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  1. Distribution, Recognition, and Just Medical AI.Zachary Daus - 2025 - Philosophy and Technology 38 (1):1-17.
    Medical artificial intelligence (AI) systems are value-laden technologies that can simultaneously encourage and discourage conflicting values that may all be relevant for the pursuit of justice. I argue that the predominant theory of healthcare justice, the Rawls-inspired approach of Norman Daniels, neither adequately acknowledges such conflicts nor explains if and how they can resolved. By juxtaposing Daniels’s theory of healthcare justice with Axel Honneth’s and Nancy Fraser’s respective theories of justice, I draw attention to one such conflict. Medical AI may (...)
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  2. Solidarität. Intersektionale Dimensionen feministisch-theologischer Ethik.Tabea Ott, Hannah Bleher, Charlotte Jacobs, Sarah Jäger & Nicole Kunkel (eds.) - 2025 - Göttingen: Vandehoeck & Ruprecht.
    Der Sammelband beleuchtet die vielfältigen Facetten von Solidarität in einer digital vernetzten und krisengeprägten Welt. Er untersucht, wie neue Technologien und soziale Netzwerke Solidaritätspraktiken verändern und welche Potentiale und Herausforderungen sich daraus ergeben. Durch die Verknüpfungen von Traditionen der protestantischen Ethik, der Befreiungstheologie und Black Theology mit intersektional-feministischen Theorien zeigt der Sammelband auf, welche Rolle Solidarität in emanzipatorischen Bewegungen spielt und wie diese aktuelle Definitionen informieren können. Ziel ist es, die Debatte um Solidarität anzuregen sowie neue Impulse für theologisch-ethische und (...)
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  3. The Lesser Evil Argument for (and Against) Political Obligation.Ben Jones & Tian Manshu - forthcoming - Law and Philosophy:1-28.
    Defenses of political obligation—the pro tanto obligation to obey the law because the state commands it—often operate at or near the level of ideal theory. Critics, though, increasingly question that approach’s relevance for the imperfect states that exist. This article develops a lesser evil framework to evaluate political obligation with several advantages over more ideal approaches: (1) avoids the questionable assumption that some actual states are reasonably just, (2) recognizes that context matters for political obligation, (3) captures the complicity involved (...)
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  4. Existential risk and equal political liberty.J. Joseph Porter & Adam F. Gibbons - 2024 - Asian Journal of Philosophy 3 (2):1-26.
    Rawls famously argues that the parties in the original position would agree upon the two principles of justice. Among other things, these principles guarantee equal political liberty—that is, democracy—as a requirement of justice. We argue on the contrary that the parties have reason to reject this requirement. As we show, by Rawls’ own lights, the parties would be greatly concerned to mitigate existential risk. But it is doubtful whether democracy always minimizes such risk. Indeed, no one currently knows which political (...)
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  5. Mitä oikeudet ovat? Filosofian ja oikeustieteen näkökulmia.Maija Aalto-Heinilä & Visa Kurki (eds.) - 2019 - Helsinki: Gaudeamus.
    Miten ajattelu oikeuksista pohjautuu antiikin ja varhaisen keskiajan filosofiaan ja yhteis­kunnalliseen kehitykseen? Mitä tarkoittaa, että jollakulla on oikeus johonkin, ja kenellä oikeuksia voi olla? Entä mihin universaalit ihmisoikeudet perustuvat? Julkisuudessa ja politiikassa puhutaan yhä useammin oikeuksista. Turvapaikanhakijoiden kohtelusta keskusteltaessa esiin nostetaan etenkin ihmisoikeudet. Huoli ilmaston­muutoksesta on kiihdyttänyt pohdintaa eläinten ja luonnonympäristön oikeuksista. Kiivasta väittelyä synnyttää myös sanan­vapauden ja vihapuheen rajoittamisen suhde. Mitä oikeudet ovat? -teoksessa oikeuden käsitettä ja kehitystä pohtivat niin oikeus­tieteilijät kuin filosofitkin. Se on ensimmäinen suomenkielinen kirja, jossa näiden (...)
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  6. In Search for a Social Minimum: Human Dignity, Poverty, and Human Rights.Elena Pribytkova (ed.) - forthcoming - Cham: Springer.
  7. "The Problem of Property: Taking the Freedom of Nonowners Seriously" (2023) by Karl Widerquist. [REVIEW]Otto Lehto - 2023 - The Independent Review 28 (2).
    Karl Widerquist is one of the world’s leading theorists and proponents of Universal Basic Income (UBI). His argument for UBI, however, is only one important cornerstone of his broader theory of justice and freedom. This theory entails a critical reassessment of the justification and proper scope of property rights. This is the task of The Problem of Property, a nifty little book which originates in previously unpublished parts of his doctoral thesis—the same thesis that formed the foundation of his Independence, (...)
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  8. Why is traditional polygamy unjust? Implications for egalitarian nonmonogamy.Perri Sriwannawit - 2025 - Journal of Family Theory and Review (epub ahead of print).
    The notion of equality attracts both proponents and critics of nonmonogamy. Inequality is a widely discussed objection to nonmonogamy. Simultaneously, equality is highlighted as a core value in ethical nonmonogamy. The notions of equality and inequality in these debates have not been clearly conceptualized. In order to propose a conception of egalitarian nonmonogamy, it is important to first understand possible inequalities within it. This paper establishes a clearer and in-depth understanding of inequalities in nonmonogamy by categorizing inequalities in traditional polygamy (...)
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  9. Rawls and Racial Justice.Elvira Basevich - manuscript
    This chapter explores the conceptual relation of facts about racial injustice to two key aspects of Rawls’s ideal theory. First, it explains why Rawls excludes race from his representation of a well-ordered society and why he believes this exclusion does not mean that justice as fairness cannot support racial justice. Second, it considers three recent accounts of the justificatory role of facts about racial injustice in justice as fairness, focusing on the methods of the Original Position and Reflective Equilibrium. It (...)
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  10. The Cambridge Journal of Law, Politics, and Art: The Human Agenda (Special Edition).Jack Graveney, Alexander Kardos-Nyheim, Nadia Jahnecke, Aleksandra Violana, Alex Guard, Alex de Wild, Benjamin Keener, Daniel Morgan, Donari Yahzid, Hanine Kadi, Hannah Herbert-Owen, Helena de Guise, Jem Sandhu, Mishael Knight, Oona Lagercrantz, Ruairi Smith & Varda Saxena (eds.) - 2024 - Cambridge, United Kingdom: The Cambridge Journal of Law, Politics, and Art.
    The Human Agenda is the first Special Edition of The Cambridge Journal of Law, Politics, and Art (CJLPA), an interdisciplinary journal founded at the University of Cambridge. Focused on the unique intersections of law, politics and art in the context of human rights, contributors to the Special Edition include David Baragwanath, Luis Moreno Ocampo, Nadia Murad, Nancy Hollander, Andrew Clapham, Vladimir Osechkin, Mansour al-Omari, and many others. A full table of contents is available through the publication's own page.
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  11. Odyseusz idzie na emeryturę.Marek Piechowiak - 2024 - Archiwum Historii Filozofii I Myśli Społecznej 69:13-31.
    The text—drawing inspiration from the tale of the three waves in Plato᾿s Republic—focuses on the final journey of Odysseus, foretold by Homer’s Teiresias in the Odyssey. This journey—undertaken alone with an oar on his shoulder to a land where people know nothing of the sea—represents a stage in the path of moral maturation, essential for achieving a serene old age, concluded with a gentle death among happy people, and a fulfilled life. It symbolizes the path to a confrontation with something (...)
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  12. Dakota land recovery in Minnesota: An experiment in reparative justice. Waziyatawin - 2024 - Journal of Social Philosophy 55 (4):590-604.
    Journal of Social Philosophy, EarlyView.
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  13. (2 other versions)Limitarianism, Upper Limits, and Minimal Thresholds.Dick Timmer - 2024 - Res Publica 30 (4):845-863.
    Limitarianism holds that there is an upper limit to how many resources, such as wealth and income, people can permissibly have. In this article, I examine the conceptual structure of limitarianism. I focus on the upper limit and the idea that resources above the limit are ‘excess resources’. I distinguish two possible limitarian views about such resources: (i) that excess resources have zero moral value for the holder; and (ii) that excess resources do have moral value for the holder but (...)
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  14. Group (Non) Identity and Historical Justice.David Heyd - 2024 - Res Publica 30 (4):705-722.
    The Non-Identity Problem (NIP) has been recognized as a hindrance in justifying compensation for historical injustice. Since NIP applies to individuals, an attractive way of trying to remove the obstacle is by shifting the focus from the allegedly harmed individuals to the harmed group. However, critical examination of this move shows that (a) there are groups—most conspicuously African Americans—who were _created_ by the unjust wrongs for which compensation is now claimed and hence fall under the same category as any wrongful (...)
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  15. Climate justice discussions need new participants and new audiences.Kian Mintz-Woo, Caroline Zimm, Elina Brutschin, Susanne Hanger-Kopp, Jarmo Kikstra, Shonali Pachauri, Keywan Riahi & Thomas Schinko - forthcoming - Nature Climate Change.
    This Correspondence argues in response to Coolsaet et al. (2024) that there is an important role to play for stance-independent justice discussions that are not tied to specific social, political or critical perspectives. These can be valuable for climate research audiences, but also as a basis upon which to critically debate and research injustices.
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  16. Tailoring to the Audience? On the Potential Harms of Message Framing in Vegan Activism.Friderike Spang - 2024 - Journal of Agricultural and Environmental Ethics 38 (1):1-16.
    This paper addresses the question of whether vegan activists should cater to their audience by framing their message according to the pre-existing values of their interlocutors. Specifically, I focus on deliberative activism, which is based on speech and exchanges with the audience. I propose that message framing can lead to a neglect of animal suffering in favor of focusing on less contentious motives for veganism, such as environmental or health benefits. I claim that neglecting the issue of animal suffering can (...)
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  17. Real interests, well-being, and ideology critique.Pablo Gilabert - forthcoming - Ergo: An Open Access Journal of Philosophy.
    In a common, pejorative sense of it, ideology consists in attitudes whose presence contributes to sustaining, by making them seem legitimate, social orders that are problematic. An important way a social order can be problematic concerns the prospects for well-being facing the people living in it. It can make some people wind up worse off than they could and should be. They have “real interests” that are not properly served by the social order, and the interests aligned with it are (...)
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  18. Sichert Gerechtigkeit ohne Gleichheit die Menschenwürde?Heiner Roetz - 2007 - In Walter Schweidler (ed.), Postsäkulare Gesellschaft: Perspektiven interdisziplinärer Forschung. Verlag Karl Alber. pp. 190-198.
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  19. Post-Christendom Ignorance in Secular Society.Gilles Beauchamp - 2024 - Journal of Applied Philosophy.
    In banning religious symbols for civil servants in a position of authority, Québec's laicity law disproportionately burdens religious minorities. Nevertheless, politicians seem to somehow avoid this problem, and the law is largely supported by the population. This insensibility to religious discrimination calls for an explanation. I argue that part of the explanation for this unequal treatment of religion in secular society lies in active religious ignorance. Drawing a parallel from how white ignorance functions to protect racial inequalities, I argue that (...)
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  20. Non-ideal Theory as Ideology.Jordan David Thomas Walters - forthcoming - Journal of Ethics and Social Philosophy.
    In the wake of the non-ideal theory turn in political philosophy, few have paused to ask: Is non-ideal theory a form of ideology? And perhaps even fewer have paused to ask: Is the debate between ideal/non-ideal theorists itself a form of ideology? To the first question, I argue that non-ideal theory is ideological in virtue of the fact that it rules out more utopian ways of theorizing by methodological fiat, and in so doing, risks entrenching an unjust status quo. To (...)
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  21. What is intergenerational justice?Axel Gosseries - 2023 - Cambridge: Polity Press.
    Can people alive now have duties to future generations, the unborn millions? If so, what do we owe them? What does “justice” mean in an intergenerational context, both between people who will coexist at some point, and between generations that will never overlap? -/- In this book, Axel Gosseries provides a forensic examination of these issues, comparing and analyzing various views about what we owe our successors. He discusses links between justice and sustainability, and looks at the implications of the (...)
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  22. Allan Beever, Freedom Under the Private Law[REVIEW]Manish Oza - 2024 - Canadian Journal of Law and Jurisprudence:1-6.
  23. Xunzi's Vision of Society: Harmony by Justice.Heiner Roetz - 2009 - In Julia Tao, Anthony B. L. Cheung, Martin Painter & Chenyang Li (eds.), Governance for Harmony in Asia and Beyond. Routledge. pp. 315-328.
    Harmony (he 和, also xie 諧, tiao 調, mu 睦) undoubtedly belongs to the important topoi of Confucian socio-political thinking. Nevertheless, its ranking in the normative vocabulary of Confucian texts is not uniform. While it is not a conspicuous issue in the Mengzi, in the Xunzi he frequently appears as a main concept. I suppose that this difference is not without significance. Certainly, a harmonious society is a shared goal of these two Confucian thinkers. But, while for Mengzi (Mencius) it (...)
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  24. An Overlooked Dimension of Intergenerational Justice? A Note on Filial Piety in the Age of the Ecological Crisis.Heiner Roetz - 2023 - In Chun-Chieh Huang & John A. Tucker (eds.), Confucianism for the Twenty-First Century. Göttingen: ‎ V&R Unipress. pp. 197-208.
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  25. Robert E. Goodin, Perpetuating Advantage: Mechanisms of Structural Injustice, (Oxford: Oxford University Press, 2023), 258 pages. ISBN: 9780192888204. [REVIEW]Caleb Althorpe - forthcoming - Journal of Moral Philosophy.
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  26. Dignity, Freedom and Justice.Reiko Gotoh (ed.) - 2024 - Springer.
    This is an open access book. Modern society is characterized by the fact of contingency, uncertainty, and ambiguity. The purpose of this book is to transform this phenomenal fact into a hopeful norm. As a clue, the book examines the concept of dignity and looks forward to a new definition. So far, the concept of dignity has been peripheral to the concerns of liberal social sciences. This book uses the concept of dignity as a source of light to illuminate the (...)
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  27. Deserving to Suffer.Douglas W. Portmore - 2024 - The Journal of Ethics 28 (4):795-813.
    I argue that the blameworthy deserve to suffer in that they deserve to feel guilt, which is the unpleasant experience of appreciating one’s apparent culpability for having done wrong. I argue that the blameworthy deserve to feel guilt because they owe it to those whom they’ve culpably wronged to (a) hold themselves accountable, (b) manifest the proper regard for those whom they’ve wronged, and (c) appreciate their culpability for, and the moral significance of, their wrongdoing. And I argue that the (...)
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  28. Justice as the Virtue of Respect.Paul Bloomfield - 2024 - The Journal of Ethics 28 (4):743-768.
    Plato's _Republic_ divided subsequent study of justice in two, as a virtue of people and of institutions. Here, the start of a reunification is attempted. Justice is first understood personally as the virtuous mean between arrogance and servility, where just people properly respect themselves and others. Because justice requires that like cases be treated alike and self-respect is a special instance of respect generally, justice requires a single standard for self and others. In understanding justice in terms of respect, structural (...)
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  29. When is non-ideal theory too ideal? : adaptive preferences, children, and ideal theory.Rosa Terlazzo - 2017 - In Kevin Vallier & Michael Weber (eds.), Political Utopias: Contemporary Debates. New York, NY: Oup Usa.
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  30. The need for non-ideal theory : a case study in deliberative democracy.Danielle Wenner - 2017 - In Kevin Vallier & Michael Weber (eds.), Political Utopias: Contemporary Debates. New York, NY: Oup Usa.
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  31. Justice and feasibility : a dynamic approach.Pablo Gilabert - 2017 - In Kevin Vallier & Michael Weber (eds.), Political Utopias: Contemporary Debates. New York, NY: Oup Usa.
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  32. The Case for Jamaat's Apology.Kazi Huda - 2024 - New Age.
    This commentary explores whether, in light of the 2024 uprising, Bangladesh Jamaat-e-Islami can participate in politics without acknowledging its role in the 1971 Liberation War. It contends that an apology from Jamaat is not merely a formality but a moral necessity. For Jamaat to claim legitimacy in a democratic Bangladesh, it must confront its past with honesty and integrity. Without a genuine apology, can the party realistically expect to build public trust and contribute to a future grounded in reconciliation? The (...)
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  33. Bostad, I., Papastephanou, M., and Strand, T. (editors) (2023). Justice, Education, and the World of Today Philosophical Investigations. [REVIEW]Shaun Best - 2024 - Educational Philosophy and Theory 56 (12):1265-1266.
    Adopting what they describe as a broad notion of education, that includes formal and informal practices inside and outside pedagogical institutions, editors Inga Bostad, Marianna Papastephanou, and...
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  34. The nomos of citizenship: migrant rights, law and the possibility of justice.Peter Rees - 2024 - Contemporary Political Theory 23 (4):529-548.
    Superficially, citizenship appears relatively simple: a legal status denoting political membership. However, critical citizenship studies scholars suggest that citizenship is first and foremost a political practice. When non-citizens, such as irregularised migrants, constitute themselves as citizens through their actions, irrespective of legal status, these practices of citizenship have transformational potential because they are extra-legal. Yet, there is an ambivalence here: rights-claiming migrants tend to frame their key demands within the terms of the law often by calling for the regularisation of (...)
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  35. Progressive Reckonings, Indigenous Feminist Praxis, and Resisting the Common Roots of Reproductive and Climate Injustice.Andrew Smith, Mercer Gary, Shelbi Nahwilet Meissner & Joel Michael Reynolds - forthcoming - International Journal of Feminist Approaches to Bioethics.
    White progressives in the U.S. are currently experiencing two profound reckonings that typically are assumed to be unrelated. On the one hand, the Dobbs verdict overturned the assumption that the right to choose with respect to abortion is too socially entrenched, juridically settled, or politically sacred to be denied. On the other hand, climatological conditions of possibility for comfortable existence are increasingly under threat in locales in which residents have come to expect to enjoy secure lives and livelihoods. This essay (...)
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  36. The Ethics of Declawing Cats.Steven R. Kraaijeveld - forthcoming - Society and Animals.
    Onychectomy involves the surgical amputation of a cat's claws. Tendonectomy entails surgically cutting tendons to prevent the extension and full use of a cat's claws. Both surgeries practically declaw cats and are not only painful but also associated with high complication rates. While feline declawing surgeries have been banned in various places around the world, they are still elective in many countries and U.S. states. This article provides an ethical analysis of declawing cats. It discusses the harms posed by feline (...)
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  37. Book Review: Jennifer Lackey, Criminal Testimonial Injustice, Oxford: Oxford University Press, 2023, 224pp. [REVIEW]Robert Vinten - 2024 - Manuscrito 47 (4):1-13.
    At the heart of Jennifer Lackey's recent book is highly original work in identifying a form of testimonial injustice that is quite distinct from those hitherto identified. Since the publication of Miranda Fricker’s Epistemic Injustice there has been an enormous flurry of work done on injustices where people are wronged as givers of knowledge (testimonial injustice) or where people are wronged in their capacity as a subject of social understanding (hermeneutical injustice). Fricker’s focus in that book was on cases where (...)
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  38. (1 other version)The Ultimate Punishment: A Defense.Ernest van den Haag - 1986 - Harvard Law Review 99 (7):1662-1669.
  39. Doing Our Best: Feasibility Constraints and Duties of Justice in The Climate Crisis Era.Jasmine Tremblay D'Ettorre - 2024 - Social Philosophy Today 40:159-172.
    Can agents be duty-bound towards ends that are infeasible? Some scholars have endorsed a “feasibility constraint” on justice and answered that we cannot be duty-bound to bring about the infeasible. In this paper, I question whether the feasibility constraint on justice should still be endorsed and whether we are duty-bound to pursue some aims regardless of this constraint. I ask: Can an ethical agent be duty-bound to work towards bringing about a state of affairs that is desirable but infeasible? I (...)
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  40. Racist Monuments: The Beauty is the Beast.Ten-Herng Lai - forthcoming - The Journal of Ethics.
    While much has been said about what ought to be done about the statues and monuments of racist, colonial, and oppressive figures, a significantly undertheorised aspect of the debate is the aesthetics of commemorations. I believe that this philosophical oversight is rather unfortunate. I contend that taking the aesthetic value of commemorations seriously can help us a) better understand how and the extent to which objectionable commemorations are objectionable, b) properly formulate responses to aesthetic defences of objectionable commemorations, and c) (...)
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  41. Semiotics of Legal Transplants: Exploring Domestic Violence Justice in Uzbekistan.Utkirbek Kholmirzaev & Zayniddin Shamsidinov - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (6):1829-1848.
    This research examines the implementation and judicial response to Uzbekistan's new domestic violence laws enacted in 2023. Through an exploration of the semiotics of these laws, we uncover the nuanced portrayal of victim as "wife" instead of "human," reflecting a societal prioritization of family dynamics over individual rights. Through this analytical lens, we examine how domestic violence laws, as legal transplants, are interpreted by the judicial system. We highlight their translation into people’s behavior, judicial traditions, and the struggling with socio-cultural (...)
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  42. Poverty, Stereotypes and Politics: Counting the Epistemic Costs.Katherine Puddifoot - forthcoming - In Leonie Smith & Alfred Archer (eds.), The Moral Psychology of Poverty.
    Epistemic analyses of stereotyping describe how they lead to misperceptions and misunderstandings of social actors and events. The analyses have tended so far to focus on how people acquire stereotypes and/or how the stereotypes lead to distorted perceptions of the evidence that is available about individuals. In this chapter, I focus instead on how the stereotypes can generate misleading evidence by influencing the policy preferences of people who harbour the biases. My case study is stereotypes that relate to people living (...)
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  43. Dimensions of Global Justice in Taxing Multinationals.Peter Dietsch & Thomas Rixen - 2024 - Moral Philosophy and Politics 11 (2):319-347.
    Widespread tax evasion and avoidance have recently led to both significant reforms of international tax governance and increased attention from theorists of global tax justice. Against the background of an analysis of the double challenge of effectiveness and distribution facing the taxation of multinational enterprises, this paper puts forward a taxonomy of recent contributions of the tax justice literature. This taxonomy not only opens up an original angle of interpretation on global tax justice, but also provides a vantage point from (...)
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  44. Global Justice: From Institutional to Individual Principles.Kate Yuan - forthcoming - Social Theory and Practice.
    Thomas Pogge’s (2006) framework of global justice can be adapted for individual agents or collective unilateral donations in the same way Peter Singer’s framework has been. I do so by amending Pogge’s institutional principles for international human rights NGOs and by adding two further principles to address challenges that arise when his framework is applied. This adapted framework enjoins donors to make principled philanthropic decisions that prioritize existing and near-term suffering, while also rectifying their part in causing this suffering. It (...)
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  45. Ethical Deception? Responding to Parallel Subjectivities in People Living with Dementia.Matilda Carter - 2020 - Disability Studies Quarterly 40 (3).
    Many caregivers feel that they need to lie or withhold the truth from people living with dementia, but worry that, in doing so, they are violating a duty to tell the truth. In this article, I argue that withholding the truth from and, in limited circumstances, lying to people living with dementia is not only morally permissible, but morally required by a more general requirement that we treat each other as persons worthy of respect. I do so through an analysis (...)
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  46. Lo indecible y lo aún por decir (2024).Marina Gorali - manuscript
    Benjamin hablaba de una verdad en el nombre. Una verdad que el nombre habla. Verdad muda que sin embargo, casi al borde del relato, habla. ¿Cómo hacer de esta herida un nombre? ¿Cómo escribir en la letra lo indecible mismo que habita el orden precario de lo humano? ¿Cómo sostener en el texto jurídico aquello incapaz de inscribir el habla misma? El presente artículo pretende abordar la pregunta por lo indecible en la escena jurídica a partir de un doble registro: (...)
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  47. Reason and Justice: Hobbe's Reply to the FOOL.Anders Molander - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (3):395-415.
    In Leviathan, Thomas Hobbes introduces an imaginary figure, the Fool, who disputes the third law of nature, saying: ‘that man perform their covenants made’. According to the Fool, ‘there is no such thing as justice’. Also, it is not ‘against reason’ to break a covenant if it is to one’s own advantage to do so. Hobbes claims that the Fool is wrong, but where exactly does the latter’s folly lie? Commentators have found Hobbes’s answer to be surprisingly vague. This paper (...)
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  48. Global Justice, Indigenous Knowledge, and the Epistemic Merits of Institutionally Embodied Moral Intuitions.Jorge Sanchez-Perez - 2024 - In Thomas Bustamante, Saulo M. M. De Matos & André Coelho (eds.), Law, Morality and Judicial Reasoning: Essays on W.J. Waluchow's Jurisprudence and Constitutional Theory. Cham, Switzerland: Springer. pp. 237-255.
    Wil Waluchow’s notion of Community’s Constitutional Morality (CCM) was developed as a tool for the identification of moral norms and considered judgments that are in some way tied to a community’s constitutional law and practices. In this paper I first argue that even though the tool was conceived under a state-based paradigm, it also works on a global scale. Then, I show how by relying on this tool we can achieve two important and clearly differentiable goals. The first goal relates (...)
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  49. Justice for (and by) philosophers: Professional ethics and punishing our own.Timothy Weidel - 2024 - Journal of Social Philosophy 55 (3):471-492.
    Journal of Social Philosophy, EarlyView.
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  50. Tying ourselves to the mast, or acting for the sake of justice? Ethos, individual duties, and social sanctions.Markus Furendal - 2024 - Journal of Social Philosophy 55 (3):522-540.
    Many contemporary political movements focus more on changing the values and principles that people act on in their daily lives rather than institutions and legal frameworks. Political-philosophical theories of justice, however, often focus more on the Rawlsian “basic structure” than the “ethos” of a just society, and rarely discuss how individuals may be encouraged to act in accordance with principles of justice. This article attempts to redress this, and draws on moral, social and political philosophy to argue that an ethos (...)
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