostom vehemently opposed any argument in favor of keeping slaves. And he did it in the 1st Century CE Greco-Roman world, a society comfortable with slavery. This paper analyzes Dio’s dialogue _The Tenth Discourse: Diogenes or on Servants_ to try to understand how Cynics addressed the wrongs of slavery when so many other philosophers did not. The paper argues that Cynic commitments to self-sufficiency, freedom, and nature (...)
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  12. 9 Über den Vorrang der Gemeinschaft in Ciceros Ethik der Wohltaten (Off. 2.52–85).Stefan Röttig - 2023 - In Jörn Müller & Philipp Brüllmann (eds.), Cicero: De officiis. Berlin/Boston: De Gruyter. pp. 143-160.
    Why should we do good deeds for each other, or to what end? Ancient ethicists often declare personal happiness as the highest good or telos and explore its nature and the means to achieve it. But in De officiis, the focus shifts towards the community, particularly the res publica. Cicero is primarily concerned with its formation or preservation, viewing beneficence (beneficentia/liberalitas/benignitas) as a key tool in this endeavor. The idea that beneficence is advantageous for the community is not a new (...)
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  13. Hierocles' Concentric Circles.Ralph Wedgwood - 2023 - Oxford Studies in Ancient Philosophy 62 (Summer 2022):293-332.
    Hierocles, a Stoic of the second century CE, famously deployed an image of the ‘concentric circles’ that surround each of us. The image should not be read as advocating absolute impartiality (in the style of classical utilitarianism) or as illustrating the Stoic theory of oikeiōsis. Instead, it is designed to illustrate how it is ‘appropriate to act’ in certain cases. Like other Stoics, Hierocles bases his investigation of appropriate acts on what is ‘in accordance with nature’. According to his view, (...)
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  14. Between heathenism and Christianity.Charles William Super - 1899 - New York [etc.]: F. H. Revell company. Edited by Lucius Annaeus Seneca & Plutarch.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  15. L. Annæus Seneca.Lucius Annaeus Seneca - 1900 - New York and London,: G. P. Putnam's sons. Edited by William Bell Langsdorf.
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  16. The ethics of the Greek philosophers.James H. Hyslop - 1903 - Socrates,: Plato & Aristotle..
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  17. Greek morality in relation to institutions.W. H. S. Jones - 1906 - London, Glasgow, Dublin, and Bombay,: Blackie & son.
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  18. "Honor" (entry for Encyclopedia of Heroism Studies).Dan Demetriou - 2023 - Encyclopedia of Heroism Studies.
    Such a bewildering and contradictory welter of behaviors and traits are connoted by “honor” and its best equivalents in other languages that analyses of the concept have daunted philosophers, anthropologists, sociologists, political scientists, historians, and literary scholars for millennia. Is it an external good given — and revoked just as easily — by others? Or does “honor” name an inner good that’s absolutely in our control: our integrity, our very commitment to right conduct? Is honor a central moral virtue — (...)
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  19. Stoisk och kristen etik.Hugo Henningsson - 1922 - Lund,: Gleerup.
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  20. Der Oikonomikos des Neupythagoreers 'Bryson' und sein Einfluss auf die islamische Wissenschaft.Neo-Pythagorean Brysōn - 1928 - Heidelberg,: C. Winter. Edited by Martin Plessner.
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  21. Cicero's presentation of Epicurean ethics.Mary N. Porter Packer - 1938 - New York: [Printed by The Columbia University Press].
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  22. Moralistas griegos.Rodolfo Mondolfo - 1941 - Buenos Aires,: Ediciones Imán. Edited by Oberdan Caletti.
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  23. La ética antigua y la noción de conciencia moral.Rodolfo Mondolfo - 1944 - [Córdoba, República Argentina]: Universidad Nacional de Córdoba.
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  24. Moralistas griegos.García Bacca & Juan David - 1945 - México,: Secretaría de Educación Pública. Edited by Ignacio López de Ayala, Antonio Brum, Theophrastus & Epictetus.
    Caracteres morales de Teofrasto, traducción del griego por Ignacio López de Ayala.--Enchiridion; o, Manual de Máximas de Epicteto, versión del griego al castellano por Antonio Brum.
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  25. Plutarco nelle opere morali.Benvenuto Micardi - 1951 - Brescia,: La Scuola.
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  26. Girisha rinrigaku shi.Tetsurō Watsuji - 1951
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  27. The realization of man in the ethical systems of Aristotle and Plotinus.William Duero Dademan - 1952 - Washington,:
  28. Vom rechten Handeln.Marcus Tullius Cicero - 1953 - Zürich,: Artemis-Verlag.
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  29. La herencia moral de la filosofía griega.Enrique Molina - 1936 - Santiago, Chile,: Nascimento.
    Los filósofos presocráticos.-Los sofistas.-Socrates.-Platón.-Los cínicos y los cirenaicos.-Aristóteles.-Los epicúreos.-Los estoicos.-Conclusión.
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  30. O spadkobiercach ideologii rzymskiej.Borys Łapicki - 1962 - Łódź,: Zakład Narodowy im. Ossolińskich we Wrocławiu.
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  31. La conciencia moral.Rodolfo Mondolfo - 1962 - Buenos Aires]: Editorial Universitaria de Buenos Aires.
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  32. Kodai rinri shisō shi.Helmut Erlinghagen - 1963
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  33. Un vrai monsieur.Marcel Descheneaux - 1963 - Montréal,: Fides. Edited by Lavallée, Gérard, [From Old Catalog] & Paul LeDuc.
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  34. Filopolitismo epicúreo. El concepto de φιλíα como paradigma ético-político en Epicuro de Samos.Estiven Valencia Marin - 2022 - Dissertation, Universidad Tecnológica de Pereira
    Lejos de ser lo político una cuestión secundaria o extraña a la filosofía epicúrea, se arguye de este ser un componente esencial de su pensamiento que se presenta en el trato de la amistad como rasgo característico e ineludible para el constructo social decara a los conflictos internos y externos de la Grecia del siglo IV a.C. Desde esta óptica, un interés por precisar el alcance ético-político de la φιλíα (filopolitismo) tan referido en la antigüedad, pero desde un filósofo al (...)
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  35. T︠S︡ena umilenii︠a︡.Leonid Likhodeev - 1967 - [Moskva]: Molodai︠a︡ gvardii︠a︡.
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  36. Della tranquillità dell'anima.Lucius Annaeus Seneca - 1968 - Brescia,: Paideia.. Edited by Luigi Castiglioni & Lucius Annaeus Seneca.
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  37. La problemática del bien común en el pensar griego hasta Aristóteles.Enrique D. Dussel - 1968 - Resistencia,: Departamento de Extensión Universitaria y Ampliación de Estudios.
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  38. Syneidesis.Antonia Cancrini - 1970 - Roma,: Edizioni dell'Ateneo.
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  39. Porisu-teki ningen no rinrigaku.Tetsurō Watsuji - 1948
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  40. Nomos und Physis.Felix Heinimann - 1945 - Darmstadt,: Wissenschaftliche Buchgesellschaft.
  41. Svoboda i moralʹnaia otvetstvennostʹ.Nadezhda Aleksandrovna Golovko - 1973 - Moskva,:
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  42. Die griechische Ethik bis Plato.Karl Reinhold von Köstlin - 1887 - Aalen: Scientia-Verlag.
  43. Studien zur Philosophie des Hierokles von Alexandrien: Unters. zum christl. Neuplatonismus.Theo Kobusch - 1976 - München: Berchmans.
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  44. Istorija helenske etike.Miloš N. Đurić - 1976 - Beograd: Beogradski izdavačko-grafički zavod.
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  45. Útěchy.Lucius Annaeus Seneca - 1977 - Praha: Odeon. Edited by Václav Bahník.
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  46. Esukēpu no shisō.Yōtarō Konaka (ed.) - 1977
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  47. Ethics After Aristotle.Brad Inwood - 2014 - Cambridge, Massachusetts: Harvard University Press.
    The earliest philosophers thought deeply about ethical questions, but Aristotle founded ethics as a well-defined discipline. Brad Inwood focuses on the reception of Aristotelian ethical thought in the Hellenistic and Roman worlds and explores the thinker's influence on the philosophers who followed in his footsteps from 300 BCE to 200 CE.
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  48. Expert Impressions in Stoicism.Máté Veres & David Machek - 2023 - Archiv für Geschichte der Philosophie 105 (2):241-264.
    We focus on the question of how expertise as conceived by the Stoics interacts with the content of impressions. In Section 1, we situate the evidence concerning expert perception within the Stoic account of cognitive development. In Section 2, we argue that the content of rational impressions, and notably of expert impressions, is not exhausted by the relevant propositions. In Section 3, we argue that expert impressions are a subtype of kataleptic impressions which achieve their level of clarity and distinctness (...)
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  49. Sztoikus etikai antológia.Kornél Steiger (ed.) - 1983 - Budapest: Gondolat.
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  50. Problem antycznej ironii.Romuald Turasiewicz - 1983 - Warszawa: Państwowe Wydawn. Nauk..
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