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  1. Masculinity and Violent Extremism.Roose Joshua, Michael Flood, Mark Alfano, Alan Grieg & Simon Copland - 2022 - Palgrave.
    This book explores men's attraction to violent extremist movements and terrorism. -/- Drawing on multi-method, interdisciplinary research, this book explores the centrality of masculinity to violent extremist recruitment narratives across the religious and political spectrum. Chapters examine the intersection of masculinity and violent extremism across a spectrum of movements including: the far right, Islamist organizations, male supremacist groups, and the far left. The book identifies key sites and points at which the construction of masculinity intersects with, stands in contrast to (...)
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  2. British structural-functionalist anthropology, feminism, and partial connections.Terence Rajivan Edward - manuscript
    Marilyn Strathern’s arguments against the possibility of feminist research bringing about a paradigm shift in social anthropology have led to a number of responses. Regarding one argument she presents, her own writings suggest a response: the argument that feminist research cannot bring about such a shift, because it is only concerned with part of society. A foray into the history of British social anthropology is of value for appreciating this argument and the response.
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  3. “What is the difference between your response to Marilyn Strathern on feminist anthropology and Patricia Uberoi’s response?”.Terence Rajivan Edward - manuscript
    Patricia Uberoi extracts an argument from Marilyn Strathern: that feminist research cannot bring about a paradigm shift in social anthropology, because any feminist framework can be easily contained. I contrast Uberoi’s interpretation of Strathern with my own, and then draw attention to two possibilities that this containment argument overlooks.
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  4. Reimagining Transgender.Robin Dembroff - forthcoming - In Talia Bettcher, Perry Zurn & Andrea Pitts (eds.), Trans Philosophy: Meaning and Mattering.
    Transgender often is understood either as an identity, or else as the full spectrum of gender nonconformity. In this essay, I advocate for recentering transgender on the experience of costly and willful gender deviance.
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  5. The Constitutive Claim: Payoffs and Perils.Erin Beeghly - 2022 - Social Epistemology Review and Reply Collective 11 (2):52-60.
    In “Stereotyping as Discrimination: Why Thoughts Can Be Discriminatory,” I propose that stereotyping someone—even if you manage to keep your thoughts hidden and don’t act on them—can constitute a form of discrimination (2021b). What, Alex Madva asks, are the practical implications of this claim? Even if I am correct that stereotyping constitutes a form of discriminatory treatment, it’s still possible that people should keep on speaking and acting as if “discrimination” refers exclusively to behaviors and policies. He invites me to (...)
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  6. To maleappropriate: coining a term for a familiar pattern of behaviour (2015).Susanne Bobzien - manuscript
    In this 2 1/2 page piece(ling) I introduce the terms 'to maleappropriate', 'maleappropriation', 'maleappropriator', etc., for a familiar phenomenon and pattern of behaviour, following a couple of autobiographical remarks and followed by some brief suggestions about how to handle the phenomenon. That's all. (Nothing of philosophical depth here.).
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  7. Stereotyping as Discrimination: Why Thoughts Can Be Discriminatory.Erin Beeghly - 2021 - Social Epistemology 35 (6):547-563.
  8. Theorizing Multiple Oppressions Through Colonial History: Cultural Alterity and Latin American Feminisms.Elena Ruíz - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (11):5-9.
    The hermeneutic resources necessary for understanding Indigenous women’s lives in Latin America have been obscured by the tools of Western feminist philosophical practices and their travel in North-South contexts. Not only have ongoing practices of European colonization disrupted pre-colonial ways of knowing, but colonial lineages create contemporary public policies, institutions, and political structures that reify and solidify colonial epistemologies as the only legitimate forms of knowledge. I argue that understanding this foreclosure of Amerindian linguistic communities’ ability to collectively engage in (...)
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  9. Review: Simone de Beauvoir's Philosophy of Age. [REVIEW]Kate Kirkpatrick - 2016 - Hypatia Reviews Online 57.
    Led by the conviction that Beauvoir's The Coming of Age (1970) has been overshadowed by The Second Sex for too long, this book sets out to redress that neglect and to bring Beauvoir's reflections on old age into dialogue with different perspectives and approaches in feminist philosophy. It does so superbly. Several secondary works on Beauvoir discuss The Coming of Age, including The Cambridge Companion to Beauvoir, Stella Stanford's How to Read Beauvoir, and (from a literary perspective) Oliver Davis's Age (...)
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  10. A Note On Anger (in Spanish translation).Marilyn Frye - manuscript
    "A Note On Anger," in The Politics of Reality: Essays in Feminist Theory (Trumansburg, NY: The Crossing Press, 1983), has been translated into Spanish by Maria Lugones for circulation in la Asociacion Argentina de Mujeres en Filosofia. See the links below for the original book.
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  11. Living Philosophically: Review of The Philosopher Queen: Feminist Essays on War, Love, and Knowledge by Chris Cuomo. [REVIEW]Marilyn Frye - 2003 - The Women's Review of Books 20 (12):17-18.
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  12. Review of The War Against Women by Marilyn French. [REVIEW]Marilyn Frye - 1992 - Choice 30 (3).
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  13. The Possibility of Feminist Theory.Marilyn Frye - 1990 - In Deborah L. Rhode (ed.), Theoretical Perspectives on Sexual Difference. New Haven: Yale University Press. pp. 174-184.
  14. History and Responsibility.Marilyn Frye - 1985 - Women's Studies International Forum 8 (3):215-217.
  15. Who Wants a Piece of the Pie?Marilyn Frye - 1976 - QUEST: A Feminist Quarterly 3 (3):28-35.
  16. The Prejudicial Effects of 'Reasonable Steps' in Analysis of Mens Rea and Sexual Consent: Two Solutions.Lucinda Vandervort - 2018 - Alberta Law Review 55 (4):933-970.
    This article examines the operation of “reasonable steps” as a statutory standard for analysis of the availability of the defence of belief in consent in sexual assault cases and concludes that application of section 273.2(b) of the Criminal Code, as presently worded, often undermines the legal validity and correctness of decisions about whether the accused acted with mens rea, a guilty, blameworthy state of mind. When the conduct of an accused who is alleged to have made a mistake about whether (...)
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  17. Contemporary Western Feminist Perspectives on Prostitution.Alison M. Jaggar - 1997 - Asian Journal of Women's Studies 3 (2):8-29.
    This paper contrasts two prominent positions in contemporary Western feminist discourse about prostitution. The first is radical feminism, which emerged in the early 1970s; the second is libertarian feminism, which emerged in the late 1980s. The paper analyses the underlying assumptions and public policy recommendation of each position; it argues that each illuminates important aspects of the situations of some prostitutes but ignores or denies others. An approach to prostitution capable of providing an adequate guide to public policy must be (...)
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  18. Self-determination, Non-domination, and Federalism.Jacob T. Levy - 2008 - Hypatia 23 (3):60-78.
    This article summarizes the theory of federalism as non-domination Iris Marion Young began to develop in her final years, a theory of self-government that tried to recognize interconnectedness. Levy also poses an objection to that theory: non-domination cannot do the work Young needed of it, because it is a theory about the merits of decisions not about jurisdiction over them. The article concludes with an attempt to give Young the last word.
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  19. Book review: Jacquelyn N. Zita. Body talk: Philosophical reflections on sex and gender. New York: Columbia university press, 1998. [REVIEW]Christa Davis Acampora - 2003 - Hypatia 18 (3):212-215.
  20. Inequity/Iniquity: Card on Balancing Injustice and evil.Adam Morton - 2004 - Hypatia 19 (4):199-203.
    Card argues that we should not give injustice priority over evil. I agree. But I think Card sets us up for some difficult balancings, for example of small evils against middle sized injustices. I suggest some ways of staying off the tightrope.
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  21. On Reaction and the Women's Movement.Hilde Hein - 1973 - Philosophical Forum 5 (1):248.
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  22. Taking a Feminist Relational Perspective on Conscience.Carolyn McLeod - 2011 - In Jocelyn Downie & Jennifer Lewellyn (eds.), Being Relational: Reflections on Relational Theory and Health Law and Policy. Vancouver: University of British Columbia Press. pp. 161-181.
    One understanding of conscience dominates bioethical discussion about conscience. On this view, to have a conscience is to be compelled to act in accordance with one’s own moral values for the sake of one’s “integrity,” where integrity is understood as inner or psychological unity. Conscience is deemed valuable because it promotes this quality. In this paper, I describe the dominant view, attempt to show that it is flawed, and sketch a positive alternative to it. In my opinion, conscience often fails (...)
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  23. Simone de Beauvoir's Ethics, the Master/Slave Dialectic, and Eichmann as a Sub-Man.Anne Morgan - 2009 - Hypatia 24 (2):39 - 53.
    Simone de Beauvoir incorporates a significantly altered form of the Hegelian master/slave dialectic into "The Ethics of Ambiguity." Her ethical theory explains and denounces extreme wrongdoing, such as the mass murder of millions of Jews at the hands of the Nazis. This essay demonstrates that, in the Beauvoirean dialectic, the Nazi value system (and Hitler) was the master, Adolf Eichmann was a slave, and Jews were denied human status. The analysis counters Robin May Schott's claims that "Beauvoir portrays the attitudes (...)
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  24. Pornography, Sex, and Censorship.Fred R. Berger - 1977 - Social Theory and Practice 4 (2):183-209.
  25. Rethinking Identity and Feminism: Contributions of Mapuche Women and Machi from Southern Chile.Ana Mariella Bacigalupo - 2003 - Hypatia 18 (2):32 - 57.
    I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, feminism (...)
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  26. The Value in Storytelling: Women’s Life-Stories in Confucianism and Judaism.Galia Patt-Shamir - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):175-191.
    This essay retells the stories of four exemplary women from Confucianism and Judaism, hoping that the tension these stories exhibit can teach us something about women’s lives within the boundaries of tradition, then and now. It refers to two ideal “family caretakers”: M eng Mu 孟母, who devoted her life to her son’s learning, and Rachel, who devoted her life to her husband, the famous Rabbi Akiva. Then it tells the stories of two almost completely opposing exemplary figures: The sages (...)
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  27. Taking responsibility for community violence.Alison Bailey and - unknown
    This article examines the responses of two communities to hate crimes in their cities. In particular it explores how community understandings of responsibility shape collective responses to hate crimes. I use the case of Bridesberg, Pennsylvania to explore how anti-racist work is restricted by backward-looking conceptions of moral responsibility (e.g. being responsible). Using recent writings in feminist ethics.(1) I argue for a forward-looking notion that advocates an active view: taking responsibility for attitudes and behaviors that foster climates in which hate (...)
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  28. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory.Carol J. Adams - 2000 - New York: Continuum.
    New Tenth Anniversary edition of this classic text with a new preface by the author, compares myths about meat-eating with myths about manliness, and seeks to ...
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  29. Stories from the south: A question of logic.Susan E. Babbitt - 2005 - Hypatia 20 (3):1-21.
    : In this paper, I argue that stories about difference do not promote critical self and social understanding; rather, on the contrary, it is the way we understand ourselves that makes some stories relevantly different. I discuss the uncritical reception of a story about homosexuality in Cuba, urging attention to generalizations explaining judgments of importance. I suggest that some stories from the South will never be relevant to discussions about human flourishing until we critically examine ideas about freedom and democracy, (...)
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  30. Anna Julia Cooper: "Dedicated in the name of my slave mother to the education of colored working people".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  31. The origin and evolution of sexual reproduction up to the evolution of the male-female phenomenon.R. R. Baker & G. A. Parker - 1973 - Acta Biotheoretica 22 (2):49-77.
    Sexual reproduction is a composite, not a singular, phenomenon and as such can be subdivided into a number of componentsi.e. fusion, recombination, fission, and the male-female phenomenon. These components can evolve independently, though any evolutionary change in one component is likely to influence the future evolution of the other components. The ambiguity that surrounds the term ‘sex’ due to a failure to recognise the composite nature of sexual reproduction has led to considerable confusion in past discussions of the evolution of (...)
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  32. Contentious freedom: Sex work and social construction.Susan J. Brison - 2001 - Hypatia 21 (4):192-200.
    : In this article, Brison extends the analysis of freedom developed in Nancy J Hirschmann's book, The Subject of Liberty: Toward a Feminist Theory of Freedom, to an area of controversy among feminist theorists: that of sex work, including prostitution and participation in the production of pornography. This topic raises some of the same issues concerning choice and consent as the three topics Hirschmann discusses in her book—domestic violence, the current welfare system in the United States, and Islamic veiling—but it (...)
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Feminist Perspectives on Phenomena, Misc
  1. Sugar Babies: When “Feminism” Looks Like Online Misogyny.Filipa Melo Lopes - 2022 - Blog of the APA 2022.
  2. “What is the difference between your response to Marilyn Strathern on feminist anthropology and Victoria Loblay’s response?”.Terence Rajivan Edward - manuscript
    Regarding the argument by Marilyn Strathern which Victoria Loblay focuses on, I present two differences between my response and Loblay’s response. Also I raise a concern about Loblay’s response.
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  3. The Right to Sex: Feminism in the Twenty‐First Century. Amia Srinivasan, 2021. New York, Farrar, Straus and Giroux. 304 pp, £20.00 (hb) £8.99. [REVIEW]Khaleel Rajwani - 2022 - Journal of Applied Philosophy 39 (4):738-740.
  4. Automated psycholinguistic analysis of the Anglophone manosphere.Mark Alfano, Byrne Joanne & Roose Joshua - forthcoming - In Matthew Lindauer (ed.), Advances in Experimental Political Philosophy. Bloomsbury.
    Masculinity seems to play a role in the recruitment and radicalization of lone-wolf terrorists and other violent extremists. In this chapter, we examine multiple dimensions of masculinity in six corpora. We do so via linguistic analysis of the corpora associated with and produced by a range of groups and individuals. In particular, we analyze two corpora from each of: men’s rights groups, male supremacists, and manifestos of male domestic terrorists. Our results indicate that there are four distinct strands of thinking, (...)
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  5. An Epistemic Injustice Critique of Austin’s Ordinary Language Epistemology.Savannah Pearlman - forthcoming - Hypatia.
    J.L. Austin argues that ordinary language should be used to identify when it is appropriate or inappropriate to make, accept, or reject knowledge claims. I criticize Austin’s account: In our ordinary life, we often accept justifications rooted in racism, sexism, ableism, and classism as reasons to dismiss knowledge claims or challenges, despite the fact such reasons are not good reasons. Austin’s Ordinary Language Epistemology (OLE) classifies the discounting of knowledge claims in classic cases of epistemic injustice as legitimate ordinary maneuvers. (...)
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  6. The Ineffable as Radical.Laura Silva - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa. Geneva:
    Ronald de Sousa is one of the few analytic philosophers to have explored the ineffability of emotion. Ineffability arises, for de Sousa, from attempts to translate experience, which involves non-conceptual content, into language, which involves conceptual content. As de Sousa himself rightly notes, such a characterization construes all perceptual experience as ineffable and does not explain what might set emotional ineffability apart. I build on de Sousa’s insights regarding what makes emotional ineffability distinctive by highlighting that in the case of (...)
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  7. Arguing with Children: Exploring Problems of Charity and Strawmanning.Swagatanjali Bauri - 2022 - Argumentation 36 (3):415-438.
    This paper will highlight how the existing approaches to the Strawman Fallacy and the Principle of Charity are unable to fully accommodate the problems of interpreting children’s arguments. A lack of charity is as problematic as an excess of charity when arguing with children, and can contribute to misinterpretation of arguments. An application of moderate charity avoids the pitfalls of misrepresenting children. However, interpreting children’s arguments with the appropriate amount of charity is a challenging task. The argumentative context is relevant (...)
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  8. ‘Re-existence’ of women Cambodian religious leaders: decolonial possibilities using insights from feminist relational theory and postsecular feminism.Lara K. Schubert - 2022 - Journal of Global Ethics 18 (1):171-187.
    Feminist relational theory can provide a theoretical framework for understanding and affirming the agency of women Cambodian religious leaders; an agency that can be overlooked if one assumes it co...
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  9. 34 orientalism, hinduism and feminism.Richard King - 2019 - In A. L. Macfie (ed.), Orientalism: A Reader. Edinburgh University Press. pp. 333-342.
  10. Review of Critical Realism, Feminism and Gender: A Reader: by Michiel van Ingen, Steph Grohmann and Lena Gunnarsson (eds.), Abingdon, Oxon, and New York, Routledge, 2020. [REVIEW]Glory Rigueros Saavedra & David Pilgrim - 2021 - Journal of Critical Realism 21 (2):247-256.
    This is a most welcome handbook arriving at a timely moment for those interested in feminism in relation to sex/gender, progressive politics and sustainability. Critical realism has been an invalua...
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  11. Critical Realism, Feminism, and Gender: A Reader.Michiel van Ingen & Steph Grohmann (eds.) - 2020 - New York, NY: Routledge.
    In assessing the current state of feminism and gender studies, whether on a theoretical or a practical level, it has become increasingly challenging to avoid the conclusion that these fields are in a state of disarray. Indeed, feminist and gender studies discussions are beset with persistent splits and disagreements. This reader suggests that returning to, and placing centre-stage, the role of philosophy, especially critical realist philosophy of science, is invaluable for efforts that seek to overcome or mitigate the uncertainty and (...)
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  12. Fundamental Feminism: Radical Feminist History for the Future.Judith Grant - 2018 - New York: Routledge.
    Just in time for the 25th anniversary of this classic text, Judith Grant updates her challenge to what she calls the hyphenated model of feminist theory. Including new material on intersectionality, postmodernism, and global feminisms, Grant provides new introductions to every chapter as well as a new introduction and conclusion to the entire text, plus will recruit an esteemed Foreword author to reintroduce the new edition to the latest generation of feminist students and scholars. In Fundamental Feminism, Judith Grant explores (...)
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  13. Feminism, Natural Law, and Abortion.Germain Kopaczynski - 1994 - Ethics and Medics 19 (11):3-4.
  14. Foucault, Feminism, and Sex Crimes: An Anti-Carceral Analysis.Chloë Taylor - 2018 - New York: Routledge.
    This book brings together Foucault's writings on crime and delinquency, on the one hand, and sexuality, on the other, to argue for an anti-carceral feminist Foucauldian approach to sex crimes. The author expands on Foucault's writings through intersectional explorations of the critical race, decolonial, critical disability, queer and critical trans studies literatures on the prison that have emerged since the publication of Discipline and Punishand The History of Sexuality. Drawing on Foucault's insights from his genealogical period, the book argues that (...)
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  15. Feminist Philosophy.Herta Nagl-Docekal & Katharina Vester - 2004 - Routledge.
    Are we in a post-feminist era? Has the term, feminist, grown out of its resisted stance? What from today's standpoint is an appropriate concept of feminist philosophy? And is it not the case that all people thinking democratically must share its central concern? In Feminist Philosophy, internationally acclaimed philosopher Herta Nagl-Do.
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  16. A paradox of surprising female underrepresentation in analytic philosophy.Terence Rajivan Edward - manuscript
    In this paper, I raise and respond to the question of why females are underrepresented in parts of philosophy which one might classify as feminine.
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  17. Special Issue on Feminism and Capitalism.Priti Ramamurthy, Attiya Ahmad, Judith Gardiner, Bibiana Obler, Lisa Rofel, Megan Sweeney & Ashwini Tambe - 2021 - Feminist Studies 47 (3):479-491.
  18. Feminism, Neoliberalism, and SlutWalk.Kathy Miriam - 2012 - Feminist Studies 38 (1):262-266.
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