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  1. Politeia in Aristotle’s Political Theory and Historical Research.Federica Pezzoli & Elisabetta Poddighe - forthcoming - Araucaria.
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  2. The Reception of Aristotle in the Middle Ages.Richard Bosley & Martin M. Tweedale - 1991 - Canadian Journal of Philosophy, Supplementary Volume 17:1-5.
    This collection of papers derives from a conference on the reception of Aristotle in the Middle Ages held at the University of Alberta in September, 1990, and organized by the editors. They conceived of the conference in the light of a general view of Aristotle and medieval thought, a statement of which may serve as an introduction to the papers which follow.Within the Greek philosophical tradition Aristotle's works became the focus of commentary and discussion; they became, furthermore, the texts of (...)
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  3. Observations on Listening in Aristotle's Practical Philosophy.I. -Kai Jeng - 2022 - In Jill Gordon (ed.), Hearing, Sound, and the Auditory in Ancient Greece. Indiana University Press.
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  4. Aristotle at the Movies : Epistemic Virtue in Film.Jonathan Strand - 2022 - In William H. U. Anderson (ed.), Film, Philosophy and Religion. Vernon Press.
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  5. Scientific Progress and Interdisciplinarity.Hanne Anderson - 2022 - In Yafeng Shan (ed.), New Philosophical Perspectives on Scientific Progress. Routledge.
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  6. Scientific Progress and Idealisation.Insa Lawler - 2022 - In Yafeng Shan (ed.), New Philosophical Perspectives on Scientific Progress. Routledge.
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  7. A Human-Right Approach to Scientific Progress : The Deontic Framework.Michela Massimi - 2022 - In Yafeng Shan (ed.), New Philosophical Perspectives on Scientific Progress. Routledge.
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  8. Scientific Progress and Scientific Realism.David Harker - 2022 - In Yafeng Shan (ed.), New Philosophical Perspectives on Scientific Progress. Routledge.
  9. Scientific Progress and Aesthetic Values.Milena Ivanova - 2022 - In Yafeng Shan (ed.), New Philosophical Perspectives on Scientific Progress. Routledge.
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  10. Scientific Progress and Incommensurability.Eric Oberheim - 2022 - In Yafeng Shan (ed.), New Philosophical Perspectives on Scientific Progress. Routledge.
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  11. The Semantic Approach : Scientific Progress as Increased Truthlikeness.Ilkka Niiniluoto - 2022 - In Yafeng Shan (ed.), New Philosophical Perspectives on Scientific Progress. Routledge.
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  12. Aristotle on Comparison.Elena Comay del Junco - 2022 - Oxford Studies in Ancient Philosophy 61:103-142.
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  13. Camus and Aristotle on the Art Community and its Errors.Gene Fendt - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):40-59.
    The purpose of this paper is to show the agreement of Camus and Aristotle on the cultural function of the art community, in particular their criticism of what should be called barbarian or nihilistic practices of art. Camus' art and criticism have been frequent targets of modern critics, but his point is and would be that such critics have the wrong idea of the purpose of art. His answer to such critics and the parallelism of his ideas with Aristotle's criticism (...)
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  14. What Aristotle Learned From Plato About Justice and Laws.Mi-Kyoung Lee - 2021 - Polis 38 (3):535-556.
    In this paper I consider Aristotle’s solutions to two questions about justice and the laws: why think that obeying the law is just? And why think that doing what is just will promote one’s happiness? I analyze Aristotle’s solutions to these two problems in terms of four claims concerning the laws that come from Plato and underwrite Aristotle’s optimism about the potential for politikê epistêmê to issue in laws which are objectively correct.
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  15. A.W. Price, Virtue and Reason in Plato and Aristotle (Oxford; New York: Oxford University Press, 2011), Xii + 356 Pp., $85.00. ISBN 9780199609611. [REVIEW]Russell E. Jones - 2013 - Polis 30 (1):122-126.
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  16. Tony Burns, Aristotle and Natural Law (London; New York: Continuum, 2011), Vi + 217 Pp., $120.00. ISBN 9781847065551. [REVIEW]Anthony Lisska - 2013 - Polis 30 (1):136-140.
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  17. Jon Miller, Ed., Aristotle’s Nicomachean Ethics: A Critical Guide (Cambridge; New York: Cambridge University Press, 2011), X + 290 Pp., $85.00. ISBN 9780521514484. [REVIEW]Matthew D. Walker - 2013 - Polis 30 (1):176-180.
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  18. David Roochnik, Retrieving Aristotle in an Age of Crisis (Albany NY: State University of New York Press, 2013), Xvi + 242 Pp., $24.95, ISBN 9781438445182 (Pbk). [REVIEW]Russell Winslow - 2013 - Polis 30 (2):325-328.
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  19. Aristotle’s Politics, 2nd Edn., Trans. Carnes Lord (Chicago: University of Chicago Press, 2013), Xlv + 265 Pp., $35.00, ISBN 9781226921839. [REVIEW]Joy Samad - 2013 - Polis 30 (2):328-331.
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  20. Thomas Kjeller Johansen, The Powers of Aristotle’s Soul (Oxford: Oxford University Press, 2012), Ix + 376 Pp., $85.00, ISBN 9780199658435 (Hbk). [REVIEW]Christopher Kurfess - 2013 - Polis 30 (2):331-335.
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  21. David Keyt and Fred D. Miller Jr., Eds., A Companion to Aristotle's Politics (Black Well, Oxford, 1991), Pp.Xiv + 407, £50 Hb. And £14.95 Pb. ISBN 1-55786-200-1 and 1-55786-098-X. [REVIEW]Christopher Megone - 1995 - Polis 14 (1-2):165-180.
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  22. C. N. Johnson, Aristotle's Theory of the State (The Macmlllan Press, Ltd., Houndmills and London, 1990), Pp. Xxii + 194, £35.00. ISBN 0-333-5 1 503-X. [REVIEW]Leslie G. Rubin - 1991 - Polis 10 (1-2):181-186.
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  23. John J. KEANEY, The Composition of Aristotle's Athenaion Politeia: Observation and Explanation (Oxford University Press, New York, 1992), Pp. Xii + 191, £32.50. ISBN 0 19 507032 1. [REVIEW]P. J. Rhodes - 1992 - Polis 11 (1):89-94.
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  24. Richard Bodéüs, The Political Dimensions of Aristotle's Ethics, Trans. Jan Edward Garrett (State University of New York Press, Albany, 1993), Pp. Xiv + 250, $19.95 Pbk, $59.50 Hc. ISBN 0-7914-1610-0. [REVIEW]Leslie G. Rubin - 1994 - Polis 13 (1-2):157-160.
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  25. MARY P. NICHOLS, Citizens and Statesmen. A Study of Aristotle's 'Politics' (Savage, Maryland: Rowman and Littlefield, 1992), US$19.95 UK£24, Paperback ISBN 0 8476 7703 6. [REVIEW]Richard Mulgan - 1994 - Polis 13 (1-2):161-163.
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  26. Bernard Yack, The Problems of a Political Animal: Community, Justice, and Conflict in Aristotle's Political Thought (Berkeley: University of California Press, 1993). Ix + 309 Pp. $45.00, ISBN 0-520-08166-8 (Hardcover); $14.00, ISBN 0-520-08167-6 (Paperback). [REVIEW]George Klosko - 1994 - Polis 13 (1-2):164-173.
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  27. Stephen EVERSON, Aristotle: The Politics (Cambridge and New York, Cambridge University Press, 1988), Pp.Xxiv + 207, £17.50/$29.95 (Hard) and £4.95/$6.95 (Paper). ISBN 0 521 35449 8 (Hard) and 0 521 35731 4 (Paper). [REVIEW]Trevor J. Saunders - 1989 - Polis 8 (2):67-72.
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  28. A COMMENTATOR ON ARISTOTLE - (F.D.)Miller Jr. (Trans.) ‘Alexander’: On Aristotle Metaphysics 12. Pp. Xii + 260, Figs. London and New York: Bloomsbury Academic, 2021. Cased, £85, US$115. ISBN: 978-1-350-17935-6. [REVIEW]Sten Ebbesen - 2021 - The Classical Review 71 (2):328-331.
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  29. Feeling and Thought in Aristotle - (P.) Gottlieb Aristotle on Thought and Feeling. Pp. XIV + 173. Cambridge: Cambridge University Press, 2021. Cased, £75, Us$99.99. Isbn: 978-1-107-04189-9. [REVIEW]Dhananjay Jagannathan - 2021 - The Classical Review 71 (2):326-328.
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  30. Aristotle and Prescription - (F.) Alesse Aristotle on Prescription. Deliberation and Rule-Making in Aristotle's Practical Philosophy. (Philosophia Antiqua 152.) Pp. XII + 273. Leiden and Boston: Brill, 2019. Cased, €151, Us$182. Isbn: 978-90-04-38538-2. [REVIEW]Tom Angier - 2020 - The Classical Review 70 (1):42-44.
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  31. Peter of Auvergne and Albert the Great as Interpreters of Aristotle’s ‘De Caelo’.Henryk Anzulewicz - 2014 - In Christoph Flüeler, Lidia Lanza & Marco Toste (eds.), Peter of Auvergne: University Master of the 13th Century. Walter de Gruyter. pp. 107-134.
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  32. Peter of Auvergne, Giles of Rome and Aristotle’s ‘Politica’.Roberto Lambertini - 2014 - In Christoph Flüeler, Lidia Lanza & Marco Toste (eds.), Peter of Auvergne: University Master of the 13th Century. Walter de Gruyter. pp. 51-70.
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  33. An Original Way of Commenting on the Fifth Book of Aristotle’s ‘Politics’: The ‘Questiones Super I–VII Libros Politicorum’ of Peter of Auvergne.Marco Toste - 2014 - In Christoph Flüeler, Lidia Lanza & Marco Toste (eds.), Peter of Auvergne: University Master of the 13th Century. Walter de Gruyter. pp. 321-354.
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  34. Alexander of Aphrodisias and Others on a Controversial Demonstration in Aristotle’s Modal Syllogistic.S. J. Kevin L. Flannery - 1993 - History and Philosophy of Logic 14 (2):201-214.
    Aristotle’s treatment of mixed, first-figure, problematic-assertoric syllogisms has generated a good deal of controversy among modern commentators.I argue that W.D.Ross’s criticism of A.Becker’s cr...
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  35. On the Question of the Distinction of Intellectual and Moral Virtues in Aristotle´s and Thomas Aquinas´ Ethics and Their Significance for the Present.Karol Pavlovkin - 2019 - Filozofia 74 (3).
  36. Aristotle, De Insomniis 462 a 18.Pamela M. Huby - 1975 - Classical Quarterly 25 (1):151-152.
    The interpretation of these words is important for understanding the meaning of in Aristotle. For here, exceptionally, it has been taken to refer to sense-perceptions rather than images.I quote the Oxford translation of 462a15–24 : ‘From all this, then, the conclusion to be drawn is that the dream is a sort of presentation (), and, more particularly, one which occurs in sleep; since the phantoms just mentioned are not dreams, nor is any other a dream which presents itself when the (...)
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  37. Aristotle and Husserl on Feelings in Moral Sense.Breuer Irene - 2020 - Metodo. International Studies in Phenomenology and Philosophy 8 (2):31-67.
    This paper concerns both Aristotle's notion of right feelings and Husserl's account of intentional feelings and emotions as developed in their ethical writings and it discusses these approaches in relation to each other. It addresses the question of motivation and justification or evidence for moral feelings and actions. In particular, it focuses on the emotional states of Philia and love as well as the inherent relationship between affectivity and reason. The paper concludes with some reflections on the requirements for the (...)
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  38. Robert MAYHEW: The Female in Aristotle's Biology. Reason or Rationalization, Chicago: The University of Chicago Press 2004,136 pp. [REVIEW]Ma Elena García Peláez Cruz - 2013 - Tópicos: Revista de Filosofía 29 (1):265-272.
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  39. Aristotle on perception and universals: An extensional reading.Eduardo García-Ramírez - 2013 - Tópicos: Revista de Filosofía 38 (1):49-84.
    This paper offers an extensional account of Aristotle’s theory of perceptual content. To do so I make use of an extensional account of Aristotle’s notion of universals and related notions. I argue that this view avoids certain problems recently posed by Caston by showing how it can accept a distinction between intrinsic and extrinsic perception. I also show how perception of individuals is related to knowledge and universals.
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  40. Anselm of Canterbury’s Commentary to Aristotle’s Categories.Marek Otisk - 2019 - Pro-Fil 20 (2):15-29.
    Studie se věnuje dialogu Anselma z Canterbury De grammatico. Tento spis byl samotným autorem označen jako úvod do dialektiky. V dobové dialektice zastával klíčové místo Aristotelův spis Kategorie. Tento článek se proto pokouší interpretovat Anselmův dialog jako určitou pedagogicky koncipovanou podobu komentáře k Aristotelovým Kategoriím. V návaznosti na Anselmův spis jsou postupně představeny jednotlivé teze z Aristotelových Kategorií a způsob, jakým s nimi Anselm pracoval.
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  41. The Problem of Courage in Aristotle's Doctrine of the Mean.Roman Hloch - 2019 - Pro-Fil 20 (1):16-26.
    Nauka o středu představuje jeden ze stěžejních pilířů Aristotelovy etiky a je úzce provázána s jeho pojetím etických zdatností. Ty jsou podle Aristotela flexibilní s ohledem na kontext praktické situace. Pojetí statečnosti se však od ostatních etických zdatností liší. Předně je zde problém dvou emocí, které Aristotelés přisuzuje zdatnosti statečnosti. Dále omezuje její oblast výhradně na válečnictví. Toto paradigma válečnictví má pak za následek, že statečnost postrádá flexibilitu etických zdatností a stává se rigidní. Tyto klíčové prvky ohrožují plausibilitu a koherenci (...)
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  42. Plato's and Aristotle's Conceptions of Heavy and Light, Their Sources and Consequences.Josef Petrželka - 2014 - Pro-Fil 14 (2):2-18.
    Cílem studie je srovnání Platónova a Aristotelova výkladu vlastností těžké a lehké. Nejprve jsou představeny hlavní motivy obou výkladů a poté následuje srovnání z hlediska využití empirických dat, z hlediska jejich explikační síly a také co do blízkosti modernímu pojetí tíže. V závěru se ukazuje, že Aristotelova koncepce těžkého a lehkého je propracovanější a komplexnější, ovšem mnohem stručnější výklad Platónův má také značné explikační možnosti a v určitých ohledech Aristotelovu teorii předčí.
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  43. Intricate Readings: Machiavelli, Aristotle, Thomas Aquinas.Carlo Ginzburg - 2015 - Journal of the Warburg and Courtauld Institutes 78 (1):157-172.
  44. The 'Lamia' and Aristotle's Beaver: The Consequences of a Mistranscription.Hana Šedinová - 2016 - Journal of the Warburg and Courtauld Institutes 79 (1):295-306.
    In Greek mythology, Lamia, daughter of the king of Libya, bore several children to Zeus, but his jealous wife, Hera, killed all but one of them. Transformed by grief and anger, Lamia became a monster with the manners and physical traits of an animal. The word lamia can also be found in the form of an appellative. In the book of Isaiah in the Vulgate, the lamia is among the animals, beasts and monsters which will despoil Jerusalem when God's judgement (...)
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  45. Aristotle’s Conception of Practical Truth.C. M. M. Olfert - 2014 - Journal of the History of Philosophy 52 (2):205-231.
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  46. Kant and Anscombe: Two Contrasting Views on Aristotle’s ‘Virtue’.Manik Konch - forthcoming - Philosophia.
    The paper attempts to discuss two contrasting views on Aristotle’s notion of ‘virtue’ advocated by Immanuel Kant and G. E. M. Anscombe. Kant maintains that good will is the primary condition of moral action. It is the foundation of moral laws. Virtue is given the secondary status while describing the nature of moral conduct. On the contrary, Anscombe is critical of this Kantian normative approach to the virtue. In her contention, the Kantian deontology excludes the psychological conditions while theorizing morality. (...)
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  47. Nutrition and Nutritive Soul in Aristotle and Aristotelianism Ed. By Giouli Korobili and Roberto Lo Presti.Ignacio De Ribera-Martin - 2021 - Review of Metaphysics 75 (1):149-150.
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  48. Aristotle and Law: The Politics of Nomos by George Duke.David Roochnik - 2021 - Review of Metaphysics 74 (4):626-627.
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  49. A Philosophical Analysis of Learning: What Can Aristotle’s Account of Act and Potency Teach Us?Angus Brook - 2021 - Review of Metaphysics 75 (1):3-21.
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  50. Play a Little! Aristotle on Eutrapelia.Silvia Carli - 2021 - Review of Metaphysics 74 (4):465-495.
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