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  1. «‹Svãtlina sveta: Od logu km› tu. V závere desaç téz (chodní» kami Martina heideggera).Pedro Cerezo Galán & Univerzita Granada - unknown - Filozofia 55 (2):95.
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  2. Roman Ingarden's Aesthetic Analysis.Paul Guy - unknown - Eidos: The Canadian Graduate Journal of Philosophy 16.
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  3. Philosophy today books received. [REVIEW]Rosa Bruno-Jofré, James Scott Johnston, Gonzalo Jover & Daniel Tröhler - forthcoming - Philosophy Today.
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  4. \"Di, segn, o\" Renesansowa idea \"Disegno\" jako teoria estezy świata.Janusz Krupiński - forthcoming - Estetyka I Krytyka 7 (7/8):47-64.
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  5. O naturze sztuki i przeżycia estetycznego.Snna M. Lankosz - forthcoming - Estetyka I Krytyka 9 (9/10):279-285.
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  6. \"Glossa\" do artykułu E. M. Swiderskiego: \"Ingarden: od realizmu fenomenologicznego do moralnego\".Janina Makota - forthcoming - Estetyka I Krytyka 7 (7/8):260-262.
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  7. Status incongruence in the Polish intelligentsia.Aleksander Matejko - forthcoming - Social Research: An International Quarterly.
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  8. Monuments and War Memorials on the Battlefields of the Polish Armoured Division.Zbigniew Mieczkowski - forthcoming - Veritas – Revista de Filosofia da Pucrs.
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  9. przegląd teorii sztuki od Arystotelesa do Baudrillarda.Marcin Mołoń - forthcoming - Estetyka I Krytyka 19 (19):179-182.
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  10. The Theory of Relativity and Theology: The Neo-Thomist Science–Theology Separation vs. Michael Heller’s Path to Dialogue.Paweł Polak - forthcoming - Theology and Science.
    Attempts to establish a dialogue between the natural sciences and theology were made in the 20th century along with, among other things, the arrival of new groundbreaking theories in physics, but these attempts met with many content-related and methodological challenges. Philosophy, which plays an essential role as an intermediary in this relationship, has often proven to be a significant obstacle. The failure of neo-Thomism’s reception to Einstein’s theory in Poland led the Polish cosmologist, philosopher, and theologian Michael Heller to introduce (...)
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  11. (1 other version)Kosmos i filozofia–kilka uwag na temat „niepokoju kosmologicznego” Stanisława Ignacego Witkiewicza.Mariusz Szynkiewicz - forthcoming - Filozofia.
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  12. Raptularz 1843–1849, edited by Marek Troszyƒski (Warsaw.J. Słowacki - forthcoming - Topos.
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  13. (1 other version)Epistemologia Kanta jako rozwiązanie sporu empiryzmu z racjonalizmem.Michał Wendland - forthcoming - Filozofia.
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  14. Zdania aksjologiczne z perspektywy naturalizmu.Jan Woleński - forthcoming - Estetyka I Krytyka 19 (19):131-148.
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  15. Conceptual engineering in the Lvov-Warsaw School.Krzysztof Sękowski - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 68.
    The paper explores the relationship between conceptual engineering and the methodology of the Lvov-Warsaw School. While conceptual engineering is commonly seen as rooted in Rudolf Carnap's works and his method of explication, this paper argues that LWS predates and informs contemporary understanding of this methodology. The paper establishes that LWS not only engaged in but also systematically developed a method of conceptual revision aimed at enhancing clarity, precision, and coherence with specific theoretical frameworks. The analysis shows that LWS's approach to (...)
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  16. (1 other version)The Warsaw School of Logic: Main Pillars, Ideas, Significance.Urszula Wybraniec-Skardowska - 2024 - Studia Humana 13 (1):17-27.
    The Warsaw School of Logic (WSL) was the famous branch of the Lviv-Warsaw School (LWS) – the most important movement in the history of Polish philosophy. Logic made the most important field in the activities of the WSL. The aim of this work is to highlight the role and significance of the WSL in the history of logic in the 20th century.
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  17. U podstaw rozumienia sprawiedliwości.Marek Piechowiak - 2023 - In Aldona Domańska (ed.), Zagadnienia prawa konstytucyjnego. Księga jubileuszowa dedykowana Profesorowi Krzysztofowi Skotnickiemu w siedemdziesiątą rocznicę urodzin. Łódź: Wydawnictwo Uniwersytetu Łódzkiego. pp. 237-245.
    Sprawiedliwość jako cecha działającego podmiotu jest w swej istocie doskonałością całości, doskonałością jego istnienia. Taka doskonałość („dzielność”) całości zakłada sprawność każdego zasadniczego elementu naszego wnętrza – intelektu, woli i uczuć, choć nie jest po prostu sumą doskonałości tych elementów, jest czymś jakościowo różnym. Niemniej jednak Platona ujęcie doskonalenia elementów „wnętrza” człowieka prowadzi do refleksji nad powiązaniem sprawiedliwości z pozostałymi uniwersalnymi wartościami konstytucyjnymi – prawdą, dobrem i pięknem. Dzielnością (cnotą) właściwą intelektowi, symbolizowanemu przez władców Platońskiego państwa, jest mądrość, a ta nie (...)
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  18. New Developments in the Theory of the Historical Process: Polish Contributions to Non-Marxian Historical Materialism.Krzysztof Brzechczyn (ed.) - 2022 - Leiden/Boston: BRILL.
    The first part of this book contains a selection of Leszek Nowak’s (1943-2009) works on non-Marxian historical materialism, which are published here in English for the first time. In these papers, Nowak constructs a dynamic model of religious community, reconstructs historiosophical assumptions of liberalism and considers the methodological status of prognosis of totalitarization of capitalist society. In the second part of the book, new contributions to non-Marxian historical materialism are presented. Their authors analyze mechanisms of the oligarchization of liberal democracy, (...)
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  19. Non-Marxian Historical Materialism: Reconstructions and Comparisons.Krzysztof Brzechczyn (ed.) - 2022 - Leiden/Boston: BRILL.
    The authors of this book reconstruct the philosophical, methodological and theoretical assumptions of non-Marxian historical materialism, a theory of historical process authored by Leszek Nowak (1943-2009), a co-founder of the Poznań School of Methodology. In the first part of the book, philosophical assumptions of this theory are compared with the concepts of Robert Nozick, Immanuel Wallerstein, André Gunder Frank and analytical Marxism. In the second part, non-Marxian historical materialism is compared with the concepts of Eva Etzioni-Halevy, Andrzej Falkiewicz, Robert Michels, (...)
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  20. The Paradigm Shift in the 19th-century Polish Philosophy of Mathematics.Paweł Polak - 2022 - Studia Historiae Scientiarum 21:217-235.
    The Polish philosophy of mathematics in the 19th century had its origins in the Romantic period under the influence of the then-predominant idealist philosophies. The decline of Romantic philosophy precipitated changes in general philosophy, but what is less well known is how it triggered changes in the philosophy of mathematics. In this paper, we discuss how the Polish philosophy of mathematics evolved from the metaphysical approach that had been formed during the Romantic era to the more modern positivistic paradigm. These (...)
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  21. On Certain Values of the Lvov-Warsaw School and Logical Culture: Towards Challenges of Contemporaneousness.Urszula Wybraniec-Skardowska - 2022 - Filozofia Nauki 30 (1):53-66.
    This article explores the question of how the members of the Lvov-Warsaw School promoted values that can be regarded as components of so-called logical culture. The author argues that these values are strictly connected with science. With references to Łukasiewicz, Czeżowski, and Kotarbiński,the article explores how values shape the logical culture and determines society as directed towards values. The article connects the meta-philosophical perspective with the philosophical one.
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  22. Ideology and science: The story of Polish psychology in the communist period.Leszek Koczanowicz & Iwona Koczanowicz-Dehnel - 2021 - History of the Human Sciences 34 (3-4):195-217.
    This article presents a fragment of the history of psychology in Poland, discussing its development in the years 1945–56, which saw sweeping political and geographical transformations. In that maelstrom of history, psychology was particularly affected by the effects of geopolitical changes, which led to its symbolic ‘arrest’ in 1952, when psychological practice was prohibited and all psychology courses were abolished at universities. Amnesty was declared only in 1956, with the demise of the so-called Stalinist ‘cult of personality’ and the onset (...)
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  23. Kazimierz M. Wolsza, ed. Stanisław Kamiński. The Polish Christian Philosophy in the 20th Century. [REVIEW]Philemon Ayibo - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (1):198-203.
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  24. Actions, Products, and Truth-Bearers: A Critique of Twardowskian Accounts.Silver Bronzo - 2020 - Canadian Journal of Philosophy 50 (3):297-312.
    Friederike Moltmann has recently proposed an account of truth-bearers that draws on Kazimierz Twardowski’s action/product distinction. Her account is meant to provide a third way between the dominant view of primary truth-bearers as mind-independent entities and the recently revived construal of them as mental or linguistic acts. This paper argues that there is no room for Twardowskian accounts because they are based on a notion of “nonenduring product” that defies comprehension, and no need for them because the linguistic data that (...)
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  25. An axiomatic approach to theodicy via formal applied systems.Gesiel B. Da Silva - 2020 - Dissertation, University of Campinas
    Edward Nieznański developed two logical systems in order to deal with a version of the problem of evil associated with two formulations of religious determinism. The aim of this research was to revisit these systems, providing them with a more appropriate formalization. The new resulting systems, namely, N1 and N2, were reformulated in first-order modal logic; they retain much of their original basic structures, but some additional results were obtained. Furthermore, our research found that an underlying minimal set of axioms (...)
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  26. Kazimierz Ajdukiewicz’s Views on Ontology.Artur Kosecki - 2020 - Kriterion - Journal of Philosophy 34 (3):99-116.
    This article will address the views of Kazimierz Ajdukiewicz - the leading representative of the Lvov-Warsaw School. I will present arguments proving that the Polish philosopher could have anticipated contemporary metaontological discussions. -/- In the first part, I will provide a profile of Ajdukiewicz as a representative of the Lvov-Warsaw School. I will outline the assumptions of his metaepistemological projects: radical conventionalism and semantic epistemology. In the second part, I will argue that the former project resulted in views on existence (...)
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  27. A Feminist in a Patriarchal Academic Institution: The Life and Philosophy of the Polish Aesthetician Maria Gołaszewska (1926‒2015).Natalia Anna Michna - 2020 - In Umberto Mondini (ed.), Women Who Made History. Edizioni Progetto Cultura. pp. 277-291.
    Maria Gołaszewska (1926–2015), a Polish philosopher, was associated throughout her life with Poland’s oldest academic institution, the Jagiellonian University in Cracow. She was a student of the phenomenologist Roman Ingarden, himself a student of Edmund Husserl. During the postwar and communist years in Poland, Gołaszewska conducted research focusing on issues related to art and aesthetics. She created her own conception of empirically and anthropologically oriented aesthetics, which I believe is a prime example of a theory that accounts for the perspective (...)
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  28. (1 other version)From psychology to phenomenology : A controversy over the method in the school of Twardowski.Witold Płotka - 2020 - Phenomenology and the Cognitive Sciences 19 (1):141-167.
    This paper seeks to define the main trends, arguments and problems regarding the question of method formulated by Twardowski and his students. In this regard, the aim of the paper is twofold. First, I situate Brentano’s project of descriptive psychology within the context of disputes in the school of Twardowski concerning the method of both psychology and phenomenology, arguing that descriptive-psychological analysis was dominant in this respect. Second, the study explores the notion of eidetic phenomenology, as founded on a methodological (...)
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  29. Nikolai Lossky’s Evolutionary Metaphysics of Reincarnation.Frédéric Tremblay - 2020 - Sophia 59 (4):733-753.
    The Russian philosopher Nikolai Onufrievich Lossky adhered to an evolutionary metaphysics of reincarnation according to which the world is constituted of immortal souls or monads, which he calls ‘substantival agents.’ These substantival agents can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of creatures of a higher or of a lower level on the scala perfectionis. According to this theory, a substantival agent can evolve (...)
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  30. Philosophy in Poland: Varieties of Anti-Irrationalism. A Commitment to Reason without the Worship of Reason.Konrad Werner - 2020 - Philosophia 48 (1):1-32.
    I shall elaborate more on the idea of anti-irrationalism proposed by the Polish analytic philosopher Kazimierz Ajdukiewicz, a prominent member of the Lvov-Warsaw School of philosophy and logic. In my reading, anti-irrationalism stands in opposition not only to overt irrationalism, which is made clear by the term itself, but also to all forms of rationalism that tip toward something like worship of reason. Having characterized anti-irrationalism as it originally appeared in Ajdukiewicz’s works, I shall propose a certain reformulation of it, (...)
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  31. Communitarian Dimensions in the Socio-Political Thought of the Solidarity Movement in 1980–1981.Krzysztof Brzechczyn - 2019 - Studia Philosophica Wratislaviensia 14 (1):109-128.
    The purpose of this paper is an interpretation of the social and political thought of the Solidarity movement in the light of the political philosophy of communitarianism. In the first part of the paper, the controversies between liberalism and communitarianism are characterized in order to outline the communitarian response toward the authoritarian/totalitarian challenge. In the second part, the programme of a self-governing republic created by Solidarity is interpreted in the spirit of communitarianism. I reconstruct the ideal vision of human being (...)
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  32. The problem of mind and mental acts in the perspective of psychology in the Lvov-Warsaw School.Amadeusz Citlak - 2019 - Philosophical Psychology 32 (7):1049-1077.
    The philosophical-psychological Lvov-Warsaw School, derived from the philosophical tradition of Franz Brentano, developed his concept of intentionality for many years in an original way. This is particularly evident in Kazimierz Twardowski’s theory of actions and products and Tadeusz Tomaszewski’s theory of action. Kazimierz Ajdukiewicz’s semantic epistemology is also an important yet unfinished achievement (though less related to the issue of intentionality), in the light of which cognitive processes are organically embedded in cultural artefacts and, more specifically, in language. Despite the (...)
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  33. On Ajdukiewicz's and Quine's Views on Ontology.Artur Kosecki - 2019 - Kriterion - Journal of Philosophy 33 (2):49-66.
    The aim of the paper is to analyze the views of Willard van Orman Quine and compare them with the views of Kazimierz Ajdukiewicz, an eminent philosopher from the Lvov-Warsaw School. I will argue that Ajdukiewicz's approach to ontology is deationary and, in that respect, similar to Quine's. In my analysis of these two ontological stances, I would like to refer to Price's deationist interpretation of Quine's views in order to highlight the similarity between Ajdukiewicz's views and Quine's stance on (...)
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  34. Niemarginalne uwagi w sprawie semantycznej teorii poznania Kazimierza Ajdukiewicza.Adam Olech - 2019 - Studia Philosophica Wratislaviensia 14 (2):7-35.
    The nonmarginal remarks concerning Kazimierz Ajdukiewicz’s semantic theory of knowledge: The subject of this article are three remarks which were not raised in previous publications concerning the semantic theory of knowledge of Kazimierz Ajdukiewicz. The first one pertains to the contradistinction of two basic questions which are hidden under the name “semantic theory of knowledge”. The second one pertains to the relation, and rather its lack, between Ajdukiewicz’s semantic theory of knowledge and Tarski’s semantic theory of truth. The third one (...)
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  35. (1 other version)From psychology to phenomenology : A controversy over the method in the school of Twardowski.Witold Płotka - 2019 - Phenomenology and the Cognitive Sciences 19 (1):141-167.
    This paper seeks to define the main trends, arguments and problems regarding the question of method formulated by Twardowski and his students. In this regard, the aim of the paper is twofold. First, I situate Brentano’s project of descriptive psychology within the context of disputes in the school of Twardowski concerning the method of both psychology and phenomenology, arguing that descriptive-psychological analysis was dominant in this respect. Second, the study explores the notion of eidetic phenomenology, as founded on a methodological (...)
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  36. (4 other versions)Utopia and nihilism: Leszek Kolakowski’s philosophical lessons.Iryna Bondarevska - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:35-42.
    The article analyzes the main aspects of the interpretation of philosophical thinking by the Polish philosopher Leszek Kolakowskі (1927–2009). He is more known as a brilliant disputant on the history of Marxism and the prospects for the further development of Marxist theory, but his thoughts on the nature and functions of philosophical thinking in the broadest sense are of no less importance, since they address the painful issue of the autonomy of thinking. The purpose of the article is to reconstruct (...)
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  37. Stanisława Kamińskiego opcje metodologiczne.Andrzej Bronk & Monika Walczak - 2018 - Filozofia i Nauka 6:199-230.
    Stanisław Kamiński (1919-1986) was a philosopher, philosopher of science and historian of science. He defended in 1949 at the Catholic University in Lublin (KUL) his PhD thesis on Frege's axiomatic system of the sentence logic in the light of the contemporary methodology of deductive science. Since 1957 he was the head of the Chair of Methodology (the first one in Poland, founded in 1952 by J. Iwanicki) at the KUL, since 1965 the associate and since 1970 the full professor of (...)
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  38. Pluralizm logiczny a relatywizm w logice.Bożena Czernecka-Rej - 2018 - Diametros 56:51-68.
    The aim of the article is to analyze the situation of contemporary logic with reference to the issue concerning connections between the pluralism of logical systems and relativism in logic. Accordingly, I seek answers to the following questions: Can the plurality of logic, more specifically, a large number and variety of systems constructed by logicians, be justified in a rational way? Does pluralism in logic imply the thesis of relativism? Is logical relativism in the contemporary philosophy of logic just a (...)
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  39. Wiele twarzy konceptualizmu.Piotr Kozak - 2018 - Diametros 57:88-100.
  40. Śmierć mózgowa – zmiana w rozumieniu człowieka?Jacek Meller - 2018 - Diametros 56:151-156.
    Review of the book: Człowiek na granicy istnienia. Dyskusje o śmierci mózgowej i innych aspektach umierania, Grzegorz Hołub, Piotr Duchliński, Akademia Ignatianum w Krakowie, Wydawnictwo WAM, Kraków 2017.
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  41. Ani racjonalizacja światopoglądu, ani rezygnacja z mądrości. Czy metafilozofia Kazimierza Twardowskiego może być wyznacznikiem rzetelnie uprawianej filozofii klasycznej? / / Can Kazimierz Twardowski's metaphilosophy be the determinant of reliable practiced classical philosophy? 2018.Marek Pepliński - 2018 - Filo-Sofija 18 (40/1):41-78.
    The article aims to determine whether it is possible to build the reliably practiced classical philosophy, understood as a metaphysical research, directed towards the nature of objective reality. The purpose of this kind of philosophizing is knowledge and truth. Moreover, the practice of such philosophizing and its results should meet some of the characteristics of science. The paper establishes a set of conditions that have been imposed on the science of metaphysics by Kazimierz Twardowski. Among the conditions of such philosophizing (...)
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  42. Kurs pozaformalny w edukacji moralnej studentów medycyny i młodych lekarzy.Kazimierz Szewczyk - 2018 - Diametros 57:61-87.
    In the article I discuss three types of non-formal curriculum: the hidden, informal and null curriculum. Their negative impact on the moral education of medical students and physicians is documented through the choice of examples from Polish medical schools and the statements of Polish physicians. I also justify the thesis that the teaching of medical ethics as ethics-as-tools is deeply rooted within the Polish moral cultural tradition. The polemic with Władysław Biegański serves as a means of showing the relation between (...)
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  43. Twardowski and Brentano.Arianna Betti - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 305-311.
  44. Brentano and the Lvov-Warsaw School.Arianna Betti - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 334-340.
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  45. Maria Kokoszyńska: Between the Lvov-Warsaw School and the Vienna Circle.Anna Brożek - 2017 - Journal for the History of Analytical Philosophy 5 (2).
    Maria Kokoszyńska-Lutmanowa was one of the most outstanding female representatives of the Lvov-Warsaw School. After achieving her PhD in philosophy under Kazimierz Twardowski’s supervision, she was Kazimierz Ajdukiewicz’s assistant. She was also influenced by Alfred Tarski whose results in semantics she analyzed and popularized. After World War II, she got the chair of logic in University of Wrocław and she organized studies in logic in this academic center. In the 1930s, Kokoszyńska kept in contact with members of the Vienna Circle (...)
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  46. Human Praxis, Alternative Thinking, and Heterogeneous Culture- Zygmunt Bauman’s Revisionist Thought.Dariusz Brzezinski - 2017 - Hybris. Internetowy Magazyn Filozoficzny 37:61-80.
    Zygmunt Bauman was one of the leading revisionists in Poland before March 1968. Together with six other academics he was expelled from the University of Warsaw on the basis of the decision of the Minister of Higher Education taken on the 25st March 1968. It should be stressed, however, that at the beginning of his academic career Bauman had been a staunch believer of the Polish United Workers’ Party and an adherent of the Marxist-Leninist ideology. In his first revisionist paper, (...)
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  47. Problem przyszłych zdarzeń przygodnych.Bożena Czernecka-Rej - 2017 - Diametros 52:138-143.
    A review of Marcin Tkaczyk, Futura contingentia, Wydawnictwo KUL, Lublin 2015, pp. 450, ISBN 978-83-8061-111-5.
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  48. Hermeneutische Implikationen im sozialphilosophischen Denken von Jósef Tischner / Hermeneutical Implications in Jósef Tischner’s Social Philosophy.Paweł Dybel - 2017 - Gestalt Theory 39 (2-3):235-248.
    In this article, I point out the hermeneutical implications of the Philosophy of Jósef Tischner, a modern Polish philosopher. In his early writings, the author of the Ethics of Solidarity strongly criticized the claim of the historicity of understanding as developed in Heidegger’s Being and Time and Gadamer’s Truth and Method. Later, however, he dismissed his critical attitude and recognized in both, Heidegger’s and Gadamer’s concepts, an important source of inspiration for a new formulation of the question of the other. (...)
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  49. Harmonia Spoleczna.W. Julian Korab-Karpowicz - 2017 - Warsaw: PIW.
    Harmonia Spoleczna -- Social Harmony. In this book, I set out to prove that once we correctly identify human nature and organize our world according to the principle of cooperation, we can arrive at a world of social harmony. The current disharmony in the world, which can be observed especially in the field of politics and economics, is largely related to the erroneous modern Western philosophical assertions identifying the human being with an individual moved by desires and the will to (...)
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  50. Uwagi Autora Traktatu Polityczno-Filozoficznego w odpowiedzi na recenzję Katarzyny Haremskiej i notę recenzyjną Pawła Kłoczowskiego.W. Julian Korab-Karpowicz - 2017 - Argument: Biannual Philosophical Journal 7 (1):175-179.
    Tractatus Politico-Philosophicus (Political-Philosophical Treatise) of W. Julian Korab-Karpowicz proposes a new idea-system. Ideas concerning different topics related to politics are introduced. The work aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. It is also in part a critique of the epistemology of early Wittgenstein as presented in his Tractatus Logico-Philosophicus. It argues that one can speak about politics and ethics with sense, and that (...)
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1 — 50 / 3429