Related

Contents
7983 found
Order:
1 — 50 / 7983
Material to categorize
  1. On Solidarity: Gramsci’s Objectivity as a Corrective to Buber’s I-It.R. Adams - 2017 - Phenomenology and Mind 12:248-255.
    I and Thou sets out a dichotomy of human interactions between the merely objective I-It and the intense intersubjective relationship of the I-Thou, creating a problem of how one is to differentiate the I-It relations that are healthy and natural, and those that are limiting and detrimental. As a corrective to this ambiguity, I posit the principle of solidarity as a relation which retains the personhood of the Other yet still confines it to what Buber calls the I-It “relation”. To (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. ‘This is What it’s Like for Some Women All the Time’: Phenomenological Reflections during COVID-19.Casey Rentmeester - 2024 - In Patricia Glazebrook & Susanne Claxton (eds.), Heidegger, Dasein, and Gender: Thinking the Unthought. London and New York: Rowman & Littlefield. pp. 155-170.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  3. Heidegger, Dasein, and Gender: Thinking the Unthought.Patricia Glazebrook & Susanne Claxton (eds.) - 2024 - London and New York: Rowman & Littlefield.
  4. Blumenberg and Habermas on Political Myths.Tae-Yeoun Keum - 2025 - Political Theory 53 (1):3-33.
    Myths—symbolically dense narratives in wide cultural circulation that resist critical scrutiny—are often thought to be counterproductive to political discourse, but they are also ubiquitous in contemporary culture and society. Just two years apart, Jürgen Habermas and Hans Blumenberg developed contrasting visions of how we ought to respond to the myths in our society. By reconstructing their disagreement, this paper uncovers the distinctive challenge of balancing a commitment to political emancipation with the opacity of myths to critical reason. I argue for (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5. Was Spinoza a Deleuzian? Rethinking the Politics of Emotions and Affects.Ahmet Aktas - 2025 - Theory, Culture and Society:1-20.
    A salient tradition in contemporary affect theory heavily relies on distinguishing between emotions and affects. The former refers to structured categories of socially coded affective states, while the latter denotes the pre-social libidinal flow underlying emotions. This distinction is commonly attributed to Spinoza and is thought to have been further developed by Deleuze. In this article, I argue that this overall historical picture is misleading and inaccurate. Deleuze radically transforms Spinoza’s theory of affect for the ends of his own ethical-political (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. Geistige Allmende und objektiver Geist: Überindividuelle Phänomene menschlicher Lebenswelten.Matthias Wunsch & Steffen Kluck (eds.) - 2024 - Brill.
  7. Lire ou voir ? Ernst Cassirer et Hans Blumenberg sur la pensée et l’image.Maximilian Priebe - 2024 - Revue D’Allemagne Et des Pays de Langue Allemande 56 (1):225–242.
    The German philosophers Ernst Cassirer and Hans Blumenberg have thought differently about the role of the ‘image’ in thought. This article presents Cassirer as the philosopher of ‘reading’, whereas Blumenberg appears as the philosopher of ‘seeing’. Cassirer wants to show that each act of figurative-pictorial inner representation in thought can be deconstructed into smaller elements of signs that need to be “read” before they can be “seen.” In turn, Blumenberg bases the very act of conceptual thinking on rhetoric, namely on (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  8. Good Character.Cedric Braun - forthcoming - In Leonard Waks & Andrea English (eds.), _John Dewey's Human Nature and Conduct: A Centennial Handbook_. Cambridge: Cambridge University Press.
  9. Fixed Ideas and Ideologies: Developing a New Epistemology Rooted in Apathy.Zachary Isrow - 2024 - Conatus 9 (2):103-117.
    Epistemologies are overwhelmingly riddled with biases, influenced by ideologies and fixed ideas. Max Stirner and Louis Althusser argue at length regarding the negative impact of these on our way of thinking. This paper argues that the only escape from Stirner's fixed ideas or Althusser's ISAs (Ideological State Apparatuses) is through an apathetic disposition to the truth – something very unphilosophical in nature. In order to create parallactic shifts in thought, we must also develop a new epistemology, one rooted in apathy. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10. Corpo, Vida e Biopolítica.M. Miotto & Alessandra Daflon (eds.) - 2024 - Cachoeirinha: Editora Fi.
    Os capítulos aqui reunidos desdobram as temáticas do “corpo”, da “vida” e da “biopolítica” em assuntos que percorrem a epistemologia das ciências da vida, a arqueologia foucaultiana das ciências empíricas, a crítica de Foucault à psicanálise, a questão da loucura e da psiquiatria em torno da mulher e das questões de gênero, os dispositivos de segurança e biopolíticos envolvendo a noção de população, as relações entre subjetividade e verdade, o problema do governo de si e dos outros e as novas (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Rethinking Reiner Schurmann's Account of Perigrinal Identity.John C. Carney - manuscript
    Abstract This paper explores Reiner Schürmann’s account of perigrinal ontology from the perspective of Meister Eckhart. What is so extraordinary about his work is its retrieval of nuances in Plato’s philosophy of mind. Professor Schürmann’s approach to Philosophy focused on a philosopher’s philosophy of mind. For example, his course titles, such as Augustine’s Philosophy, were listed and taught in Augustine’s Philosophy of Mind. The advantage of his approach can best be seen in his study of the Medieval Philosopher Meister Eckhart. (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. The Other in His Impotence: The Problem of Multiplicity Across Deleuze, Laplanche and Lacan.Rafael Holmberg - 2024 - Cosmos and History 20 (2):221-238.
    A similar framing of inarticulable formations, of pure multiplicities, marks the respective projects of Deleuze and Laplanche. The absolute exteriority of a disjunctive multiplicity is re-inscribed as a relativised, interiorised trace. This trace-logic of Deleuze and Laplanche has definitive implications where the psychoanalytic subject and the unconscious is concerned. However, there is a difficulty in this logic of accounting for the unconscious formations enumerated by Freud (slips of the tongue, jokes, symptoms etc.). In turning to Lacan, however, the positions of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Technical Image. Opaque Apparatus of Programmed Significance.Anaïs Nony - 2022 - In Jaffe Aaron (ed.), Understanding Flusser Understanding Modernism. London: Bloomsbury Academic. pp. 302-304.
    With the concept of the technical image, Flusser indicates a historical shift in the structure of Western society.1 Technical images, as found in photographs, films, videos, computer terminals, and television screens, designate images produced by an apparatus designed to create programmed information. Contrary to traditional images which carry significance through representation as seen in paintings, technical images are surfaces that operate according to “inverted vectors of meaning.”2 The meaning of a technical image is not found in what the image signifies (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. Praktische Freiheit - Kant, Bieri und das Grundgesetz.Thomas Scheffer - manuscript
    Trotz der Verschiedenheit ihrer Ansätze1 sind Immanuel Kant und Peter Bieri übereinstimmend der Ansicht, dass wir unsere Absichten insofern frei wählen, als wir uns dabei an Gründen orientieren. Bieri beruft sich hierfür auf die Unverzichtbarkeit unseres Selbstverständnisses als handelnde Personen. Kant versucht darüber hinaus die Berechtigung dieses Selbstverständnisses in seiner Moralphilosophie nachzuweisen, nämlich mit unserer Fähigkeit, uns rein rational zu motivieren. Beide Autoren trennen unser Selbstverständnis strikt von der prinzipiell deterministischen Beschreibung des Menschen aus naturwissenschaftlicher Perspektive, versuchen aber zu zeigen, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. Review of A Strange Freedom: New Meanings of Liberalism and Humanism in the 21st Century [De vreemde vrijheid. Nieuwe betekenissen van vrijzinnigheid en humanisme in de 21ste eeuw]. [REVIEW]Martijn Boven - 2016 - Wijsgerig Perspectief 56 (4):42-43.
    In philosophical discourse, the notion of freedom demands rigorous examination. Traditionally, a distinction has been made between negative freedom (freedom from external constraints that impede one's self-realization) and positive freedom (freedom to utilize one's own capabilities). In the essay "A Strange Freedom: New Meanings of Liberalism and Humanism in the 21st Century [De vreemde vrijheid. Nieuwe betekenissen van vrijzinnigheid en humanisme in de 21ste eeuw]," philosopher and theologian Laurens ten Kate proposes a conceptualization of freedom that transcends this traditional dichotomy. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16. Review of Ruud Welten's 'Als de graankorrel niet sterft - Een filosofische archeologie van openbaring' [When the grain of wheat doesn't die - A philosophical archaeology of revelation]. [REVIEW]Martijn Boven - 2016 - Wijsgerig Perspectief 56 (4):42-43.
    In his new book ‘When the Grain of Wheat Doesn't Die. A Philosophical Archaeology of Revelation, Ruud Welten examines the concept of revelation from a philosophical, rather than a religious perspective. The focus is not on a higher power revealing itself to humanity, but on the revelation of human nature itself. Central to this examination is the phenomenological question regarding the nature of appearance. The primary concern is not what appears, but rather how the appearance itself occurs. Welten posits that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17. Entre la ontología heideggeriana y la marxiana. H. Marcuse y su interpretación de los manuscritos parisinos de Marx.Jordi Magnet Colomer - 2016 - Revista de Humanidades y Ciencias Sociales 8:125-144.
    El presente artículo aborda la recepción de los 'Manuscritos de economía y filosofía' (1844) de K. Marx en la obra de H. Marcuse. En sus ensayos «Nuevas fuentes para la fundamentación del materialismo histórico» (1932) y «Sobre los fundamentos filosóficos del concepto científico-económico de trabajo» (1933), Marcuse empieza a tomar distancia respecto de su anterior pretensión de hallar un soporte ontológico para el materialismo histórico recurriendo exclusivamente a la fenomenología existencial de Heidegger. A partir de la primera publicación de los (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  18. A Note on Blumenberg's Beschreibung des Menschen.Hannes Bajohr - 2024 - Common Knowledge 30 (2):224-225.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. The Influence of John of St. Thomas Upon the Thought of Jacques Maritain.Matthew K. Minerd - 2024 - Studia Poinsotiana.
    Amid the many figures who number among the Thomists writing during the early 20th century period of revival in scholastic thought in the Roman Catholic Church in the wake of the encyclical letter Aeterni Patris (1879) of Leo XIII, there is numbered the French convert, Jacques Maritain (1882–1973). Over the course of his long lifetime, Maritain authored works covering a host of philosophical and theological topics: epistemology, the philosophy of the sciences and natural philosophy, aesthetics, moral philosophy, political philosophy, metaphysics, (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  20. The Analytic Turn in American Philosophy: An Institutional Perspective. Part II: Analytic vs. Continental Philosophy.Sander Verhaegh - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    This paper continues a reconstruction of the analytic turn in American philosophy between 1940 and 1970. The first part of this paper argued that philosophers at Princeton, Yale, and Columbia sought to stimulate ‘humanistic’ approaches to philosophy in their hiring policies and tenure decisions, thereby marginalizing the ‘scientific’ philosophies that were in vogue among their students. This second part unearths some of the mechanisms that contributed to the analytic turn once the movement’s fiercest opponents retired. I argue that a new (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  21. The Analytic Turn in American Philosophy: An Institutional Perspective. Part I: Scientific vs. Humanistic Philosophy.Sander Verhaegh - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    This two-part paper reconstructs the analytic turn in American philosophy through a comparative longitudinal study of three major philosophy departments: Princeton, Yale, and Columbia. I trace their hiring policies, tenure decisions, curriculum designs, and the external pressures that forced them to continuously adapt their strategies; and I use those analyses to distill some of the factors that contributed to the rapid growth of analytic philosophy between 1940 and 1970. In this first part, I show that philosophers at Princeton, Yale, and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory.Sander Verhaegh (ed.) - 2025 - Berlin: De Gruyter.
    How did immigrant scholars such as Rudolf Carnap, Max Horkheimer, and Alfred Schütz influence the development of American philosophy? Why was the U.S. community more receptive to logical empiricism than to critical theory or phenomenology? This volume brings together fifteen historians of philosophy to explore the impact of the intellectual migration. -/- In the 1930s, the rise of fascism forced dozens of philosophers to flee to the United States. Prominent logical empiricists acquired positions at prestigious U.S. universities. Critical theorists moved (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. Ontología de la sociedad unidimensional y crítica de la racionalidad tecnológica. El influjo de M. Heidegger en la obra tardía de H. Marcuse.Jordi Magnet Colomer - 2017 - Devenires: Revista de Filosofía y Filosofía de la Cultura 35:41-72.
    El influjo de temáticas heideggerianas en la obra tardía de H. Marcuse, todavía implícito en 'Eros y civilización' (1955) ante al peso determinante del psicoanálisis freudiano (1), reaparece de modo explícito en 'El hombre unidimensional' (1964). Ello acontece en dos planos mutuamente interdependientes: el análisis de la reificación en las sociedades unidimensionales de posguerra (2) y la crítica de la racionalidad tecnológica (4). Algunas debilidades conceptuales de ambas obras, derivadas en gran parte de esta recepción de Heidegger, ya fueron subrayadas (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. Intuizione e conoscenza in Nicolai Hartmann (1911-1926). Sulle premesse dell'ontologia critica.Matteo Gargani - 2024 - Archivio Di Filosofia 92 (1):185-199.
    Intuition and Knowledge in Nicolai Hartmann (1911-1926). On the Premises of Critical Ontology. The author considers Nicolai Hartmann’s main points on the relationship between intuition and knowledge in his early and middle works (1911-1926). The author first shows how Hartmann’s critical ontology emerged as a reaction to the approach of the logical idealism of the Marburg School, against which Hartmann defends the existence of an irrational dimension of knowledge that legitimizes a minimum of metaphysics even in the gnoseological sphere. The (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  25. "Pensar a pura vida": Dialética como crítica gramatical.Pedro Pennycook - 2024 - Revista Estudos Hegelianos 21 (38).
    I argue that Hegel’s concept of freedom requires the dissolution of dichotomies between history and nature. Ultimately, dissolving them would lead to an embodied concept of agency, whereby the singularity of each concrete organism finds normative expression within a free form of life. For that, I suggest that the dialectical thesis of speculative identity intertwines social critique with the critique of philosophical language. I shall call this procedure a “grammatical critique”, revealing Hegel’s shift to a vital normativity as its therapeutic (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. (1 other version)Communicative Power(lessness).Cedric Braun - 2023 - European Journal of Pragmatism and American Philosophy 15 (2).
    This article aims to combine the strengths of Erich Fromm’s and John Dewey’s social philosophies. I argue that the merits of this comparison become particularly clear when the theories are outlined and compared in the following three steps. First, a social theoretical common ground of Dewey and Fromm will be illustrated. Their “World War genealogies” share the same defense mechanism as the major explanation of the Germans’ tendency to voluntary submission, which involves a strong feeling of powerlessness. Against this background, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. Before the Caress: The Expansion of Intimacy in Suspension.Rachel Aumiller - 2024 - In Rebekka A. Klein & Calvin D. Ullrich (eds.), The Unthinkable Body: Challenges of Embodiment in Religion, Politics, and Ethics. Stuttgart: Mohr Siebeck. pp. 257-272.
    This chapter offers phenomenological ethics of intimacy for experiences of isolation, reduced haptic relations, and periods when we must hold each other at a distance. How can we practice an ethics of intimacy from a space of separation and suspended activities involving bodily proximity and touch? By drawing on Luce Irigaray’s identification of a “caress before the caress,” I locate a queer, feminist ethics of intimacy born from the experience of undetermined desire or “erotic suspension.” The reduction and disruption of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. “Retour à la philosophie”. La sociología como mediación metafísica en la obra de J. Freund.Juan Carlos Valderrama-Abenza - 2020 - Metafísica y Persona. Filosofía, Conocimiento y Vida 12 (24):49-68.
    Conocido sociólogo, escritor extraordinariamente prolífico en el ámbito de la teoría y el análisis político, la polemología, la historia, epistemología y metodología de las ciencias sociales, Julien Freund fue, sin embargo, como dedicación fundamental, filósofo. No obstante, su filosofía apenas ha recibido atención por parte de los especialistas. Pretendemos mostrar en este artículo la relevancia de esta aproximación filosófica como clave de lectura del conjunto de la obra del autor francés, y de qué manera él mismo concibió su atención a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Hans-Georg Gadamer's "On the idea of a system in philosophy" (1924).Haley Burke & Fridolin Neumann - 2024 - British Journal for the History of Philosophy:1-27.
    This article is the first English translation of Gadamer's early essay “On the Idea of a System in Philosophy” (“Zur Systemidee in der Philosophie”) from 1924. Influenced by Marburg Neo-Kantianism and Heidegger's hermeneutic phenomenology, Gadamer is concerned with the problems that arise with the idea of systematicity in philosophy. In particular, he focuses on conceiving of an idea of a system that does justice to the historical variability of philosophical thoughts. He shows that systematicity and history are, in fact, not (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30. Nail's Lucretius: Strong Misreading and Whig History.Michael J. Bennett - 2022 - Parrhesia 35:119-151.
  31. Das Ereignis, pilar de la filosofía heideggeriana.Angel Nicolas Pernigotti - manuscript
    El objetivo del presente trabajo es reflexionar sobre el pensamiento heideggeriano, principalmente en torno al concepto de Ereignis, el cual puede encontrarse con múltiples traducciones, las principales de ellas: acaecimiento, evento, acontecimiento, suceso, etc. Analizaremos el devenir del concepto en el pensamiento del filósofo alemán, como también la relevancia del mismo en su filosofía del lenguaje. Para finalizar, abordaremos la importancia del concepto de Evento (Ereignis), no solo en el lenguaje sino también en la dimensión histórica del Dasein. The aim (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  32. La déconstruction de la famille : étude sur l'antihégélianisme de Jacques Derrida.Ramón Macho Román - 2021 - Dissertation, Strasbourg University
    This dissertation analyses the evolution of Jacques Derrida's relationship to Hegel's philosophy. During the late 1960s, a moment in which the philosophical context was marked by a strong anti-Hegelianism, Derrida’s deconstruction philosophy was received as the opposite of Hegel’s speculative idealism. While at that time this opposition became the most accepted version of the French philosopher’s position towards Hegel, some scholars, however, have noted the affinities between both philosophers. Building on the criticisms addresses by Foucault and Lyotard to Derrida’s alleged (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. The Motif of Anticipation and the First World War.Cedric Cohen-Skalli - 2018 - In Guy Stroumsa (ed.), Comparative studies in the humanities. Jerusalem: Israeli Academy of Sciences. pp. 55-88.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  34. The Oxford Handbook of Modern French Philosophy.Daniel Whistler & Mark Sinclair (eds.) - 2024 - Oxford: Oxford University Press.
    French philosophy is an internationally celebrated national philosophical tradition, and this Oxford Handbook offers a comprehensive approach to its history since 1800. The Handbook features essays written by renowned international specialists, illuminating key movements and positions, themes and thinkers in nineteenth-, twentieth- and even twenty-first-century French philosophy. The volume takes into account developments in recent historical scholarship by broadening the notion of Modern French Philosophy in two ways. Whereas recent approaches in the field have often ignored early nineteenth-century developments, this (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  35. The resort to Geistpolitik: Two of Buber’s Early Theological-Political Debates.Cedric Cohen-Skalli - 2022 - Journal of Ecumenical Studies 57 (1):4-^5.
    This paper aims to shed new light on major features of the early Zionist construction of a Jewish political space. Revisiting two early debates of Martin Buber (1878-1965) with Max Nordau (1849-1923) and Hermann Cohen (1842-1918), the article points at the limitation of the Zionist political construction for a later articulation of the Jewish and Palestinian complexity in a shared or divided land. Herzl’s understanding of Zionism as a strictly political and economic apparatus brought to an historical and ideological debate (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  36. The Essence Of Existence.Isaac Miller - 2024 - Edinburgh, UK: Sense Publishing. Translated by I.A. Miller.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. Dialektische Phänomenologie und konkrete Philosophie beim frühen Marcuse.Jordi Magnet Colomer - 2021 - Zeitschrift Für Kritische Theorie 27 (52/53):144-169.
    Im besonderen philosophischen Kontext des Zwischenkriegsdeutschlands entwickelte der junge Marcuse eine originelle Rezeption in marxistischer Perspektive der existenziellen Phänomenologie und der Lebensphilosophie (I). In seinen ersten Aufsätzen »Beiträge zu einer Phänomenologie des Historischen Materialismus« (1928) und »Über konkrete Philosophie« (1929) orientierte sich diese Rezeption am Projekt der Erarbeitung einer dialektischen Phänomenologie und in Verbindung damit an dem Versuch, die radikale Tat auf den ontologischen Begriff der Geschichtlichkeit zu gründen, ohne eine materielle Komponente zu vernachlässigen (II, III, IV). In der Auseinandersetzung (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. An Elucidation of Landauer’s Concept of Antipolitics.Cedric Cohen-Skalli - 2022 - In Cedric Cohen-Skalli & Libera Pisano (eds.), Skepsis and Antipolitics: The Alternative of Gustav Landauer. BRILL. pp. 119-150.
    This article proposes the first systematic explanation and analysis of Gustave Landauer’s central concept of Antipolitik. Liberation from the rule of the one or the many is at the heart of Landauer’s notion of antipolitics. For the purpose of understanding the originality of Landauer’s antipolitical stance, this essay juxtaposes Landauer’s key texts on this concept with several sources that constitute its philosophical background. With reference to La Boétie, Hobbes, Nietzsche, Proudhon, Kropotkin, Aristotle, Tönnies, and Marx, it clarifies three central dimensions (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39. O Projeto Transcendental em Merleau-Ponty e Deleuze. [REVIEW]Gustavo Ruiz da Silva & Alex Moura - 2024 - Occursus 8 (2):139-146.
    Translation of: The Transcendental Project in Merleau-Ponty and Deleuze. Reviewed book: Thinking between Deleuze and Merleau-Ponty, by Judith Wambacq. Available on: Phenomenological Reviews (ISSN: 2297-7627).
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40. Phenomenology Without Egology: Edith Stein as an Original Phenomenological Thinker.Timothy Burns - 2021 - HORIZON. Studies in Phenomenology 10 (2):463-483.
    Edith Stein is considered a leading figure in the early phenomenological movement and the disciple who performed in the best way the phenomenological method proposed by Husserl, and yet her relationship to phenomenology remains unclear in the literature. This article seeks to add clarity to her relationship to phenomenology while considering three inescapably related questions. (1) What did Stein conceive phenomenology to be? (2) How should we understand Husserl’s influence on Stein? (3) Was Stein an original phenomenological thinker? I argue (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  41. Marxism Against Utilitarianism in Beauvoir's Ethics of Ambiguity.Donovan Miyasaki - manuscript
    Beauvoir’s Ethics of Ambiguity appears to defend a distinctly existentialist, deontologically-constrained version of consequentialism. On that interpretation, her belief that freedom consists in the real possibilities provided by our concrete situation leads her to reject Kantian autonomy to allow for some consequentialist decisions, while her belief that our situation derives its meaning from freely-chosen projects leads her to limit such choices to their consequences for situated freedom rather than general happiness. However, I will argue that Beauvoir’s view is better understood (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  42. Çağdaş Felsefede Yanlış Olan Ne?Kevin Mulligan, Peter M. Simons & Barry Smith - 2024 - Önkül 6 (10):110-119.
    Batı’da teorik felsefe; Analitik Felsefe (AF), Kıta Felsefesi (KF) ve Felsefe Tarihi (FT) olmak üzere üçe ayrılır. Fakat üçünde de işler yolunda değildir. AF, felsefenin bir bilim olabileceği iddiasından kuşku duyduğu için gerçek dünyayla ilgilenmiyorken başından beri uygun bir teorik yöntem izlemeyen Kıta Felsefesinin uygulanışı, belirli politik ve etik yargılara hizmet edecek şekilde özelleştirilmiştir. FT çalışmalarının gidişatı ise eldeki eserin nesnel değerinden daha çok ilgili filozofun ait olduğu ulus veya kültüre göre bölgesel bir temelde gelişmiştir. Felsefede ilerleme sağlanacaksa bu ancak (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  43. Merleau-Ponty e Foucault: Algumas Aproximações e Afastamentos.Gustavo Ruiz da Silva - 2024 - Problemata 15 (1):97-109.
    This paper examines the philosophical relationship between Maurice Merleau-Ponty and Michel Foucault, exploring the apparent opposition between their phenomenological and archaeological approaches. Initially, the paper highlights Merleau-Ponty's perspective on the Phenomenology of Perception and contrasts it with Foucault's archaeological discourse, examining his rejection of an analysis grounded in an originating subject. Foucault criticizes phenomenology, underscoring his refusal to adopt a view that anchors history in the subject. Moreover, the paper explores the phenomenological analysis, demonstrating the extent to which Foucault distanced (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44. Sartre, Kant, and the spontaneity of mind.Dimitris Apostolopoulos - 2024 - European Journal of Philosophy 32 (2):413-431.
    I argue that Sartre's Transcendence of the Ego draws on Kant's theory of spontaneity to articulate its metaphysical account of consciousness's mode of being, to defend its phenomenological description of the intentional structure of self‐consciousness, and to diagnose the errors that motivate views of consciousness qua person or substance. In addition to highlighting an overlooked dimension of Sartre's early relation to Kant, this interpretation offers a fresh account of how Sartre's argument for the primacy of pre‐personal consciousness works, and brings (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45. Introduction: American Philosophy and the Intellectual Migration.Sander Verhaegh - 2025 - In American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory. Berlin: De Gruyter.
  46. Auto-afección y animación en la fenomenología de Edmund Husserl.Jhon Acuña - 2024 - Bogotá, Colombia: Universidad Nacional de Colombia - Centro editorial FCH.
    Due to the reflective character of phenomenological approach (because consciousness inquires for itself as an object) the question related to the most basic self-experience that precedes any reflection and makes it possible acquires main importance to the phenomenology. The search of this experience throws us to a terrain to transit and with visible importance to Husserl: The passive dimension of consciousness. In that encounter, appears the phenomenon of self-affection as a sphere of experience worthy of been explored and described. This (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. La Universidad en España y en el pensamiento español.Jordi Girau Reverter, David Torrijos Castrillejo & Rosario Neuman Lorenzini (eds.) - 2024 - Madrid: Sindéresis / Ediciones Universidad San Dámaso.
    This book is the result of the last few years of study by the research group of the San Dámaso University ‘Thinking a University for the 21st century’, which had already published a book with the same title in this publishing house. This new work brings together different experts on the Spanish university and Spanish philosophy in the 20th century. Firstly, this work offers a look at the history of the university in our country from the Renaissance to the present (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. From Criticizing Progress to Psychoanalyzing Critical Theory. An Interview with Amy Allen.Tobias Heinze & Judith-Frederike Popp - 2024 - Krisis | Journal for Contemporary Philosophy 44 (1):116-125.
    The importance of psychoanalysis for Critical Theory is unabated, but controversial. Regressive reactions to the crises of capitalism are currently reviving the debate about its relevance for the Frankfurt School. The interview with Amy Allen follows the focus of her book Critique on the Couch (2020) through questions about the significance of psychoanalysis for Critical Theory as well as the implications of her arguments for a theory of the subject and a critique of eurocentric concepts of progress.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  49. Some notes on the relationship between Adorno and the Southern Epistemology.Gustavo Ruiz da Silva & Lopes Prado Matheus Daniel - 2024 - Ágora Filosófica 24 (2):225-248.
    This paper aims to develop an understanding of how the culture industry still operates in the postcolonial era. To this end, the first part of this paper will look at Adorno and Horkheimer’s reading of modernity, touching on how instrumental reasoning can lend itself to barbarism, along with an exposition of Adorno’s analysis of the culture industry. The second part will present decolonial theory, its critique of European modernity and, particularly, its focus on neo-imperialism. This theory will then be put (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. The Politics of Attention and the Promise of Mindfulness by Lawrence Berger (review). [REVIEW]Katherine Withy - 2024 - Review of Metaphysics 77 (4):707-709.
1 — 50 / 7983