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  1. Barth's Repetition.Timothy Stanley - 2023 - Modern Theology 39 (3).
    In chapter three of volume 1.2 (§19-21) of the Church Dogmatics, Karl Barth provided one of his most thoroughgoing accounts of the concept of scripture. Throughout, he held in tension the Word of God with the frailty of the Bible’s human words. As Barth explored this two-fold aspect of the Bible, he relied upon the concept of repetition. However, what has not been fully appreciated is how repetition was at work not just in Barth’s account of the Word and letter (...)
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  2. Dini Epistemoloji Nedir?Musa Yanık - 2022 - İstanbul, Türkiye: Düşün Yayıncılık.
    Dini epistemoloji, teistik inançların rasyonel zeminde gerekçelendirilme yollarını arayan, çağdaş epistemolojinin bir alt dalıdır. Musa Yanık, bu kitapta günümüzdeki en güçlü yaklaşım olan reform epistemolojisinden güvenilircilik bakış açısıyla yani “daha yüksek bir olasılıkla doğru olması yönünden” İslam inancının rasyonelliğini ortaya koymakta ve uygulamalı dini epistemolojinin sağlam ve cesur bir örneğini sergilemektedir. (Prof. Dr. Hasan Yücel Başdemir) -/- Epistemoloji topyekûn insan zihnini biçimlendirme ve inanç da dahil olmak üzere bilişsel faaliyetleri yönlendirme potansiyeline sahip bir alandır. Zira Allah’ın varlığı, birliği, nübüvvet ve (...)
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  3. Is God Perfectly Good In Islam.Seyma Yazici - 2022 - European Journal of Analytic Philosophy 18 (2):(SI9)5-33.
    Based on a question posed by global philosophy of religion project regarding the absence of literal attribution of omnibenevolence to God in the Qur’ān, this paper aims to examine how to understand perfect goodness in Islam. I will first discuss the concept of perfect goodness and suggest that perfect goodness is not an independent attribute on its own and it is predicated on other moral attributes of God without which the concept of perfect goodness could hardly be understood. I will (...)
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  4. Das Verhältnis von Kunst und Religion in der Philosophie Michel Henrys.Disse Jörg - forthcoming - Cultura and Psyché: Journal of Cultural Psychology (x).
    The article deals with the relationship between art and religion in the philosophy of the French phenomenologist, Michel Henry. Henry develops a phi- losophy of art by interpreting Kandinsky’s theory of art on the basis of his own phenomenology of life. Art is an expression of life or subjectivity. By life or subjec- tivity, Henry means a passive self-affection of the subject on this side of intentional self-reference. According to Henry, self-affection is only possible if, in relating to himself, the (...)
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  5. Two challenges for 'no-norms' theism.James Reilly - 2022 - Religious Studies 1 (1):1-8.
    A number of theistic philosophers have recently denied that God is subject to moral and rational norms. At the same time, many theists employ epistemological and inductive arguments for the existence of God. I will argue that ‘no-norms’ theists cannot make use of such arguments: if God is not subject to norms – particularly rational norms – then we can say nothing substantive about what kind of worlds God would be likely to create, and as such, we cannot predict the (...)
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  6. Miracle as Natural: A Contemporary Chinese American Religious Healer.Kin Cheung - 2022 - In Karen R. Zwier, David L. Weddle & Tim Knepper (eds.), Miracles: An Exercise in Comparative Philosophy of Religion. Cham, Switzerland: pp. 131-154.
    I apply the Buddhist and Chinese religious understandings of miracles as natural events to a contemporary Chinese American religious healer who employs Buddhist spells, qigong, and a range of Chinese medical arts to successfully treat conditions such as a golf-ball-sized cancerous tumor, a balance and memory disorder, and stroke-induced facial hemiparesis. In doing so, I build upon the work of anthropologists and historians to do comparative philosophy on the theoretical categories of and boundaries among miracles, the natural, the supernatural, healing, (...)
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  7. Ācārya (Muni) Nemicandra’s Dravyasamgraha – With Authentic Explanatory Notes (Thoroughly Revised Second Edition) आचार्य (मुनि) नेमिचन्द्र विरचित द्रव्यसंग्रह - प्रामाणिक व्याख्या सहित (आद्योपांत संशोधित द्वितीय संस्करण).Vijay K. Jain (ed.) - 2022 - Dehradun, India: Vijay Kumar Jain.
    The canonical text ‘Dravyasamgraha’ is believed to have been composed either by the Most Worshipful Ācārya Nemicandra ‘Siddhānta Cakravartī’ (circa 10th century CE) – the celebrated composer of Texts like Gommatasāra, Labdhisāra, and Trilokasāra – or by his later namesake Muni Nemicandra ‘Siddāntideva’ (circa the end of 11th century CE). Ācārya (Muni) Nemicandra’s Dravyasamgraha consists of just 58 verses. In 116 lines of 58 verses, the author has described the six substances (dravya), five with bodily-existence (pañcāstikāya), seven realities (tattva), nine (...)
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  8. Filosofia e religione. Studi in onore di Fabio Rossi. Raccolti da Stefano Caroti e Alberto Siclari.Stefano Caroti & Alberto Siclari (eds.) - 2014 - Parma: E-theca OnLineOpenAccess Edizioni.
  9. Godless Conscience.Tom O'Shea - 2022 - European Journal for Philosophy of Religion 14 (3):95-114.
    . John Cottingham suggests that “only a traditional theistic framework may be adequate for doing justice to the role of conscience in our lives.” Two main reasons for endorsing this proposition are assessed: the religious origins of conscience, and the need to explain its normative authority. I argue that Graeco-Roman conceptions of conscience cast doubt on this first historical claim, and that secular moral realisms can account for the obligatoriness of conscience. Nevertheless, the recognition of the need for an objective (...)
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  10. Grace and Free Will on Quiescence and Avoiding Semi-Pelagianism.Simon Kittle - 2022 - European Journal for Philosophy of Religion 14 (4):70-95.
    Several recent incompatibilist accounts of divine grace and human free will have appealed to the notion of quiescence in an attempt to avoid semi-Pelagianism while retaining the fallen person’s control over coming to faith and thus the agent’s responsibility for failing to come to faith. In this essay I identify three distinct roles that quiescence has been employed to play in the recent literature. I outline how an account of divine grace and human free will may employ quiescence to play (...)
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  11. The Self-Swarm of Artemis: Emily Dickinson as Bee/Hive/Queen.Joshua M. Hall - 2022 - Transactions of the Charles S. Peirce Society 58 (2):167-187.
    Despite the ubiquity of bees in Dickinson’s work, most interpreters denigrate her nature poems. But following several recent scholars, I identify Nietzschean/Dionysian overtones in the bee poems and suggest the figure of bees/hive/queen illuminates as feminist key to her corpus. First, (a) the bee’s sting represents martyred death; (b) its gold, immortality; (c) its tongue, the “lesbian phallus”; (d) its wings, poetic power; (e) its buzz, poetic melody, and (f) its organism, a joyful Dionysian Susan (her sister-in-law and love interest) (...)
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  12. Toward a Philosophical Theology of Pregnancy Loss.Amber L. Griffioen - forthcoming - In Mikolaj Slawkowski-Rode (ed.), Meanings of Mourning: Perspectives on Death, Loss and Grief. Lanham, MD 20706, USA:
    Issues surrounding pregnancy loss are rarely addressed in Christian philosophy. Yet a modest estimate based on the empirical and medical literature places the rate of pregnancy loss between fertilization and term at somewhere between 40–60%. If miscarriage really is as common as the research gives us to believe, then it would seem a pressing topic for a Christian philosophy of the future to address. This paper attempts to begin this work by showing how thinking more closely about pregnancy loss understood (...)
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  13. Theology's Fruitful Contribution to the Natural Sciences: Robert Russell's 'Creative Mutual Interaction' in Operation With Eschatology, Resurrection and Cosmology.Scott D. G. Ventureyra - 2009 - Dissertation, University of Ottawa
    The focus of this research paper concerns the dialogue between science and theology. The current state of the dialogue involves a wide range of points of intersection that both pose and provoke questions concerning the very viability and coherence of such a dialogue. In particular, this paper examines the physicist/theologian, Robert John Russell's 'Creative Mutual Interaction' (CMI). The significance of the CMI diagram is that it names the basic interactions between science and theology and theology and science. These interactions are (...)
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  14. Realization of God.Saifullahi Suleiman - 2022 - Realization of God.
    Realization of God is very important aspect and indeed the building blocks of Islamic religion, many Islamic realization of God was Scholars likes; Maulana Sheikh been discussed by Ibrahim Niasse (RTA) , and indeed taught by many others prominent Islamic scholars like; Maulana Wahidudd in Khan (RTA) in all their tireless efforts to call in to the way of ALLAH. As been ordered in a sound Hadith 1 , The prophet (SAW) Said: Allah (SWT) said "Know Me before you worship (...)
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  15. Two Views on Justification: Martin Luther & Jacques Maritain.Scott D. G. Ventureyra - 2018 - Maritain Studies/Etudes Maritainiennes 34 (1):23-38.
    In this article, I examine a critical issue that is central to the Christian faith; one that has divided Western Christendom ever since. I will explore Martin Luther's and Jacques Maritain's positions on justification by faith. First, I will outline Luther's view which is more accurately known as sola fide, that is, justification by faith alone. Second, I will outline Maritain's understanding of faith and examine his criticism of Martin Luther in his Three Reformers (1925) which analyzes the coherence of (...)
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  16. Pierre Teilhard de Chardin's Unrelenting Nemesis: Wolfgang Smith and His Trenchant Critique of Teilhard's "Scientific Theology".Scott D. G. Ventureyra - 2015 - Science Et Esprit 67 (1):107-120.
    This critical review focuses on Smith's recent revision of his 1988 book: Teilhard and the New Religion: A Thorough Analysis of the Teachings of Pierre Teilhard de Chardin. Curiously, both the revised and original works have been largely ignored. Unfortunately, sometimes the best way to silence critics is to ignore them. This work will look into some of the primary concepts of Teilhard's "scientific theology" and assess Smith's evaluation, including: evolution, the law of complexity and consciousness, the Creative Union, and (...)
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  17. The Necessity of Sufficiency.Bruce L. Gordon - 2018 - In Trent Dougherty Jerry Walls (ed.), Two Dozen (or so) Arguments for God: The Plantinga Project. New York, NY, USA: pp. 417-445.
    There is an argument for the existence of God from the incompleteness of nature that is vaguely present in Plantinga’s recent work. This argument, which rests on the metaphysical implications of quantum physics and the philosophical deficiency of necessitarian conceptions of physical law, deserves to be given a clear formulation. The goal is to demonstrate, via a suitably articulated principle of sufficient reason, that divine action in an occasionalist mode is needed (and hence God’s existence is required) to bring causal (...)
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  18. The Institutional Dictionary of Astronism. Cometan - 2021 - Preston, UK: Astral Publishing.
    The Institutional Dictionary of Astronism is the cumulation of receptions between Cometan and the astronomical world during the Founding era (2013-2021). The publication of this very first full-length Institutional Dictionary of Astronism represents eight years of the development of Astronism from its inception to how it stands today in 2021. The publication of this dictionary also encapsulates Astronism exactly as it exists now and how Cometan conceives it by the end of the Founding era. This dictionary and its contents capture (...)
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  19. Lateralism – The Globalization of US Hegemony after World War II.Yang Immanuel Pachankis - 2020 - Dissertation, Communication University of China
    This is a preliminary search and research of world order and global politics. It is history-based and examines the concept of globalization as a result of causes. The prevailing hegemonic power of United States is constituted of physical presence of troops, financial power, and most importantly, predominance in lateralized power in governance bodies around the world. Time is never linear per se in concept or in discoveries, sovereignty as so. The preeminence of space entities and discoveries of planet management is (...)
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  20. The Limits of Tolerance.Paul Russell - 2017 - AEON.
    A religious worldview cannot expect the same kinds of tolerance as racial, gender, or sexual identities. Here’s why... -/- ... How should the Left understand and practise religious tolerance in the face of the emphasis that various groups now place on the value of their religious identities? This is a question that has, of course, become tangled up with overlapping issues, such as racism, anti-immigrant sentiment, and various forms of nationalist xenophobia. But we should keep these issues separate and focus (...)
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  21. L'esperienza integrale. Filosofia dell'uomo, della morale, della religione (2 tomi).Angelo Campodonico - 2016 - Napoli: Orthotes.
    This is a collection of essays of Angelo Campodonico on the topics of Philosophical Anthropology, Ethics and Philosophy of Religion from a theoretical and historical approach. The main idea is that of an integral development of human experience.
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  22. Bilim ve Din İlişkisi İçin Modeller.Onur Kenan Aydoğdu & Denis R. Alexander - 2022 - Faraday Paper 4 (3):1-4.
    Bilim ve din arasındaki etkileşimler hem tarihsel olarak hem de günümüzde çeşitli ve karmaşıktır. Modeller, verileri anlamlandırmak için faydalı olabilir. Bu makale, bilim-din etkileşimlerini tanımlamak için önerilen dört ana model türünü karşılaştırarak, onların güçlü ve zayıf yönlerini vurgulamaktadır. Bilimsel ve dini bilgiyi ilişkilendirme görevinde 'bütünleyici' modelin en verimli olduğu sonucuna varılmıştır.
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  23. Political Economies of "The Commons": Epigraphs to Nothing.Gavin Keeney, David S. Jones & Owen O'Carroll - 2021 - In Francisco Javier Carrillo & Cathy Garner (eds.), City Preparedness for Climate Crisis: A Multidisciplinary Approach. Cheltenham, UK: Edward Elgar. pp. 319-30.
    “Noverim me, noverim te.” – Saint Augustine, Confessions, 10.1.1. (397-400 AD). -/- What would and will an urban commons look like that is slowly and incrementally being re-socialized? How would that affect urban planning “now” and in times of crisis? How do we prepare for the likelihood of rolling similar crises with an eye on returning the urban commons to citizens? -/- There is the old adage that under capitalism, risk is always socialized and profit is always privatized. We are (...)
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  24. Enlightening the unEnlightened: The Exclusion of Indian Philosophies from the Western Philosophical Canon.Ashwani Peetush - 2021 - In Sonia Sikka & Ashwani Kumar Peetush (eds.), Asian Philosophies and The Idea of Religion. London, UK: Routledge. pp. 76-105.
    My purpose in this paper is to challenge the continued exclusion of Indian philosophies from the Western philosophical canon on the supposed basis that such philosophies are really religion, mysticism, and mythology. I argue that many schools of Indian philosophy, such as Advaita Vedānta, resist and problematize historically particular Euro-Western conceptions of both philosophy and religion, and the conceptual borders between them, where philosophy is understood as grounded in various substantive notions of reason and rationality, defined as a purely theoretical (...)
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  25. Philosophy of Religion in Modern European Thought 1600-1800.Brendan Kolb & Andrew Chignell - 2021 - The Encyclopedia of the Philosophy of Religion.
    The early modern period (roughly, 1600–1800 ce) in Europe brought tremendous changes in intellectual, political, and cultural life. It was a period in which philosophical debates were inevitably bound up with questions about the nature and sources of religious truth. A chronological examination of some of the period’s major thinkers highlights two issues that were central to the development of philosophy of religion in the period. The first concerns the relations between God, the soul, and the body; the other concerns (...)
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  26. How to Reason About Religious Beliefs.Daniele Bertini - 2021 - Dialogo Journal 8 (1):179-193.
    Intractable disagreements are commonly analyzed in terms of the semantic opposition of (at least) couples of disputed beliefs (purely epistemic view, from here on PEV). While such a view seems to be a very natural starting point, my intuitions are that such an approach is misleadingly unrealistic, and that an empirical modeling towards how individuals hold beliefs in intractable opposition constitutes a strong defeater for PEV. My work addresses disagreements within the religious domain. Accordingly, I will be concerned with developing (...)
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  27. Death and Persistence.Rebekah L. H. Rice - 2022 - Cambridge:: Cambridge University Press.
    The idea that physical death may not mark the end of an individual's existence has long been a source of fascination. It is perhaps unsurprising that we are apt to wonder what it is that happens to us when we die. Is death the end of me and all the experiences that count as mine? Or might I exist, and indeed have experiences, beyond the time of my death? And yet, deep metaphysical puzzles arise at the very suggestion that persons (...)
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  28. Sobre la correlación que involucra el aspecto histórico de la escritura y su carácter de Logos entre Kerigma y el proceso de desmitologización en Rudolf Bultmann según Paul Ricoeur.Luiz Carlos Mariano da Rosa - 2021 - Revista Cuestiones Teológicas 48 (110):230-247.
    Al correlacionar el aspecto histórico de la Escritura y su estatus como logos, Rudolf Bultmann introduce un procedimiento exegético-hermenéutico basado en la investigación histórico-crítica de la Escritura e impone, a su vez, la interpretación del logos como kerigma en un proceso que involucra las posibilidades de conocimiento presentes en un determinado contexto histórico-cultural y que conduce a la necesidad de corresponder a la cosmovisión de la época actual. Así, a partir del análisis crítico de Paul Ricoeur, el artículo se centra (...)
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  29. A transformação do sujeito em si mesmo e a fé em Kierkegaard: Abraão, “Pai da Fé” e “Amigo de Deus”, como protótipo de um novo ser e de um novo modo de existência.Luiz Carlos Mariano da Rosa - 2018 - Beau Bassin-Rose Hill, Ilhas Maurício: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Atribuindo à ironia a possibilidade de exercício da liberdade subjetiva, Kierkegaard sublinha a negatividade absoluta de tal processo em Sócrates, convergindo para assinalar o absoluto e irredutível valor do indivíduo em um movimento que envolve o início absoluto da vida pessoal entre criar-se e deixar-se criar (poeticamente), cuja construção encerra a tensão inaplacável entre existência e transcendência e implica a necessidade de tornar-se subjetivo, haja vista que a verdade consiste na transformação do sujeito em si mesmo entre a vertigem da (...)
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  30. A transformação do sujeito em si mesmo e a fé como relação absoluta com o Absoluto em Kierkegaard: Abraão, “Pai da Fé” e “Amigo de Deus”, como protótipo de um novo ser e de um novo modo de existência.Luiz Carlos Mariano da Rosa - 2019 - São Paulo, SP, Brasil: PZP - Politikón Zôon Publicações.
    "Chegaram ao lugar que Deus lhe havia designado; ali edificou Abraão um altar, sobre ele dispôs a lenha, amarrou Isaque, seu filho, e o deitou no altar, em cima da lenha; e, estendendo a mão, tomou o cutelo para imolar o filho. Mas do céu lhe bradou o Anjo do SENHOR: Abraão! Abraão! Ele respondeu: Eis-me aqui! Então, lhe disse: Não estendas a mão sobre o rapaz e nada lhe faças; pois agora sei que temes a Deus, porquanto não me (...)
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  31. Abraão e a fé como relação absoluta com o Absoluto em Kierkegaard: Da angústia fundamental ao desafio do desespero entre o paradoxo absoluto e a paixão infinita da interioridade.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Consistindo em diferentes possibilidades diante da condição trágica da existência, o estético, o ético e o religioso são os modos existenciais em Kierkegaard que trazem como personagens o Poeta, o Herói Trágico e o Cavaleiro da Fé. Se o que perfaz o estético é a fruição do prazer em uma relação baseada na pura imediatez e sedução como esforço de conquista de si mesmo, o ético encerra a harmonização da subjetividade com a generalidade do bem e do mal, convergindo ambos (...)
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  32. A fé como “salto qualitativo” e as três possibilidades existenciais fundamentais em Kierkegaard.Luiz Carlos Mariano da Rosa - 2019 - Revista Ítaca 34:90-123.
    Caracterizando a existência como um processo de escolha e decisão que converge para a constituição do sujeito como tal, Kierkegaard atribui à existência a condição de um projeto em uma construção que encerra três possibilidades existenciais fundamentais, a saber, o estético, o ético e o religioso. Dessa forma, o artigo assinala que, constituindo-se uma dimensão em cujo estádio a procura do sentido ou a busca do absoluto circunscreve-se à imanência, o modo existencial estético caracteriza-se como a fruição da subjetividade consigo (...)
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  33. O chamado à decisão entre o conhecimento da vontade de Deus e o arrependimento na teologia escatológico-existencial de Bultmann.Luiz Carlos Mariano da Rosa - 2020 - Caminhando 25 (3):161-184.
    Se a pregação de Jesus consiste no pressuposto da teologia neotestamentária, segundo o pensamento de Bultmann, a análise do seu conteúdo emerge como fundamental para a compreensão do querigma cristão e da construção literário-teológica da comunidade primitiva. Dessa forma, o artigo se detém na pregação ético-escatológica de Jesus, que anuncia o reino de Deus e o tempo da decisão e o chamado à decisão, que converge para a radicalidade e exige a obediência escatológica enquanto realização da vontade de Deus. Assim, (...)
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  34. A Oração Entre Yahveh e Abba no Monoteísmo Judaico-Cristão: Das práticas mágico-religiosas do politeísmo ao relacionamento pactual do Deus de Abraão, de Isaque e de Jacó.Luiz Carlos Mariano Da Rosa - 2020 - Saarbrücken, Alemanha: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Sublinhando que a evocação dos acontecimentos que tiveram lugar ab origine convergir, segundo a perspectiva mítico-religiosa, para a manifestação das sagradas, o Prof. Luiz Carlos Mariano da Rosa, baseado no método histórico-comparativo de Mircea Eliade, atribui à prece a condição de suscitar o poder sagrado em um processo capaz de exercer influência sobrenatural e alcançar os recônditos da consciência, como afirma Marcel Mauss. Dessa forma, sobrepondo-se às práticas mágico-religiosas e aos processos litúrgico-rituais do politeísmo, a oração característica do monoteísmo de (...)
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  35. The Prayer Between Yahveh And Abba In Judeo-Christian Monotheism: From the magical-religious practices of polytheism to the peaceful relationship of the God of Abraham, Isaac and Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Our Knowledge Publishing.
    Underlining that the evocation of the events that took place ab origine converges, according to the mythical-religious perspective, for the manifestation of the sacred forces, Prof. Luiz Carlos Mariano da Rosa, based on the historical-comparative method of Mircea Eliade, attributes to prayer the condition of arousing the sacred power in a process capable of exerting supernatural influence and reaching the recesses of consciousness, as Marcel Mauss states. In this way, superimposing the magical-religious practices and liturgical-ritual processes of polytheism, the characteristic (...)
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  36. La Oración Entre Yahvé Y Abba En El Monoteísmo Judío-Cristiano: Desde las prácticas mágico-religiosas del politeísmo hasta la relación pacífica del Dios de Abraham, Isaac y Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Ediciones Nuestro Conocimiento.
    Subrayando que la evocación de los acontecimientos ocurridos ab origine converge, según la perspectiva mítico-religiosa, para la manifestación de las fuerzas sagradas, el Prof. Luiz Carlos Mariano da Rosa, basándose en el método histórico-comparativo de Mircea Eliade, atribuye a la oración la condición de suscitar el poder sagrado en un proceso capaz de ejercer una influencia sobrenatural y de llegar a los recovecos de la conciencia, como afirma Marcel Mauss. De este modo, superponiendo las prácticas mágico-religiosas y los procesos litúrgico-rituales (...)
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  37. Modlitwa Między Jahwe I Abba W Monoteizmie Judeo-Chrześcijańskim: Od magiczno-religijnych praktyk politeizmu do pokojowej relacji Boga Abrahama, Izaaka i Jakuba.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Wydawnictwo Nasza Wiedza.
    Luiz Carlos Mariano da Rosa, opierając się na historiaczno-komparatywnej metodzie Mircea Eliade, przypisuje modlitwie warunek wzbudzenia świętej mocy w procesie zdolnym do wywierania śdwierania nadnaturalnego zakówierania twiero marciano marciano zakówiwieria marciano zakówieria marciano marciano marciano wpływieria marciano mar zdociwier do marciano marciadoci docciwier do mar. W sposób dez, nakładając nd siebie praktyki magiczno-religijne i procesy liturgiczno-krytyczne politeizmu, charakterystyczna dla monoteizmu Izraela Modlitwa, według biblijno-teologicznej perspektywy kombatanckiej, oznacza pokojowy Związek i Sojusz, który angażuje Yahvé i moralne postulaty zawarte w jego atrybutach, (...)
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  38. Het Gebed Tussen Yahveh En Abba In Joods-Christelijke Monotheïsme: Van de magisch-religieuze praktijken van polytheïsme tot de vreedzame relatie van de God van Abraham, Isaak en Jakob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Uitgeverij Onze Kennis.
    De evocatie van de gebeurtenissen die plaatsvonden ab origine convergeert, volgens het mythisch-religieuze perspectief, voor de manifestatie van de heilige krachten, schrijft Prof. Luiz Carlos Mariano da Rosa, gebaseerd op de historisch-vergelijkende methode van Mircea Eliade, aan het gebed de voorwaarde toe van het opwekken van de heilige kracht in een proces dat in staat is om bovennatuurlijke invloed uit te oefenen en de uitsparingen van het bewustzijn te bereiken, zoals Marcel Mauss stelt. Door de magisch-religieuze praktijken en liturgisch-rituele processen (...)
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  39. Pantheism.Andrei A. Buckareff - 2022 - Cambridge University Press.
    This Element focuses on some core conceptual and ontological issues related to pantheistic conceptions of God by engaging with recent work in analytic philosophy of religion on this topic. The conceptual and ontological commitments of pantheism are contrasted with those of other conceptions of God. The concept of God assumed by pantheism is clarified and the question about what type of unity the universe must exhibit in order to be identical with God receives the most attention. It is argued that (...)
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  40. Moving Forward: The Existential Motion of the Self in Kierkegaard's Pseudonymous Works.Joshua Avery Dawson - 2018 - Heythrop Journal 63 (1):35-48.
    The Heythrop Journal, Volume 63, Issue 1, Page 35-48, January 2022.
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  41. The Perspectival Problem of Evil.Blake McAllister - 2020 - Faith and Philosophy 37 (4):421-450.
    Whether evil provides evidence against the existence of God, and to what degree, depends on how things seem to the subject—i.e., on one’s perspective. I explain three ways in which adopting an atheistic perspective can increase support for atheism via considerations of evil. The first is by intensifying the common sense problem of evil by making evil seem gratuitous or intrinsically wrong to allow. The second is by diminishing the apparent fit between theism and our observations of evil. The third (...)
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  42. Atheism Considered.C. M. Lorkowski - 2021 - Palgrave MacMillan.
    Atheism Considered is a systematic presentation of challenges to the existence of a higher power. Rather than engage in polemic against a religious worldview, C.M. Lorkowski charitably refutes the classical arguments for the existence of god, pointing out flaws in their underlying reasoning and highlighting difficulties inherent to revealed sources. In place of a theistic worldview, he argues for adopting a naturalistic one, highlighting naturalism’s capacity to explain world phenomena and contribute to the sciences. Lorkowski demonstrates that replacing theism with (...)
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  43. What Is Birth Affirmation?: The Meaning of Saying “Yes” to Having Been Born.Masahiro Morioka - 2021 - Journal of Philosophy of Life 11 (1):43-59.
    In this paper, the concept of birth affirmation is clarified in both the psychological dimension and the philosophical dimension. In the psychological dimension, we propose two interpretations: 1) Possible world interpretation: Even if I could imagine a possible world in which my ideal was realized or my grave sufferings were resolved, I would never think, at the bottom of my heart, that it would have been better to have been born to that possible world. 2) Anti-antinatalistic interpretation: I would never (...)
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  44. The Theory of a Natural Eternal Consciousness: Addendum.Bryon K. Ehlmann - 2022 - Journal of Mind and Behavior 43 (3):185-204.
    The theory of a natural eternal consciousness (NEC) states that human consciousness is not extinguished with death but merely paused. That is, the last conscious moment of one’s last experience becomes imperceptibly timeless and deceptively eternal from their perspective. Moreover, if that experience is a vision, dream, or near-death experience (NDE) and is perceived as an afterlife, then the NEC is a natural afterlife. An earlier article by this author explains the NEC theory and claims its validity. This addendum provides (...)
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  45. ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist.Amy C. Chambers - 2021 - History of the Human Sciences 34 (5):32-52.
    Science and religion pervade the 1973 horror The Exorcist, and the film exists, as the movie’s tagline suggests, ‘somewhere between science and superstition’. Archival materials show the depth of research conducted by writer/director William Friedkin in his commitment to presenting and exploring emerging scientific procedures and accurate Catholic ritual. Where clinical and barbaric science fails, faith and ritual save the possessed child Reagan MacNeil from her demons. The Exorcist created media frenzy in 1973, with increased reports in the popular press (...)
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  46. DAS GEBET ZWISCHEN YAHVEH UND ABBA IM JÜDISCH-CHRISTLICHEN MONOTHEISMUS: Von den magisch-religiösen Praktiken des Polytheismus zur friedlichen Beziehung des Gottes von Abraham, Isaak und Jakob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Verlag Unser Wissen.
    Prof. Luiz Carlos Mariano da Rosa unterstreicht, dass die Evokation der Ereignisse, die ab origine stattgefunden haben, gemäß der mythisch-religiösen Perspektive für die Manifestation der heiligen Kräfte konvergiert. Auf der Grundlage der historisch-komparativen Methode von Mircea Eliade schreibt Prof. Luiz Carlos Mariano da Rosa dem Gebet die Bedingung zu, die heilige Kraft in einem Prozess zu erwecken, der in der Lage ist, einen übernatürlichen Einfluss auszuüben und die Vertiefungen des Bewusstseins zu erreichen, wie Marcel Mauss feststellt. Auf diese Weise überlagert (...)
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  47. TEMPO DA DECISÃO E CHAMADO À DECISÃO NA PREGAÇÃO ÉTICO-ESCATOLÓGICA DE JESUS CRISTO: DA PROCLAMAÇÃO DO REINO DE DEUS NA TEOLOGIA ESCATOLÓGICO-EXISTENCIAL DE BULTMANN.Luiz Carlos Mariano da Rosa - 2020 - Revista Último Andar, Cadernos de Pesquisa Em Ciência da Religião, PUC/SP - Pontifícia Universidade Católica de São Paulo [São Paulo, Brasil] 23 (36): 160 - 189.
    Se a pregação de Jesus consiste no pressuposto da teologia neotestamentária, segundo o pensamento de Bultmann, a análise do seu conteúdo emerge como fundamental para a compreensão do querigma cristão e da construção literário-teológica da comunidade primitiva. Dessa forma, o artigo se detém na pregação ético-escatológica de Jesus, que anuncia o reino de Deus e o tempo da decisão e o chamado à decisão, que converge para a radicalidade e exige a obediência escatológica enquanto realização da vontade de Deus. Assim, (...)
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  48. Happiness and Mental Illness: Virtue ethics in Dialogue with Psychology.Shane Clifton & Bruce Stevens - 2021 - Heythrop Journal 62 (3):546-559.
  49. Defining Religion: A Philosophical Case Study.Caroline Schaffalitzky de Muckadell - 2009 - Dissertation, University of Southern Denmark
    The thesis attempts to provide a real definition of religion and argues that this is less problematic than is often assumed. It begins with a brief introduction which outlines why it is attractive to subject the attempt to define religion to a philosophical investigation. It is argued that defining religion is interesting because it is something which appears difficult to do, which scholars of religion often oppose, and which has practical implications. In addition, defining religion provides an opportunity to address (...)
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  50. The Transparency of Disenchantment.Gregor Schiemann - 2020 - Chiasma: A Site for Thought 6 (1):149-174.
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