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Thomas Sheehan [81]Thomas J. Sheehan [12]Thomas W. Sheehan [3]
  1.  20
    Making Sense of Heidegger: A Paradigm Shift.Thomas Sheehan - 2014 - New York: Rowman & Littlefield International.
    This important book opens a new path in Heidegger research that will stimulate dialogue within Heidegger studies, as well as with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.
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  2. Plato's Doctrine of Truth.Martin Heidegger & Thomas Sheehan - 1998 - In Pathmarks. Cambridge, UK: Cambridge University Press. pp. 155-182.
  3. A paradigm shift in Heidegger research.Thomas Sheehan - 2001 - Continental Philosophy Review 34 (2):183-202.
    The Beiträge zur Philosophie mandates a paradigm shift in Heidegger scholarship. In the face of (1) widespread disarray in the current model, the new paradigm (2) abandons Sein as a name for die Sache selbst, (3) understands Welt/Lichtung/Da as that which gives being, (4) interprets Dasein as apriori openedness rather than as being-there, (5) understands the Kehre as the interface of Geworfenheit and Entwurf, not as a shift in Heidegger's thinking, (6) interprets Ereignis as the opening of the Da rather (...)
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  4. Heidegger and the Nazis.Thomas Sheehan - unknown
    by Victor Farías, translated from Spanish and German into French by Myriam Benarroch and Jean-Baptiste Grasset, preface by Christian Jambet. Editions Verdier, 332 pp., Fr125 (paper).
     
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  5. KEHRE and EREIGNIS: A prolegomenon to introduction to metaphysics.Thomas Sheehan - manuscript
    Interpretations of Heidegger often fail to distinguish between two very different matters -- on the one hand “the turn” (die Kehre), and on the other hand “the change in Heidegger’s thinking” (die Wendung im Denken), that is, the shift in the way Heidegger formulated and presented his philosophy beginning in the 1930s. Failure to make this distinction can be disastrous for understanding Heidegger, and the danger becomes more acute the closer one gets to texts like Introduction to Metaphysics, where both (...)
     
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  6.  59
    On Movement and the Destruction of Ontology.Thomas Sheehan - 1981 - The Monist 64 (4):534-542.
    Two problems continue to haunt Heideggerian scholarship and to pose needless obstacles to those who seek to enter his thought. One is the almost ritualistic repetition of the master’s terminology—especially at its most manneristic—on the part of his disciples. Another is the tendency, which is found in Heidegger as well as in his disciples, to hypostasize “being” into an autonomous “other” that seems to function on its own apart from entities and from man. Both of these problems gather around Heidegger’s (...)
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  7. A Normal Nazi.Thomas Sheehan - unknown
    In 1987 Victor Farías' Heidegger et le nazisme dropped like a bomb on the quiet chapel where Heidegger's disciples were gathered, and blew the place to bits. The myth Heidegger had concocted after the war -- that he supported the Nazis briefly and only to protect the university -- was shattered by the evidence Farías mustered of Heidegger's deep and long-lasting commitment to National Socialism, his blatant anti-Semitism, his blackballing of colleagues for no more than holding pacifist convictions, associating with (...)
     
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  8. Heidegger, Aristotle and Phenomenology.Thomas J. Sheehan - 1975 - Philosophy Today 19 (2):87-94.
  9. Hermeneia and apophansis: The early Heidegger on Aristotle.Thomas Sheehan - manuscript
    Aristotle's treatment of logos apophantikos is found within the treatise that bears the title Peri Hermeneias, On Hermeneia. And it was to this treatise -- or, more accurately, to the first four sections of it -- that the early Heidegger turned again and again in his courses during the 1920s in an effort to retrieve from this phenomenon a hidden meaning.
     
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  10.  6
    Heidegger: the man and the thinker.Thomas Sheehan (ed.) - 1981 - New Brunswick, N.J.: Transaction Publishers.
    Many people consider Martin Heidegger the most important German philosopher of the twentieth century. He is indisputably controversial and influential. Athough much has been written about Heidegger, this may be the best single volume covering his life, career, and thought. For all its breadth and complexity, Heidegger's perspective is quite simple: he is concerned with the meaning of Being as disclosure. Heidegger's life was almost as simple. He was a German professor, except for a brief but significant period in which (...)
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  11.  24
    L’affaire Faye: Faut-il brûler Heidegger?Thomas Sheehan - 2016 - Philosophy Today 60 (2):481-535.
    L’affaire Faye: Johannes Fritsche’s bizarre Historical Destiny and National Socialism in Heidegger’s Being and Time (1999) mistranslates every key term in Sein und Zeit §74 and distorts the entire book. Gaëtan Pégny’s justification of Emmanuel Faye’s mistranslations of Heidegger is beyond irresponsible. François Rastier’s “Open Letter to Philosophy Today” lends uncritical support to Faye’s dubious “scholarship.”.
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  12.  33
    L’affaire Faye: Faut-il brûler Heidegger?Thomas Sheehan - 2016 - Philosophy Today 60 (2):481-535.
    L’affaire Faye: Johannes Fritsche’s bizarre Historical Destiny and National Socialism in Heidegger’s Being and Time mistranslates every key term in Sein und Zeit §74 and distorts the entire book. Gaëtan Pégny’s justification of Emmanuel Faye’s mistranslations of Heidegger is beyond irresponsible. François Rastier’s “Open Letter to Philosophy Today” lends uncritical support to Faye’s dubious “scholarship.”.
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  13. Heidegger's philosophy of mind.Thomas Sheehan - manuscript
    The period after World War Two saw the emergence both of the so-called later Heidegger and of the corresponding problem of the unity of his thought. Although his major work, Sein und Zeit, 1927 (=SZ) had announced Heidegger's intention of working out the meaning of being (Sein), his publications up through 1943, with the exception of the brief Vom Wesen der Wahrheit, presented only his preparatory analysis of human openness (Dasein). However, Heidegger's post-war publications seemed to emphasize “being itself” (the (...)
     
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  14.  11
    Astonishing! Things Make Sense!Thomas Sheehan - 2011 - Gatherings: The Heidegger Circle Annual 1:1-25.
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  15.  20
    Rewriting Heidegger.Thomas Sheehan - 2023 - Journal of Philosophical Investigations 17 (45):36-59.
    Two traps currently ensnare Heideggerian scholarship: the “language trap” and the “being trap”. To avoid them, the text argues we should follow Heidegger’s important indication that movement (aka ex-sistential becoming or Zeit) determines all forms of meaning (aka the significance of things or Sein). This requires a radical rewriting of the terminology and the structure of Zeitlichkeit in § 65 of Sein und Zeit. The text also argues for moving beyond Heidegger’s early and late formulations of fundamental ontology and into (...)
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  16.  72
    Heidegger's Interpretation of Aristotle: Dynamis and Ereignis.Thomas J. Sheehan - 1978 - Philosophy Research Archives 4:278-314.
    The essay shows how Heidegger's understanding of physis in Aristotle lays the foundation for his understanding of Ereignis. The essay draws on Heidegger's lecture courses, published and unpublished, particularly "On the Being and Conception of Physis." After introductory remarks on how Heidegger reads Aristotle "phenomenologically" in general, the essay focuses on how Heidegger reads physis as a mode of Being (ousia) by reading kinesis as a mode of Being, specifically as energeia ateles (incomplete Being). But energeia ateles is characterized by (...)
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  17.  13
    Getting to the topic: The new edition of wegmarken.Thomas J. Sheehan - 1977 - Research in Phenomenology 7 (1):299-316.
  18.  44
    Heidegger's new aspect: On in-sein, zeitlichkeit, and the genesis of "being and time".Thomas Sheehan - 1995 - Research in Phenomenology 25 (1):207-225.
  19.  10
    Heidegger's New Aspect: On In-Sein, Zeitlichkeit, and The Genesis of "Being and Time"1.Thomas Sheehan - 1995 - Research in Phenomenology 25 (1):207-225.
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  20. Introduction: Heidegger, the Project and the Fulfillment.Thomas Sheehan - 1981 - In Heidegger: The Man and the Thinker. Transaction Publishers. pp. 211.
     
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  21. Das Gewesen.Thomas Sheehan - unknown - Existentia 6 (1-4):1-17.
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  22.  44
    The Understanding of Time in Phenomenology and in the Thinking of the Being Question.Martin Heidegger, Thomas Sheehan & Frederick Elliston - 1979 - Southwestern Journal of Philosophy 10 (2):199-201.
  23.  6
    Heidegger: πάθος as the Thing Itself.Thomas Sheehan - 2019 - In Christos Hadjioannou (ed.), Heidegger on Affect. Palgrave. pp. 29-46.
    Heidegger’s phenomenological readings of Aristotle on πάσχειν and πάθος revolutionized the phenomenology of affect, and he carried that revolution into his later work on πάθος, Lichtung, and Ereignis. This chapter argues that πάθος, read as Dasein’s thrownness or appropriation, is die Sache selbst of Heidegger’s thought.
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  24. "Heidegger, Martin (1889-1976),".Thomas Sheehan - manuscript
    Martin Heidegger taught philosophy at Freiburg University (1915-1923), Marburg University (1923-1928), and again at Freiburg University (1928-1945). Early in his career he came under the influence of Edmund Husserl, but he soon broke away to fashion his own philosophy. His most famous work, Sein und Zeit (Being and Time) was published in 1927. Heidegger's energetic support for Hitler in 1933-34 earned him a suspension from teaching from 1945 to 1950. In retirement he published numerous works, including the first volumes of (...)
     
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  25. NIHILISM: Heidegger/jünger/aristotle.Thomas Sheehan - manuscript
    These are two of the questions that inform the extraordinary open letter that Martin Heidegger published in 1955 in a Festschrift celebrating Ernst Jünger's sixtieth birthday.2 Heidegger's letter was in response to an essay that Jünger had contributed six years earlier, in 1949, to a Festschrift on Heidegger's own sixtieth birthday. So there was a certain reciprocity in the exchange: a favor returned, a public gesture of respect mirroring an earlier one.
     
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  26.  23
    The turn: All three of them.Thomas Sheehan - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 31.
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  27. Heidegger's "introduction to the phenomenology of religion", 1920-1921.Thomas J. Sheehan - 1986 - In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and Time". Center for Advanced Research in Phenomenology and University Press of America.
  28.  39
    How (Not) To Read Heidegger.Thomas Sheehan - 1995 - American Catholic Philosophical Quarterly 69 (2):275-294.
  29.  93
    Myth and Violence: The Fascism of Julius Evola and Alain de Benoist.Thomas Sheehan - 1981 - Social Research: An International Quarterly 48.
  30. Heidegger's new aspect.Thomas Sheehan - manuscript
    In 1983 Otto Pöggeler wrote: "Regrettably, even today there is still no reliable overview of Heidegger's early lecture courses based on the extant student transcripts and Heidegger's manuscripts." Ten years later, and the lacuna has been filled with Theodore Kisiel's The Genesis of Heidegger's BEING AND TIME. This brilliant and complex work provides, in its own words, the first "reliable, complete, and relatively uninterrupted story" of how Heidegger got from there to here, where "there" is 1915 and "here" is the (...)
     
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  31.  4
    Becoming Heidegger: On the Trail of His Early Occasional Writings, 1910-1927.Thomas Sheehan (ed.) - 2007 - Northwestern University Press.
    In the decades since Martin Heidegger's death, many of his early writings--notes and talks, essays and reviews--have made it into print, but in such scattershot fashion and erratic translation as to mitigate their usefulness for understanding the development, direction, and ultimate shape of his work. This timely collection, edited by two preeminent Heidegger scholars, brings together in English translation the most philosophical of Heidegger's earliest occasional writings from 1910 to the end of 1927. These important philosophical documents fill out the (...)
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  32. Reading Heidegger’s “What Is Metaphysics?”.Thomas Sheehan - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:181-201.
    What follows is an English reading of the first edition of Martin Heidegger's inaugural lecture at Freiburg University,“Was ist Metaphysik?” delivered on Wednesday, July 24, 1929. The German text was first published in December of 1929, some five months after it was delivered, by Friedrich Cohen Verlag in Bonn, to whose heirs gratitude is expressed for the requisite arrangements. The original German publication of 1929 differs in a number of relatively minor ways from later editions -- for example, changes in (...)
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  33. Geschichtlichkeit / Ereignis / Kehre.Thomas Sheehan - 2001 - Existentia 11 (3-4):241-251.
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  34.  22
    Heidegger's topic : Excess, recess, access.Thomas Sheehan - 1979 - Tijdschrift Voor Filosofie 41 (4):615 - 635.
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  35.  6
    How (Not) To Read Heidegger.Thomas Sheehan - 1995 - American Catholic Philosophical Quarterly 69 (2):275-294.
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  36.  36
    "Let a Hundred Translations Bloom!" A modest proposal about Being and Time.Thomas Sheehan - 1997 - Man and World 30 (2):227-238.
  37.  84
    What, after all, was Heidegger about?Thomas Sheehan - 2014 - Continental Philosophy Review 47 (3-4):249-274.
    The premise is that Heidegger remained a phenomenologist from beginning to end and that phenomenology is exclusively about meaning and its source. The essay presents Heidegger’s interpretation of the being (Sein) of things as their meaningful presence (Anwesen) and his tracing of such meaningful presence back to its source in the clearing, which is thrown-open or appropriated ex-sistence (das ereignete/geworfene Da-sein). The essay argues five theses: (1) Being is the meaningful presence of things to man. (2) Such meaningful presence is (...)
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  38.  24
    Heidegger and Professor Capobianco.Thomas Sheehan - 2022 - Maynooth Philosophical Papers 11:21-34.
    Phenomenology offers the only proper entrée to Heidegger’s work, a fact overlooked by ‘Right Heideggerians’ such as Professor Richard Capobianco, with disastrous results. This essay traces Heidegger’s path through Husserl’s doctrine of categorial intuition to his own question about what makes possible the meaningful presence of things.
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  39.  1
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  40.  69
    Essential Readings in heideger.Martin Heidegger & Thomas Sheehan - 1979 - Research in Phenomenology 9 (1):225-228.
  41. Heidegger's Speech at Husserl's Seventieth Birthday Celebration.Martin Heidegger & Thomas Sheehan - unknown
    For your students, celebrating this day is a source of rare and pure joy. The only way we can be adequate to this occasion is to let the gratitude that we owe you become the fundamental mood suffusing everything from beginning to end. In keeping with a beautiful tradition, today on this celebratory occasion we offer you as our gift this slender volume of a few short essays. In no way could this ever be an adequate return for all that (...)
     
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  42.  2
    The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 4.Burt Hopkins, Steven Crowell, Marcus Brainard, Ronald Bruzina, John Drummond, Algis Mickunas, Thomas M. Seebohm & Thomas Sheehan (eds.) - 2006 - Routledge.
    _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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  43.  4
    The New Yearbook for Phenomenology and Phenomenological Philosophy: Special Issue.Theodore Kisiel & Thomas Sheehan (eds.) - 2001 - Routledge.
    The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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  44. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 9, Special Issue.Theodore Kisiel & Thomas Sheehan (eds.) - 2009 - Routledge.
    The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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  45.  5
    After Philosophy: A Protreptic.Thomas J. Sheehan - 1978 - Philosophy Today 22 (3):239-243.
  46.  7
    After Philosophy: A Protreptic.Thomas J. Sheehan - 1978 - Philosophy Today 22 (3):239-243.
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  47.  58
    A way out of metaphysics?Thomas Sheehan - 1985 - Research in Phenomenology 15 (1):229-234.
  48.  10
    Being and Time §18.Thomas Sheehan - 2018 - Gatherings: The Heidegger Circle Annual 8:1-20.
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  49.  21
    Being, Opened-Ness, and Unlimited Technology: Ten Theses on Heidegger.Thomas Sheehan - 2003 - Revista Portuguesa de Filosofia 59 (4):1253 - 1259.
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  50.  11
    Chronicles.Thomas J. Sheehan - 1977 - Man and World 10 (3):362-364.
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