This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

211 found
Order:
1 — 50 / 211
  1. Ist Die Lehrbarkeit der Tugend Vereinbar MIT Kant’s Theorie der Willensfreiheit?Markus Kohl - forthcoming - In Bernd Dörflinger & Heiner F. Klemme (eds.), Kant als Tugendethiker? Studien und Materialien zur Geschichte der Philosophie. Hildesheim: Olms Verlag.
    In the Metaphysics of Morals, Kant declares that virtue “can and must be taught.” This claim raises two problems. First, it is in tension with Kant’s emphasis on the absolute moral responsibility that each individual agent owes to her transcendental freedom. Second, it raises the question of how the empirical events that constitute moral education can have an impact on atemporal moral choices. Concerning the second issue, I argue that Kant has a coherent framework for representing how empirical conditions can (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Kant's Use of Travel Reports in Theorizing About Race -A Case Study of How Testimony Features in Natural Philosophy.Huaping Lu-Adler - 2022 - Studies in History and Philosophy of Science Part A 91:10-19.
    A testimony is somebody else’s reported experience of what has happened. It is an indispensable source of knowledge. It only gives us historical cognition, however, which stands in a complex relation to rational or philosophical cognition: while the latter presupposes historical cognition as its matter, one needs the architectonic “eye of a philosopher” to select, interpret, and organize historical cognition. Kant develops this rationalist theory of testimony. He also practices it in his own work, especially while theorizing about race as (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Feeling and Orientation in Action: A Reply to Alix Cohen.Melissa M. Merritt - 2021 - Kantian Review 51 (5):329-350.
    Alix Cohen argues that the function of feeling in Kantian psychology is to appraise and orient activity. Thus she sees feeling and agency as importantly connected by Kant’s lights. I endorse this broader claim, but argue that feeling, on her account, cannot do the work of orientation that she assigns to it.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  4. Kant y el incesto.Jassir Enrique Hernández Castilla - 2020 - Con-Textos Kantianos 1 (11):8-36.
    Intentar explicar el origen, evolución y violación de un tabú considerado casi universal en las sociedades humanas no es una empresa sencilla dado su carácter polifacético; sin embargo, ello no ha impedido que en muchos ordenamientos jurídicos sea empleado ese sentimiento de repulsión o asco como un elemento para criminalizar una relación sexual aparentemente ofensiva. El artículo sostiene que el matrimonio es la única forma en que las prácticas sexuales entre parientes en condición de igualdad pueden tener lugar. Para ello: (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. Die Kraft des Exempels: Eine Kantische Perspektive Auf Das Problem der Supererogation.Katharina Naumann - 2020 - De Gruyter.
    Es ist ein verbreitetes Phänomen unserer moralischen Urteilspraxis, dass wir herausragende moralische Handlungen bisweilen als moralisch wertvoll und dennoch nicht als moralisch geboten beurteilen, d.i. als supererogatorisch. Für die kantische Ethik stellt diese Beobachtung eine Herausforderung dar. Nicht nur verfügt sie nicht über eine Kategorie der Supererogation, vielmehr scheinen die wenigen Stellen, an denen sich Kant explizit mit moralisch herausragendem Handeln befasst, auf den ersten Blick dafür zu sprechen, dass eine solche Urteilspraxis schlicht als fehlerhaft zurückzuweisen ist. Dagegen arbeitet die (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. A Alma da (e na) Geografia Física de Kant.Leonardo Rennó Ribeiro Santos - 2020 - Doispontos 17 (1).
    O presente artigo examina a natureza da investigação antropológica que Kant executou nos seus cursos sobre geografia física. Se, por um lado, a sua relação com a física empírica é assegurada, por outro, a incorporação de ambos os objetos do sentido interno, alma e ser humano, na abordagem cosmológica da investigação empírica da natureza humana gera questionamentos sobre a articulação disciplinar e metodológica pressupostas no Conhecimento do Mundo. Será mostrado que a investigação antropológica de Kant desde o início procurou assegurar (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Kant on Race and Barbarism: Towards a More Complex View on Racism and Anti-Colonialism in Kant.Oliver Eberl - 2019 - Kantian Review 24 (3):385-413.
    Whether Kant’s late legal theory and his theory of race are contradictory in their account of colonialism has been a much-debated question that is also of highest importance for the evaluation of the Enlightenment’s contribution to Europe’s colonial expansion and the dispossession and enslavement of native and black peoples. This article discusses the problem by introducing the discourse on barbarism. This neglected discourse is the original and traditional European colonial vocabulary and served the justification of colonialism from ancient Greece throughout (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8. Gualtiero Lorini and Robert B. Louden , Knowledge, Morals and Practice in Kant’s Anthropology London: Palgrave Macmillan, 2018 Pp. Xix + 171 ISBN 978-3-319-98725-5 £69.99. [REVIEW]Antonino Falduto - 2019 - Kantian Review 24 (4):659-663.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Evil, Virtue, and Education in Kant.Paul Formosa - 2019 - Educational Philosophy and Theory 51 (13):1325-1334.
    For Kant, we cannot understand how to approach moral education without confronting the radical evil of humanity. But if we start out, as Kant thinks we do, from a morally corrupt state, how...
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  10. Anna Wehofsits: Anthropologie und Moral. Affekte, Leidenschaften und Mitgefühl in Kants Ethik. Berlin/Boston: Walter de Gruyter, 2016. 162 Seiten. ISBN 978-3-11-045553-3. [Quellen und Studien zur Philosophie 127]. [REVIEW]Nikolaos Loukidelis - 2019 - Kant-Studien 110 (4):681-684.
  11. Cosmopolitanism in Kant’s Anthropology From a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 1 (10):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue that (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Cosmopolitanism in Kant’s Anthropology From a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 10 (2019):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View (7:321-333) and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. The Duty of Knowing Oneself as One Appears: A Response to Kant’s Problem of Moral Self-Knowledge.Vivek Kumar Radhakrishnan - 2019 - Problemos 96.
    A challenge to Kant’s less known duty of self-knowledge comes from his own firm view that it is impossible to know oneself. This paper resolves this problem by considering the duty of self-knowledge as involving the pursuit of knowledge of oneself as one appears in the empirical world. First, I argue that, although Kant places severe restrictions on the possibility of knowing oneself as one is, he admits the possibility of knowing oneself as one appears using methods from empirical anthropology. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. The Inevitability of Symbols.Przemysław Bursztyka - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):1-6.
  15. William James and 18th-Century Anthropology: Holism, Scepticism and the Doctrine of Experience.Jerome Carroll - 2018 - History of the Human Sciences 31 (3):3-20.
    This article discusses the common ground between William James and the tradition of philosophical anthropology. Recent commentators on this overlap have characterised philosophical anthropology as combining science and Kantian teleology, for instance in Kant’s seminal definition of anthropology as being concerned with what the human being makes of itself, as distinct from what attributes it is given by nature. This article registers the tension between Kantian thinking, which reckons to ground experience in a priori categories, and William James’s psychology, which (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16. Another Mind-Body Problem: A History of Racial Non-Being.John Harfouch - 2018 - Albany: SUNY.
    The mind-body problem in philosophy is typically understood as a discourse concerning the relation of mental states to physical states, and the experience of sensation. On this level it seems to transcend issues of race and racism, but Another Mind-Body Problem demonstrates that racial distinctions have been an integral part of the discourse since the Modern period in philosophy. Reading figures such as Descartes, Leibniz, and Kant in their historical contexts, John Harfouch uncovers discussions of mind and body that engaged (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17. Wiele twarzy konceptualizmu.Piotr Kozak - 2018 - Diametros 57:88-100.
  18. Philosophical and anthropological studies in NaUKMA: the problem of human as a moral and ethical being.Dmytro Mykhailov - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:3-11.
    Last year, the Department of Philosophy and Religious Studies of “Kyiv-Mohyla Academy” celebrated the 25 th anniversary. This article confines to this very special event and analyzes three important anthropological studies that deal with moral components of human being. The research directions have been formed at the Department since its establishment in 1992. -/- The first part of the article focuses mainly on the Kantian studies. According to Kant’s anthropology, human nature should be explored on two levels: empirical and intelligible. (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Aufgeklärt?! Immanuel Kants Pädagogische Überlegungen Zur Sexualaufklärung.Carina Pape - 2018 - In Holger Sederström Carina Pape (ed.), 230 Jahre Beantwortung der Frage: Was ist Aufklärung? Hannover, Deutschland: pp. 105-124.
    It seems commonplace to talk about Plato and eros, but it seems peculiar to write about Immanuel Kant and sexuality. In fact, Kant’s statements about the dangers of masturbation in his On Education give the impression of a conservative and even unenlightened attitude. Yet highly progressive aspects manifest in the same text. A reasonable dealing with our »mere animal nature« does not mean its suppression. A public discussion about sexuality, ›Sexualaufklärung‹ (sex education), did not exist before the middle of the (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. The Natural, the Pragmatic and the Moral in Kant’s Anthropology: The Case of Temperaments.Alix Cohen - 2017 - Early Science and Medicine 22 (2-3):253-270.
  21. Razón crítica kantiana. Un imperativo teórico fundado en la autonomía.Rodrigo González - 2017 - In Daniela Alegría & Paula Órdenes (eds.), Kant y los retos práctico morales de la actualidad. Madrid: Tecnos. pp. 108-120.
    Este trabajo tiene como objetivo examinar cómo el legado kantiano de la razón crítica sigue vigente, pues se sostiene en un imperativo teórico fundado en la autonomía. Tal como argumento, este imperativo «categórico-teórico» se estructura gracias a la primacía de la razón práctica por sobre la razón teórica. El ensayo está estructurado en tres secciones. En la primera discuto brevemente el compromiso con la verdad propio de la ética de Sócrates y Platón, quienes inauguran el racionalismo crítico, según Popper. Luego, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  22. "An Attractive Alternative to Empirical Psychologies Both in His Day and Our Own"? A Critique of Frierson’s Kant’s Empirical Psychology.Katharina Kraus & Thomas Sturm - 2017 - Studi Kantiani 30:203-223.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  23. Kant and Women.Helga Varden - 2017 - Pacific Philosophical Quarterly 98 (4):653-694.
    Kant's conception of women is complex. Although he struggles to bring his considered view of women into focus, a sympathetic reading shows it not to be anti-feminist and to contain important arguments regarding human nature. Kant believes the traditional male-female distinction is unlikely to disappear, but he never proposes the traditional gender ideal as the moral ideal; he rejects the idea that such considerations of philosophical anthropology can set the framework for morality. This is also why his moral works clarifies (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  24. Enlightenment, State, and Sovereignty: Kant’s Political Philosophy.Maksymilian Marek Sipowicz - 2016 - Dissertation, Monash University
    In Kant scholarship, there has long been a debate about the connection between his political and ethical thought. In his works concerned with political theory, such as the Metaphysics of Morals, Perpetual Peace, or An Answer to the Question: What is Enlightenment?, he concerns himself with coercively enforceable principles by which a society can be organised. In his works on ethics, such as The Groundwork to a Metaphysics of Morals, or The Critique of Practical Reason, he is concerned with principles (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  25. Nietzsche’s Late Pragmatic Anthropology.Pietro Gori - 2015 - Journal of Philosophical Research 40:377-404.
    The aim of this paper is to shed light on Nietzsche’s late investigation of the Western human being, with particular reference to Twilight of the Idols. I shall argue that this investigation can be seen as a “pragmatic anthropology,” according to the meaning that Kant gave to this notion in 1798. Although the paper focuses on Nietzsche’s thought, an analysis of Kant’s anthropology and the comparison between and Nietzsche’s late views of the human being, will show both their differences and (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  26. Kant's Lectures on Anthropology: A Critical Guide.Alix Cohen (ed.) - 2014 - Cambridge University Press.
    Kant's lectures on anthropology, which formed the basis of his Anthropology from a Pragmatic Point of View, contain many observations on human nature, culture and psychology and illuminate his distinctive approach to the human sciences. The essays in the present volume, written by an international team of leading Kant scholars, offer the first comprehensive scholarly assessment of these lectures, their philosophical importance, their evolution and their relation to Kant's critical philosophy. They explore a wide range of topics, including Kant's account (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  27. Rationality, Animality, and Human Nature: Reconsidering Kant’s View of the Human/Animal Relation.David Alexander Craig - 2014 - Konturen 7:62–76.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  28. III: Anthropology and Kant’s Study of the Faculties of the Human Mind.Antonino Falduto - 2014 - In The Faculties of the Human Mind and the Case of Moral Feeling in Kant's Philosophy. De Gruyter. pp. 53-126.
  29. The Faculties of the Human Mind and the Case of Moral Feeling in Kant's Philosophy.Antonino Falduto - 2014 - De Gruyter.
  30. Patrick R. Frierson, Kant's Questions: What is the Human Being? [REVIEW]James Humphries - 2014 - Journal for Eighteenth-Century Studies 37 (4):546-547.
  31. Review of Patrick Frierson's Kant's Questions: What Is The Human Being. [REVIEW]Tim Jankowiak - 2014 - Notre Dame Philosophical Reviews 2014.
  32. Meat on the Bones: Kant's Account of Cognition in the Anthropology Lectures.Tim Jankowiak & Eric Watkins - 2014 - In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press. pp. 57-75.
    This chapter describes Immanuel Kant's conception of anthropology and the most basic distinctions he draws when invoking faculties throughout the anthropology transcripts. It explains Kant's account of the objective senses (hearing, sight, and touch), and shows that the sensory material provided by these senses are empirical conditions of experience that supplement the a priori conditions articulated in the Critique of Pure Reason. The chapter also describes some of the central details of Kant's account of the imagination, focusing on his distinction (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  33. The Essence of Race: Kant and Late Enlightenment Reflections.Phillip R. Sloan - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:191-195.
  34. Kant and the Promise of Rhetoric.Scott R. Stroud - 2014 - Pennsylvania State University Press.
    While Immanuel Kant is an epochal figure in a variety of fields, he has not figured prominently in the study of rhetoric and communication. This book represents the most detailed examination available into Kant's uneasy but often misunderstood relationship with rhetoric. By explicating Kant's complex understanding of rhetoric, this book advances the thesis that communicative practices play an important role in Kant's account of how we become better humans and how we create morally cultivating communities.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  35. What is the Human Being?Patrick R. Frierson - 2013 - Routledge.
    Philosophers, anthropologists and biologists have long puzzled over the question of human nature. It is also a question that Kant thought about deeply and returned to in many of his writings. In this lucid and wide-ranging introduction to Kant’s philosophy of human nature - which is essential for understanding his thought as a whole - Patrick R. Frierson assesses Kant’s theories and examines his critics. He begins by explaining how Kant articulates three ways of addressing the question ‘what is the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  36. Reflections on Robert Louden's Kant's Human Being: Essays on His Theory of Human Nature.Pablo Muchnik - 2013 - Kantian Review 18 (3):461-471.
    Since his pioneering Kant’s Impure Ethics (Oxford University Press, 2000), Robert Louden has helped us put a human face to the abstract a priori principles of Kant’s pure practical philosophy. Through a continuous spate of publications, some of which are gathered in his latest book Kant’s Human Being, Louden has managed to show the importance of the empirical dimension of Kantian ethics—a dimension which had been ignored or dismissed for more than two hundred years by scholars obsessed with “keeping philosophy (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  37. Susan Meld Shell and Richard Velkley , Kant's Observations and Remarks: A Critical GuideCambridge: Cambridge University Press, 2012 Pp. Xv + 286 ISBN 978-0-521-76942-6 , £55.00. [REVIEW]Brian Watkins - 2013 - Kantian Review 18 (3):487-491.
  38. Review: Louden, Kant's Human Being: Essays on His Theory of Human Nature. [REVIEW]Howard Williams - 2013 - Kantian Review 18 (1):154-157.
    Book Reviews Howard Williams, Kantian Review, FirstView Article.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  39. Genesis und Klima: Geo-Anthropologie bei Herder und Kant.Günter Zöller - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 551-564.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. Book Review: Kant and the Philosophical Foundations of the Human Sciences. [REVIEW]Saulo de Freitas Araujo - 2012 - History of the Human Sciences 25 (1):140-145.
    AlixCohenKant and the Human Sciences: Biology, Anthropology and History. New York: Palgrave Macmillan, 2009. 200 pp. ISBN-13: 978-0-230-22432-2ThomasSturmKant und die Wissenschaften vom Menschen. Paderborn: Mentis, 2009. 565 pp. ISBN: 978-3-89785-608-0.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  41. Ulrich Lehner, Kants Vorsehungskonzept auf dem Hintergrund der deutschen Schulphilosophie und -theologie , pp. 532 + ix, $139. [REVIEW]Andrew Chignell - 2012 - Journal of the Philosophy of History 6 (1):143-147.
  42. Kant’s ‘Curious Catalogue of Human Frailties’: The Great Portrait of Nature.Alix Aurelia Cohen - 2012 - In Patrick Frierson & Paul Guyer (eds.), Critical Guide to Kant’s Observations on the Feeling of the Beautiful and the Sublime. Cambridge, UK: Cambridge University Press. pp. 144-62.
    As has been noted in the recent literature on Kant’s ethics, Kant holds that although natural drives such as feelings, emotions and inclinations cannot lead directly to moral worth, they nevertheless play some kind of role vis-à-vis morality. The issue is thus to understand this role within the limits set by Kant’s account of freedom, and it is usually tackled by examining the relationship between moral and non-moral motivation in the Groundwork, the Critique of Practical Reason, and more recently, the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  43. Lectures on Anthropology.Immanuel Kant - 2012 - Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View (1798), which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer (1772) and Anthropology Mrongovius (1786), (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   11 citations  
  44. L'idée de sensibilité transcendantale dans l'Introduction à l'Anthropologie de Kant.Marco Díaz Marsá - 2012 - Rue Descartes 75 (3):34.
    Remove from this list   Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Beyond the Limits of Reason: Kant, Critique, and Enlightenment.Colin McQuillan - 2012 - In Karin De Boer & R. Sonderegger (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave Macmillan. pp. 66-82.
  46. Kant and the Enlightenment.Antonio Pele - 2012 - PHILOSOPHICAL AND HUMANISTIC POSTMODERN VIEWS.
    This paper aims to understand Kant’s conception of Enlightenment and, in particular the idea of “Sapere Aude” (dare to think for yourself), described in his article published in 1784 An Answer to the Question: What is Enlightenment ? where he defines pre-enlightened people as living in a self-imposed “minority”. In the first part of the article, I will develop this notion, along with a process of domestication of human beings. In the second part, I will examine the solutions proposed to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. Humanity as an Object of Respect: Immanuel Kant's Anthropological Approach and the Foundation for Morality.Sibylle Rolf - 2012 - Heythrop Journal 53 (4):594-605.
    The article deals with Kant's understanding of personhood and autonomy. It highlights the connection of autonomy and human dignity within Kant's appreciation of morality, and indicates how his distinction between the empirical and transcendental spheres enables Kant to extend dignity even to humans who are not actually autonomous. Turning to contemporary approaches within ethics that refer to Kant but omit this transcendental framework, it defends the necessity of a trans-empirical frame within the Kantian system and hints at consequences for bioethics. (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48. Le Kant de Foucault, une lecture téléologique de l’anthropologie.Diogo Sardinha - 2012 - Kant-Studien 103 (3):361-369.
    : Foucault’s main thesis in his Introduction to Kant’s Anthropology is that the meaning of Anthropology from a Pragmatic Point of View can only be entirely grasped in the light of certain notes concerning the human being, assembled in the Opus Postumum. He asserts that the discourses held on human beings in the Anthropology and the introduction to the Logic are temporary – though necessary – moments in the transition from the critical to the transcendental philosophy: the latter is the (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49. Reports and Discussions Foucault's Kant, a Teleological Reading of Anthropology.Diogo Sardinha - 2012 - Kant-Studien 103 (3):361-369.
    : Foucault’s main thesis in his Introduction to Kant’s Anthropology is that the meaning of Anthropology from a Pragmatic Point of View can only be entirely grasped in the light of certain notes concerning the human being, assembled in the Opus Postumum. He asserts that the discourses held on human beings in the Anthropology and the introduction to the Logic are temporary – though necessary – moments in the transition from the critical to the transcendental philosophy: the latter is the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Was ist der Mensch? – Das Gehirn-Geist-Problem aus kantischer Sicht Plädoyer für eine transzendentale Anthropologie.Thorsten Streubel - 2012 - Kant-Studien 103 (3):370-376.
    : It is the aim of the following considerations to use Kantian epistemology to advance the current debate about the relation between mind and brain. First of all the naturalistic assumption that all mental phenomena are based on neuronal processes is called into question. Secondly it is shown that naturalism leads necessarily to an absurd constructivism that is very similar to Kant’s transcendental position, but which conflicts with naturalism’s empirical premise. In spite of the progress in brain research Kant’s transcendental (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 211