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  1. Recognition and Redistribution in Aristotle’s Account of Stasis: a Response to Our Critics.Douglas Cairns, Mirko Canevaro & Kleanthis Mantzouranis - 2023 - Polis 40 (3):349-368.
    We reply to the objections raised in Polis 40 (2023) by Ryan Balot and Manuel Knoll to our original paper ‘Recognition and Redistribution in Aristotle’s Account of Stasis’, published in Polis 39 (2022). We argue that Knoll is correct in arguing that Aristotle distinguishes between democratic views of distributive justice and his own, but wrong to argue that this wholly resolves a tension in Aristotle’s exposition between views of democratic justice as, in one sense, based on equality ‘according to worth’ (...)
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  2. Aristotle on Friendship in Association.Mark C. Brennan - 2023 - Polis 40 (3):457-478.
    This paper argues that Aristotle’s account of friendship can be applied equally to cases of friendship in association and personal friendship. It argues that both types of friendship are similar insofar as both are primarily concerned with the common good that serves as the basis of the friendship. This notion of the common good is what allows Aristotle to draw a connection between personal relationships, the more circumscribed associations, and the political association. This focus on the common good allows one (...)
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  3. Ptolemy (Early 1st – Mid 2nd c. AD), On Aristotle’s Life, Testament and Writings. Translation and Study.Emanuele Rovati - unknown
    A number of recent articles1 have revived scholarly interest in the ancient biographies of Aristotle and catalogues of his writings, a subject that has otherwise been almost entirely stagnating since the mid 1980’s. A key source for investigating this field is On Aristotle’s Life, Testament and Writings by a certain Ptolemy, a work lost in its original Greek version (Vita Ptolemaei Graeca, henceforth VPG) but extant in an Arabic translation (Vita Ptolemaei Arabice versa, VPA). A manuscript of VPA has been (...)
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  4. Aristotle's Metaphysics in Bulgarian Translation.Jassen Andreev - 2023 - Filosofiya-Philosophy 32 (3):325-329.
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  5. Review: Aristotle’s Syllogistic Underlying Logic: His Model with His Proofs of Soundness and Completeness. [REVIEW]C. G. King - 2023 - History and Philosophy of Logic:1–3.
    This book presents a (new) attempt to apply the notion of an underlying logic to Aristotle’s Organon and certain passages of the Metaphysics. The author situates his approach as part of a ‘deductio...
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  6. Logical Priority in Aristotle’s Metaphysics M.2 in advance.Justin Humphreys - forthcoming - Epoché: A Journal for the History of Philosophy.
    In Metaphysics M, Aristotle aims to refute the Platonic view that mathematical objects are substantially prior to sensible things. For Aristotle, mathematical objects are the abstracted attributes of sensible substances required for geometrical analysis and proof. Yet, despite this derivative status of the objects of mathematics, Aristotle insists that they are logically prior to individual substances. This paper examines the distinction between logical and substantial priority, arguing that it underwrites Aristotle’s conception of mathematical necessity and explanation.
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  7. What Is the Mark of the Mental: Leonardo Polo's Retrieval of Aristotle's 'Energeia'.Marga Vega - 2014 - Journal of Polian Studies 1:25-45.
    Posing qualia as the mark of the mental presents problems for both reductionist and non-reductionist views of the mind. An alternative platform to understand the ontology of mental states is presented using Polo's retrieval of Aristotle's notion of energeia. I propose that mental states are characterized in terms of temporal integration, a feature of mental states that happen in time but do not require duration in time. Other features like simultaneity, commensurability, and non-failure are derived from this 'zero-time' that characterizes (...)
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  8. Theorizing the multitude before Machiavelli. Marsilius of Padua between Aristotle and Ibn Rushd.Alessandro Mulieri - 2023 - European Journal of Political Theory 22 (4):542-564.
    Even if political theorists rarely read him, Italian political thinker, Marsilius of Padua, presents one of the most radical theories of the multitude prior to Machiavelli and Spinoza. This article reconstructs Marsilius of Padua's political theory of the multitude in his Defender of Peace and pays special attention to two main sources from which Marsilius frames his theory: Aristotle and Ibn Rushd. Compared to Aristotle, Marsilius advances a more epistemic view of the multitude as a lawmaker. Marsilius’ ideas on the (...)
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  9. Listening to Reason in Plato and Aristotle, by Dominic Scott. [REVIEW]Carlo DaVia - forthcoming - History of Philosophy & Logical Analysis.
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  10. Mind your Prayers. Aristotle’s Notion of euchê.Pavlos Kontos - 2023 - Archiv für Geschichte der Philosophie 105 (3):388-413.
    In Aristotle’s world there is no God to answer our prayers (euchê) and yet prayers follow the excellent city of the Politics like a shadow. Nonetheless, as far as I know, people have been content to narrow the focus of investigation to Aristotle’s utopia, its plausibility, structure and infrastructure, leaving prayers out of the picture. The most prayers themselves seem to deserve is a footnote or so. The result is that attention is switched away from the most basic questions: What (...)
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  11. On Aristotle Physics 4.6-9.John Philoponus - 2012 - London: Bristol Classical Press. Edited by Pamela M. Huby.
    Philoponus has been identified as the founder in dynamics of the theory of impetus, an inner force impressed from without, which, in its later recurrence, has been hailed as a scientific revolution. His commentary is translated here without the previously translated excursus, the Corollary on Void, also available in this series. Philoponus rejects Aristotle's attack on the very idea of void and of the possibility of motion in it, even though he thinks that void never occurs in fact. Philoponus' argument (...)
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  12. How Aristotle and Husserl differ on first philosophy.R. Sokolowski - 2012 - In Roland Breeur & Ullrich Melle (eds.), Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet. Springer Science+Business Media.
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  13. Revisiting the 1552-1550 and 1562 Aristotle-Averroes edition.Charles Burnett - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. Springer.
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  14. Aristotle on Compulsive Affections and the Natural Capacity to Withstand.Javier Echeñique - forthcoming - Apeiron.
    Aristotle recognises preternatural affections in numerous passages from his ethical writings, where he claims that some desires and emotions are beyond human nature, too strong for our nature to withstand, and that an action motivated by them is συγγνωμονικὸν: something excusable. However, there has been some reluctance among scholars to explicitly acknowledge that Aristotle recognised preternatural affections as a category of excuse in its own right. The aim of this paper is to remove the obstacles that stand in the way (...)
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  15. On Aristotle: saving politics from philosophy.Alan Ryan - 2013 - New York: Liveright Publishing Corporation, a division of W.W. Norton & Company. Edited by Alan Ryan.
    Contextualizing his views of government and the political community within the Ancient World, this history of political philosophy explores the revolutionary ideas from Plato's greatest pupil that built the foundation for a democratic tradition that is still alive today.
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  16. Alexander and Aristotle on character and action.Marco Zingano - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  17. Aristotle's appraisability compatibilism and accountability incompatibilism.Javier Echeñique - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
  18. Aristotle on what is up to us and what is contingent.Susan Sauvé Meyer - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  19. Aristotle's Nicomachean ethics 1113b7-8 and free choice.Susanne Bobzien - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  20. Free will in Aristotle?Dorothea Frede - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  21. Di Liscia, Daniel y Sylla, Edith (eds.) (2022): Quantiying Aristotle. The Impact, Spread and Decline of the Calculatores Tradition. Leiden: Bril. XII+479pp. [REVIEW]Federico Raffo Quintana - 2023 - Cuadernos de Filosofía 78.
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  22. Neither Plato Nor Aristotle: Javelli’s Project of Christian Philosophy.Tommaso De Robertis - 2023 - In Tommaso De Robertis & Luca Burzelli (eds.), Chrysostomus Javelli: Pagan Philosophy and Christian Thought in the Renaissance. Springer Verlag. pp. 211-230.
    This chapter discusses Javelli’s concept of Christian philosophy (philosophia Christiana), a project that has been completely neglected by modern scholarship. In fact, Javelli should be credited as one of the few Renaissance thinkers who attempted to build a systematic and consistent project of Christian philosophy, encompassing all three traditional branches of practical philosophy: ethics, economics and politics. He develops this conception in three interrelated treatises entitled, respectively, Philosophia moralis Christiana, Oeconomica Christiana, and Philosophia civilis sive politica Christiana, all published together (...)
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  23. Reading Aristotle’s De sensu et sensato: Chrysostomus Javelli’s Discussion of Extramission and Intromission Theories of Vision.Leonardo Graciotti - 2023 - In Tommaso De Robertis & Luca Burzelli (eds.), Chrysostomus Javelli: Pagan Philosophy and Christian Thought in the Renaissance. Springer Verlag. pp. 121-141.
    In this chapter, I will examine the place of the commentaries on Aristotle’s De sensu et sensato in Chrysostomus Javelli’s comprehensive exegetical treatment of the Aristotelian encyclopaedia. Javelli addressed Aristotle’s De sensu two times: at first, in his epitome published in 1531 in Venice; then, in his set of twenty-one quaestiones, the editio princeps of which was published posthumously in 1577 in Venice. Although it is not possible to establish the date of composition of these works, in the first part (...)
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  24. Javelli’s Compendium logicae and the Dominican Exegesis of Aristotle’s Posterior Analytics in the Renaissance.Pietro B. Rossi - 2023 - In Tommaso De Robertis & Luca Burzelli (eds.), Chrysostomus Javelli: Pagan Philosophy and Christian Thought in the Renaissance. Springer Verlag. pp. 53-82.
    This chapter discusses Javelli’s frequently reprinted Compendium logicae (1540). The purpose of the work, as Javelli himself states at the beginning, is to introduce neophytes and novices to the study of logic. I focus in particular on the section devoted to demonstrative syllogism. Besides being traditionally overlooked by scholars, this doctrine was usually omitted in the scholastic tradition of the summulae logicales, on the grounds that it was too complex to be summarised and explained appropriately. By providing a thorough account (...)
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  25. Aitia II avec ou sans Aristote: le débat sur les causes à l'âge hellénistique et impérial.Carlo Natali & Cristina Viano (eds.) - 2014 - Louvain-la-Neuve: Peeters.
    L'idee d'une multiplicite de causes, introduite dans la philosophie grecque a partir des dialogues de Platon, a trouve chez Aristote sa realisation grandiose et complexe.La discussion sur les causes a l'epoque hellenistique et imperiale confirme l'importance et l'extreme richesse de cette idee. Le titre du volume veut souligner les rapports dialectiques, parfois conflictuels et souvent polemiques, que les doctrines de la causalite de cette epoque presentent entre elles, aussi bien de maniere independante que et par rapport a la systematisation aristotelicienne. (...)
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  26. Aristotle.Rosalind Hursthouse - 1986 - Royal Institute of Philosophy Supplement 20:33.
    Aristotle (384–322 BC) was born in Stagira, Macedonia. He went to Athens and entered Plato's Academy when he was eighteen. He remained there until Plato's death in about 347 BC, when he left Athens to spend the next five years at Assos in Asia Minor and at Mytilene on the island of Lesbos, working on philosophy and biology. In 343 he was invited to return to Macedonia to tutor the son of Philip II of Macedonia, the future Alexander the Great. (...)
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  27. Why is Aristotle's vicious person miserable?Gösta Grönroos - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford University Press UK.
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  28. Aristotle on happiness and long life.Gabriel Richardson Lear - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford University Press UK.
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  29. Eudaimonia, human nature, and normativity : reflections on Aristotle's project in Nicomachean Ethics Book I.Øyvind Rabbås - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford University Press UK.
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  30. Aristoteles' Bestimmung der Substanz als logos.Sebastian Florian Weiner - 2016 - Hamburg: Felix Meiner Verlag.
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  31. Quaestiones super Priora analytica Aristotelis.Gordon A. Wilson - 2016 - Leuven: Leuven University Press. Edited by Gordon A. Wilson.
    Radulphus Brito's Quaestiones super Priora analytica Aristotelis is a major work written in the early 1300s which treated Aristotle's text devoted to the theory of the syllogism. Brito, one of the most influential of the group of medieval thinkers known as the Modistae, examines both categorical and hypothetical syllogisms. In the text offered here, based on six known manuscripts which are complete or nearly complete, Brito was critical of many of the theories of his contemporary, Simon of Faversham. Brito edited (...)
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  32. From Dunamis_ as Active/Passive Capacity to _Dunamis_ as Nature in Aristotle’s _Metaphysics Theta.Francisco J. Gonzalez - forthcoming - Apeiron.
    Aristotle notoriously begins his examination of being in the sense of dunamis and energeia in Metaphysics Theta with what he describes as the sense that is ‘most dominant’ but not useful for his present aim. He proceeds to define the not-useful sense of dunamis as “the principle of change in something else or in itself qua other”, along with other senses derived from this primary sense. But what then is the useful sense? All that Aristotle tells us at the outset (...)
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  33. Aristotle: On Generation and Corruption Book II.Panos Dimas, Andrea Falcon & Sean Kelsey (eds.) - 2022 - Cambridge University Press.
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  34. De Incessu Animalium 10–11: Flight and Two-Footedness.Timothy Clarke - 2021 - In Andrea Falcon & Stasinos Stavrianeas (eds.), Aristotle on How Animals Move: The De Incessu Animalium: Text, Translation, and Interpretative Essays. Cambridge: Cambridge University Press. pp. 217-232.
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  35. On Generation and Corruption II 1.Timothy Clarke - 2022 - In Panos Dimas, Andrea Falcon & Sean Kelsey (eds.), Aristotle: On Generation and Corruption Book II. Cambridge: Cambridge University Press. pp. 22-38.
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  36. Aristotle's "Catharsis" as an Inspiration for Modern Drama Therapy.Chenyuan Jin - forthcoming - Philosophy and Culture (Russian Journal).
    This work is an attempt to decipher the therapeutic essence of the Hellenic theater through the prism of "catharsis", starting with the Athenian orgy, when theatrical performances turned into a tool for collective healing. The article deals with the theoretical views of Aristotle, in whose aesthetics catharsis has become the main concept that testifies to the healing abilities of the Greek theater to purify and harmonize the personality. The author shows how these ideas can be used in modern theatrical art, (...)
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  37. Aristotle on the cognition of time.John Bowin - 2018 - In John E. Sisko (ed.), Philosophy of mind in antiquity. Routledge, Taylor & Francis Group.
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  38. Incontri aristotelici.Carlotta Capuccino (ed.) - 2018 - Bologna: Bononia University Press.
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  39. Hugsað með Aristótelesi: 2400 ára afmæli heimspekings.Eiríkur Smári Sigurðarson & Vilhjálmur Árnason (eds.) - 2015 - Reykjavík: Háskólaútgáfan.
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  40. Aristotle as an Astronomer? Sosigenes’ Account of _Metaphysics_ Λ.8.Pantelis Golitsis - 2023 - Rhizomata 11 (1):126-137.
    I have argued elsewhere that the idea that Aristotle aspired to improve the theories of the planetary motions of Eudoxus and Callippus by adding the ‘counteracting’ spheres (ἀνελίττουσαι) first emerged with the Peripatetic exegete Sosigenes in the second century CE. This paper supplements that argument by contrasting two major lines of interpretation of the astronomical system set out in Metaphysics Λ.8: Adrastus of Aphrodisias’ widely ahistorical account, and Sosigenes’ attempt to save Aristotle against later developments of astronomical science.
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  41. Interpretation of Porphyry's introduction to Aristotle's five terms.Michael Chase - 2019 - London: Bloomsbury Academic. Edited by Michael Chase.
    One of his six introductions to philosophy, widely used by students in Alexandria, Ammonius' lecture on Porphyry was recorded in writing by his students in the commentary translated here. Along with five other types of introductions (three of which are translated in the Ancient Commentators on Aristotle volume Elias and David: Introductions to Philosophy with Olympiodorus: Introduction to Logic) it made Greek philosophy more accessible to other cultures. These introductions became standard in Ammonius' school and included a popular set of (...)
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  42. Commentarium in Sophisticos Elenchos Aristotelis.Anonymus Cantabrigiensis - 2019 - [Copenhagen]: Det Kongelige Danske Videnskabernes Selskab. Edited by Sten Ebbesen.
    This is an edition of an extensive Latin commentary on Aristotle's Sophistical Refutations composed about 1205 by an anonymous Parisian master who was a philosophically perceptive close reader of the Aristotelian text. The only extant manuscript of his work is now in Cambridge. The commentary is an important source of information about the development of logic at the time when the masters in Paris were beginning to organize themselves into what was to become the University of Paris.
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  43. Qu'est-ce qu'une catégorie?: interprétations d'Aristote.Véronique Brière & Juliette Lemaire (eds.) - 2019 - Louvain-la-Neuve: Peeters.
    S'intéresser au concept de 'catégorie' dans la philosophie d'Aristote c'est se pencher sur l'un des objets qui a le plus suscité de commentaires depuis l'Antiquité jusqu'à la modernité récente -- de Porphyre à Derrida en passant par les stoïciens, Alexandre et les philosophes arabes. Loin d'être limitée au traité qui a porté ce titre ("Des catégories"), traité dont l'objet et le sens même font difficulté, la kategoria se situe à la croisée des divers champs de questionnements philosophiques aristotéliciens et des (...)
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  44. Moi, Aristote.Gilles Maloney - 2020 - Quebec: Presses de l'Université Laval.
    Ce recit de la vie d'Aristote montre assez bien que, même s'il est connu comme un des plus grands philosophes de tous les temps, il etait un veritable homme de science, au sens moderne du mot, un penseur, chercheur et professeur. Sous forme d'autobiographie, le present recit nous rappelle du même souffle, grâce à des reperes historiques bien definis, tout ce que nous devons à la culture grecque : l'academie, l'ethique, les sculptures d'Aphrodite, le theâtre, les sciences, sans oublier les (...)
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  45. Aristotelēs kai Iatrikē.E. Moutsopoulos (ed.) - 2020 - Athēnai: Akadēmia Athēnōn, Hidryma Iatroviologikon Ereunōn, Kentron Ereunēs tēs Hellēnikēs Philosophias.
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  46. On Aristotle, Topics 2.Laura M. Castelli - 2020 - New York: Bloomsbury Academic. Edited by Laura Maria Castelli.
    Aristotle's Topics is a handbook for dialectic, which can be understood as a philosophical debate between a questioner and a respondent. In book 2, Aristotle mainly develops strategies for making deductions about 'accidents', which are properties that might or might not belong to a subject (for instance, Socrates has five fingers, but might have had six), and about properties that simply belong to a subject without further specification. In the present commentary, here translated into English for the first time, Alexander (...)
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  47. L'héritage d'Aristote aujourd'hui: science, nature et société: actes de la rencontre interdisciplinaire organisée à l'Institut d'etudes scientifiques de Cargèse du 5 au 8 mars 2019 par la Fédération de recherche environnement et société (FR CNRS 3041 FRES).Françoise Graziani & Pierre Pellegrin (eds.) - 2020 - Alessandria: Edizioni dell'Orso.
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  48. Aristote et l'âme humaine: lectures de De anima III offertes à Michel Crubellier.Gweltaz Guyomarc'H., Claire Louguet, Charlotte Murgier & Michel Crubellier (eds.) - 2020 - Bristol, CT: Peeters.
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  49. Épître à Gallus sur la vie, le testament et les écrits d'Aristote. Ptolemy - 2021 - Paris: Les Belles Lettres. Edited by Marwan Rashed & Ptolemy.
    Voici, pour la premiere fois edite et traduit, un texte grec antique perdu dans la langue originale et conserve en arabe. Il s'agit d'une lettre redigee par un mysterieux Ptolemee, philologue aristotelicien actif a Alexandrie autour de l'an 200 apres J.-C., dans laquelle celui-ci rapporte la Biographie et le Testament d'Aristote, ainsi qu'un Catalogue d'une centaine de titres inconnu par ailleurs. Ce vestige est l'une de nos meilleures sources d'information - et la seule qui soit interne a l'ecole peripateticienne - (...)
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  50. La nature et le bien: l'éthique d'Aristote et la question naturaliste.Pierre-Marie Morel - 2021 - Leuven: Peeters.
    La référence à la nature, qu'elle soit normative ou descriptive, croise les thèmes essentiels de l'éthique d'Aristote : la fin ultime, l'acquisition des vertus, le plaisir et les émotions, les liens relationnels, la justice et la vie en cité, la responsabilité. L'éthique aristotélicienne n'est pas pour autant "naturaliste" au sens où le bien humain dériverait de tendances et de prédispositions naturelles. Cet ouvrage, en procédant à une étude systématique de la référence à la nature dans l'éthique aristotélicienne, défend une nouvelle (...)
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