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1433 found
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1 — 50 / 1433
  1. Notes on the Differences Between Modern and Pre-Modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  2. Craftspersonhood: The Forging of Selfhood Through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  3. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  4. Fraktální Identita a Hannah Arendtová.J. Baudrillard - unknown - Filozofia 57 (7):493.
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  5. Re-Thinking Opinion and Judgment as Political Speech in Hannah Arendt's Political Thought.David Antonini - forthcoming - The Pluralist.
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  6. Biopolitics and Ancient Thought.Jussi Backman & Antonio Cimino (eds.) - forthcoming - Oxford: Oxford University Press.
    The volume studies, from different perspectives, the relationship between ancient thought and biopolitics, that is, theories, discourses, and practices in which the biological life of human populations becomes the focal point of political government. It thus continues and deepens the critical examination, in recent literature, of Michel Foucault's claim concerning the essentially modern character of biopolitics. The nine contributions comprised in the volume explore and utilize the notions of biopolitics and biopower as conceptual tools for articulating the differences and continuities (...)
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  7. Two Forms of Responsibility: Reassessing Young on Structural Injustice.Valentin Beck - forthcoming - Critical Review of International Social and Political Philosophy:1-24.
    In this article, I critically reassess Iris Marion Young's late works, which centre on the distinction between liability and social connection responsibility. I concur with Young's diagnosis that structural injustices call for a new conception of responsibility, but I reject several core assumptions that underpin her distinction between two models and argue for a different way of conceptualising responsibility to address structural injustices. I show that Young's categorical separation of guilt and responsibility is not supported by the writings of Hannah (...)
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  8. The Problem of Authority in Arendt and Aristotle in Advance.Andrew Benjamin - forthcoming - Philosophy Today.
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  9. The Fifth Monarchy Mind: Mary Cary and the Origins of Totalitarianism.Alfred Cohen - forthcoming - Social Research: An International Quarterly.
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  10. Being Free by Losing Control: What Obsessive-Compulsive Disorder Can Tell Us About Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  11. “Standing Behind Your Phrase”: Arendt and Jaspers on the (Post-)Metaphysics of Evil.Carmen Lea Dege - forthcoming - European Journal of Political Theory.
    This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the metaphysical concept of evil as a secular phenomenon. It a...
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  12. Familles, Je Vous Aime. Politique Et Vie Privée Áa l'Âge de la Mondialisation. Familia y Amor: Un Alegato a Favor de la Vida Privada/. [REVIEW]Luc Ferry & Sandra Chaparro Martínez - forthcoming - Pensamiento.
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  13. Phillip Hansen, Hannah Arendt.A. Hadfield - forthcoming - Radical Philosophy.
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  14. "Totalitarianism and the Voices of Authority: Narrative Aliases in Jorge Semprun's" What a Beautiful Sunday!".Ju Jacobs - forthcoming - Theoria.
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  15. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  16. Political Withdrawal as Rebellion.Joseph Osel - forthcoming - Collective Resistance Series.
  17. David Watson, Hannah Arendt.M. Roberts - forthcoming - Radical Philosophy.
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  18. The animal condition in the human condition: Rethinking Arendt’s political action beyond the human species.Diego Rossello - forthcoming - Contemporary Political Theory:1-21.
    This article puts Arendt’s conception of non-human animal appearance into a productive dialogue with recent developments in critical animal studies and animal rights theory within which notions such as agency, zoopolis, and animal agora play an important role. By reinterpreting the animal condition in Arendt’s account of the human condition, it demonstrates her potential contribution to political theory in a world where non-human-animals and nature are seen as making claims of entry into the political community. By emphasizing Arendt’s later work, (...)
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  19. Richard J. Bernstein, Hannah Arendt and the Jewish Question.A. Seller - forthcoming - Radical Philosophy.
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  20. Rosa.Jayme Sta - forthcoming - Laguna.
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  21. Margaret Canovan, Hannah Arendt.N. Stevenson - forthcoming - Radical Philosophy.
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  22. Hannah Arendt's Action and Contemplation: Two Sides of the Same Coin.Lenka Ucnik - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  23. Towards a Kantian Theory of Philosophical Education and Wisdom—with the Help of Hannah Arendt.Helga Varden - forthcoming - Journal of Philosophy of Education.
    Kant’s life shows us that it is possible to be a philosopher who revolutionises our thinking about morality in terms of freedom—in fact, to be the first to propose that treating others morally is to treat them with respect or as having dignity—while simultaneously dehumanising himself and others. It presumably follows from this that we can teach our students Kant’s brilliant theories of morality as freedom without thereby giving them access to all the philosophical resources they need to become wise, (...)
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  24. Kant and Arendt on Barbaric and Totalitarian Evil.Helga Varden - forthcoming - Proceedings of the Aristotelian Society.
    Abstract: Kant and Arendt on Barbaric and Totalitarian Evil -/- This paper starts by sketching Kant’s four ideal legal and political conditions—'anarchy,’ ‘despotism,’ ‘republic,’ and ‘barbarism’—before showing their usefulness for analyzing different political forces that may operate in any given society. Contrary to the common tendency in political philosophy to view our societies as either in the so-called ‘state of nature’ (‘anarchy’) or in ‘civil society’ (‘republic’), I propose that we might find ourselves in societies where aspects or ‘pockets’ of (...)
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  25. Kant and Arendt on the Challenges of Good Sex and Temptations of Bad Sex.Helga Varden & Carol Hay - forthcoming - In Sexual Ethics Handbook.
    This paper considers why obtaining and sustaining a good sexual life tends to be so challenging and why the temptation to settle for a bad one can be so alluring. We engage these questions by cultivating ideas found in the traditions of feminist philosophy and the philosophy of sex and love in dialogue with the works of two unlikely, canonical bedfellows—Immanuel Kant and Hannah Arendt. We propose that some sources of these challenges and temptations are patterned and manifold in that (...)
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  26. A Good and Dignified Life: The Political Advice of Hannah Arendt and Rosa Luxemburg.Joke J. Hermsen - 2022 - Yale University Press.
    _A timely and provocative essay about the parallel lives of Rosa Luxemburg and Hannah Arendt and their mission for a more humane society_ January 2019 marked the centenary of the murder of Rosa Luxemburg, a Polish‑German revolutionary whose actions provided long-lasting contributions to political philosophy and whose ideas on citizen councils, participative democracy, and imperialist capitalism greatly influenced Hannah Arendt’s life and thought. In this book, Joke J. Hermsen explores the ways in which Luxemburg’s life shaped Arendt’s philosophy, and she (...)
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  27. Arendt and Beauvoir on the Failures of Political Judgment in Praxis.Bridget Allan - 2021 - Arendt Studies 5:121-144.
    In this article, I bring together Hannah Arendt’s and Simone de Beauvoir’s respective theories of political judgment to evaluate the problems that arise from their accounts of judgment in praxis. To do so, I compare Arendt’s Eichmann in Jerusalem: A Report on the Banality of Evil on Adolf Eichmann’s trial in Israel and Beauvoir’s “An Eye for an Eye” on Robert Brasillach’s trial in France. In approaching the dilemmas of judgment in theory, both share a commitment to preserving freedom by (...)
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  28. ‘A Polyphonic Tale’: Arendt, Cavarero and Storytelling in Sarah Polley’s Stories We Tell.Silvia Angeli - 2021 - Empedocles European Journal for the Philosophy of Communication 12 (1):75-89.
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  29. The (Meta)Politics of Thinking: On Arendt and the Greeks.Jussi Backman - 2021 - In Kristian Larsen & Pål Rykkja Gilbert (eds.), Phenomenological Interpretations of Ancient Philosophy. Brill. pp. 260-282.
    In this chapter, Jussi Backman approaches Hannah Arendt’s readings of ancient philosophy by setting out from her perspective on the intellectual, political, and moral crisis characterizing Western societies in the twentieth century, a crisis to which the rise of totalitarianism bears witness. To Arendt, the political catastrophes haunting the twentieth century have roots in a tradition of political philosophy reaching back to the Greek beginnings of philosophy. Two principal features of Arendt’s exchange with the ancients are highlighted. The first is (...)
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  30. Arendt Corrections: Judith Shklar’s Critique of Hannah Arendt.Hannes Bajohr - 2021 - Arendt Studies 5:87-119.
    Judith Shklar wrote about Hannah Arendt throughout her career. However, her nuanced readings are often ignored by scholars who prefer to depict both philosophers as stark counter-images. In this paper, I offer a more complex comparison on the basis of all of Shklar’s writings about Arendt. Shklar’s critique is grounded in what she sees as the Romantic strand in Arendt’s thought, which she identifies with a metaphysical, elitist, and aestheticizing stance towards politics, a distaste for modernity, and a nostalgia for (...)
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  31. Interpretações brasileiras sobre a ação em Hannah Arendt.Danilo Arnaldo Briskievicz - 2021 - IF-Sophia 7 (21):176-192.
    A partir do livro A condição humana de H. Arendt analisamos o conceito de ação e suas diversas interpretações em sua recepção e compreensão no Brasil, proporcionando uma análise panorâmica e por isso mesmo cronológica alicerçada em May, Souki, Duarte, Kristeva, Abreu, Schio, Jardim, Correia, Adverse, D’Entreves, Benhabib, Habermas e Kateb. O resultado esperado é um ensaio esquemático, porém não definitivo, do panorama do conceito de ação a partir dos anos 1980 até os dias atuais baseado em comentadores de Arendt (...)
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  32. A relação entre revolução e estado: crítica de Hannah Arendt ao modelo atual.Carlos Fernando Silva Brito - 2021 - Griot : Revista de Filosofia 21 (3):121-133.
    In this text, we intend to develop the elements that make up the criticism that Hannah Arendt presents at the end of the interview granted to the German writer Adelbert Reif in the summer of 1970 to the concept of state and modern government, and that are not developed by Arendt at that moment. To this end, we will initially expose Arendt's criticism of the emptying of public space and the attempt to reduce political participation to the electoral process. To (...)
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  33. Hannah Arendt et Gerhard/Gershom Scholem : une amitié passionnée.Michelle-Irène Brudny - 2021 - Cités 3:231-244.
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  34. Arendt's Idea of the University.Gent Carrabregu - 2021 - History of European Ideas 47 (4):604-634.
    ABSTRACT This article offers the first comprehensive reconstruction of Hannah Arendt's contribution to the venerable chapter of modern intellectual history known as ‘the Idea of the university.’ Arendt first jotted down her thoughts on this topic in a 1946 letter to Karl Jaspers, in response to the manuscript of his then forthcoming book Die Idee der Universität. She later revisited the topic in three different moments. We trace these three sequels back to three contemporary political crises to which she bore (...)
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  35. Nuria Sánchez Madrid, Hannah Arendt: La filosofía frente al mal, Madrid, Alianza, 2021, 336 pp. [REVIEW]Kai de Bruin - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):669-670.
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  36. La renaissance du jugement esthétique : de Arendt à Lyotard, du beau au sublime.Eskil Elling - 2021 - In Anne Elisabeth Sejten & Claudio Rozzoni (eds.), Revisiter le sublime. Milano, Italien: pp. 197-213.
  37. La philía politiké como amor mundi: La recepción de Hannah Arendt de la amistad política de Aristóteles.Elisa Goyenechea - 2021 - Isegoría 65:03-03.
    This paper examines Hannah Arendt’s reception of the Aristotelian philía. First, we expose the notes of the philía in his Nicomachean Ethics and the political projection of friendship as synaísthesis. Secondly, we argue that in a relevant fragment of “Truth and Politics” and in Lectures on Kant’s Political Philosophy, Arendt finishes clarifying her notion of friendship as a political and worldly bond. There she does not allude to Aristotle, but to Kant and his reflections on the sense of taste.
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  38. Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity.Kei Hiruta - 2021 - Princeton University Press.
    For the first time, the full story of the conflict between two of the twentieth century’s most important thinkers—and how their profound disagreements continue to offer important lessons for political theory and philosophy Two of the most iconic thinkers of the twentieth century, Hannah Arendt and Isaiah Berlin fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented “everything that I (...)
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  39. The Power of Concepts Under Authoritarianism: The Life of Arendt’s Banality of Evil in Turkey.Imge Oranli - 2021 - American Philosophical Association Public Philosophy Blog.
  40. A Truly Invisible Hand: The Critical Value of Foucauldian Irony.Carlos Palacios - 2021 - Critical Times 4 (1):48-72.
    Critical theory has long resisted the notion that an “invisible hand” can operate within the real social dynamics of a free market. But despite the most radical desires of the socially critical imagination, the optimization of that “spontaneous order” or depersonalized way of ordering things known as “the economy” has become the dominant playing field and decisive electoral issue of modern politics. Within this broad contemporary context, Michel Foucault made a strange theoretical intervention that, to this day, continues to baffle (...)
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  41. Democracy in the Moment: The Political Philosophy of Hannah Arendt.Manjeet Ramgotra - 2021 - Arendt Studies 5:197-204.
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  42. The Task of Understanding in Arendt and Gadamer.James Risser - 2021 - Arendt Studies 5:145-159.
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  43. Inequality, Loneliness, and Political Appearance: Picturing Radical Democracy with Hannah Arendt and Jacques Rancière.Andrew Schaap - 2021 - Political Theory 49 (1):28-53.
    Radical democrats highlight dramatic moments of political action, which disrupt everyday habits of perception that sustain unequal social relations. In doing so, however, we sometimes neglect how social conditions—such as precarious employment, social dislocation, and everyday exposure to violence—undermine political agency or might be contested in uneventful ways. Despite their differences, two thinkers who have significantly influenced radical democratic theory have been similarly criticized for contributing to such a socially weightless picture of politics. However, attending to how they are each (...)
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  44. Applying Arendt's Vita Activa to Religion.Timothy Stanley - 2021 - Politics, Religion and Ideology 22 (1).
    Hannah Arendt clearly articulated a vision of political life free of religious origins as well as the dominance of religious authorities. Nonetheless, she both consistently drew upon religious ideas as well as encouraged religious actors to weigh in on political matters. To understand why, I firstly reiterate her account of intersubjective plurality articulated throughout the vita activa’s three categories of labor, work and action. Secondly, I apply the vita activa to some of Arendt’s most prominent writings on religion. What emerges (...)
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  45. Arendt and Political Realism: Towards a Realist Account of Political Judgement.Gisli Vogler & Demetris Tillyris - 2021 - Critical Review of International Social and Political Philosophy 24 (6):821-844.
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  46. Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius Versus Xunzi.Lee Wilson - 2021 - Philosophy East and West 71 (4):981-1004.
    Totalitarianism is perhaps unanimously regarded as one of the greatest political evils of the last century and has been the grounds for much of Anglo-American political theory since. Confucianism, meanwhile, has been gaining credibility in the past decades among sympathizers of democratic theory in spite of criticisms of it being anti-democratic or authoritarian. I consider how certain key concepts in the classical Confucian texts of the Mencius and the Xunzi might or might not be appropriated for ‘legitimising’ totalitarian regimes. Under (...)
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  47. Relational Plurality as a Corrective to Liberal Atomistic Pluralism.David Antonini - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3/2020):65-75.
    This essay argues for a concept of political identity that is fundamentally relational in nature contra more liberal accounts of identity that are atomistic. I consider John Rawls’ account of political identity in his Political Liberalism and provide a response stemming from Hannah Arendt’s account of political identity grounded in the existential condition of politics: human plurality. Using her concept of human plurality, I argue that political identity ought to be conceived as relationally individuated as opposed to atomistically so, meaning (...)
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  48. Rethinking Judgment and Opinion as Political Speech in Hannah Arendt's Political Thought.David R. Antonini - 2020 - The Pluralist 15 (2):25.
    Within the current global political context in Western democracies, one might argue that engaging in public discourse about matters of shared concern is not an inviting opportunity for citizens. Generally speaking, participation in public discourse is not something we seek out unless, perhaps, from behind the privacy of our electronic devices. What this might indicate, following an Arendtian insight, is that we currently have no sense of a shared world together. In other words, we have become alienated from that which (...)
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  49. Modernity in Antiquity: Hellenistic and Roman Philosophy in Heidegger and Arendt.Jussi Backman - 2020 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 24 (2):5-29.
    This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into the classical heritage (...)
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  50. Politics of the Idea: (Anti-)Platonic Politics in Arendt and Badiou.Jussi Backman - 2020 - Comparative and Continental Philosophy 12 (3):168-181.
    This paper compares two influential but conflicting contemporary models of politics as an activity: those of Hannah Arendt and Alain Badiou. It discovers the fundamental difference between their approaches to politics in their opposing evaluations of the contemporary political significance of the legacy of Plato, Platonism, and the Platonic Idea. Karl Popper’s and Arendt’s analyses of the inherently ideological nature of totalitarianism are contrasted with Badiou’s vindication of an ideological “politics of the Idea.” Arendt and Badiou are shown to share (...)
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