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  1. Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - forthcoming - Continental Philosophy Review:1-20.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  2. Philosophy Against Abstraction: Whitehead and Deleuze.Kris Klotz - 2019 - In Whitehead and Continental Philosophy in the Twenty-First Century: Dislocations. pp. 121-135.
    This paper examines how the critique of abstractions operates in the work of Whitehead and in the work of Deleuze and Guattari. For Whitehead, the critique of abstractions and the recovery of concrete reality entails more than the mere recovery of what our abstractions prevent us from experiencing (as though it were just a matter of each individual having a more comprehensive experience). It also involves a responsibility towards those who are excluded by our abstractions. Deleuze and Guattari’s critique of (...)
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  3. Heidegger's Antigone: The Ethos of Poetic Existence.Onur Karamercan - 2021 - Beytulhikme An International Journal of Philosophy 11 (3):1063-1077.
    In this article, I elucidate Martin Heidegger’s interpretation of Soph-ocles’ tragedy Antigone from a topological point of view by focusing on the place-character of Antigone’s poetic ethos. Antigone’s decision to defy Creon’s order and bury her brother Polynices is discussed as a movement that underpins her poetic disposition as a demigod. Antigone’s situatedness between gods and hu-mans is identified as the place of poetic dwelling, and the significance of Antig-one’s relation to the polis is explained. The main argument of the (...)
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  4. Jean-Luc Nancy’de Sosyo-Ontoloji ve Tekil-Çoğul Varlık Kavramı.Atilla Akalın - 2021 - Beytulhikme An International Journal of Philosophy 11 (3): 1273-1288.
    Jean-Luc Nancy takes the concept of "essence" in order to indicate its drawbacks on the singularity of being. The concept of essence is not a universal and necessary origin, but contingent and historical meanings for Nancy. This historicity in meaning leads Nancy to question the concept of the individual and the rules of the social/public sphere allocated through individuality. Nancy's argument on the ontological environment of finite beings aims to highlight those beings are mixed singular, not belonging to a universal (...)
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  5. Deborah Cook, Adorno, Foucault and the Critique of the West. [REVIEW]Eli B. Lichtenstein - 2020 - Graduate Faculty Philosophy Journal 41 (1):319-322.
  6. We Are Not Born Submissive: How Patriarchy Shapes Women's Lives.Manon Garcia - 2021 - Princeton, NJ, USA: Princeton University Press.
    What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there (...)
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  7. History as Engagement: The Historical Epistemology of Raymond Aron.Massimiliano Simons - forthcoming - Perspectives in Science.
    Raymond Aron was a student of Léon Brunschvicg, a representative of French historical epistemology. This article explores Aron’s relation to this tradition through three claims. First of all, it contests that Raymond Aron’s philosophy of history constituted a complete break with this tradition. Secondly, resituating Aron in this tradition is valuable, because it highlights how Aron’s own philosophy of history is to be understood as a normative project, seen as an alternative to that of Brunschvicg. Finally, Aron’s philosophy can still (...)
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  8. Science Fiction: Science, Vaihinger and Spengler's Fictionalist Philosophy of Science.Gregory Morgan Swer - 2021 - In David Engels, Gerd Morgenthaler & Max Otte (eds.), Oswald Spengler in an Age of Globalisation. Berlin/Lüdinghausen: Manuscriptum. pp. 197-225.
    Oswald Spengler is best known as a philosopher of history. However, one can trace in volume one of his The Decline of the West a sustained consideration of philosophical issues pertaining to the nature and practice of science that I suggest can be considered to be a philosophy of science. Not only has Spengler’s philosophy of science been largely overlooked, so too has its peculiar fictionalist character. By elaborating on the fictionalist character of Spengler’s scientific views I shall consider his (...)
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  9. Persona y relación desde este lado de la analogía teológica según Ferdinand Ebner.Juan Manuel Cabiedas Tejero - 2019 - Efemérides Mexicana 37 (111):394-429.
    This study investigates the debt owed by contemporary theological anthropology to the philosophical anthropology of the first half of the twentieth century (considered in its interest in interpersonal character of human identity). It should be recognized that there was a fairly complex relationship between them: sometimes anthropology ended up in some way forgetting theology, sometimes theology was sustained by anthropology and, often, invited to self-criticism. Analyzing «pneumatological» anthropology (and its Christological roots) elaborated by Ferdinand Ebner (1882- 1931) helps theological anthropology (...)
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  10. Ernst Bloch and the Subject of Orientalism.Filippo Menozzi - 2021 - Textual Practice.
    This essay offers a reading of German philosopher Ernst Bloch's 1952 essay Avicenna and the Aristotelian Left in relation to the question of orientalism. Bloch's study of first-century Islamic philosopher, scientist and doctor Ibn Sina (Avicenna) relies on orientalist sources and authors also discussed in Edward Said's Orientalism. Yet, it challenges many stereotypes and ‘structures of attitude and reference’ that are recurrent in European representations of the Middle East. Bloch presents Avicenna as a secular thinker and situates him in a (...)
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  11. Was Royaumont Merely a Dialogue de Sourds? An Introduction to the Discussion Générale.Mathieu Marion - 2018 - Philosophical Inquiries 6 (1):197-214.
  12. Ideology Critique: A Deleuzian Case.Keunchang Oh - forthcoming - Southern Journal of Philosophy.
  13. Revisiting the Place of Philosophy with Heidegger: Being-in-Academia.Onur Karamercan - 2021 - Educational Philosophy and Theory 1 (1):1-11.
    In this article, I elucidate the meaning of the act of philosophizing as a research activity in academia. My main thesis is that, as academic philosophers, we need to change our existing relation to thinking in academia, which requires a radical re-evaluation of the ēthos, or, the dwelling-place of philosophy. Drawing on Martin Heidegger’s thought, I offer a place-based thinking, taking up the issue of being-in-academia as part of the question of dwelling. First, I explore the technological nature of being-in-academia (...)
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  14. Normate.Joel Michael Reynolds - 2020 - In Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.), 50 Concepts for a Critical Phenomenology. Evanston, IL, USA: pp. 243-48.
    This short encyclopedia entry defines the concept of the normate.
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  15. Hans-Georg Gadamer "Was Ist der Mensch?" / "What is Man?" (1944). Edited and Translated by Facundo Bey.Hans-Georg Gadamer & Facundo Bey - 2021 - Phainomena 116 (30):255-280.
    The essay “Was ist der Mensch?” appeared for the first time in December 1944 in the German magazine with a hundred years of tradition edited by the publisher J. J. Weber Illustrierte Zeitung Leipzig [Illustrated Magazine Leipzig]. This special cultural edition, entitled Der europäische Mensch [The European Man], which was distributed exclusively abroad, was to be the last volume of the magazine after its final regular issue in September 1994 (No. 5041). Only in 1947, the text was republished, with the (...)
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  16. Between Social Criticism and Epistemological Critique: Critical Theory and the Normalization of Trauma.Ulrich Koch - 2021 - In Languages of Trauma. History, Memory, and Media;. Toronto, ON, Canada: University of Toronto Press. pp. 213-238.
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  17. Total Mobilization.Ernst Jünger - 1993 - In Richard Wolin (ed.), The Heidegger Controversy: A Critical Reader. Cambridge, MA: The MIT Press. pp. 119-139.
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  18. Da lepra ao mundo pós-COVID19: um estudo a partir das formas disciplinares.Gustavo Ruiz da Silva & Pedro Almeida Meniconi - 2020 - In Luiz Maurício Bentim da Rocha Menezes (ed.), Filosofia Política: Perspectivas pós COVID-19. Curitiba, PR, Brasil: pp. 103-116.
  19. A IMAGEM DE SI: ENTRE OBEDIÊNCIA E SUBJETIVIDADES DISSONANTES.Gustavo Ruiz da Silva - 2020 - Cippus 2 (8):59-67.
    Este artigo relaciona Foucault, Veyne, Clastres e seus possíveis interlocutores, estabelecendo possibilidades de um mundo outro a partir de suas perspectivas acerca das diferentes subjetividades e suas formações. Primeiramente, analisa-se o entendimento moderno de Estado e suas relações de comando-obediência; depois, introduz-se possíveis potencialidades transformadoras de nosso mundo; e, por fim, um breve comentário sobre a filosofia ameríndia.
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  20. Toward a Resolute Reading of Being and Time: Heidegger, Wittgenstein, and the Dilemma Between Inconsistency and Ineffability.Gilad Nir - forthcoming - Southern Journal of Philosophy.
    Both Heidegger and Wittgenstein consider the possibility of a philosophical inquiry of an absolutely universal scope—an inquiry into the being of all beings, in Heidegger’s case, and into the logical form of everything that can be meaningfully said, in Wittgenstein’s. Moreover, they both raise the worry that the theoretical language by means of which we speak of particular beings and assert particular facts is not suited to this task. And yet their own philosophical work seems to include many assertions of (...)
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  21. Insomnio extático: Una lectura batailleana del insomnio en Levinas.Ignacio Moreno Fluxà - 2020 - Proaíresis 1 (5):19-24.
    Este trabajo apunta a explorar el concepto de éxtasis en Bataille y establecer una vinculación con el tratamiento que Levinas hace del insomnio en De la existencia al existente. Nuestro objetivo es mostrar cómo la idea de insomnio en Levinas puede leerse como una experiencia extática en Bataille. -/- La convergencia entre el éxtasis y el insomnio se expresa no solo en el uso de figuras similares al describir aquello que no halla registro posible en el lenguaje, sino también en (...)
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  22. The Biopolitics of Sensation, Techniques of Quantification, and the Production of a ‘New’ Sensorium.Mark Paterson - 2018 - Resilience: A Journal of the Environmental Humanities 5 (3):67-95.
  23. The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility.Micha H. Werner - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The Legacy of Hans Jonas: Judaism and the Phenomenon of Life. Boston: pp. 203-230.
    The article examines philosophical conceptions of responsibility found in the contributions of Martin Buber, Hans Jonas and Emmanuel Levinas. It argues that, despite the significant differences of these contributions, they all share important goals, significant structural features, and corresponding challenges. All three thinkers try to overcome the solipsistic limitations of Edmund Husserl’s phenomenology as well as the egocentrism of Heidegger’s concept of "solicitude" or "self-care." All three try to overcome the Kantian subject-object dichotomy. All three understand responsibility as a bipolar (...)
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  24. Karla Jaspersa postneokantowski projekt metafizyki.Alicja Pietras - 2012 - Kwartalnik Filozoficzny 40 (1):25-40.
    Karl Jaspers’ Post-Neo-Kantian project of metaphysics. -/- In this paper I propose an interpretation of Karl Jaspers’ project of metaphysics as a form of Post-Neo-Kantianism. Jaspers makes Kantian philosophy one of the most important starting points of his own philosophical thinking. But, like Nicolai Hartmann and Martin Heidegger, he rejects the Neo-Kantian epistemological interpretation of Kant’s philosophy. Neo-Kantians claimed that Kant rejected metaphysics and wished to set up the theory of cognition as a new philosophia prima. In opposition to this, (...)
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  25. Autonomy of artistic practices in the Anthropocene: political and ecological perspectives.Karolina Rybačiauskaitė - 2019 - Athena 14:221-233.
    In this article, it is claimed that by considering Rancière’s understanding of politics of aesthetics alongside Stengers’ conception of the ecology of practices, it is possible to think about the autonomy of artistic practices which would be created and sustained politically. Rancière demonstrates that the artistic autonomy was previously subordinated to a variety of historical imperatives, while Stengers warns about an apolitical mission of the great narrative of the Anthropocene. Both philosophers make a case for talking about the autonomy of (...)
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  26. “Merleau-Ponty on Hallucination and Perceptual Faith”.Peter Antich - 2020 - Études Phénoménologiques - Phenomenological Studies 4:49-66.
    According to a familiar line of thinking, hallucination reveals that what we take to be direct experiences of the world are in fact mere appearances: appearances which give only mediate and unreliable testimony to reality. If we wish to secure knowledge of the world, we must transition to a different register, that of reason and judgment. In this classical analysis, non-normal perception functions to show the deficit of normal perception. Merleau-Ponty offers a strikingly different account of hallucination. Far from inciting (...)
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  27. Berlín [Traducción de Facundo Bey].Maurice Blanchot & Facundo Bey - 2019 - Discusiones Filosóficas 20 (34):187-190.
    El presente texto de Maurice Blanchot (1907-2003) apareció por primera vez en una traducción al italiano de Guido Neri bajo el título “II nome Berlino” [El nombre Berlín], publicado en 1964 en la revista literaria dirigida por Elio Vittorini e Italo Calvino Il menabó 7, año 6, pp. 121-25. El texto original en francés se extravió y, con la autorización del propio Blanchot, Hélène Jelen y Jean-Luc Nancy tradujeron la versión italiana al francés para publicarla en 1983 como “Le Nom (...)
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  28. Husserl’s Early Genealogy of the Number System.Thomas Byrne - 2019 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (11):408-428.
    This article accomplishes two goals. First, the paper clarifies Edmund Husserl’s investigation of the historical inception of the number system from his early works, Philosophy of Arithmetic and, “On the Logic of Signs (Semiotic)”. The article explores Husserl’s analysis of five historical developmental stages, which culminated in our ancestor’s ability to employ and enumerate with number signs. Second, the article reveals how Husserl’s conclusions about the history of the number system from his early works opens up a fusion point with (...)
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  29. Revisiting Kant’s Legacy in Continental Philosophy.Zachary Vereb - 2020 - Con-Textos Kantianos 1 (12):614-621.
    Review of: Sorin Baiasu and Alberto Vanzo, Kant and the Continental Tradition: Sensibility, Nature and Religion. Milton, Routledge, 2020, 255 pp. 978- 1138503748.
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  30. Creative Fidelity as a Personalized Symbolic Form of Culture.Jared Kemling - 2018 - Dissertation, Southern Illinois University - Carbondale
    Ernst Cassirer's The Philosophy of Symbolic Forms fails to account properly for personalized experiences; it cannot provide a basis for understanding how some experiences become personal while others do not. Our account of personalized experience will remain lacking as long as we follow Cassirer in viewing personalized experience as a non-necessary feature of other symbolic forms such as myth, language, religion, or art; instead it must be understood that personalized experience is grounded in an independent symbolic activity as basic to (...)
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  31. Hermeneutical Justice in Fricker, Dotson, and Arendt.Magnus Ferguson - 2020 - Epoché: A Journal for the History of Philosophy 25 (1):21-34.
    I propose that Hannah Arendt’s hermeneutical philosophy can make important contributions to ongoing debates in the study of epistemic injustice. Building on Kristie Dotson’s concern that Miranda Fricker’s formulation of hermeneutical injustice is needlessly restrictive, I argue that Arendt’s concept of ‘thinking’ challenges us to imagine a form of hermeneutical virtue that is rigorously self-critical. The self-destructive tendency of Arendtian thinking may help to guard against the specific danger that Dotson identifies - namely, that an overly rigid approach to hermeneutical (...)
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  32. Philosophy and Theology: New Boundaries by Emmanuel Falque.Sarah Horton - 2020 - In Martin Koci and Jason W. Alvis (ed.), Transforming the Theological Turn: Phenomenology with Emmanuel Falque. Lanham, MD 20706, USA: pp. 3–24.
    Translation (French to English) of "Philosophie et théologie : nouvelles frontières" by Emmanuel Falque.
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  33. The Hermeneutics of Givenness by Jean-Luc Marion.Sarah Horton - 2020 - In Jean-Luc Marion and Christiaan Jacobs-Vandegeer (ed.), The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology. New York, NY, USA: pp. 17–47.
    Translation (French to English) of Jean-Luc Marion's "La donation en son herméneutique," originally published (in French) as chapter II of Reprise du donné (Paris: PUF, 2016).
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  34. Reduction in Practice: Tracing Husserl's Real-Life Accomplishment of Reduction as Evidenced by His Idea of Phenomenology Lectures.Juha Himanka - 2019 - Phenomenology and Practice 13 (1):7-19.
    Husserl claimed that reduction is the true starting point of phenomenological research, but to figure out how this deed should actually be accomplished has turned out to be a very challenging task. In this study, I explicate how Husserl accomplished reduction during his series of lectures entitled The Idea of Phenomenology. He does not state it explicitly, but what actually happened on the last day of the lectures can be seen as consistent with his descriptions of reduction as an act. (...)
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  35. Foucault and the Historiography of Early Hellenistic Philosophy.Charles E. Snyder - 2021 - Critical Horizons: A Journal of Philosophy and Social Theory.
    In his 1981–82 lectures The Hermeneutics of the Subject, Michel Foucault claims that a significant portion of the modern historiography of ancient philosophy tends to discredit the ethical framework of epimeleia heautou (“care of the self”). The prevalence of the thematic analysis of knowledge in the historiography of ancient philosophy has an overshadowing effect on the theme of care of the self. Taking Foucault’s claim as a point of departure, the aim of this paper is twofold. First, the paper provides (...)
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  36. New Preface, Opening, and Afterword to Saint Bonaventure and the Entrance of God Into Theology by Emmanuel Falque.Sarah Horton - 2018 - In Saint Bonaventure and the Entrance of God into Theology by Emmanuel Falque. Allegany, NY 14706, USA: pp. xix-xxiii, xxv-xli, 219-257.
    My contributions to this book are the translations (French to English) of the Preface to the American Edition, "Opening: Confrontation with Étienne Gilson," and "Afterword: Saint Thomas and the Entrance of God into Philosophy.".
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  37. Recognition and Hospitality: Coming Back to Odysseus's Coming Home by Pierre Drouot.Sarah Horton - 2018 - In Chris Doude van Troostwijk & Matthew Clemente (eds.), Richard Kearney's Anatheistic Wager. Bloomington, IN, USA: pp. 189-200.
    Translation (French to English) of Pierre Drouot's "Reconnaissance et hospitalité – Retour sur le retour d’Ulysse.".
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  38. On the Ways of Writing the History of the State.Eli B. Lichtenstein - 2020 - Foucault Studies 1 (28):71-95.
    Foucault's governmentality lectures at the Collège de France analyze the history of the state through the lens of governmental reason. However, these lectures largely omit consideration of the relationship between discipline and the state, prioritizing instead raison d'État and liberalism as dominant state technologies. To remedy this omission, I turn to Foucault's early studies of discipline and argue that they provide materials for the reconstruction of a genealogy of the "disciplinary state." In reconstructing this genealogy, I demonstrate that the disciplinary (...)
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  39. Breaking Down Experience—Heidegger's Methodological Use of Breakdown in Being and Time.Katherine Ward - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  40. Postpolitics and the Limits of Nature: Critical Theory, Moral Authority, and Radicalism in the Anthropocene.Andy Scerri - 2019 - Albany, NY, USA: SUNY Press.
    In Postpolitics and the Limits of Nature, Andy Scerri offers a comprehensive overview of the relationship between Critical Theory and the US environmental movement from the 1960s to the present, refracted through the lens of the American Left. He examines why past generations of radical ecological and social justice scholarship have been ineffective in the fight against injustice and rampant environmental exploitation. Scerri then engages a new wave of radicals and reformists who, in the wake of the Occupy movement and (...)
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  41. Pragmatism and the History of the Analytic-Continental Divide. [REVIEW]Andreas Vrahimis - 2020 - International Journal of Philosophical Studies (4):541-554.
    The history of what the title of Baghramian and Marchetti’s book refers to as the ‘Great Divide’ between Analytic and Continental philosophy has been the subject of much debate and controversy in r...
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  42. Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art.Marietta Radomska - 2020 - Australian Feminist Studies 35 (104).
    In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an (...)
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  43. Autour de Bambi - la Violence Dans L'Image.Francette Pacteau - 2017 - Retour d'Y Voir 3.
    An article about violence in relation to the image.
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  44. Heidegger on the Unity of Metaphysics and the Method of Being and Time.Gilad Nir - 2021 - Review of Metaphysics 74 (3):361-396.
    The fundamental error of the metaphysical tradition, according to Heidegger, is the subordination of general ontology to the ontology of a special, exemplary entity (God, the soul, etc.). But Being and Time itself treats one kind of entity as exemplary, namely Dasein. Does this mean that Heidegger fails to free himself from the kind of metaphysics that he sought to criticize? To show how he avoids this charge I propose to examine the parallels between the methodology of Being and Time (...)
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  45. The Free Spirit: Guido de Ruggiero on Actualism and Politics.J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):53-84.
    In this article I examine the metaphysical foundations of Guido de Ruggiero’s liberalism and ask what these can tell us about his changing view of Giovanni Gentile's actualism, which was such an influence on de Ruggiero before the First World War. I argue that de Ruggiero’s ‘actualism’ was never the same as Gentile’s, but was drawn from the same intellectual sources; that the actualist conception of free and self-conscious agency runs through both versions of the doctrine, though interpreted in different (...)
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  46. The Sovereignty of the World: Towards a Political Theology of Modernity (After Blumenberg).Kirill Chepurin & Joseph Albernaz - 2020 - In Agata Bielik-Robson & Daniel Whistler (eds.), Interrogating Modernity: Debates with Hans Blumenberg. London: pp. 83-107.
    Reading with and against Blumenberg’s The Legitimacy of the Modern Age, and following his own account of the epochal shift from the Middle Ages to modernity, this chapter takes up the genealogy and the political theology of Blumenbergian modernity so as to reanimate its relevance for contemporary theory. Beginning with the shared opposition to Gnosticism found in both Christianity and modernity, we trace the emergence of modernity as creating a “counterworld” of possibility in the face of the alienation engendered by (...)
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  47. Review of "Faces of Moderation: The Art of Balance in the Age of Extremes" by Aurelian Craiutu. [REVIEW]Michael L. Frazer - 2019 - History of Political Thought 40 (4):719-722.
  48. Interpreting Mach: Critical Essays.John Preston (ed.) - 2021 - Cambridge University Press.
    This volume presents new essays on the work and thought of physicist, psychologist, and philosopher Ernst Mach. Moving away from previous estimations of Mach as a pre-logical positivist, the essays reflect his rehabilitation as a thinker of direct relevance to debates in the contemporary philosophies of natural science, psychology, metaphysics, and mind. Topics covered include Mach's work on acoustical psychophysics and physics; his ideas on analogy and the principle of conservation of energy; the correct interpretation of his scheme of 'elements' (...)
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  49. M. Foucault, Sull’origine dell'ermeneutica del sé. [REVIEW]Giovanni Maria Mascaretti - 2013 - Dianoia: Rivista di filosofia 18:pp. 366–71.
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  50. What Was Analytic Philosophy?Panu Raatikainen - 2013 - Journal for the History of Analytical Philosophy 2 (2):11-24.
1 — 50 / 6842