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Summary

Philosophers working on the emotions are interested in answering the following kinds of questions:

What are emotions? Are they thoughts, feelings, perceptual or quasi-perceptual states, or something else? Or perhaps they are combination of all these things? Do emotions form a natural class? Are emotions natural kinds? Are emotions in some sense ‘socially constructed’?

What emotions are there? Is love an emotion? How about Schadenfreude? Are moods emotions? What about so-called moral or aesthetic or religious emotions? Are these emotions proper? Again, how are different emotions to be characterized? What distinguishes them from one another?

What is the relationship between emotion and reason? Can emotions be evaluated for their rationality? Or are emotions non-rational mental states? Do we need emotions in order to be ‘rational’?

Closely related to the last few questions, what is the nature of the relationship between emotion and morality? Are emotions needed to have insight into the evaluate realm? Can a person who lacks certain emotional capacities be a moral agent? How might emotion be important for understanding character, vice and virtue? How might emotion be a hindrance to morality?

Each of the emotion subcategories contains details of work on the emotions that is devoted to answering and shedding light on the above sorts of questions, along with many others.

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  1. Beyond Ostension: Introducing the Expressive Principle of Relevance.Constant Bonard - 2022 - Journal of Pragmatics 187:13-23.
    In this paper, I am going to cast doubt on an idea that is shared, explicitly or implicitly, by most contemporary pragmatic theories: that the inferential interpretation procedure described by Grice, neo-Griceans, or post-Griceans applies only to the interpretation of ostensive stimuli. For this special issue, I will concentrate on the relevance theory (RT) version of this idea. I will proceed by putting forward a dilemma for RT and argue that the best way out of it is to accept that (...)
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  2. The Psychological Construction of Emotion – A Non-Essentialist Philosophy of Science.Peter Zachar - forthcoming - Emotion Review.
    Advocates for the psychological construction of emotion view themselves as articulating a non-essentialist alternative to basic emotion theory's essentialist notion of affect programs. Psychologica...
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  3. The Position of Character and Emotions in a Human Being’s Existence According to Mulla Sadra.Fateme Soleimani - 2021 - Journal of Philosophical Theological Research 23 (2):129-154.
    Human actions and behavior are formed based on their internal events. Among these behaviors, some arise specifically under the influence of one character and emotions instantly and without undergoing the stages of thought and reflection; even though they use a knowledgeable source of the category of imagination. Similarly, sometimes particular qualities affect human souls that are subject to passivity that is acquired for the benefit of beneficial and harmful affairs in some faculties. These states of the soul are called human (...)
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  4. How and Why to Express the Emotions: A Taxonomy of Emotional Expression with Historical Illustrations.Christopher Bennett - 2021 - Metaphilosophy 52 (5):513-529.
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  5. Moral Psychology, Vol. 3, The Neuroscience of Morality: Emotion, Brain Disorders, and Development.Walter Sinnott Armstrong (ed.) - 2007
  6. Shame and the Internalized Other.Alba Montes Sánchez - 2015 - Etica E Politica 1 (XVII):181-200.
    In Shame and Necessity, Bernard Williams engages in a forceful vindication of the ethical significance of shame. In his view, shame is an extremely productive moral emotion because of the distinctive connection that it establishes between self, others and world, through a self-evaluation that is mediated by an internalized other. In this paper, I examine Williams’ conception of the internalized other and contrast it with other ways of conceiving the role of others in shame. I argue that, although Williams’ views (...)
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  7. SHAME, RECOGNITION AND LOVE IN SHAKESPEARE'S KING LEAR/Vergüenza, Reconocimiento y Amor En El Rey Lear de Shakespeare.Alba Montes Sánchez - 2014 - Azafea: Revista de Filosofia 2014 (16):73-93.
    In this paper, I explore the experience of shame and its connections to recognition and love as manifested in Shakespeare's King Lear. My main focus in this paper is the ethical relevance of shame. I start from Sartre's account of shame in Being and Nothingness, and I consider Webber's attempt to reformulate it in terms of bad faith. I reject this and propose a way to rethink shame through a study of the workings of recognition in King Lear, following Stanley (...)
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  8. Er skam en moralsk følelse? En sammenligning af individuel og gruppebaseret skam.Alba Montes Sánchez - 2018 - Kultur Og Klasse 125 (46):49–70.
    Is shame a moral emotion? After the Muhammad cartoons controversy, many Danes argued that freedom of speech should be limited by a sense of decency, that insulting Islam for the sake of insult was shameful. Ten years later, the Danish government’s anti-refugee policy led some to say they were ashamed of being Danish. Here shame is given moral significance as the guardian of decency. However, psychologists like Tangney and Dearing have claimed that shame is morally counter-productive: it makes us react (...)
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  9. A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India, 1500-1700 C. E.Samuel Wright - 2021 - Oxford, England: Oxford University Press.
    "This book argues that a philosophical community emerges in sixteenth- and seventeenth-century India that crafts an intellectual life on the basis of intellectual and emotional responses to novelty in Sanskrit logic. As the book demonstrates, novelty was a primary concept used by Sanskrit logicians during this period to mark the boundaries of a philosophical community in both intellectual and emotional terms. This concept was expressed in their texts through the use of terms such as old and new when discussing certain (...)
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  10. Emotion and Language. An International Handbook.Gesine Lenore Schiewer, Jeanette Altarriba & Bee Chin Ng (eds.) - forthcoming
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  11. Emotion and Language in Philosophy.Constant Bonard - forthcoming - In Gesine Lenore Schiewer, Jeanette Altarriba & Bee Chin Ng (eds.), Emotion and Language. An International Handbook.
    In this chapter, we start by spelling out three important features that distinguish expressives—utterances that express emotions and other affects—from descriptives, including those that describe emotions (Section 1). Drawing on recent insights from the philosophy of emotion and value (2), we show how these three features derive from the nature of affects, concentrating on emotions (3). We then spell out how theories of non-natural meaning and communication in the philosophy of language allow claims that expressives inherit their meaning from specificities (...)
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  12. Relevance and Emotion.Tim Wharton, Constant Bonard, Daniel Dukes, David Sander & Steve Oswald - 2021 - Journal of Pragmatics 181.
    The ability to focus on relevant information is central to human cognition. It is therefore hardly unsurprising that the notion of relevance appears across a range of different dis- ciplines. As well as its central role in relevance-theoretic pragmatics, for example, rele- vance is also a core concept in the affective sciences, where there is consensus that for a particular object or event to elicit an emotional state, that object or event needs to be relevant to the person in whom (...)
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  13. Making Sense of Shame.James Laing - forthcoming - Philosophy.
    In this paper, I argue that we face a challenge in understanding the relationship between the ‘value-oriented’ and ‘other-oriented’ dimensions of shame. On the one hand, an emphasis on shame’s value-oriented dimension leads naturally to ‘The Self-Evaluation View’, an account which faces a challenge in explaining shame’s other-oriented dimension. This is liable to push us towards ‘The Social Evaluation View’. However The Social Evaluation View faces the opposite challenge of convincingly accommodating shame’s ‘value-oriented’ dimension. After rejecting one attempt to chart (...)
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  14. Abduction, Perception, Emotion, Feeling: Body Maps and Pattern Recognition.Miroslava Trajkovski & Timothy Williamson - forthcoming - Wiley: Philosophical Perspectives.
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  15. A Dual Process Model of Emotion.William Stephen Thorneycroft - 2019 - Dissertation, University of Warwick
    The thesis brings together philosophical, psychological and neuroscientific theories of affect in developing a dual process account of emotion. Philosophers and psychologists who take a cognitivist view claim that emotions in humans and other mammalian species require intentionality, arising as the product of evaluations which bear upon our survival or wellbeing, whereas neuroscientists conclude from their research that emotion has its foundations in subcortical affect mechanisms by which behaviours may arise as spontaneous responses to valuable stimuli. Parts I and II (...)
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  16. Cultivating Constructive Civic Emotions: Why Compassion Matters in Human Survival During the Covid 19 Pandemic.Gerlie Ogatis - 2019 - Mabini Review 8:149-173.
    Most people tend to be suspicious of the role of emotions in the management of change, given those historical precedents or experiences in political communities, such as in fascist states. In these historical and experiential contexts, emotions are seen as political vectors that encourage an unthinking and uncritical political community. Martha Nussbaum, dubbed as the philosopher of emotions or feelings, has suggested that good political principles or policies are also realizable, if intently worked out to persist and to remain stable (...)
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  17. On Philippine Studies, Ethnic Stereotypes, Capital, and Constructive Civic Emotions. [REVIEW]Joseph Reylan Viray - 2019 - Mabini Journal 8:i-ii.
    Philippine Studies was the dominant theme chosen for this issue. Articles written in Filipino language were featured to highlight the Journal’s additional role—that is to be a venue for Philippine studies scholarship— while remaining true to its original interdisciplinary character. This is consistent with the University’s intention to establish a Center for Philippine Studies within the Institute for Culture and Language Studies. Academics from different universities contributed think pieces that explored, analyzed, and investigated Philippine reality through the lenses offered by (...)
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  18. Descartes on the Passions of the Soul and Internal Emotions: Two Challenges for Interoception Research in Emotions.Helena De Preester & John Dorsch - forthcoming - Danish Yearbook of Philosophy.
    On the basis of Descartes’s account of the passions of the soul, we argue that current interoception-based theories of emotions cannot account for the hallmark of a passion of the soul, i.e., that its effects are felt as being in the soul itself. We also pay attention to the epistemic functions of the passions and to Descartes’s category of emotions that are caused and occur in the soul alone. Certain passions of the soul and certain internal (or intellectual) emotions are (...)
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  19. Bosses without a heart: socio-demographic and cross-cultural determinants of attitude toward Emotional AI in the workplace.Peter Mantello, Manh-Tung Ho, Minh-Hoang Nguyen & Quan-Hoang Vuong - forthcoming - AI and Society:1-23.
    Biometric technologies are becoming more pervasive in the workplace, augmenting managerial processes such as hiring, monitoring and terminating employees. Until recently, these devices consisted mainly of GPS tools that track location, software that scrutinizes browser activity and keyboard strokes, and heat/motion sensors that monitor workstation presence. Today, however, a new generation of biometric devices has emerged that can sense, read, monitor and evaluate the affective state of a worker. More popularly known by its commercial moniker, Emotional AI, the technology stems (...)
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  20. Heidegger’s Aesthetics. The Philosophy of Finite Human Freedom and Basic Moods and Emotions.Nebojsa Grubor - 2021 - Filozofija I Društvo 32 (3):418-427.
    The first part of the text poses the question whether for Heidegger?s aesthetically relevant thought it is better to use older terms, such as?Heidegger?s Doctrine of Art? or?Heidegger?s Philosophy of Art?, or a more recent term?Heidegger aesthetics?? Does the term?Heidegger?s aesthetics? represent an?oxymoron? contrary to the intentions of Heidegger?s own philosophy, or does it signify a relevant aesthetic conception that has its own place in contemporary philosophical aesthetics? In order to answer these questions, the text considers Heidegger?s understanding of aesthetics (...)
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  21. “A Kind of Magic”: Emotions, Imagination, Language – A Reading of Sartre.Claudio Majolino - 2021 - Research in Phenomenology 51 (2):200-220.
    This paper maintains that Sartre’s concept of magic has to be considered as a full-fledged and quite technical phenomenological concept. Such concept describes a very specific way in which one is able to be conscious-of-something and reveals some structural features of consciousness and its mode of existence. Moreover the “magical” cluster emotions-imagination-language also appears to be the existential matrix, as it were, from which fictions are generated: starting from the most original fiction of all, namely the constitutive fiction upon which (...)
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  22. Emotion and COVID-19: Toward an Equitable Pandemic Response.Bennett Allen - 2021 - Journal of Bioethical Inquiry 18 (3):403-406.
    This article discusses the ways in which healthcare professionals can use emotion as part of developing an ethical response to the COVID-19 pandemic. Affect theory, a growing approach to inquiry in the social sciences and humanities that appraises the historical and cultural contexts of emotions as expressed through art and politics, offers a frame for clinicians and researchers to consider ethical questions that surround the reopening of the United States economy in the wake of COVID-19. This article uses affect theory (...)
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  23. The “Puzzle” of Emotional Plasticity.Raamy Majeed - forthcoming - Philosophical Psychology.
    The “puzzle” of emotional plasticity concerns making sense of two conflicting bodies of evidence: evidence that emotions often appear modular in key respects, and evidence that our emotions also often appear to transcend this modularity. In this paper, I argue a developmentalist approach to emotion, which builds on Karmiloff-Smith’s (1986, 1992, 1994, 2015) work on cognitive development, can help us dissolve this puzzle.
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  24. Self-Deception, Emotions, and Imagination in Nietzsche.Emma Syea - forthcoming - History of Philosophy Quarterly.
    Nietzsche's On the Genealogy of Morality includes several cases of agents who are, prima facie, self-deceived. Recent work has linked these cases to deflationary accounts on the one hand and intentionalist Sartrean accounts on the other. But neither is fully satisfactory. I suggest a new account that gives a central role to focused daydreaming and imagination, especially as related to affective content that threatens to destabilize self-deception. This approach, not neatly categorizable, builds upon both deflationary and intentionalist accounts, emphasizing links (...)
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  25. Being Moved: Motion and Emotion in Classical Antiquity and Today.David Konstan - 2021 - Emotion Review 13 (4):282-288.
    Efforts to identify in the expression “being moved” a new emotion have found a hospitable environment in the recent turn to the body in emotion and cognitive studies, exemplified herein affect theo...
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  26. Chhi: An Enquiry Into Vilas Sarang’s Selected Works.Arijeet Mandal - 2021 - Teresian Journal of English Studies 13 (3):39-50.
    The following essay tries to lay down an introductory analysis of the concept of disgust, and apply the very same ideas as an analytical tool for selected literary works by a Marathi/English bilingual author. Disgust is a universal emotion among humans, however, the conditions under which each person feels disgust are largely determined by their cultural conditioning. Vilas Sarang is an author who wrote several short stories that were published in different magazines between the 1970s to 1980s, later some of (...)
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  27. Brief History of Spitting: An Indian Account.Arijeet Mandal - unknown - Humanities Underground.
    The first reaction after getting hurt or bruised among children and (often) adults is to put it in the mouth, and apply spit on it. There is a mention of the ‘spitting cure’ in Pliny’s account of history, as well as narrativised accounts of Jesus curing people with spit. It is as if we apply spit to what hurts us, or needs curing. And yet, spitting is related to age-old tradition of being treated as excreta, as an excess of the (...)
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  28. The Possibility of Emotional Appropriateness for Groups Identified with a Temperament.Emily S. Lee - 2021 - In Jerome Melancon (ed.), Transforming Politics with Merleau-Ponty. Lanham, MD: pp. 13-32.
    Recent work in the philosophy of emotion focuses on challenging dualistic conceptualizations. Three of the most obvious dualisms are the following: 1. emotion opposes reason; 2. emotion is subjective, while reason is objective; 3. emotion lies internal to the subject, while reason is external. With challenges to these dualisms, one of the more interesting questions that has surfaced is the idea of emotional appropriateness in a particular context. Here, consider a widely held belief in the United States associates racialized groups (...)
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  29. Evolutionary origin of emotions: Continuity between animals and humans.Zorana Todorovic - 2014 - Glasnik Za Društvene Nauke 6 (2014):45-62.
    This paper discusses the evolutionary origin and adaptive functions of emotions, in line with contemporary evolutionary psychology. Drawing upon Charles Darwin’s study of emotional expressions, it is argued that there is an evolutionary continuity among animals in emotional capacities, and that the differences between humans and animals are differences in degree and not in kind. The focus is on basic or primary emotions (joy, fear, sadness, anger), as it has been consistently shown that they are universal and shared among many (...)
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  30. Skepticism About Reasons for Emotions.Hichem Naar - forthcoming - Philosophical Explorations:1-16.
    According to a popular view, emotions are perceptual experiences of some kind. A common objection to this view is that, by contrast with perception, emotions are subject to normative reasons. In re...
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  31. The sense of we-agency and vitality attunement: between rhythmic alignment and emotional attunement.Francesca Forlè - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    In this paper I focus on possible boosting factors for the sense of we-agency in joint actions. My aim is to shed light on a factor that, until now, has received little or no consideration at all, and that I call vitality attunement. I argue that vitality attunement stands between two other boosting factors for the sense of we-agency—i.e., rhythmic alignment and emotional attunement. Investigating two examples of joint action, i.e., dancing and joint musical performances, I show that vitality attunement (...)
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  32. An Argument From Normativity for Primitive Emotional Phenomenology.Aarón Álvarez-González - 2021 - Philosophical Papers 50 (1-2):31-52.
    Uriah Kriegel has attempted to describe the varieties of consciousness, that is, the primitive elements that constitute the phenomenal realm. Perceptual, imaginative, algedonic, cognitive, entertai...
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  33. Envy and Resentment in the Time of Coronavirus.Sara Protasi - 2021 - Journal of Hate Studies 17 (1):4-13.
    I examine the role played by the emotions of envy and resentment in interpersonal online dynamics during the COVID19 pandemic. I start by reviewing what we know about the interplay of social media use, social comparison and well-being, and by applying this knowledge to current circumstances. Then, I introduce some philosophical distinctions that complicate the already complex empirical evidence, differentiating, in particular, between envy and resentment, and between different kinds of envy. I argue that we can use the knowledge of (...)
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  34. Role of Emotion Regulation and Spirituality in Predicting the Psychological Well-Being of the Elderlies.Maryam Safara, Mojtaba SalmAbadi & Ali TayeraniRad - 2020 - Health, Spirituality and Medical Ethics 7 (4):58-66.
    Background and Objectives: Despite the advancement of health science and its expansion, the number of elderlies is increasing annually throughout the world, highlighting the necessity of paying attention to the issue of increasing the psychological well-being of senior citizens. Therefore, the present study was conducted to determine the role of emotion regulation and spirituality in predicting the psychological well-being of the elderlies. Methods: This descriptive-correlational study was performed on the elderlies living in the nursing homes in Qazvin, Iran, in the (...)
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  35. The Passionate Beliefs. A Defense of the Cognitive-Evaluative Theory of Emotions.Giulio Sacco - forthcoming - Philosophia:1-21.
    The philosophy of emotions has long been dominated by the view called «cognitivism». According to it, emotions are characterized not by mere physical impulses but by a cognitive evaluation of their object. However, despite their success, cognitive theories have to deal with various objections and are divided on how to answer to them. In this essay I want to defend the form of cognitivism claimed by Martha Nussbaum from the most common criticisms. After a brief summary of her account, I (...)
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  36. Emotional AI, Ethics, and Japanese Spice: Contributing Community, Wholeness, Sincerity, and Heart.Andrew McStay - forthcoming - Philosophy and Technology:1-22.
    This paper assesses leading Japanese philosophical thought since the onset of Japan’s modernity: namely, from the Meiji Restoration onwards. It argues that there are lessons of global value for AI ethics to be found from examining leading Japanese philosophers of modernity and ethics, each of whom engaged closely with Western philosophical traditions. Turning to these philosophers allows us to advance from what are broadly individualistically and Western-oriented ethical debates regarding emergent technologies that function in relation to AI, by introducing notions (...)
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  37. Arnaud François & Camille Riquier (eds.). Annales bergsoniennes VIII: Bergson, la morale, les émotions. Paris: PUF, 2017, 364 páginas. [REVIEW]Clara Zimmermann - 2020 - Boletín de Estética 52:111-115.
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  38. Abduction, Perception, Emotion, Feeling: Body Maps and Pattern Recognition.Miroslava Trajkovski & Timothy Williamson - forthcoming - Philosophical Perspectives.
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  39. Introspection of Emotions.Bertille De Vlieger & Anna Giustina - forthcoming - Pacific Philosophical Quarterly.
    In this paper, we argue that knowledge of emotions essentially depends on introspecting the phenomenology of emotional experiences, and that introspection of emotional experiences is a process by stages, where the most fundamental stage is a non-classificatory introspective state, i.e., one that does not depend on the subject’s classifying the introspected emotion as an instance of any experience type. We call such a non-classificatory kind of introspection primitive introspection. Our main goal is to show that, although not sufficient, primitive introspection (...)
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  40. Examining Incivility Through a Moral Lens: Coworker Morality Appraisals, Other-Condemning Emotions, and Instigated Incivility.Gerardo A. Miranda & Jennifer L. Welbourne - forthcoming - Journal of Business Ethics:1-19.
    While much is known about the prevalence and impact of incivility in the workplace, relatively less is known about those who instigate workplace incivility. This research aims to investigate incivility instigation through a moral lens by examining the roles of other-condemning moral emotions and appraisals of coworkers’ morality as predictors of this behavior at work. In Study 1, we used structural equation modeling to analyze two waves of self-report data collected from a sample of 447 full-time United States working adults. (...)
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  41. Heidegger's Philosophical Anthropology of Moods.James Cartlidge - 2020 - Hungarian Philosophical Review 2020 (Self, Narrativity, Emotions):15.
    Martin Heidegger often and emphatically claimed that his work, especially in his masterpiece Being and Time, was not philosophical anthropology. He conceived of his project as ‘fundamental ontology’, and argued that because it is singularly concerned with the question of the meaning of Being in general (and not ‘human being’), this precluded him from being engaged in philosophical anthropology. This is a claim we should find puzzling because at the very heart of Heidegger’s project is an analysis of the structures (...)
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  42. Anxiety and Boredom in the Covid-19 Crisis: A Heideggerian Analysis.James Cartlidge - 2020 - Biblioteca Della Libertà (Covid-19: A Global Challenge):22.
    Martin Heidegger gave a penetrating account of the different varieties of the moods of anxiety and boredom, which have no doubt been prevalent in the human experience of the Covid-19 pandemic. Heidegger theorized a particular type of anxiety and boredom as what I call 'revelatory moods', intense affective experiences that involve an encounter with our existence as such, our world, freedom and responsibility for the creation and proliferation of significance. Revelatory moods contain much emancipatory potential, acting as existential catalysts for (...)
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  43. Emotional Clashes and Female Public Nudity in Thailand.Suchada Thaweesit - forthcoming - Diogenes.
    This article revisits cultural controversies over female public nudity in Thai society. It uses Songkran’s topless dancing in 2011 and a bare-breast painting performance on the ‘Thailand’s Got Tale...
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  44. National Emotions and Heroism in King Vajiravudh’s Anti-Chinese Propaganda Writing.Wasana Wongsurawat - forthcoming - Diogenes.
    The royalist nationalist propaganda writings of King Vajiravudh Rama VI—acclaimed author of the infamous Jews of the Orient, published originally in Thai since 1914—represent some of the finest exa...
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  45. Ways to Form a Favorable Emotional Background in the English Language Lesson as a Health-Saving Factor in Distance Learning.Veronika Mikhailovna Grebennikova, Larisa Ulfatovna Badrtdinova & Irina Gennadievna Galushko - 2021 - Kant 38 (1):213-217.
    The article describes techniques for organizing an English lesson that help reduce stress and increase students ' motivation. Comprehensive and continuous use of the described methods is the most important condition for a comfortable stress-free environment in the classroom, which forms a healthy and successful student. The article also contains recommendations for creating a comfortable emotional background in the English lesson by means of special mini-exercises, games, and chants aimed at attracting students attention.
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  46. Emotion Metaphors in an Awakening Language : Kaurna, the Language of the Adelaide Plains.Rob Amery - 2020 - Pragmatics Cognition 27 (1):272-312.
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  47. The Body and the Verb : Emotion in Gija.Frances Kofod & Anna Crane - 2020 - Pragmatics Cognition 27 (1):209-239.
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  48. Feeling Through Your Chest : Body-Based Tropes for Emotion in Anindilyakwa.James Bednall - 2020 - Pragmatics Cognition 27 (1):139-183.
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  49. The Role of the Body in Descriptions of Emotions : A Typology of the Australian Continent.Maïa Ponsonnet & Kitty-Jean Laginha - 2020 - Pragmatics Cognition 27 (1):20-82.
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  50. Introduction : Grammar, Culture, and Emotion Tropes.Maïa Ponsonnet, Dorothea Hoffmann & Isabel O’Keeffe - 2020 - Pragmatics Cognition 27 (1):1-19.
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1 — 50 / 7002