Results for 'Paul Guy'

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  1.  2
    Femmes ParisiennesHunting and FishingAmerican Romantic Painting.Paul Zucker, Constantin Guys, Honore Daumier & Edgar P. Richardson - 1946 - Journal of Aesthetics and Art Criticism 4 (4):251.
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  2.  38
    Palliative Opioid Use, Palliative Sedation and Euthanasia: Reaffirming the Distinction.Guy Schofield, Idris Baker, Rachel Bullock, Hannah Clare, Paul Clark, Derek Willis, Craig Gannon & Rob George - 2020 - Journal of Medical Ethics 46 (1):48-50.
    We read with interest the extended essay published from Riisfeldt and are encouraged by an empirical ethics article which attempts to ground theory and its claims in the real world. However, such attempts also have real-world consequences. We are concerned to read the paper’s conclusion that clinical evidence weakens the distinction between euthanasia and normal palliative care prescribing. This is important. Globally, the most significant barrier to adequate symptom control in people with life-limiting illness is poor access to opioid analgesia. (...)
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  3.  19
    L'universel et le singulier : l'esthétique de Michel-Paul-Guy de Chabanon.Ghyslaine Guertin - 2003 - Horizons Philosophiques 13 (2):43-50.
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  4.  26
    L'atelier de Guy de Rougemont: L'ordre, le plaisir, le jeu.Armelle Auris, François Boissonnet, Guy de Rougemont, Maurice Matieu, Philippe Sergeant, Étienne Tassin, Merri Jolivet, Jacques Poulain, Paul Henry, Gérard Thalmann, Christian Renonciat & Nicole Mathieu - forthcoming - Rue Descartes.
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  5.  20
    Evaluation of Moral Case Deliberation at the Dutch Health Care Inspectorate: A Pilot Study.Wike Seekles, Guy Widdershoven, Paul Robben, Gonny van Dalfsen & Bert Molewijk - 2016 - BMC Medical Ethics 17 (1):31.
    BackgroundMoral case deliberation as a form of clinical ethics support is usually implemented in health care institutions and educational programs. While there is no previous research on the use of clinical ethics support on the level of health care regulation, employees of regulatory bodies are regularly confronted with moral challenges. This pilot study describes and evaluates the use of MCD at the Dutch Health Care Inspectorate.The objective of this pilot study is to investigate: 1) the current way of dealing with (...)
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  6.  11
    Paul Ric?ur : une antériorité qui se survit de l'identité à la promesse.Guy Samama - 2005 - Revue Philosophique de la France Et de l'Etranger 130 (1):61.
    Chacun des livres de Paul Ricœur est structuré comme un récit ; il naît d’un problème résiduel, et résistant, qui a échappé aux précédents, et qui constitue comme leur zone d’ombre ; de telle sorte qu’ils se présentent tous comme limités parce que la question à laquelle ils sont confrontés est délimitée. Mais, en se déplaçant sur le terrain de l’involontaire,...
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  7. Paul Ricceur: une antériorité qui se survit.Guy Samana - 2005 - Revue Philosophique de la France Et de l'Etranger 1:61-70.
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  8.  61
    Paul Tillich and Divine Ineffability.Guy Bennett-Hunter - 2016 - In Mireille Hébert & Anne Marie Reijnen (eds.), Paul Tillich et Karl Barth: Antagonismes et accords théologiques. LIT Verlag. pp. 79–92.
    “Guy Bennett-Hunter dans «Tillich and Divine lneffabililty» affirme l‘étroite correlation entre l’affirmation tillichienne de l’ineffabilité divine et le rejet de l’ontothéologie. L’affirmation de leur incompatibilité lui semble une contribution majeure de Tillich à la pensée religieuse. Guy Bennett-Hunter part des déclarations bien connues où Tillich affirme que l’on ne saurait, à proprement parler, attribuer l’existence a Dieu puisque Dieu est «être même au-delà de l’essence et de l’existence». En d’autres termes, Dieu «mystére de l’être», «fondement et abîme de la raison», (...)
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  9. Paul Marcel Lemaire, Les Signes Sauvages. Une Philosophie du Langage Ordinaire Reviewed By.Guy Bouchard - 1981 - Philosophy in Review 1 (2/3):92-96.
    Cet ouvrage se veut une réhabilitation du "langage ordinaire" cherchant à dévoiler ses "virtualités" et à "jeter un pont entre ce langage et celui de la philosophie" pour leur mutuelle sauvegarde. Il s'agit d'une entreprise phénoménologique qui, malheureusement, repose sur des soi-disant "évidences", sur une sorte de terrorisme argumentait opposant le bien (ce qui est vivant, spontané, dynamique, etc.) au mal (ce qui est inerte, mort, pétrifié, etc.), et sur la simple affirmation de ce que les "gens ordinaires" sont censés (...)
     
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  10.  9
    Guy Wagner, La Résurrection, Signe du Monde Nouveau. Collection « Avenirs », No 13, Paris, Cerf, 1970, , 152 Pages. [REVIEW]Paul-Émile Langevin - 1973 - Laval Théologique et Philosophique 29 (1):91.
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  11.  28
    JEAN-PAUL II, Le Signe de Contradiction.Jean-Guy Pagé - 1979 - Laval Théologique et Philosophique 35 (2):211-213.
  12.  12
    Hommage aux professeurs Thomas De Koninck et Paul-Hubert Poirier.Guy Jobin - 2018 - Laval Théologique et Philosophique 74 (1):4-4.
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  13.  9
    André-Pierre Gauthier, Paul Ricoeur et l'agir responsable. Les figures bibliques du prophète et du témoin. Préface de Bruno-Marie Duffé. Lyon, Éditions PROFAC (coll. « Université Catholique de Lyon, Faculté de Théologie », série « Éthique », 68), 2001, 145 p.André-Pierre Gauthier, Paul Ricoeur et l'agir responsable. Les figures bibliques du prophète et du témoin. Préface de Bruno-Marie Duffé. Lyon, Éditions PROFAC (coll. « Université Catholique de Lyon, Faculté de Théologie », série « Éthique », 68), 2001, 145 p. [REVIEW]Guy Jobin - 2004 - Laval Théologique et Philosophique 60 (1):180-182.
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  14. Adams, Guy and Balfour, Danny (1998) Unmasking Administrative Evil, Thousand Oaks: Sage. Allen, Beverly and Russo, Mary (1997) Revisioning Italy: National Identity and Global Culture, Minneapolis: University of Minnesota Press. Bowler, Peter (1992) The Norton History of the Environmental Sciences, New York: W. [REVIEW]W. Norton, Michael P. Brown, Paul Cloke, Jo Little, Verena Andermatt Conley, Irene Diamond, Peter Dickens, Roger Gottlieb, Olavi Grano & Anssi Paasi - 1999 - Ethics, Place and Environment 2 (1).
     
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  15.  10
    Plato’s Tough Guys and Their Attachment to Justice, Written by Peter J. Hansen.Paul Diduch - 2021 - Polis 38 (1):153-156.
  16.  13
    Dialogical Nursing Ethics: The Quality of Freedom Restrictions.Tineke A. Abma, Guy Am Widdershoven, Brenda Jm Frederiks, Rob H. Van Hooren, Frans van Wijmen & Paul Lmg Curfs - 2008 - Nursing Ethics 15 (6):789-802.
    This article deals with the question of how ethicists respond to practical moral problems emerging in health care practices. Do they remain distanced, taking on the role of an expert, or do they become engaged with nurses and other participants in practice and jointly develop contextualized insights about good care? A basic assumption of dialogical ethics entails that the definition of good care and what it means to be a good nurse is a collaborative product of ongoing dialogues among various (...)
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  17.  8
    Touilleux, Paul. L'Église dans les Écritures, préparation et naissance. Éd. Lethielleux, Paris, 1968. Coll. Théologie, Pastorale et Spiritualité : recherches et synthèses, 176 pages. [REVIEW]Jean-Guy Pagé - 1970 - Laval Théologique et Philosophique 26 (1):91.
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  18.  4
    Un acte inédit de Guy, archevêque de Reims, en faveur de l’abbaye Saint-Vincent de Laon.Paul Chaffenet - 2015 - Revue Belge de Philologie Et D’Histoire 93 (3):619-645.
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  19.  28
    Summa Insolubilium Johannis Wyclif Edited with an Introduction by Paul Vincent Spade and Gordon Anthony Wilson Medieval & Renaissance Texts & Studies, Vol. 41 Binghamton, NY: Center for Medieval and Early Renaissance Studies, 1986. 1, 122 P. $19.00. [REVIEW]Guy-H. Allard - 1989 - Dialogue 28 (3):510-.
  20.  10
    Religious Interests in Community Conflict: Beyond the Culture Wars. Edited by Paul A. Djupe and Laura R. Olson.Guy Lancaster - 2010 - Heythrop Journal 51 (4):689-690.
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  21.  18
    GILBERT, Maurice, KESTEMONT, Guy, LEBRUN, René, RIES, Julien, SAUREN, Herbert, L'expression du sacré dans les grandes religions, tome I. Proche-Orient ancien et traditions bibliques.Paul-Hubert Poirier - 1981 - Laval Théologique et Philosophique 37 (1):99-101.
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  22.  21
    Commentaire À l'Art Poetique de Paul Claudel. By Pierre Angers.Guy Desgranges - 1951 - Renascence 3 (2):197-199.
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  23.  11
    STROUMSA, Gedaliahu Guy, Another Seed : Studies in Gnostic MythologySTROUMSA, Gedaliahu Guy, Another Seed : Studies in Gnostic Mythology.Paul-Hubert Poirier - 1987 - Laval Théologique et Philosophique 43 (2):282-283.
  24.  8
    Evaluation of Moral Case Deliberation at the Dutch Health Care Inspectorate: A Pilot Study.Guy Widdershoven Wike Seekles, Gonny van Dalfsen Paul Robben & Bert Molewijk - forthcoming - Most Recent Articles: Bmc Medical Ethics.
    Moral case deliberation as a form of clinical ethics support is usually implemented in health care institutions and educational programs. While there is no previous research on the use of clinical ethics...
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  25.  24
    Muriel Gilbert, L'identité narrative. Une reprise à partir de Freud de la pensée de Paul Ricoeur. Genève, Éditions Labor et Fides (coll. « Le Champ Éthique », 36), 2001, 277 p.Muriel Gilbert, L'identité narrative. Une reprise à partir de Freud de la pensée de Paul Ricoeur. Genève, Éditions Labor et Fides (coll. « Le Champ Éthique », 36), 2001, 277 p. [REVIEW]Guy Jobin - 2004 - Laval Théologique et Philosophique 60 (1):182-183.
  26.  28
    Portrait of Guy Debord as a Young Libertine.Odile Passot & Paul Lafarge - 1999 - Substance 28 (3):71-88.
  27.  23
    Sémiologie, sémantique et herméneutique selon Paul Ricœur.Guy Bouchard - 1980 - Laval Théologique et Philosophique 36 (3):255-284.
    Ricoeur, dans "La métaphore vive", distingue trois entités linguistiques (le mot, la phrase et le discours) et quatre disciplines (rhétorique classique, sémiotique, sémantique, herméneutique), dont les deux premières se situent au même niveau, celui du mot. On retrace la genèse de cette division tripartite, puis on montre que la position subalterne qu'elles assigne à la sémiotique est injustifiée et que, pour respecter le "relatif pluralisme des formes et des niveaux de discours", il vaut mieux se situer dans la perspective d'un (...)
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  28.  5
    Studia Occitanica in Memoriam Paul Remy. Hans-Erich Keller, Jean-Marie D'Heur, Guy R. Mermir, Marc Vuijlsteke.William D. Paden - 1989 - Speculum 64 (3):725-727.
  29.  13
    VI. Cartesianische Meditation, by Eugen Fink, Edited by Hans Ebeling, Jann Holland Guy van Kerckhoven.Paul Gorner - 1990 - Journal of the British Society for Phenomenology 21 (3):290-293.
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  30.  7
    Studia Occitanica in Memorian Paul Remy, 1: The Troubadours. Hans-Erich Keller, Jean-Marie d'Heur, Guy R. Mermier, Marc Vuijlsteke.Elizabeth Poe - 1988 - Speculum 63 (2):420-421.
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  31.  8
    Lexique Saint Bonaventure, Publié Sous la Direction de Jacques-Guy Bougerol, O.F.M., Paris, Éditions Franciscaines, 1969 , 144 Pages, 20 Francs. [REVIEW]Paul-Émile Langevin - 1972 - Laval Théologique et Philosophique 28 (1):86.
  32. Children Prioritize Humans Over Animals Less Than Adults Do.Matti Wilks, Lucius Caviola, Guy Kahane & Paul Bloom - 2021 - Psychological Science 1 (32):27-38.
    Is the tendency to morally prioritize humans over animals weaker in children than adults? In two pre-registered studies (N = 622), 5- to 9-year-old children and adults were presented with moral dilemmas pitting varying numbers of humans against varying numbers of either dogs or pigs and were asked who should be saved. In both studies, children had a weaker tendency to prioritize humans over animals than adults. They often chose to save multiple dogs over one human, and many valued the (...)
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  33.  38
    Ethical Writings: His “Ethics” or “Know Yourself” and His “Dialogue Between a Philosopher, a Jew, and a Christian” Peter Abelard Traduit Par Paul Vincent Spade, Avec Une Introduction Par Marilyn McCord Adams Indianapolis-Cambridge, Hackett Publishing, 1995, 171 P. [REVIEW]Guy Hamelin - 1998 - Dialogue 37 (1):173-.
  34.  15
    BOUCHINDHOMME, Christian, ROCHLITZ, Rainer, « Temps et récit » de Paul Ricoeur en débatBOUCHINDHOMME, Christian, ROCHLITZ, Rainer, « Temps et récit » de Paul Ricoeur en débat.Jean-Guy Nadeau - 1993 - Laval Théologique et Philosophique 49 (1):149-155.
  35.  17
    La pensée de Karol Wojtyla (Jean-Paul II) sur la relation homme-femme.Jean-Guy Pagé - 1984 - Laval Théologique et Philosophique 40 (1):3-29.
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  36.  6
    The Conscience-Less Society and Beyond: Perspectives From Erich Fromm and Paul Tillich.Guy B. Hammond - 1983 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 25 (1-3):20-32.
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  37. We Are at Something of a Loss to Explain Our Observations and Wonder Whether Any Reader Can Enlighten Us. Alan Beaton, Paul Norman, Guy Richardson.Alan Beaton - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--373.
  38.  43
    Reviews of Science as Salvation: A Modern Myth and its Meaning, Mary Midgley, 1994. London, Routledge X +256pp., Hb 04 15062713, £35; Pb 04 15107733, £8.99 Philosophical Naturalism, David Papineau, 1993 Oxford, Basil Blackwell XII +219pp., Hb 0631189025, £40; Pb 0631189033, £14.99 F. H. Bradley, Writings on Logic and Metaphysics, James W. Allard & Guy Stock , 1994. Oxford, Clarendon Press XV+357pp, Hb 0-198-24445-2, £40.00; Pb 0-198-24438-X, £14.95 Invariance and Heuristics: Essays in Honour of Heinz Post, Steven French & Harmke Kamminga , 1993 Boston Studies in the Philosophy of Science, Vol. 148 Kluwer Academic Publishers, Dordrecht Beyond Reason: Essays on the Philosophy of Paul Feyerabend, Gonzalo Munévar , 1991. Dordrecht, Kluwer Academic Publishers XXI + 535pp., Hb, Isbn 0-7923-1272-4, £104.20 World Changes: Thomas Kuhn and the Nature of Science, Paul Horwich , 1993. Cambridge, Ma, Bradford Books/MIT Press VI + 356pp., Pb, Isbn 0262581388, £14.95 Realism Rescued: How Scientific. [REVIEW]W. Jones, James Brown, W. Mander, Wladyslaw Krajewski & John Preston - 1995 - International Studies in the Philosophy of Science 9 (2):157-188.
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  39. Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson's Writings.James J. Carpenter, Garrett Ward Sheldon, Richard E. Dixon, Paul B. Thompson, Derek H. Davis, William Merkel, Richard Guy Wilson & M. Andrew Holowchak (eds.) - 2013 - Lexington Books.
    Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson’s Writings is a collection of essays on topics that relate to philosophical aspects of Jefferson’s thinking over the years. Much historical insight is given to ground the various philosophical strands in Jefferson’s thought and writing on topics such as political philosophy, moral philosophy, slavery, republicanism, wall of separation, liberty, educational philosophy, and architecture.
     
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  40. The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (eds.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
     
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  41.  9
    Hot Thought: Mechanisms and Applications of Emotional Cognition.Paul Thagard - 2008 - Bradford.
    Contrary to standard assumptions, reasoning is often an emotional process. Emotions can have good effects, as when a scientist gets excited about a line of research and pursues it successfully despite criticism. But emotions can also distort reasoning, as when a juror ignores evidence of guilt just because the accused seems like a nice guy. In _Hot Thought_, Paul Thagard describes the mental mechanisms -- cognitive, neural, molecular, and social -- that interact to produce different kinds of human thinking, (...)
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  42.  2
    Postrift Depositional Evolution and Sequence Stratigraphy From Offshore Subsurface Data of the Kribi-Campo Subbasin.Joseph Bertrand Iboum Kissaaka, Joseph Marie Ntamak-Nida, François Mvondo, Paul Gustave Fowe Kwetche, Adrien Lamire Djomeni Nitcheu & Guy Martin Abolo - 2016 - Interpretation: SEG 4 (1):T79-T101.
    Using 2D seismic data and well logs from the Kribi-Campo subbasin in the south Cameroon margin, we have analyzed the postrift succession with the aim of deriving a chronostratigraphic chart and identifying stratigraphic traps. The Kribi-Campo subbasin related to the rifting between Africa and South America could be divided into a structurally complex eastern depocenter and a relatively less disturbed western depocenter in which a break-up unconformity approximately 107.5 Ma underlined the beginning of postrift history. We have used the modern (...)
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  43.  85
    Problems of Religious Luck, Ch. 5: "Scaling the ‘Brick Wall’: Measuring and Censuring Strongly Fideistic Religious Orientation".Guy Axtell - forthcoming - In Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement.
    This chapter sharpens the book’s criticism of exclusivist responsible to religious multiplicity, firstly through close critical attention to arguments which religious exclusivists provide, and secondly through the introduction of several new, formal arguments / dilemmas. Self-described ‘post-liberals’ like Paul Griffiths bid philosophers to accept exclusivist attitudes and beliefs as just one among other aspects of religious identity. They bid us to normalize the discourse Griffiths refers to as “polemical apologetics,” and to view its acceptance as the only viable form (...)
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  44. Guy Bouchard, Le Procès de la métaphore. [REVIEW]André Leclerc - 1985 - Philosophy in Review 5:240-242.
    Sur la définition de la métaphore et sur son rôle, un débat majeur a opposé Jacques Derrida et Paul Ricoeur. Cet ouvrage enregistre les plaidoiries du pseudo-apôtre de la métaphore "morte" et du champion de la métaphore métaphoriquement vive. Il les met en perspective en citant à comparaître les théoriciens du trope de la ressemblance depuis Aristote jusqu'à Searle, depuis la poétique et la rhétoriques anciennes jusqu'à la pragmatique contemporaine. Ce procès de la métaphore dissout l'opposition du mort et (...)
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  45.  17
    Recovering a "Disfigured" Face.Gili Yaron, Guy Widdershoven & Jenny Slatman - 2017 - Techné: Research in Philosophy and Technology 21 (1):1-23.
    Prosthetic devices that replace an absent body part are generally considered to be either cosmetic or functional. Functional prostheses aim to restore lost physical functioning. Cosmetic prostheses attempt to restore a “normal” appearance to bodies that lack limbs by emulating the absent body part’s looks. In this article, we investigate how cosmetic prostheses establish a normal appearance by drawing on the stories of the users of a specific type of artificial limb: the facial prosthesis. Given that prostheses are first and (...)
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  46.  15
    Tillich on Divine Power and Ultimate Meaning in Human History.Guy B. Hammond - 2011 - Laval Théologique et Philosophique 67 (3):553-564.
    Paul Tillich’s concept of God opposes the “interventionist” model of traditional Western theism. This paper attempts to determine whether, and in what sense, for Tillich, God may be said to act specifically to influence the course of historical events. It is argued that his concept of “Spiritual power” provides his answer. In clarification the concepts of “spirit,” “power,” “meaning,” “vocation,” “kairos,” and “the renunciation of power” are explored. According to Tillich, the vocations of specific social groups are empowered by (...)
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  47.  58
    Demystifying Meaning.Guy Longworth - 2001 - Philosophical Papers 30 (2):145-167.
    Abstract Some philosophers find linguistic meaning mysterious. Two approaches suggest themselves for removing the felt mystery, or demystifying meaning. One involves providing a substantive account of meaning in meaning-free terms. Although this approach has come under serious attack in recent years, Paul Horwich has recently presented a version of the approach that might be thought impervious. A preliminary attempt is made to argue that Horwich's version is vulnerable to the considerations felt to undermine other versions of the substantive approach (...)
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  48.  10
    La pratique comme lieu de la théologie pratique.Jean-Guy Nadeau - 2004 - Laval Théologique et Philosophique 60 (2):205-224.
    Résumé Au sein d’une théologie considérée comme fondamentalement pratique, la théologie pratique comme sous-discipline se distingue par un intérêt particulier — empirique, herméneutique, critique et stratégique — pour les pratiques dont elle fait souvent son objet propre. Après avoir signalé quelques impacts de ce centrement sur la pratique, l’article présente quelques définitions de la pratique et quelques éléments d’histoire du concept. Il expose ensuite quelques traits des pratiques, en particulier avec Paul Ricoeur et Jürgen Habermas, conjuguant des perspectives sémantique, (...)
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  49. Who Stands for the Norm? The Place of Metonymy in Androcentric Language.Paul C. Martin & Pam Papadelos - 2017 - Social Semiotics 27 (1):39-58.
    Since its emergence as an academic discipline in the early 1970s, feminist commentary and scholarship has prosecuted a critique of androcentric or sexist (gender exclusive) language, which has to some extent been successful. The struggle by women to occupy a positive linguistic space is continually being challenged by the endemic nature of masculine bias, which is realized through “indirect” or “subtle” sexism in the community. Seemingly innocuous words, like guy/guys, are frequently used to represent both men and women, reminiscent of (...)
     
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  50.  30
    Kissing in the Shadow.Paul Thomas & Tim Morton - 2012 - Continent 2 (4):289-334.
    In late August 2012, artist Paul Thomas and philosopher Timothy Morton took a stroll up and down King Street in Newtown, Sydney. They took photographs. If you walk too slowly down the street, you find yourself caught in the honey of aesthetic zones emitted by thousands and thousands of beings. If you want to get from A to B, you had better hurry up. Is there any space between anything? Do we not, when we look for such a space, (...)
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