About this topic
Summary Hannah Arendt (1906–1975) was one of the most influential politic al theorists of the twentieth century. Born in Germany to a Jewish family, she studied under Heidegger and Jaspers before fleeing the Nazi regime--first, to Paris in 1933, and then to the United States in 1941. Arendt became a US citizen in 1951, and held teaching positions at several universities, including the University of Chicago and the New School for Social Research in New York City. Her most famous works include The Origins of Totalitarianism (1951) and Eichmann in Jerusalem (1963). In addition to dealing with the rise of totalitarianism and the nature of evil, Arendt's writings treat a range of topics, including: action, freedom, natality, plurality, judgment, responsibility, revolution, violence, and power.
Key works While she rejected the label of 'philosopher,' she is the author of several philosophical works, including The Human Condition (Arendt & Canovan 1998) and The Life of the Mind (Arendt 1981). Her Kant Lectures (Arendt 1982) read Kant's third Critique and its account of aesthetic judgment as containing his 'hidden' but 'true' political philosophy. Her dissertation (Arendt 1996) explores the concept of love in St. Augustine's thought.
Introductions Encyclopedia entries include D'Entreves 2008. Kristeva 2001 and Young-Bruehl 2004 provide biographies of Arendt. Other introductions to her thought include Bowring 2011, Fry 2009, Fry 2024, McGowan 1998, and Villa 2000.
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  1. Craftspersonhood: The Forging of Selfhood through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  2. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  3. Fraktální identita a Hannah arendtová.J. Baudrillard - unknown - Filozofia 57 (7):493.
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  4. Heidegger and Arendt on Conformity and Conformism.Anasuya Agarwala - forthcoming - Human Studies:1-20.
    Martin Heidegger’s view of conformity comes in his description and understanding of Das Man or “the One”. There is controversy within Heidegger scholarship regarding the interpretation of Das Man as an existential mode. Most scholars interpret Das Man to mean the existential mode of inauthenticity and delineate the two modes of authenticity and inauthenticity in Heideggerian existentialism. Less popularly, scholars like Hubert Dreyfus and Michael Zimmerman interpret the positive and negative aspects of Das Man and suggest the third mode of (...)
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  5. Re-thinking Opinion and Judgment as Political Speech in Hannah Arendt's Political Thought.David Antonini - forthcoming - The Pluralist.
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  6. Political friendship, respect, community: Hannah Arendt’s de-materialization of Aristotelian political friendship.Alex Cain - forthcoming - Philosophy and Social Criticism.
    In this article I demonstrate how Hannah Arendt both appropriates and transforms Aristotle’s view of political friendship. I argue that the brief discussion of Aristotelian political friendship in The Human Condition relies on an earlier de-materialization of Aristotle’s work on friendship. This de-materialization of Aristotle’s view of friendship allows Arendt to discuss Aristotelian friendship as a kind of ‘respect’, where ‘respect’ is a philosophical notion unavailable to Aristotle. Ultimately, for Arendt, the experience of friendship opens up a space for human (...)
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  7. The Fifth Monarchy Mind: Mary Cary and the Origins of Totalitarianism.Alfred Cohen - forthcoming - Social Research: An International Quarterly.
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  8. The visionaries: Arendt, Beauvoir, Rand, Weil, and the power of philosophy in dark times.Benjamin P. Davis - forthcoming - Contemporary Political Theory:1-4.
  9. Hannah Arendt's Lectures on Kant's Political Philosophy.Nicholas Dunn (ed.) - forthcoming - Berlin: De Gruyter.
    Part of 'Works of Philosophy and Their Reception' series / -/- Contributors include: Ronald Beiner, Linda Zerilli, D.N. Rodowick, Cecilia Sjöholm, Martin Blumenthal-Barby, Helga Varden, Roger Berkowitz.
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  10. Habermas, Rawls e Arendt.Delamar José Volpato Dutra - forthcoming - Dissertatio:128-151.
    O texto analisa quais teriam sido as razões estruturais pelas quais Habermas, no seu texto sobre a desobediência civil de 1983, estranhamente, não referencia o nome de Arendt, mas o de Rawls. Para isso, apresenta alguns elemen tos do t ratamento arendtiano da desobediên cia civil que inviabilizaram o alinhamento do trabalho de Habermas sobre a desobediência civil [1983] com aquele da pensadora. Por fim, aponta para as prox imidades da teoria de Habermas com aq uela de Rawls, muito embora (...)
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  11. Familles, je vous aime. Politique et vie privée áa l'âge de la mondialisation. Familia y amor: un alegato a favor de la vida privada/. [REVIEW]Luc Ferry & Sandra Chaparro Martínez - forthcoming - Pensamiento.
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  12. On Arendt’s Conception of “Factual Truth”.Clementina Gentile Fusillo - forthcoming - Arendt Studies.
    In the face of seemingly new truth-related political phenomena, Hannah Arendt’s theory of truth in politics has recently seen a flare of renewed attention. Central to her theory is the distinction between rational and factual truths, and the claim that the latter, unlike the former, belongs to the political. The coherence of this claim, however, has been the object of much discussion and criticism. This article intervenes in the debate by foregrounding her conception of factual truth as “the outcome of (...)
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  13. Phillip Hansen, Hannah Arendt.A. Hadfield - forthcoming - Radical Philosophy.
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  14. “What would I do?”: Political action under oppression in Arendt.Alzbeta Hajkova - forthcoming - Constellations.
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  15. Hannah Arendt on Racist Logomania.Joshua M. Hall - forthcoming - Journal of Mind and Behavior.
    In the present article, I offer a new reading of Hannah Arendt’s The Origins of Totalitarianism, specifically her argument that ideologies such as racism engender totalitarianism when the lonely and disenfranchised laborers of modern society develop a pathological fixation on formal logic, which I term “logomania.” That is, such logical deductions, from horrifically false premises, are the closest thing to thinking that individuals can engage in after their psyches, relationships, and communities have broken down. And it is only thus that (...)
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  16. "Totalitarianism and the voices of authority: Narrative aliases in Jorge semprun's" what a beautiful sunday!".Ju Jacobs - forthcoming - Theoria.
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  17. In‐Between Child and World: Educational Responsibility with and against Arendt.Julien Kloeg & Liesbeth Noordegraaf-Eelens - forthcoming - Educational Theory.
    A key aspect of the educator's responsibility as understood by Hannah Arendt is its dual character. Educators are responsible for both the life and development of the child and the continuance of the world, as Arendt puts it in “The Crisis in Education.” Moreover, these aspects of responsibility are in tension with each other. Arendt's own accounts of responsibility in her political writings are, in a similar way, riddled with tension. What should we conclude from this about the nature of (...)
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  18. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  19. (Multi-)Stabilities in the Public Sphere: Why Arendt Needs Postphenomenology.Anthony Longo - forthcoming - Human Studies:1-22.
    Since the 1990s, political theorists studied the impact of digital media on the public sphere. These debates extensively employ Arendt’s theory of the public sphere to evaluate whether social media meets the expectations and criteria set forth in her account. This common approach rests on a methodological assumption that is itself not critically examined: it asserts that one should start with a clear understanding of what political action ‘truly’ is and only then attend to its potential relation with technology. However, (...)
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  20. Hannah Arendt e le altre. La rivalutazione morale e politica della vita interiore.Mara Meletti - forthcoming - la Società Degli Individui.
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  21. Rights and the human condition of non-sovereignty: Rethinking Arendt’s critique of human rights with Rancière and Balibar.Omri Shlomov Milson - forthcoming - Philosophy and Social Criticism.
    If the instance of human rights cannot ensure the protection of the rightless, as Arendt famously claimed, how can the rightless struggle for freedom and equality? In this essay, I attempt to answer this question by reconsidering Arendt’s influential critique of human rights in light of the two polar responses it evoked from contemporary French philosophers Jacques Rancière and Étienne Balibar. Rancière, who objects to Arendt’s delimiting of the political, finds her argument excluding and dangerous. Balibar, on the other hand, (...)
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  22. Political Withdrawal as Rebellion.Joseph Osel - forthcoming - Collective Resistance Series.
  23. The state and society reconfigured: Resolving Arendt's “social question” through Kojève's “right of equity”.Bogdan Ovcharuk - forthcoming - Constellations.
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  24. On Arendt’s Reading of Kant’s Third Critique in advance.James Phillips - forthcoming - Arendt Studies.
    Arendt’s reading of Kant’s aesthetics as political theory has proven contentious, as exegesis regarding the Critique of the Power of Judgment and still more as description of the concerns and norms of political action. Although Arendt’s politicisation of aesthetics is more fraught than she at times admits (but less reckless than some of her critics maintain while also more anarchic than some of her defenders acknowledge), I argue her insight into the republican promise of the model of non–conformist sociability that (...)
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  25. Hannah Arendt: A Very Short Introduction.Niklas Plaetzer - forthcoming - Contemporary Political Theory:1-4.
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  26. David Watson, Hannah Arendt.M. Roberts - forthcoming - Radical Philosophy.
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  27. Richard J. Bernstein, Hannah Arendt and the Jewish Question.A. Seller - forthcoming - Radical Philosophy.
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  28. Rosa.Jayme Sta - forthcoming - Laguna.
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  29. Margaret Canovan, Hannah Arendt.N. Stevenson - forthcoming - Radical Philosophy.
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  30. A Kantian Theory of Intersectionality.Helga Varden - forthcoming - In Reiko Gotoh (ed.), Dignity, Freedom and Justice. Springer. pp. 147-68. Translated by H Kato.
    Kimberlé Crenshaw arrived at her famous phrase “intersectionality” by carefully thinking through speeches and writings given to us by early Black feminists, such as like Sojourner Truth and Anna J. Cooper. In this paper, I expand on this groundbreaking work in two somewhat surprising ways. First, I bring the ideas of these early Black feminists together with important, related proposals from W.E.B. Du Bois, Karl Marx, Hannah Arendt, and Simone de Beauvoir. Second, I relate these works to central ideas in (...)
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  31. Hannah Arendt’s Notion of Trespassing in advance.Thomas Ø Wittendorff - forthcoming - Arendt Studies.
    Hannah Arendt is associated with a strong distinction between guilt and responsibility: Whereas she insists that guilt is strictly personal, she advances a vicarious notion of collective political responsibility without guilt. Yet Arendt also proposes a political concept of forgiveness—which yields the critical question: Does a political concept of forgiveness not presuppose a political concept of guilt? Arendtian forgiveness addresses what Arendt terms trespassing. Scrutinizing her notion of trespassing and how it is situated within her theory of political action, I (...)
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  32. Is there a place for friendship in education? Thinking with Arendt on friendship, politics, and education.Ivan Zamotkin & Anniina Leiviskä - forthcoming - Journal of Philosophy of Education.
    In this article, we examine the political and educational relevance of Hannah Arendt’s account of friendship. Drawing from Arendt’s central works on friendship, we offer a novel interpretation of the concept by connecting the notion with the idea of educational ‘love for the world’, amor mundi. With this interpretation, we seek to demonstrate that the concept of friendship has both direct educational and indirect political significance. Thereby, we distinguish our interpretation from two previous understandings of the educational relevance of the (...)
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  33. Hannah Arendt e a crise de identidade da filosofia.Carlos Roberto de Melo Almeida - 2024 - Controvérsia 20 (1):06-23.
    A recepção de Hannah Arendt ocorre principalmente no domínio da filosofia política, de modo a interpretá-la como uma teórica das crises do século XX. Contudo, essa perspectiva perde de vista os pressupostos e compromissos teóricos que a obra arendtiana assume com a tradição filosófica alemã, os quais permitem identificar problemas ainda não tratados em sua recepção. Assim, por meio de uma revisão bibliográfica, aliada à análise de ensaios teóricos da autora, esse artigo objetiva apontar uma lacuna na literatura arendtiana ao (...)
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  34. Arendt and Augustine: a pedagogy of desiring and thinking for politics.Mark Aloysius - 2024 - New York, NY: Routledge.
    This book addresses a lacuna in scholarship concerning Hannah Arendt's Augustinian heritage that has predominantly focused on her early work. It de-canonises the sources that political theology has appealed to by shifting the interpretive focus to her mature treatment in The Life of the Mind. Arendt's initial criticism of Augustinian desiring is that it generates worldlessness. In her later works, Arendt develops a more nuanced reading of the movements of thinking, desiring, and loving in her engagement with Augustine. This study (...)
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  35. Um horizonte feminino em Arendt.Carolina Giovanetti do Amaral - 2024 - Controvérsia 20 (1):24-33.
    A questão feminina não é um tema visado por Arendt. O paradoxo encontrado por algumas teóricas em relação ao fato desta reconhecer-se enquanto judia, mas não enquanto mulher, faz afastar a essência do pensamento político arendtiano do movimento filosófico do feminismo, acusando Arendt de ceder à hegemonia masculina. Este prisma perde muito ao não reconhecer como sua crítica da modernidade oferece uma base sólida para pensar a mulher contemporaneamente. Sobretudo, tolhe a saída mais digna: a que reconhece o humano. O (...)
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  36. Prekäres Bleiben. Verletzbarkeit und Vernehmbarkeit bei Arendt und Levinas.Michaela Bstieler - 2024 - In Camilla Angeli, Michaela Bstieler & Stephanie Schmidt (eds.), Schauplätze der Verletzbarkeit: Kritische Perspektiven aus den Geistes- und Sozialwissenschaften. De Gruyter. pp. 69-84.
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  37. Athens or Rome? A New Perspective on the Political Philosophy of H. Arendt.Simas Čelutka - 2024 - Problemos 105.
    Hannah Arendt is widely known as a philosopher who attempted to rehabilitate the ancient Greek conception of politics. According to established readings of The Human Condition, Arendt is generally regarded as a ‘Graecophile’ whose thought is underwritten by ‘Athenian nostalgia’. Arendt’s sympathies for the Greeks are hard to deny: she did indeed turn to the Athenian understanding of politics in an attempt to crystallise in it the core elements of authentic politics. However, this interpretation is excessively one-sided. In Arendt’s view, (...)
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  38. Atėnai ar Roma? Naujas žvilgsnis į H. Arendt politinę filosofiją.Simas Čelutka - 2024 - Problemos 105:156-167.
    Hannah Arendt plačiai žinoma kaip filosofė, kuri mėgino reabilituoti senovės graikų politikos sampratą. Remiantis Žmogaus būklės skaitymu, Arendt paprastai laikoma „graikofile“, jai prikišama „Atėnų nostalgija“. Sunku paneigti Arendt simpatijas graikams – ji iš tiesų atsigręžė į atėniečių politikos supratimą, bandydama jame iškristalizuoti kertinius autentiškos politikos elementus. Vis dėlto ši interpretacija yra pernelyg vienpusiška. Didžiausius nuopelnus politikos suvokimo srityje Arendt priskiria ne graikams, o romėnams. Pastarieji žymiai geriau sprendė politikos stabilumo, tęstinumo ir tvarumo problemą. Visą dėmesį sutelkiant į veiksmą, spontaniškumą ir (...)
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  39. Socializing the political: rethinking filter bubbles and social media with Hannah Arendt.Zachary Daus - 2024 - Ethics and Information Technology 26 (2):1-10.
    It is often claimed that social media accelerate political extremism by employing personalization algorithms that filter users into groups with homogenous beliefs. While an intuitive position, recent research has shown that social media users exhibit self-filtering tendencies. In this paper, I apply Hannah Arendt’s theory of political judgment to hypothesize a cause for self-filtering on social media. According to Arendt, a crucial step in political judgment is the imagination of a general standpoint of distinct yet equal perspectives, against which individuals (...)
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  40. Traducción. El punto de Arquímedes. Notas de conferencia por Hannah Arendt.Hjalmar Fredd Newmark Díaz - 2024 - Revista Filosofía Uis 23 (1):245-253.
    El texto es una traducción de la conferencia que Hannah Arendt dió en la Rand School of Social Science en 1962. Retoman importancia sus palabras en torno al argumento del analísis filosófico de la técnica y especialmente frente a producciones cinematográficas como Oppenheimer y nuevas tecnologías como la inteligencia artificial y los drones usados en la invasión a Ucrania.
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  41. The Dignity of Truth: Arendt on Lying and Truth-Telling in Politics.Samuel Ding - 2024 - Symposium 28 (1):175-198.
    In “History of the Lie: Prolegomena,” Derrida criticizes Arendt’s commitment to the “great resiliency” of factual truth against all lies in her essay “Truth and Politics,” claiming that she reintroduces a teleological account of history that clashes with her anti-totalitarian and anti-systematic thinking. By focussing on her understanding of truth-telling as action, this article shows that Arendt does not turn truth into a permanently stable ground for politics. Instead, Arendt’s theory of self-deception constitutes a lie capable of ending all truth. (...)
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  42. Hannah Arendt: a very short introduction Hannah Arendt: a very short introduction, by Dana Villa, Oxford, Oxford University Press, 2023, 160 pp., £8.99 (paperback), ISBN: 9780198806981. [REVIEW]Karin Fry - 2024 - History of European Ideas 50 (2):350-352.
    Dana Villa’s Hannah Arendt: A Very Short Introduction offers the reader an introduction to Hannah Arendt’s thought in five concise chapters. As part of the broader Oxford University Press series of...
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  43. Thinking, meaning, and truth: Arendt on Heidegger and the possibility of critique.Jennifer Gaffney - 2024 - Constellations 31 (1):3-17.
  44. Hannah Arendt.Richard de Lima Gazzola - 2024 - Controvérsia 20 (1):134-147.
    Parto de uma conceitualização geral de como o problema do mal fora abordado ao longo da tradição filosófica e religiosa, enquanto problema ontológico e relativo, no mais das vezes, a uma teodiceia que busca explicar a existência do mal no mundo. Em seguida, abordo uma nova forma de se pensar o problema do mal através do pensamento idealista de Immanuel Kant, que movimentou a problemática em uma direção outra àquela anterior, ou seja, afirmando que o mal não era um problema (...)
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  45. Apresentação do dossiê Hannah Arendt.Inácio Helfer, Jaison M. Partchel, João Victor Rosauro, Castor M. M. Bartolomé Ruiz, Renata Adrian Ribeiro S. Ramos & Denise Narli da Silveira - 2024 - Controvérsia 20 (1):1-5.
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  46. Violence and power in the thought of Hannah Arendt Violence and power in the thought of Hannah Arendt, by Caroline Ashcroft, Philadelphia, University of Pennsylvania Press, 2021, 320pp., $69.95, ISBN: 978-0812252965. [REVIEW]JongWon Lee - 2024 - History of European Ideas 50 (2):348-350.
    Hannah Arendt’s political thought is generally regarded as advocating nonviolence. Witnessing the rise of totalitarianism and its tragedy, she developed her political theory to recover the politica...
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  47. Genealogia di uno schema esistenziale: la figura dello Schlemihl in Rahel Varnhagen, Hannah Arendt e Lea Ritter Santini.Chiara Maciocci - 2024 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 76 (1-2):199-208.
    Il presente contributo mira a gettare luce sulla figura ebraica dello Schlemihl, per come questa è venuta ad assumere, nei discorsi di Rahel Varnhagen, Hannah Arendt e Lea Ritter Santini, la funzione extra-letteraria di dispositivo di riconoscimento e schema esistenziale. È nella triangolazione dei discorsi e delle vite di queste tre intellettuali appartenenti, ognuna a suo modo, alla cultura tedesca, che la figura dello Schlemihl ha esemplarmente dispiegato la sua forza genetica, come metafora di un destino in cui, fin dal (...)
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  48. Hannah Arendt sobre Marx e o marxismo.Elvis de Oliveira Mendes - 2024 - Controvérsia 20 (1):34-57.
    Neste artigo, pretendo analisar alguns pontos centrais que culminam no amadurecimento da reflexão de Arendt em relação ao pensamento de Marx e ao marxismo. Para tanto, será analisado a leitura de Arendt a partir dos excertos presentes em Karl Marx and the Tradition of Western Political Thought, escrito no início da década de 1950, texto que é uma espécie de complementação do The Origins of Totalitarianism (1951) e fazia parte de um projeto pensado por Arendt de escrever um livro sobre (...)
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  49. A representatividade da concepção de pluralidade em Sócrates e Platão: reflexões à luz do pensamento de Hannah Arendt.Jenerton Arlan Schütz & Odair Neitzel - 2024 - Aufklärung 11 (1):29-40.
    This article is the result of a bibliographic and hermeneutic investigation. In the light of Hannah Arendt's thought, the writing thematizes the representativeness of the conception of human plurality present in the reflections of Socrates and Plato. First, it investigates how the conception of plurality is present in the thought of Socrates, considered by Arendt, a political philosopher par excellence and the one who established plurality as the law of the Earth. Therefore, the conception of plurality manifested in Plato's reflections (...)
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  50. Arendt, Heidegger, Eichmann, and Thinking, after the Black Notebooks.Matthew Sharpe - 2024 - Eidos. A Journal for Philosophy of Culture 8 (1):120-133.
    Preview: /Review: Emmanuel Faye, Arendt et Heidegger: Extermination nazie et destruction de la pensée, (Albin Michel, 2016), 560 pages./ The appearance of Martin Heidegger’s Black Notebooks (1932-38) in 2014 has posed profound questions to philosophers and political theorists. For a long time, in ways that the Black Notebooks have definitively undermined, Heidegger’s National Socialism was widely considered as limited to 1933-34. His larger thought, at least after a proposed turning or kehre in the mid-1930s, was presented as insulated from, or (...)
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