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  1. Notes on the differences between modern and pre-modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  2. Craftspersonhood: The Forging of Selfhood through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  3. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  4. Fraktální identita a Hannah arendtová.J. Baudrillard - unknown - Filozofia 57 (7):493.
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  5. Re-thinking Opinion and Judgment as Political Speech in Hannah Arendt's Political Thought.David Antonini - forthcoming - The Pluralist.
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  6. Amor Mundi and Saving the Circumstance: Loving a technoscientific world according to José Ortega y Gasset and Hannah Arendt.Alexander Castleton - forthcoming - Revista de Filosofía (Madrid):1-20.
    José Ortega y Gasset and Hannah Arendt were two thinkers influenced by the phenomenological tradition for whom worldly experiences within a specific circumstance were essential to what it means to be human. This article, first, examines their notions of ‘amor mundi’ (Arendt) and ‘salvation of circumstance’ (Ortega), pointing out their similarities concerning the individual’s relationship to the world. It then moves on to investigate some of Ortega’s and Arendt’s conceptions about science, technology, and the concomitant bureaucratization and technocratization of the (...)
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  7. The Fifth Monarchy Mind: Mary Cary and the Origins of Totalitarianism.Alfred Cohen - forthcoming - Social Research: An International Quarterly.
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  8. Being free by losing control: What Obsessive-Compulsive Disorder can tell us about Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  9. Habermas, Rawls e Arendt.Delamar José Volpato Dutra - forthcoming - Dissertatio:128-151.
    O texto analisa quais teriam sido as razões estruturais pelas quais Habermas, no seu texto sobre a desobediência civil de 1983, estranhamente, não referencia o nome de Arendt, mas o de Rawls. Para isso, apresenta alguns elemen tos do t ratamento arendtiano da desobediên cia civil que inviabilizaram o alinhamento do trabalho de Habermas sobre a desobediência civil [1983] com aquele da pensadora. Por fim, aponta para as prox imidades da teoria de Habermas com aq uela de Rawls, muito embora (...)
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  10. Hannah Arendt and Rubbish.Talia Fell - forthcoming - Arendt Studies.
    This paper focuses on rubbish, especially single-use plas­tic packaging, and its relation to Hannah Arendt’s categories of the vita activa in The Human Condition (2018), namely, labour, work, and action. I argue that single-use plastic rubbish does not fit into any category of the vita activa, which is indicative of the nature of single-use plastic as a type of object that does not belong anywhere, neither in the earth or the world, in Arendt’s sense of the terms. What allows for (...)
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  11. Familles, je vous aime. Politique et vie privée áa l'âge de la mondialisation. Familia y amor: un alegato a favor de la vida privada/. [REVIEW]Luc Ferry & Sandra Chaparro Martínez - forthcoming - Pensamiento.
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  12. Phillip Hansen, Hannah Arendt.A. Hadfield - forthcoming - Radical Philosophy.
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  13. “What would I do?”: Political action under oppression in Arendt.Alzbeta Hajkova - forthcoming - Constellations.
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  14. Hannah Arendt on Racist Logomania.Joshua M. Hall - forthcoming - Journal of Mind and Behavior.
    In the present article, I offer a new reading of Hannah Arendt’s The Origins of Totalitarianism, specifically her argument that ideologies such as racism engender totalitarianism when the lonely and disenfranchised laborers of modern society develop a pathological fixation on formal logic, which I term “logomania.” That is, such logical deductions, from horrifically false premises, are the closest thing to thinking that individuals can engage in after their psyches, relationships, and communities have broken down. And it is only thus that (...)
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  15. Ecology, labor, politics: Violence in Arendt’s Vita Activa.Dawn Herrera - forthcoming - Contemporary Political Theory:1-23.
    Hannah Arendt famously argued that acts of violence are corrosive to a free and plural politics. However, the broader implications of her critique of violence are less well known. Reading her concept of violence comprehensively, with regard to (ostensibly non-political) labor and work as well as action, this article reveals its broader relevance for contemporary political thought: the political question of violence lies at the heart of our ecological crisis and is crucial for the social structure of labor domination. While (...)
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  16. "Totalitarianism and the voices of authority: Narrative aliases in Jorge semprun's" what a beautiful sunday!".Ju Jacobs - forthcoming - Theoria.
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  17. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  18. Violence and power in the thought of Hannah Arendt.JongWon Lee - forthcoming - History of European Ideas.
    Hannah Arendt’s political thought is generally regarded as advocating nonviolence. Witnessing the rise of totalitarianism and its tragedy, she developed her political theory to recover the politica...
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  19. Hannah Arendt e le altre. La rivalutazione morale e politica della vita interiore.Mara Meletti - forthcoming - la Società Degli Individui.
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  20. Political Withdrawal as Rebellion.Joseph Osel - forthcoming - Collective Resistance Series.
  21. David Watson, Hannah Arendt.M. Roberts - forthcoming - Radical Philosophy.
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  22. Richard J. Bernstein, Hannah Arendt and the Jewish Question.A. Seller - forthcoming - Radical Philosophy.
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  23. Arendt and Plato in Dialogue.Frisbee C. C. Sheffield - forthcoming - Arendt Studies.
    In “Thinking and Moral Considerations,” Arendt explores whether there is a relationship between thinking and abstention from wrongdoing. Two propositions are used from Plato’s Gorgias to explore the normative dimension of thinking, conceived as internal dialogue between a two-in-one in the mind: that one should not be out of harmony with oneself and that it is better to suffer than do wrong. Arendt attempts to derives the second “moral” proposition from the first, a move which has been seen as weak. (...)
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  24. Rosa.Jayme Sta - forthcoming - Laguna.
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  25. Margaret Canovan, Hannah Arendt.N. Stevenson - forthcoming - Radical Philosophy.
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  26. A Kantian Theory of Intersectionality.Helga Varden - forthcoming - In Dignity, Freedom and Justice. Springer. Translated by H Kato.
    Kimberlé Crenshaw arrived at her famous phrase “intersectionality” by carefully thinking through speeches and writings given to us by early Black feminists, such as like Sojourner Truth and Anna J. Cooper. In this paper, I expand on this groundbreaking work in two somewhat surprising ways. First, I bring the ideas of these early Black feminists together with important, related proposals from W.E.B. Du Bois, Karl Marx, Hannah Arendt, and Simone de Beauvoir. Second, I relate these works to central ideas in (...)
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  27. Kant and Arendt on Barbaric and Totalitarian Evil.Helga Varden - forthcoming - Proceedings of the Aristotelian Society.
    Abstract: Kant and Arendt on Barbaric and Totalitarian Evil -/- This paper starts by sketching Kant’s four ideal legal and political conditions—'anarchy,’ ‘despotism,’ ‘republic,’ and ‘barbarism’—before showing their usefulness for analyzing different political forces that may operate in any given society. Contrary to the common tendency in political philosophy to view our societies as either in the so-called ‘state of nature’ (‘anarchy’) or in ‘civil society’ (‘republic’), I propose that we might find ourselves in societies where aspects or ‘pockets’ of (...)
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  28. Kant and Arendt on the Challenges of Good Sex and Temptations of Bad Sex.Helga Varden & Carol Hay - forthcoming - In Sexual Ethics Handbook.
    This paper considers why obtaining and sustaining a good sexual life tends to be so challenging and why the temptation to settle for a bad one can be so alluring. We engage these questions by cultivating ideas found in the traditions of feminist philosophy and the philosophy of sex and love in dialogue with the works of two unlikely, canonical bedfellows—Immanuel Kant and Hannah Arendt. We propose that some sources of these challenges and temptations are patterned and manifold in that (...)
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  29. Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Storytelling.Adriana Alfaro Altamirano - 2023 - Political Theory 51 (2):413-435.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to storytelling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we should (...)
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  30. Articulações Teóricas e Fenomenológicas da Concepção de Aparência Em Hannah Arendt.Gregório Carvalho Alves & João Batista Moreira Filho - 2023 - Complexitas – Revista de Filosofia Temática 7 (2).
    Este artigo pretende discutir a concepção de aparência desenvolvida por Hannah Arendt na obra A Vida do Espírito (1977), tendo em vista a centralidade da questão como elemento inicial da reflexão sobre as atividades do espírito. Inicialmente, o texto discorre sobre parte dos atravessamentos teóricos presentes na interpretação arendtiana da aparência, concentrando-se no conteúdo de referência em Martin Heidegger. Como resultado, ocorre um afastamento realizado pela autora em relação à metafísica tradicional, e tal postura crítica será compreendida a partir do (...)
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  31. When the Nation Conquered the State: Arendt’s Importance Today.Kathleen R. Arnold - 2023 - Political Theory 51 (2):355-381.
    This essay focuses on the contemporary relevance of Hannah Arendt’s work insofar as it relates to US racism, imperialism, and migration. While Arendt denied that US migration policy and racism were linked or even similar to exercises of racialized sovereignty, totalitarian tactics, and mass displacement in Europe, I suggest that her analyses help us to understand important racialized dialectics between prison and camp, citizen and stateless, and external displacement and internal displacement. In effect, this essay suggests that many of Arendt’s (...)
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  32. The American action film and the Arendt–Pitkin ‘tyranny of “the Social”’.Chris Barker - 2023 - Thesis Eleven 176 (1):49-65.
    Hanna Pitkin explains that Arendt’s defense of collective political action tends to reify and mystify an opposing concept Arendt calls ‘the Social’. Was Arendt actually right about the rise of ‘the Social’? Does the deep-set global mass entertainment culture tend to sap action even when it purportedly celebrates it? And what can viewing publics and counter-publics tell us about the meaning and reception of ‘the Social’, especially in this massively online era? This article surveys different ways of thinking about the (...)
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  33. Two forms of responsibility: Reassessing Young on structural injustice.Valentin Beck - 2023 - Critical Review of International Social and Political Philosophy 26 (6):918-941.
    In this article, I critically reassess Iris Marion Young's late works, which centre on the distinction between liability and social connection responsibility. I concur with Young's diagnosis that structural injustices call for a new conception of responsibility, but I reject several core assumptions that underpin her distinction between two models and argue for a different way of conceptualising responsibility to address structural injustices. I show that Young's categorical separation of guilt and responsibility is not supported by the writings of Hannah (...)
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  34. A verdade factual e o contador de estórias em Hannah Arendt: reflexões sobre a ação política do filósofo.Judikael Castelo Branco - 2023 - ARGUMENTOS - Revista de Filosofia 30:54-68.
    Este artigo articula a figura do contador de estórias e o conceito de verdade factual para refletir sobre elementos da filosofia de Hannah Arendt importantes também à compreensão da nossa situação política. Nele, o pensamento de Arendt é visto como tributário da história e disposto a um modelo alternativo de pensar: o pensamento narracional. Duas ideias que giram em torno da figura do contador de estórias e do conceito de verdade factual. O objetivo desta pesquisa é, então, retomar a reflexão (...)
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  35. A Leitura Republicana de Hannah Arendt Sobre a Constituição.Carlos Fernando Silva Brito - 2023 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (38):16-30.
    A partir da leitura de Hannah Arendt sobre a relação entre lei, poder e Constituição em Sobre a Revolução, este artigo pretende apontar uma afinidade entre a noção arendtiana de direito e a matriz contemporânea do republicanismo. Para tanto, retoma a empreitada da Revolução Americana na transformação do conceito de Constituição e em seguida o malogro das Constituições francesas pós-revolução. Como pano de fundo, se identifica a preocupação de Arendt com a instauração de um corpo de leis capazes de assegurar (...)
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  36. The Ontological Grounding of Hannah Arendt’s Political Ethics.Simas Čelutka - 2023 - The European Legacy 28 (5):441-462.
    This paper examines Hannah Arendt’s account of the relationship between politics and morality. Many critics have argued that Arendt’s conception of political action lacks any moral foundations, while others have tried to focus on her understanding of thinking as a normative source of her ethics. In contrast to these views, I present an alternative explanation and argue that the sources of Arendt’s political ethics are located neither in the faculty of thinking nor in extrapolitical moral norms or rules, but in (...)
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  37. Visions of council democracy: Castoriadis, Lefort, Arendt.Rodrigo Chacón - 2023 - Contemporary Political Theory 22 (2):67-70.
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  38. Race, Guilt, and Political Responsibility - Hannah Arendt in the United States.Tal Correm - 2023 - Arendt Studies 6:11-28.
  39. Missed Connection: James Baldwin’s Hangup on Hannah Arendt.Robert Crease - 2023 - Arendt Studies 6:29-42.
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  40. The Right to Have Rights in the Americas - Arendt, Monture, and the Problem of the State.Benjamin P. Davis - 2023 - Arendt Studies 6:43-57.
    This article examines how Hannah Arendt’s idea of a “right to have rights” could travel in the Americas. It offers a reading of the right to have rights that foregrounds the right to land as a basic right. This reading emerges through an attention to contemporary Indigenous social movements and political philosophy. Taken together, this examination and reading ask justice-oriented actors to support land back movements as part of a broader practice of defending human rights and situating those rights within (...)
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  41. A mudança no processo de fabricação e a responsabilidade pelo mundo na perspectiva de Hannah Arendt.Vinícius Silva de Souza - 2023 - Educação E Filosofia 37 (79):653-680.
    Resumo: Este texto se empenha em entender sobre o universo da fabricação de bens duráveis que compõem o mundo. Esse espaço de produção é o grande responsável por produzir produtos para o ser humano, mesmo que isso custe a destruição da natureza. Segundo Hannah Arendt, entretanto, com a modernidade houve uma mudança significativa do processo de fabricar esses artefatos. Isso desencadeou não só uma invasão do consumo, bem como deixou o mundo e seus utensílios ainda mais descartáveis. Portanto, representando uma (...)
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  42. “Standing behind your phrase”: Arendt and Jaspers on the (post-)metaphysics of evil.Carmen Lea Dege - 2023 - European Journal of Political Theory 22 (2):281-301.
    This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the (formerly) metaphysical concept of evil as a secular phenomenon. It asks how the advocate of plurality, natality and forgiveness could also vouch for the death sentence of Eichmann based on a rhetoric of retribution and revenge. It then shows that Arendt's surprisingly consistent view of evil is based on a quasi-ontological understanding of the human condition that allowed her to negate Eichmann's (...)
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  43. “Standing behind your phrase”: Arendt and Jaspers on the (post-)metaphysics of evil.Carmen Lea Dege - 2023 - European Journal of Political Theory 22 (2):281-301.
    This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the (formerly) metaphysical concept of evil as a secular phenomenon. It asks how the advocate of plurality, natality and forgiveness could also vouch for the death sentence of Eichmann based on a rhetoric of retribution and revenge. It then shows that Arendt's surprisingly consistent view of evil is based on a quasi-ontological understanding of the human condition that allowed her to negate Eichmann's (...)
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  44. “Standing behind your phrase”: Arendt and Jaspers on the (post-)metaphysics of evil.Carmen Lea Dege - 2023 - European Journal of Political Theory 22 (2):281-301.
    This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the (formerly) metaphysical concept of evil as a secular phenomenon. It asks how the advocate of plurality, natality and forgiveness could also vouch for the death sentence of Eichmann based on a rhetoric of retribution and revenge. It then shows that Arendt's surprisingly consistent view of evil is based on a quasi-ontological understanding of the human condition that allowed her to negate Eichmann's (...)
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  45. The visionaries: arendt, beauvoir, rand, weil, and the power of philosophy in dark times.Wolfram Eilenberger - 2023 - New York: Penguin Press. Edited by Shaun Whiteside.
    A soaring intellectual narrative starring the radical, brilliant, and provocative philosophers Simone de Beauvoir, Hannah Arendt, Simone Weil, and Ayn Rand by the critically acclaimed author of Time of the Magicians, Wolfram Eilenberger The period from 1933 to 1943 was one of the darkest and most chaotic in human history, as the Second World War unfolded with unthinkable cruelty. It was also a crucial decade in the dramatic, intersecting lives of some of history's greatest philosophers. In particular, four women whose (...)
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  46. Natality and Tradition: Reading Arendt with Habermas and Gadamer.Magnus Ferguson - 2023 - Arendt Studies 6:119-138.
    This paper situates Hannah Arendt’s concept of natality between the rival concerns of Habermasian critical theory and Gadamerian hermeneutical philosophy. I argue that natality is simultaneously emancipatory and hermeneutically grounded. This is to say that Arendt affirms the possibility of reflectively disrupting precedents set by tradition, even as she refrains from overestimating the emancipatory powers of critical reflection. Through comparison with Habermas and Gadamer, it emerges that Arendt conceives of repetition and revolution as jointly constitutive of human natality. At bottom, (...)
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  47. Special Section: Arendt and the Question of Race in America.Jennifer Gaffney - 2023 - Arendt Studies 6:9-9.
  48. El pedido del perdón. Una propuesta para resolver una aporía en Hannah Arendt sobre el perdón y la banalidad del mal.Santiago de Arteaga Gallinal - 2023 - Tópicos: Revista de Filosofía 67:283-305.
    El artículo propone una resolución a una aporía presente en el pensamiento de Hannah Arendt a propósito de la banalidad del mal y el perdón. La banalidad del mal implica una renuncia del agente a pensar, una despersonalización, de tal modo que no se puede sostener, en rigor, que haya persona: no hay un quién en la acción. El problema es que, para Arendt, el sentido mismo del perdón estriba en que se dirige a la redención de la persona de (...)
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  49. Hannah Arendt: la desobediencia civil como expresión de la libertad política en tiempos de oscuridad.Yuliana Leal Granobles - 2023 - Revista Filosofía Uis 22 (2):177-203.
    El objetivo de este ensayo es analizar las reflexiones arendtianas sobre la desobediencia civil. Según Arendt, la desobediencia civil no se puede confundir con la objeción de consciencia. En el contexto específico de la República Americana, es una acción política colectiva que es compatible con el espíritu de las leyes constitucionales, dado que los ciudadanos pueden hacer valer su libertad de disentimiento frente a medidas injustas tomadas por el gobierno de turno. De esta manera, para Arendt, la desobediencia civil promueve (...)
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  50. Living Law: Jewish Political Theology from Hermann Cohen to Hannah Arendt.Sarah B. Greenberg - 2023 - Contemporary Political Theory 22 (3):121-124.
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