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  1. Brothers in arms: Adorno and Foucault on resistance.Giovanni Maria Mascaretti - 2023 - Philosophy and Social Criticism:1-26.
    This article offers a comparative exploration of the practices of resistance Theodor Adorno and Michel Foucault champion against the structures of modern power their enquiries have the merit to illuminate and contest. After a preliminary examination of their views about the relationship between theory and praxis, I shall pursue two goals: first, I shall illustrate the limitations of Adorno’s negativist portrait of an ethics of resistance and contrast it with Foucault’s more promising notion of resistance as strategic counter-conduct, which in (...)
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  2. Ageing as Equals: Distributive Justice in Retirement Pensions.Manuel Sá Valente - 2022 - Dissertation, Université Catholique de Louvain
    Despite being increasingly available to us all, retirement pensions remain unequally distributed: between rich and poor, young and old, men and women, and possibly different generations. As this topic receives little attention in moral and political philosophy, the articles in this thesis aim to deliver an original account of justice in retirement pensions along liberal egalitarian lines. The first part defends retirement pensions as a distribution of free time. It shows that including free time in the list of goods that (...)
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  3. Has the Socio-Political Role of Neuroethics Been Neglected?Walter Veit & Heather Browning - 2022 - American Journal of Bioethics Neuroscience 13 (1):23-25.
    Alongside the rapid global advances in neuroscientific research, neuroethics has been one of the fastest growing sub-fields within bioethics. With this rapid expansion, bioethicists struggle to kee...
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  4. Rationally-Unquestionable Interrelated Epistemic, Moral, Social, Political, Legal and Educational Values and Virtues.Kym Farrand - manuscript
    To fully rationally answer Socrates’s question, ‘How should one live?’, we need to answer the epistemic question: ‘How can one know how one should live?’. This paper attempts to answer both. ` The issue of rationality is crucial here. ‘Rationality’ here only concerns knowledge, e.g., ways to acquire scientific knowledge, and meta-knowledge concerning values. No values as such are rational or knowledge. However:- Many factors are required for human rationality to exist and develop, e.g., life, mental health and evidence-based education. (...)
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  5. Politics and Metaphysics in Plato and Al‑Fārābī: Distinguishing the Virtuous City of Al‑Fārābī from that of Plato in Terms of their Distinct Metaphysics.Ishraq Ali - 2022 - Philosophia: Philosophical Quarterly of Israel 55.
    In Mabādi’ ārā’ ahl al-madīna al-fādila as well as other major political writings of al-Fārābī, politics is accompanied by metaphysics. However, the co-existence of politics and Neoplatonic metaphysics in al-Fārābī is usually refuted on the basis of two major arguments: one, the Neoplatonic argument, which denies al-Fārābī’s politics; and two, the Straussian argument, which denies al-Fārābī’s Neoplatonic metaphysics. However, this article would show that the two arguments against the co-existence of politics and Neoplatonic metaphysics in al-Fārābī are faulty, and that (...)
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  6. Academic Values and the Possibility of an Academic Impartial Spectator.Andrew Jason Cohen - 2019 - Society 2019 (56):555-558.
    Emily Chamlee-Wright is clearly right that self-censorship is an issue of concern within the academy. How much of a problem it is—how widespread and how bad it is when it occurs—is unclear and difficult to quantify. Administrators, faculty, and students all self-censor from time to time. Sometimes the self-censorship is just a matter of being polite or exercising pedagogical restraint, as Chamlee-Wright notes. The worry, of course, is that sometimes it prevents open and honest discussion about difficult topics and thus (...)
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  7. “Like Ants in a Colony We Do Our Share”: Political Animals in Medieval Philosophy.Juhana Toivanen - 2021 - In Peter Adamson & Christof Rapp (eds.), State and Nature: Studies in Ancient and Medieval Philosophy. De Gruyter. pp. 365-392.
  8. Acting on Behalf of Another.Alexander Edlich & Jonas Vandieken - forthcoming - Canadian Journal of Philosophy.
    This paper provides an analysis of the phrase ‘acting on behalf of another’. To do this, acting on behalf is firstly distinguished from acting for the sake of another, the latter being a matter of other-directed motivation, the former of what we call normative other- directedness, i.e. acting on the claims and duties of the other. Secondly, we provide a distinction between two kinds of acting on behalf of another: representation as other-directedness plus normative replacement, and normative support as other-directedness (...)
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  9. Defensiveness and Identity.Audrey Yap & Jonathan Jenkins Ichikawa - forthcoming - Journal of the American Philosophical Association.
    Criticism can sometimes provoke defensive reactions, particularly when it implicates identities people hold dear. For instance, feminists told they are upholding rape culture might become angry or upset, since the criticism conflicts with an identity that is important to them. These kinds of defensive reactions are a primary focus of this paper. What is it to be defensive in this way, and why do some kinds of criticism, or implied criticism, tend to provoke this kind of response? What are the (...)
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  10. ¿Cómo razona la sociedad civil global?María G. Navarro - forthcoming - In Concha Roldán, María G. Navarro & Xandra Garzón Costumero (eds.), El desván de la razón, cultivo de las pasiones, identidades éticas y sociedades digitales. Madrid, España: Plaza y Valdés. pp. 15-33.
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  11. What will happen when we become immortal?Wolfhart Totschnig - 2022 - Philosophical Forum 53 (2):65-84.
    Many researchers are working toward the goal of finding a treatment that halts or even reverses the aging process of the human body, a treatment that would make the recipient potentially immortal. The hope that they will succeed in the relatively near future is gaining ground among academics and laypeople alike. What will happen if this hope becomes reality? Specifically, how will our political and social institutions and practices be affected by that discovery? These are the questions raised in the (...)
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  12. Autonomy, Equality, and Freedom: Commentary and Expansion on Three Central Political Concepts.Lantz Fleming Miller - manuscript
    Autonomy, equality and freedom often appear to be significantly interrelated with one another. However, it has been a challenge to unite these concepts. This article attempts to take up the challenge and demonstrate how these interrelate: .
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  13. The Political Vocabulary of the Post-New Left.Stephen D. ’ Arcy - 2016 - In A World to Win: Contemporary Social Movements and Counter-hegemony. Winnipeg, MB, Canada: ARP Books.
    Movement-building involves, crucially, an attempt to build bridges that mediate between the transformative aims of radicals and broad publics that are normally indifferent to projects of far-reaching social change. The vocabularies that activists deploy, in order to understand themselves and to make themselves understood by others, can serve to construct such bridges. But they can also serve to erect barriers to the constructive work already done, notably by previous generations. It is worth paying attention, therefore, to the potential pitfalls of (...)
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  14. El fin de lo humano en el concepto de desarrollo humano de Naciones Unidas.Felipe Correa Mautz - 2022 - Revista de Filosofía 19 (2):11-29.
    El concepto de desarrollo humano del Programa de las Naciones Unidas para el Desarrollo surge en 1990 como una crítica a la consideración de la economía como el fin último de los esfuerzos del desarrollo. En la visión del PNUD, la economía es considerada un fin relativo, es decir, un fin y un medio para el desarrollo humano. Al considerar, por su parte, el fin del desarrollo humano, este es identificado con el ensanchamiento de las opciones y libertades de que (...)
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  15. Wealth, Violence, and (In)Justice: Refugees, Robin Hood, and Resistance.Jennifer Kling - 2022 - In Sanjay Lal (ed.), Peaceful Approaches for a More Peaceful World. Leiden, Netherlands: pp. 270-288.
    This chapter interrogates the intersections between wealth, violence, and justice by considering two very different cases: refugees who have had their wealth taken from them, and political activists who are considering using Robin-Hood-style tactics to protest economic injustice. Ordinarily, the involuntary loss of wealth that refugees suffer, while it is viewed as an injustice, is not considered a violent injustice. However, when the involuntary redistribution of wealth is brought up in the context of resolving long-standing economic injustices, opponents cry out (...)
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  16. Unpacking a Charge of Emotional Irrationality: An Exploration of the Value of Anger in Thought.Mary Carman - 2022 - Philosophical Papers 51 (1):45-68.
    Anger has potential epistemic value in the way that it can facilitate a process of our coming to have knowledge and understanding regarding the issue about which we are angry. The nature of anger, however, may nevertheless be such that it ultimately undermines this very process. Common non-philosophical complaints about anger, for instance, often target the angry person as being somehow irrational, where an unformulated assumption is that her anger undermines her capacity to rationally engage with the issue about which (...)
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  17. Twee routes naar de goede samenleving. Over de politieke filosofie van Trudy van Asperen en Avishai Margalit.Sjaak Koenis & Maarten Mentzel - 1999 - Filosofie En Praktijk 20 (4):192-202.
    Critical comments on two roads to a good society. (These roads in response to John Rawls' A theory of justice, 1971.) ONE by Dutch ethical theorist Trudy van Asperen (Het bedachte leven, 1993) , the OTHER by Avishai Margalit from Israël (A decent society, 1996).
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  18. James Madison.Shane J. Ralston - 2012 - In John R. Shook (ed.), The Dictionary of Early American Philosophers. New York: Continuum/Bloomsbury. pp. 667-674..
    Heralded as the “Father of the Constitution,” James Madison was, besides one of the most influential architects of the U.S. Constitution, a man of letters, a politician, a scientist and a diplomat who left an enduring legacy for American philosophical thought. As a tireless advocate for the ratification of the Constitution, Madison advanced his most groundbreaking ideas in his jointly authoring The Federalist Papers with John Jay and Andrew Hamilton. Indeed, two of his most enduring ideas—the large republic thesis and (...)
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  19. Jason Frank. Constituent Moments: Enacting the People in Postrevolutionary America[REVIEW]Shane J. Ralston - 2011 - New Political Science 33 (1):125-128.
    Jason Frank's book can be situated in this second wave. Similar to other agonistic theorists, he focuses on the affective, aesthetic, and strategic dimensions of politics, while assuming that conflict and struggle are inevitable features of political experience.
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  20. The Military-Industrial Complex Has Become the American Deep State.Shane J. Ralston - 2018 - In Rita Santos (ed.), The Deep State. New York: Greenhaven Publishing. pp. 17-20.
    The notion of the “deep state” or a “state within a state” is creepy, to say the least. It indicates the existence of a shadowy group of unelected bureaucrats deeply embedded in the military-intelligence establishment secretly manipulating government policy. International relations scholars and public administration experts associate deep states with authoritarian regimes, such as Egypt, Turkey, Pakistan and pre-civil-war Syria. However, as we’re finding out, the U.S. has its own deep state. While some media outlets portray deep state talk as (...)
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  21. Housing Markets.Kristina Meshelski - 2022 - In Christopher Melenovsky (ed.), _The Routledge Handbook of Philosophy Politics Economics_. Routledge. pp. 252-263.
    This handbook advances the interdisciplinary field of Philosophy, Politics, and Economics (PPE) by identifying thirty-five topics of ongoing research. Instead of focusing on historically significant texts, it features experts talking about current debates. Individually, each chapter provides a resource for new research. Together, the chapters provide a thorough introduction to contemporary work in PPE, which makes it an ideal reader for a senior-year course. -/- This is Chapter 20, "Housing Markets".
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  22. Democracy after Deliberation: Bridging the Constitutional Economics/Deliberative Democracy Divide.Shane Ralston - 2007 - Dissertation, University of Ottawa
    This dissertation addresses a debate about the proper relationship between democratic theory and institutions. The debate has been waged between two rival approaches: on the one side is an aggregative and economic theory of democracy, known as constitutional economics, and on the other side is deliberative democracy. The two sides endorse starkly different positions on the issue of what makes a democracy legitimate and stable within an institutional setting. Constitutional economists model political agents in the same way that neoclassical economists (...)
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  23. On the Politics of Kinship.Hannes Charen - 2022 - Routledge.
    In this book, Hannes Charen presents an alternative examination of kinship structures in political theory. Employing a radically transdisciplinary approach, On the Politics of Kinship is structured in a series of six theoretical vignettes or frames. Each chapter frames a figure, aspect, or relational context of the family or kinship. Some chapters are focused on a critique of the family as a state-sanctioned institution, while others cautiously attempt to recast kinship in a way to reimagine mutual obligation through the generation (...)
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  24. Karşılaştırmalı Siyaset Teorisi.Feyzullah Yilmaz (ed.) - 2022 - İstanbul, Turkey: İstanbul Bilgi Üniversitesi Yayınları.
    Bu bölümde karşılaştırmalı siyaset teorisinin, siyaset teorisinin hem bir alt alanı, hem de bir yöntemi olarak ortaya çıkış sürecini ele alacağım. Bu bağlamda öncelikle ‘karşılaştırmalı siyaset teorisinin’ (KST) ne zaman ortaya çıktığı sorusuyla ilgileneceğim. Ardından, KST’nin neden ortaya çıktığı, ne olduğu ve nasıl yapılması gerektiği ile ilgili tartışmalara değineceğim. Bu tartışmayı, son otuz yılda literatürde öne çıkan bazı çalışmalar ve isimler ve onların tartıştığı konular, meseleler, sorular ve sorunlar üzerinden (karşılaştırmada özne/nesne ilişkisi ve güç problemi, soruların ya da sorunların evrenselliği (...)
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  25. Truth as a Democratic Value.Michael Lynch - 2021 - Nomos 64:2-23.
  26. Algorithmic Political Bias in Artificial Intelligence Systems.Uwe Peters - 2022 - Philosophy and Technology 35 (2):1-23.
    Some artificial intelligence systems can display algorithmic bias, i.e. they may produce outputs that unfairly discriminate against people based on their social identity. Much research on this topic focuses on algorithmic bias that disadvantages people based on their gender or racial identity. The related ethical problems are significant and well known. Algorithmic bias against other aspects of people’s social identity, for instance, their political orientation, remains largely unexplored. This paper argues that algorithmic bias against people’s political orientation can arise in (...)
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  27. Not All’s Fair in Love and War: Toward Just Love Theory.Andrew Sneddon - 2021 - In Simon Cushing (ed.), New Philosophical Essays on Love and Loving. Palgrave-Macmillan. pp. 101-123.
    Just War Theory addresses ethical issues surrounding war by construing it primarily as a relatively common feature of human life with high stakes, especially regarding harm. This characterization suits love as well. This chapter takes the framework of Just War Theory and applies it to loving relationships. Three questions are addressed: Are loving relationships subject to ethical constraints? When, if ever, is it ethically acceptable to enter a loving relationship? What sorts of action are ethically acceptable within loving relationships? The (...)
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  28. From Democrat to Dissident.William F. Vallicella - 2022 - In T. Allan Hillman & Tully Borland (eds.), Dissident Philosophers: Voices Against the Political Current of the Academy. Lanham, Maryland: Rowman and Littlefield. pp. 261-277.
    Recounts the author's experiences and reasons that led him to reject the Democratic Party and become a conservative.
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  29. Adorno, Marx, and abstract domination.Eli B. Lichtenstein - forthcoming - Philosophy and Social Criticism.
    This article reconstructs and defends Theodor Adorno’s social theory by motivating the central role of abstract domination within it. Whereas critics such as Axel Honneth have charged Adorno with adhering to a reductive model of personal domination, I argue that the latter rather understands domination as a structural and de-individualized feature of capitalist society. If Adorno’s social theory is to be explanatory, however, it must account for the source of the abstractions that dominate modern individuals and, in particular, that of (...)
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  30. Entitled: How Male Privilege Hurts Women. [REVIEW]Joshua B. Grubbs & Brandon Warmke - 2022 - Journal of Moral Philosophy 19 (1):85-90.
  31. The Nomination of an African American Woman to SCOTUS Is More Than a Promise.Vicente Medina - 2022 - Prindle Post.
    I will argue that President Biden has not only the right to nominate an African American woman for SCOTUS, but, if he chooses a suitable candidate, he will be doing a great service to our country.
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  32. Jürgen Habermas on Right and Power.Gobinda Bhattacharjee - 2022 - International Journal of Multidisciplinary Educational Research 11 (1):56-59.
    This paper is an attempt to discuss Jürgen Habermas' thoughts of the relationship between right and power. Habermas neither advocates the separation of right and power as liberals, nor advocates the absolute integration of the two as republicans. In his view, the right to be the outcome of citizens’ spontaneous interaction must rely on coercive political power to enter into force. At the same time, political power can only obtain the legitimacy of existence in accordance with the principle of “people’s (...)
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  33. De l’impossible représentation de l’infini à l’affirmation politique de l’homme. La face cachée du sublime de Kant.Luna Málaga Natasha - 2021 - In Sejten Anne Elisabeth & Claudio Rozzoni (eds.), Revisiter le sublime. Milan, Metropolitan City of Milan, Italy: Éditions Mimésis. pp. 73-88.
    Nous allons tout d’abord nous occuper de quelques points essentiels, bien que fréquemment négligés, chez Kant : la nature spécifiquement esthétique du sublime, le rôle productif de l’imagination, la valeur positive de la “présentation négative” de l’infini, etc. C’est ainsi que –et au-delà de ce qui a été développé par Kant lui-même– nous développerons l’idée que la non-présentation possible de l’infini, la juste sensation (i.e. la non-détermination) de notre vocation morale, la non-concordance, et donc, la non-familiarité entre raison et nature, (...)
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  34. Reproducing (Historical) Structural Injustice: On and Beyond Alasia Nuti’s Injustice and the Reproduction of History: Structural Inequalities, Gender and Redress.Jennifer M. Page - 2021 - Ethical Theory and Moral Practice 24 (5):1155-1160.
  35. Circumscribing the space for disruptive emotions within an African communitarian framework.Mary Carman - forthcoming - Journal of Global Ethics:1-17.
    Bernard Matolino has recently argued that African communitarianism is an ethics grounded in emotion aligned with reason. If he is correct, questions arise about what emotions have value within African communitarianism, especially as emotions like anger or resentment could stand in tension with important communitarian values, such as social harmony. While little critical attention has so far been paid to such emotions within an African communitarian framework, a wider philosophical literature examining the moral value of disruptive emotions could be drawn (...)
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  36. Questioning the Assumptions of Moralism, Universalism, and Interpretive Dominance in Racist Monument Debates.Dan Demetriou - 2022 - Public Affairs Quarterly 36 (3):233-255.
    This essay questions three widespread assumptions in monument debates it terms “moralism,” “universalism,” and “interpretive dominance.” Roughly: moralism assumes that memorials should be only to good people or good causes; universalism holds that memorials should represent or be “for” the whole polity or its (real or supposed) corporate values; interpretive dominance maintains that, when faced with monuments with reasonable qualifying and disqualifying interpretations, policy should respond to the disqualifying one(s). These assumptions do not settle the debates between removalists and preservationists, (...)
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  37. Failing Institutions, Whistle‐Blowing, and the Role of the News Media.Emanuela Ceva & Dorota Mokrosinska - 2020 - Journal of Applied Philosophy (3):377-392.
    The paper discusses the normative grounds for recognizing a watchdog role to the news media as concerns the dissemination of information about an institutional failure menacing a well-ordered society. This is, for example, the case of the news media’s role in the diffusion of whistleblowers’ disclosures. We argue that many popular justifications for the watchdog role of the news media (as a ‘fourth estate’; a trustee of the people’s right to know; expert communicator) fail to ground that role in some (...)
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  38. Internalizing Aldo Leopold's Land Ethic The Communitarian Perspective on Ecological Sustainability and Social Policy.Arran Gare - 2021 - Cosmos and History: The Journal of Natural and Social Philosophy 17 (3):397-420.
    It is clear that environmentalist are failing in their efforts to avert a global ecological catastrophe. It is argued here that Aldo Leopold had provided the foundations for an effective environmental movement, but to develop his land ethic, it is necessary first to interpret and advance it by seeing it as a form of communitarianism, and link it to communitarian ethical and political philosophy. This synthesis can then be further developed by incorporating advanced ideas in ecology and human ecology. Overcoming (...)
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  39. A Lógica do Poder e a Ética da Ação entre Maquiavel e Weber: Estado, Ética e Política entre o “Animal Político”, o “Homo Homini Lupus”, o “Príncipe-Centauro” e o “Homem Autêntico”.Luiz Carlos Mariano da Rosa - 2021 - Chisinau, Moldávia: Novas Edições Acadêmicas/OmniScriptum Publishing Group.
    Detendo-se na questão "Como nasceu o Estado?", segundo a perspectiva historicista de Aristóteles e o conceito de "animal político", o Prof. Luiz Carlos Mariano Da Rosa estabelece uma relação envolvendo o racionalismo de Hobbes, que aborda o problema "Por que existe o Estado?" e identifica o ser humano como naturalmente antissocial, mostrando que se o bem comum determina a visão platônico-aristotélica, a leitura hobbesiana instaura uma lógica baseada na tendência natural da autopreservação como fundamento da ação, convergindo para a transição (...)
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  40. UMA ANÁLISE DA (IN)JUSTIÇA DA CONDIÇÃO ESCRAVIDÃO NA POLÍTICA DE ARISTÓTELES A PARTIR DE HANNAH ARENDT.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim & Cristiéle Santos de Souza (eds.), Pluralidade, mundo e política: interlúdios em tempos sombrios. Porto Alegre: Mundo Acadêmico. pp. 45-55.
    Este capítulo se propõe a analisar os fundamentos utilizados por Aristóteles (2006) para justificar a escravidão. Para isso, é tomada como chave de leitura a categorização das atividades humanas fundamentais proposta por Hannah Arendt (2008). A escravidão no mundo grego antigo era tida como uma forma de liberar o cidadão dos afazeres domésticos e do trabalho para que pudesse ter ócio e, assim, dedicar-se às atividades entre seus iguais, sobretudo à política.
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  41. Do direito de ser homem: da alienação da desigualdade social à autonomia da sociedade igualitária na teoria política de Jean-Jacques Rousseau.Luiz Carlos Mariano da Rosa - 2014 - PRACS: Revista Eletrônica de Humanidades Do Curso de Ciências Sociais da UNIFAP 7 (2):109-133.
    Investigando a desigualdade da societé civile da sua época, Rousseau, se lhe contrapondo através do Discurso sobre a origem e os fundamentos da desigualdade entre os homens, não identifica a sua emergência senão em um pacto iníquo (ilegítimo), que se impõe em função da propriedade privada e da divisão do trabalho e instaura uma organização que converge para a alienação, caracterizando-se o Contrato Social como um pacto legítimo que guarda capacidade de assegurar a constituição de uma sociedade igualitária e uma (...)
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  42. Beaconism and the Trumpian Metamorphosis of Chinese Liberal Intellectuals.Yao Lin - 2021 - Journal of Contemporary China 30 (127):85-101.
    This article examines the puzzling phenomenon that many Chinese liberal intellectuals fervently idolize Donald Trump and embrace the alt-right ideologies he epitomizes. Rejecting ‘pure tactic’ and ‘neoliberal affinity’ explanations, it argues that the Trumpian metamorphosis of Chinese liberal intellectuals is precipitated by their ‘beacon complex’, which has ‘political’ and ‘civilizational’ components. Political beaconism grows from the traumatizing lived experience of Maoist totalitarianism, sanitizes the West and particularly the United States as politically near-perfect, and gives rise to both a neoliberal affinity (...)
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  43. Do bem comum da visão platônico-aristotélica à lógica hobbesiana do contrato social (da ordem mecânica da matéria à ordem final da vontade).Luiz Carlos Mariano da Rosa - 2014 - Revista Filosofia Capital 9 (16):58-75.
    Detendo-se na investigação dos dois grandes modelos que caracterizam o pensamento polí­tico, a saber, o modelo clássico (grego ou aristotélico) e o modelo jusnaturalista (hobbesiano), o artigo em questão, distinguindo no âmbito daquele as teorias idealistas e realistas, empreende uma abordagem que nas fronteiras deste último sublinha desde a questão que envolve "Como nasceu o Estado?", proposta pela perspectiva historicista (paradigma aristotélico), que traz como fundamento o homem como "animal polí­tico", até a leitura racionalista (parãmetro hobbesiano), que acena com o (...)
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  44. Da Vontade Geral como Poder de Fato e Poder de Direito: do exercício da soberania popular entre a unidade multíplice da sociedade (Unitas Ordinis) e a totalidade Político-Jurídica e Econômico-Social do Estado.Luiz Carlos Mariano da Rosa - 2020 - Cadernos de Direito 19 (36):3-25.
    Ancorada na teoria de Rousseau, uma pesquisa assinala que, consistindo na condição sine qua non para o exercício da soberania popular em uma construção que converge para as fronteiras que encerram a Constituição e o Estado, a Vontade Geral envolve uma possibili-dade de articulação da totalidade dos homens enquanto desejamos em sua concreticidade histórico-cultural e econômico-social, o que implica uma universalidade concreta, que advém do conjunto de vontades e fato econômico que caracterizam uma sociedade e dinâmica das relações intersubjetivas. Dessa (...)
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  45. Conceptual domination.Matthew Shields - 2021 - Synthese 199 (5-6):15043-15067.
    Implicit in much of the recent literature on conceptual engineering and conceptual ethics is the assumption that when speakers argue that we should talk or think about a concept in a specific way, they are doing so as inquirers—as speakers who are invested in arriving at the correct or best view of this concept. In this paper I question that assumption and argue that philosophers have been too quick to project idealized versions of themselves into the contexts of conceptual articulation (...)
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  46. Was it Polarization or Propaganda? [REVIEW]C. Thi Nguyen - 2021 - Journal of Philosophical Research 46:173-191.
    According to some, the current political fracture is best described as political polarization – where extremism and political separation infest an entire whole population. Political polarization accounts often point to the psychological phenomenon of belief polarization – where being in a like-minded groups tends to boost confidence. The political polarization story is an essentially symmetrical one, where both sides are subject to the same basic dividing forces and cognitive biases, and are approximately as blame-worthy. On a very different account, what's (...)
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  47. The Morality of Social Movements.Sahar Heydari Fard - 2020 - Dissertation, University of Cincinnati
    Understanding a normative concept like oppression requires attention to not only its harms but also the causes of those harms. In other words, a complete understanding of such a concept requires a proper causal explanation. This causal explanation can also inform and constrain our moral response to such harms. Therefore, the conceptual explanatory framework that we use to inform our moral diagnosis and our moral response become significant. The first goal of this dissertation is to propose complexity theory as the (...)
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  48. Collective Action, Philosophy and Law.Teresa Marques & Chiara Valentini (eds.) - 2021 - London: Routledge.
    Collective Action, Philosophy and Law brings together two important strands of philosophical analysis. It combines general philosophical inquiry into collective agency with analyses of specific questions about plural entities and activities in the legal domain. These are issues of growing interest in areas of philosophy like action theory and social ontology, as well as in philosophy of law. The book contains thirteen original chapters written by an international team of leading philosophers and legal theorists, and is divided into four clear (...)
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  49. “儒家的哲学理念与当今国际政治秩序” (Confucian Ideals for Today’s World Order).Chenyang Li - 2014 - 黑龙江社会 1:8-13.
    当代儒家研究的一个特点,是不仅把儒家哲学看做伦理道德哲学,而且也看做社会政治哲学。结合当今世界语境,尝试提出一个儒家关于世界和谐理念的构想,应从研究儒家思想中的道义领先原则、恕道以及“和而不同”等方面 着手,重点研究这些问题,对于现实当今世界的政治秩序和谐,有着重要价值。.
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  50. Kollektive Verantwortung und Armut.Anne Schwenkenbecher - 2021 - In Gottfried Schweiger & Clemens Sedmak (eds.), Handbuch Philosophie Und Armut. J.B. Metzler. pp. 326-332.
    Die Frage nach der Verantwortung für globale Armut laesst sich auf mindestens zwei Weisen stellen – als Frage nach der (retrospektiven) Verantwortung für das Auftreten dieses Problems oder als Frage nach der (prospektiven) Verantwortung für dessen Behebung. Dieses Kapitel wird sich vor allem auf die zweite Frage konzentrieren: Inwiefern sollte die Verantwortung, Armut zu bekaempfen, als kollektive Verantwortung verstanden werden? Für viele von uns werden diese Pflichten nur im weiten (schwachen) Sinne kollektiv sein, naemlich in dem Sinne, dass die kollektive (...)
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