Contents
290 found
Order:
1 — 50 / 290
  1. Pragmatism and the Hispanic World.G. Pappas (ed.) - forthcoming - Fordham University Press.
  2. Some Patterns of Occupational Mobility: The Mexican Case.José Luis Reyna - forthcoming - Social Research: An International Quarterly.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  3. Del Río, F. (2022). Hacia una crítica ética de la historia de la filosofía en México desde una perspectiva de género. Editorial NUN-Sapientia. 90 pp. [REVIEW]Axel Arturo Barceló - 2024 - Tópicos: Revista de Filosofía 68:503-511.
    El objetivo del texto de Del Río es cuádruple: primero, busca documentar la exclusión de la que han sido víctimas las mujeres mexicanas a partir del análisis de diecisiete obras de historia de la filosofía mexicana publicadas entre 1943 y 2018; segundo, mostrar que dicha exclusión, además de presentar una imagen distorsionada del quehacer filosófico en nuestro país, comete un injusticia contra las mujeres y la comunidad filosófica nacional; tercero, defender que el aparato conceptual sobre injusticia epistémica que Miranda Fricker (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Emilio Uranga and Jorge Portilla on Accidentality as a Decolonial Tool.Juan Garcia Torres - 2024 - Res Philosophica 101 (1):55-80.
    Call ‘a substance’ a person who is at home in a relatively stable and unified sense-making framework: a social structure that to some degree specifies which categories are important for interpreting reality, which goals are worth pursing, which character traits are admirable, etc. Call ‘an accident’ a person who is not at home in one such framework. It is tempting to think that being a substance is preferable, but I present some considerations for thinking otherwise. Mexican philosophers Emilio Uranga and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Argumentos de Filosofia Politica de la Tercera y Cuarta Transformaciones de Mexico. Una Aproximacion Interdisciplinar.Virginia Aspe Armella & Ana Paola Tiro Chagoyán (eds.) - 2023 - Mexico City: Editorial Lambda.
    Presentamos al lector el tercero de los tres libros que fueron resultado del proyecto de investigacion semilla Fondo Fomento a la Investigacion de la Universidad Panamericana que en nuestro caso fue titulado Argumentos de filosofia politica de las cuatro transformaciones de Mexico, etapa primera, la Ilustracion mexicana de los siglos XVIII y primeros años del XIX, la Independencia de Mexico segunda etapa, (1848-1898): antecedentes y consecuencias de la segunda transformacion del pais, la Reforma tercera etapa, tercera transformacion de Mexico, la (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. La revolución kantiana de Antonio Caso.Juan Carlos Gonzalez - 2023 - In Virginia Aspe Armella & Ana Paola Tiro Chagoyán (eds.), Argumentos de Filosofia Politica de la Tercera y Cuarta Transformaciones de Mexico. Una Aproximacion Interdisciplinar. Mexico City: Editorial Lambda. pp. 61-80.
    In this article, I argue that, contrary to scholarly consensus, Antonio Caso draws inspiration from important principles and ideas from Kant’s philosophy in his critique of positivism. I first examine the prima facie textual reasons why someone might believe that Caso and Kant are philosophical enemies. To contradict this notion, I proceed by noting and developing three core ideas that the two share in common. First, Caso and Kant are both ardent critics of dogmatic philosophizing. Second, both Caso and Kant (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Nicolás Gómez Dávila, el barroco y la ética mundana de Baltasar Gracián.Enver Joel Torregroza Lara - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26:127-133.
    There are notorious differences between the Jesuit theology of Gracián’s Humanism and the Pascalian theology of grace of the Colombian thinker Nicolás Gómez Dávila. In addition, Gómez Dávila criticizes Spanish Baroque when he compares it with other literatures. However, the virtuous hero of Gracián and the philosophical way of life of the Colombian thinker are connected. Both philosophies develop a mundane ethic that solves a puzzle: how the human spirit can access transcendence through the dark labyrinths of earthly difficulties.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8. Democracia e colonialidade em Freire e Boal.Gustavo Dalaqua - 2022 - In Gustavo Dalaqua & Samon Noyama (eds.), Boal e a filosofia. CRV. pp. 53-77.
  9. Philosophy in Public Life in the Latin American and Latinx traditions: Mexico and Argentina.Sergio A. Gallegos-Ordorica - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 75-85.
    Latin American and Latinx philosophers have a long and rich history of deep engagement in public life through a variety of different projects and venues. This chapter offers a brief survey of the historical development and practice of philosophy in public life in Latin American and Latinx traditions. Because of their unique histories, it engages public philosophy in Mexico and Argentina separately. The chapter shows that a guiding thread in Argentinian public philosophy is a deep‐rooted concern about the threats created (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Preface to Forenames of God: Enumerations of Ernesto Laclau toward a Political Theology of Algorithms.Virgil W. Brower - 2021 - Internationales Jahrbuch Für Medienphilosophie 7 (1):243-251.
    Perhaps nowhere better than, "On the Names of God," can readers discern Laclau's appreciation of theology, specifically, negative theology, and the radical potencies of political theology. // It is Laclau's close attention to Eckhart and Dionysius in this essay that reveals a core theological strategy to be learned by populist reasons or social logics and applied in politics or democracies to come. // This mode of algorithmically informed negative political theology is not mathematically inert. It aspires to relate a fraction (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Cuba Recuerdos y reflexiones personales sobre la Zafra de los 10 millones.José Ramón Fabelo Corzo - 2021 - KAOS EN LA RED (XX):5.
    Partiendo del recuerdo de la zafra de los 10 millones y la influencia que tuvo en la sociedad cubana, se expone dicha vivencia, comparándola con la actual campaña cubana por producir 100 millones de dosis de vacunaS para hacer frente en cuba a la pandemia de COVID-19, y la inspiración esperanzadora que representa.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Samuel Ramos as a Pragmatist: Reading El Perfil del Hombre y la Cultura en México through Peirce's Pragmatic Maxim.Sergio A. Gallegos-Ordorica - 2020 - In Paniel Reyes Cardenas & Daniel Richard Herbert (eds.), The Reception of Peirce and Pragmatism in Latin America: A Trilingual Collection. Editorial Torres Asociados. pp. 151-165.
  13. The Foundations of a Mexican Humanism in Emilio Uranga's Análisis del ser del Mexicano.Sergio A. Gallegos-Ordorica - 2020 - APA Newsletter on Hispanic/Latino Issues in Philosophy 20 (1):13-18.
    In this paper, I examine the humanism articulated by Jean-Paul Sartre in Existentialism is a humanism and I show that his proposal is underpinned by some problematic assumptions and biases that shape its deployment. I also argue that the Mexican philosopher Emilio Uranga offers us in his most important work, Analísis del Ser del Mexicano, some conceptual resources that allow us to articulate a humanism that does not fall prey to the problems faced by that of Sartre.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. Decolonizing Mariátegui as a Prelude to Decolonizing Latin American Philosophy.Sergio Armando Gallegos-Ordorica - 2020 - In Corey McCall & Phillip McReynolds (eds.), Decolonizing American Philosophy. Albany, NY: SUNY Press. pp. 229-249.
  15. The Disintegration of Community: On Jorge Portilla’s Social and Political Philosophy, With Translations of Selected Essays.Carlos Alberto Sanchez & Francisco Gallegos - 2020 - Albany, NY, USA: SUNY Press.
    The Disintegration of Community analyzes the social and cultural writings of Jorge Portilla (1919−1963) and demonstrates the continued relevance of his thought to contemporary debates on the politics of social and cultural identity, the nature of community, and the political role of affect and moods. Sánchez and Gallegos address questions as timely today as they were for Portilla: What drives the impulse toward political nationalism? What sustains the myths that organize our political lives? Under what conditions do communities disintegrate? An (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16. Gloria Anzaldúa’s Mexican Genealogy: From Pelados and Pachucos to New Mestizas.Alexander Stehn & Mariana Alessandri - 2020 - Genealogy 4 (1).
    This essay examines Gloria Anzaldúa’s critical appropriation of two Mexican philosophers in the writing of Borderlands/La Frontera: Samuel Ramos and Octavio Paz. We argue that although neither of these authors is cited in her seminal work, Anzaldúa had them both in mind through the writing process and that their ideas are present in the text itself. Through a genealogical reading of Borderlands/La Frontera, and aided by archival research, we demonstrate how Anzaldúa’s philosophical vision of the “new mestiza” is a critical (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17. Antropología y fenomenología en Nicolás Gómez Dávila.Enver Torregroza - 2020 - Pensamiento 76 (291):1153-1171.
    The aim of the article is to show a new interpretation of Nicolás Gómez Dávila’s philosophy by means of an analysis of his early work Textos I. In the article it is demonstrated that the ten essays of this book, apparently dispersed, are connected thematically around the big questions of philosophical anthropology. They also can be described as phenomenological exercises from the methodological point of view. A philosophical hermeneutic of the Dávila’s work, attending different moments of his philosophy and rejecting (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. The Philosophy of Accidentality.Manuel Vargas - 2020 - Journal of the American Philosophical Association 6 (4):391-409.
    In mid-twentieth-century Mexican philosophy, there was a peculiar nationalist existentialist project focused on the cultural conditions of agency. This article revisits some of those ideas, including the idea that there is an important but underappreciated experience of one's relationship to norms and social meanings. This experience—something called accidentality—casts new light on various forms of social subordination and socially scaffolded agency, including cultural alienation, biculturality, and double consciousness.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  19. Le dialogue des rationalités culturelles et religieuses.Dominik Jarczewski (ed.) - 2019 - Paryż, Francja:
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  20. Le pluralisme: le chemin vers la vérité. L’herméneutique analogique de Mauricio Beuchot.Dominik Jarczewski - 2019 - In Le dialogue des rationalités culturelles et religieuses. Paryż, Francja: pp. 657–664.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  21. (2 other versions)Rafael Gutierrez-Girardot's Nietzche.Alejandro Sánchez Lopera - 2018 - Ideas Y Valores 67 (167):149-176.
    RESUMEN Se analizan los textos de Rafael Gutiérrez-Girardot sobre F. Nietzsche en torno a la tragedia y el pesimismo. Esta aproximación se elabora a partir de tres temas: estilo, nihilismo y estética. Se argumenta que la interpretación de Gutiérrez-Girardot sobre Nietzsche impide que este sea visto solo como un crítico literario. Asimismo, este trabajo brinda el tono a la escritura de Rafael Gutiérrez Girardot y, de este modo, configura su estilo personal. ABSTRACT The article analyzes Rafael Gutiérrez-Girardot's texts on F. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. Existence as Economy and as Charity.Antonio Caso, Alexander Stehn & Jose G. Rodriguez Jr - 2017 - In Carlos Alberto Sanchez & Jr Sanchez (eds.), 20th Century Mexican Philosophy: Essential Readings. New York: Oxford University Press. pp. 27-45.
    Antonio Caso, “La existencia como economía y como caridad” (1916). Translated with Jose G. Rodriguez Jr. as “Existence as Economy and as Charity,” in 20th Century Mexican Philosophy: Essential Readings, eds. Carlos Alberto Sánchez and Robert Eli Sanchez, Jr. (New York: Oxford University Press, 2017).
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Politics and academy in the Argentinian social sciences of the 1960s.Gastón Julián Gil - 2016 - History of the Human Sciences 29 (3):63-90.
    Social sciences in Latin America experienced, during the 1960s, a great number of debates concerning the very foundations of different academic fields. In the case of Argentina, research programs such as Proyecto Marginalidad constituted fundamental elements of those controversies, which were characteristic of disciplinary developments within the social sciences, particularly sociology. Mainly influenced by the critical context that had been deepened by Project Camelot, Argentinian social scientists engaged in debates about the theories that should be chosen in order to account (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Jaime Nubiola (ed.), Antología cultural 1916-2016,. Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  25. Carlos Alberto Sánchez: Contingency and Commitment: Mexican Existentialism and the Place of Philosophy: State University of New York Press, Albany, 2016, 161 pp, ISBN 9781438459455. [REVIEW]Andrea J. Pitts - 2016 - Human Studies 39 (4):645-652.
  26. De cómo no quedarse en carne exangüe. El Pensamiento Hispanoamericano Según José Gaos.H. Arevalo - 2015 - In Juan Manuel Burgos (ed.), España Vista Por Sus Intelectuales. Palabra. pp. 115-130.
  27. Historicidad y Cultura en 'El Espejo Enterrado'.Alejandro Bárcenas - 2015 - In Roberto Cantú (ed.), The Reptant Eagle: Essays on Carlos Fuentes and the Art of the Novel. Cambridge Scholars Press. pp. 271-287.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. The Reptant Eagle: Essays on Carlos Fuentes and the Art of the Novel.Roberto Cantú (ed.) - 2015 - Cambridge Scholars Press.
    Carlos Fuentes (1928–2012) was the most prominent novelist in contemporary Mexico and, until his recent death, one of the leading voices in Latin America’s Boom generation. He received the most prestigious awards and prizes in the world, including the Latin Civilization Award (presented by the Presidents of Brazil, Mexico, and France), the Miguel de Cervantes Prize, and the Prince of Asturias Award. During his fecund and accomplished life as a writer, literary theorist, and political analyst, Fuentes turned his attention to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Enfoques para una historia de la Filosofía Cristiana en América Latina SS. XVIII a XX.Manuel Domínguez Miranda - 2015 - Universitas Philosophica 32 (65):15-36.
    This text corresponds to Lectio Inauguralis of our Faculty in the first academic semester of 1988. Its aim is to show, from theoretical consciously assumed suppositions and through concrete achievements, some lines of research that can make intelligible the process followed in Latin America by the philosophy of explicitly Christian inspiration. It seeks, first of all, to bring to light what is theoretical and vitally at stake in each of the most significant moments of this process. Some philosophical figures are (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30. Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Pragmatism as Gunship Philosophy: José Vasconcelos’ Critique of John Dewey.Terrance MacMullan - 2015 - Inter-American Journal of Philosophy 6 (1):16-31.
    English Abstract This work expands the crucial and evolving Inter-American philosophical dialogue from its current state, which has focused on establishing commonalities between the Americas, to include conversations that intelligently and candidly address points of contention. This paper strives to constructively introduce into this dialogue a trenchant critique of one of the most influential English language philosophers of the Americas – John Dewey—made by one of the most influential Spanish language philosophers of the Americas – José Vasconcelos. In particular, this (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  32. PAPER REVIEW: "Los pasos perdidos: Escritos sobre Ortega y Gasset", por José Gaos (ed. de José LASAGA MEDINA)", en Bajo Palabra, Revista de Filosofía, ÉPOCA Nº II. Nº 9, Madrid, UAM, 2014, pp. 315-320.". [REVIEW] Arevalo - 2014 - Revista de Filosofía (Madrid) (9):315-320.
    Era imprescindible una edición de aquellos textos que José Gaos escribiera sobre su gran maestro, Ortega, máxime desde que se ha comenzado a estudiar con un interés inusitado la obra del filósofo asturiano exiliado en México, tal y como se deduce del gran número de trabajos, investigaciones, publicaciones, jornadas, etc., que se han venido realizado, en la última década, mediante el esfuerzo de centros de investigación y universidades españolas como la Universidad de Valencia, la UNED, el CSIC, la U. de (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. José Lasaga Medina (Ed.), José Gaos. Los pasos perdidos: Escritos sobre Ortega y Gasset. [REVIEW]H. Benito - 2014 - Bajo Palabra 9:315-320.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  34. Introduction: The Aesthetic Tradition of Hispanic Thought.S. Hugo Moreno & Elizabeth Millán - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (1):1-21.
    An introduction is presented in which the authors discuss various articles within the issue on topics including Baroque history in Europe and Latin America, aesthetic tradition of Latin America, and Spanish philosopher José Ortega y Gasset's aesthetic work.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35. The politics of cross-border engagement: Mexican emigrants and the Mexican state.Roger Waldinger - 2014 - Theory and Society 43 (5):483-511.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36. Mariategui's Myth.Kim Diaz - 2013 - The American Philosophical Association, APA Newsletter on Hispanic and Latino Issues in Philosophy 13 (1):18-22.
    One of the best-known aspects of José Carlos Mariátegui’s philosophy is his concept of a revolutionary myth. What does this revolutionary myth entail, how and why did Mariátegui develop this idea? The following article situates Mariátegui’s thought in both the historical and intellectual context of the 1920’s in order to answer these questions. This is relevant because Mariátegui’s philosophy and his revolutionary myth have influenced several Latin American revolutionaries such as Ernesto Che Guevara and Sendero Luminoso (Shining Path). Mariátegui’s ideas (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Historia esquemática de la Filosofía.Eloy Requena Espejo - 2013 - Paideia 33 (97):195-208.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  38. Sensualidad y erotismo. Una mirada desde Georges Bataille y Nicolás Gómez Dávila.Carlos Andrés Gómez Rodas - 2013 - Quid 20 (20):55-62.
    Three years before the publication of L'Erotisme of George Bataille (1957), the bogotanian thinkerNicolas Gomez Davila, at instances of his brother, published his first work with the succinct and modest title ofNotes (1954). Two different philosophical traditions meet in the study of the same topic, showing that flesh, skin,sensuality, pleasure and other related themes connect each other with all dimensions of human life, and that no onereflect, in an honest and serious way about it, may relegate them or hide them (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  39. Change and the Construction of Gendered Selfhood among Mexican Men Experiencing Erectile Difficulty.Emily Wentzell - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (1):24-45.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40. Secularisation and belief: A Mexican perspective.Pablo Briones - 2012 - The Philosopher 100 (2).
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  41. (1 other version)Hyperbolische Tropenlandschaften. Brasilienansichten von Simão de Vasconcelos bis Vilém Flusser.Dirk-Michael Hennrich - 2012 - Flusser Studies 14 (1).
  42. Reseña: Alex Ibarra Peña: Filosofía chilena: La tradición analítica en el período de institucionalización de la filosofía.Pedro D. Karczmarczyk - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):119-121.
    El presente trabajo de Alex Ibarra Peña recoge los resultados de una investigación cuyo tema es la constitución de un campo de estudios ligado a la filosofía analítica en Chile. El autor se propone una tarea informativa y crítica en la que cifra la novedad de su propuesta. En otros términos, la suya es una labor de rescate, de algunos filósofos y corrientes de pensamiento relegados en las narraciones hegemónicas de la institucionalización de la filosofía en Chile y una tarea (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43. The genealogy of colonial hardship: The inspiration and constellation of Dussel's philosophy of liberation.Ondrej Lansky - 2012 - Filosoficky Casopis 60 (4):555-574.
  44. The Death of Positivism and the Birth of Mexican Phenomenology.Eduardo Mendieta - 2012 - In Gregory D. Gilson & Irving W. Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lanham: Lexington Books. pp. 1.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  45. From Positivism to ‘Anti-Positivism’ in Mexico: Some Notable Continuities.Alexander Stehn - 2012 - In Gregory D. Gilson & Irving W. Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lanham: Lexington Books. pp. 49.
    A general consensus has emerged in the scholarship on Latin American thought dating from the latter half of the nineteenth century through the first quarter of the twentieth. Latin American intellectuals widely adapted the European philosophy of positivism in keeping with the demands of their own social and political contexts, effectively making positivism the second most important philosophical tradition in the history of Latin America, after scholasticism. However, as thinkers across Latin America faced the challenges of the twentieth century, they (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46. Arturo Andrés Roig y el pensamiento decolonial.Carlos Pérez Zavala - 2012 - Utopía y Praxis Latinoamericana 17 (59):1-13.
    El trabajo analiza los aportes que Roig realiza al pensamiento decolonial, a partir de la consideración de tres cuestiones: 1) La “ampliación metodológica” y la consiguiente recuperación de textos propios de la tradición americana que representan una crítica frontal a la filosofía occidental moderna..
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  47. Pragmatism in Brazil : John Dewey and education.Marcus Vinicius da Cunha & Débora Cristina Garcia - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 40-52.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  48. Latin America and contemporary modernity : a sociological interpretation.José Maurízio Domingues - 2011 - In Ann Brooks (ed.), Social theory in contemporary Asia. New York, NY: Routledge.
  49. John Dewey and the legacy of Mexican pragmatism in the United States.Ruben Flores - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    This chapter discusses Dewey's role in the development of post-revolutionary Mexican social theory since at least the 1950s. One such example is that of historian Ramón Ruíz who argued in 1961 that Dewey's Mexican students Moisés Sáenz and Rafael Ramírez had adopted Deweyan ethics as part of a grand experiment to construct a rural school system capable of solving “the everyday problems of rural Mexicans.”.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. A la conquista de la clase obrera: Los comunistas y el mundo del trabajo en la Argentina, 1920-1935 Historia del trotskismo en Argentina y América Latina Marx en la Argentina: Sus primeros lectores obreros, intelectuales y científicos. [REVIEW]Daniel Gaido & Lucas Poy - 2011 - Historical Materialism 19 (1):271-287.
    Argentine historiography in general, and the history of the Argentine Left in particular, does not receive the attention it deserves in the Anglo-Saxon academic world, due to linguistic and cultural barriers. In this article, we attempt to review for the English-reading public three recent contributions to the history of Marxism in Argentina covering the entire historical spectrum from the early history of Argentine socialism to the history of the PCA and, finally, to the history of local Trotskyism. We attempt to (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 290