Neo-Kantianism

Edited by Andrew Chignell (Princeton University)
Assistant editor: Brendan Kolb (Princeton University)
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  1. Arvi Grotenfelt and Neo-Kantian Philosophy of History.Lauri Kallio - 2020 - Con-Textos Kantianos 1 (11):336-351.
    The paper discusses Arvi Grotenfelt's, professor of philosophy in Helsinki 1905 – 29, reading of Heinrich Rickert's philosophy of history. Rickert was one of the key figures of the so-called south-west German neo-Kantianism. In the center of attention of the south- west neo-Kantians was the topic that Immanuel Kant himself had omitted: how to philosophically establish the humanities and the social sciences and separate them from the natural sciences? Rickert's philosophy of history was essentially an attempt to ground the historical (...)
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  2. A Neo-Kantian Reading of the Aufbau: Rudolf Carnap and the Marburg School.Lois Marie Rendl - manuscript
    According to Richard Rorty the “difference between the ‘mainstream’ Anglo-Saxon tradition and the ‘mainstream’ German tradition in twentieth-century philosophy is the expression of two opposed stances toward Kant.” But although the analytic tradition following Russell dismissed the conception of a “synthetic a priori” while most German philosophers insisted on a “transcendental” foundation of knowledge, most philosophers – Dewey, Wittgenstein, and Heidegger being the great exceptions – on both sides adhered to what Rorty calls a “neo-Kantian consensus”: “Even when they claim (...)
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  3. Grete Hermann, Quantum Mechanics, and the Evolution of Kantian Philosophy.Michael Cuffaro - forthcoming - In Jeanne Peijnenburg & Sander Verhaegh (eds.), Women in the History of Analytic Philosophy.
    This chapter is about Grete Hermann, a philosopher-mathematician who productively and mutually beneficially interacted with the founders of quantum mechanics in the early period of that theory's elaboration. Hermann was a neo-Kantian philosopher. At the heart of Immanuel Kant's critical philosophy lay the question of the conditions under which we can be said to know something objectively, a question Hermann found to be particularly pressing in quantum mechanics. Hermann's own approach to Neo-Kantianism was Neo-Friesian. Jakob Friedrich Fries, like Kant, had (...)
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  4. Kant's Groundwork of the Metaphysics of Morals.Irfan Ajvazi - 2022 - Tesla Books 1 (Kant‘s Philosophy):10.
    Kant's analysis of ordinary moral consciousness reveals that people believe they are bound by duty. Duty, in turn, Kant explains, "is the necessity of an action from respect for law." All inclination to the contrary, and even inclination toward duty is set aside, so that the only motivation is respect for law. The binding power of the law reflects not only a universal command but also a universal command of reason. After all, given that the realm of experience is, by (...)
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  5. Aesthetics Vs. Erotics? The Nude in Hermann Cohen’s Aesthetics.Ezio Gamba - 2022 - Tà Katoptrizómena. Das Magazin Für Kunst, Kultur, Theologie Und Ästhetik 24 (135).
    A central topic in Cohen’s Ästhetik des reinen Gefühls is the artistic representation of the human figure; in Cohen’s reflections on this topic, the nude has a fundamental importance. The first aim of this paper is to examine Cohen’s theses on the role of the nude in figurative arts, as well as his comments about sculptural and pictorial works representing nude figures. This will bring us to take into consideration Cohen’s judgement about eroticism in art. Some brief considerations about the (...)
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  6. Tertium Datur. Time as Meditation in Kant and Heidegger.Marcello Barison - 2021 - In Carmine Di Martino (ed.), Heidegger and Contemporary Philosophy: Technology, Living, Society & Science. Springer Verlag. pp. 271-287.
    This paper argues that in both Kant and Heidegger the relation between thought and the world is possible only by means of the transcendental mediation of time. Where is the difference, then, between Kant’s and Heidegger’s temporal ontology? Whereas for Kant the schema is a “product of the imagination”, and thus a product of a transcendental faculty of the subject, for Heidegger the three temporal ecstases of transcendence are simply a neutral, structural articulation of the relation between Dasein and world. (...)
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  7. Quantum Reality: A Pragmaticized Neo-Kantian Approach.Florian J. Boge - 2021 - Studies in History and Philosophy of Science Part A 87:101-113.
    Despite remarkable efforts, it remains notoriously difficult to equip quantum theory with a coherent ontology. Hence, Healey (2017, 12) has recently suggested that ‘‘quantum theory has no physical ontology and states no facts about physical objects or events’’, and Fuchs et al. (2014, 752) similarly hold that ‘‘quantum mechanics itself does not deal directly with the objective world’’. While intriguing, these positions either raise the question of how talk of ‘physical reality’ can even remain meaningful, or they must ultimately embrace (...)
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  8. LOIS MARIE RENDL ET ROBERT KÖNIG (ÉD.), SCHLUSSLOGISCHE LETZTBEGRÜNDUNG. FESTSCHRIFT FÜR KURT WALTER ZEIDLER ZUM 65. GEBURTSTAG, BERLIN, PETER LANG, 2020, 646 P., 87,95 EURO. [REVIEW]Patrick Cerutti - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (4):568-569.
    Le travail de Kurt Walter Zeidler n’est pas connu en France, mais il représente aujourd’hui la tentative la plus ambitieuse et la plus aboutie pour interpréter la philosophie critique à partir de son double héritage, postkantien et néokantien. Comme l’indiquent ici un grand nombre de ses collègues et de ses disciples, son œuvre très fournie part du constat que l’idéalisme transcendantal n’est pas vraiment parvenu à fonder la synthèse de la raison et de la réalité et à résorber le divorce (...)
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  9. Phenomenological Idealism as Method: The Hidden Completeness of Cassirer’s Matrix of the Symbolic.Tobias Endres - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Ernst Cassirer's Philosophy of Symbolic Forms. Pisa: Editioni ETS. pp. 121-147.
    This paper defends the idea that Cassirer's methodology is idealistic in regard to validity claims and the structuralist views he holds and at the same time empiric in regard to the facts and genealogy of culture. This perspective is best to be unfolded along Cassirer's model of representation. The author does so by showing that Cassirer's triad of symbolic articulation (expressive, presentational, significative) and the triad of symbolic development (mimetic, analogical, symbolic) form a coherent and exhaustive theory of symbolic formation. (...)
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  10. Westphal, Kenneth, Kant’s Critical Epistemology: Why Epistemology Must Consider Judgment First. [REVIEW]Ekin Erkan - 2021 - Argumenta 12:366-373.
  11. Ein letzter Gigant der Wissenschaft.Schiemann Gregor - 2021 - Physik Journal 2021 (10):29-34.
    Hermann von Helmholtz hat als Naturforscher sowohl die Physik als auch die Physiologie um eine beeindruckende Anzahl grundlegender Erkenntnisse bereichert, ihr heutiges Selbstverständnis entscheidend mitgeprägt, ihre Verfahren auf neue Gegenstandsbereiche angewendet und war führend an ihrem institutionellen Ausbau zu Laborwissenschaften beteiligt.
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  12. The 1860s Kant Revival and the Philosophical Society of Berlin.Lauri Kallio - 2021 - Kant E-Prints 15 (3):192-219.
    Neo-Kantianism emerged over the course of the 1860s and it occupied a leading position in the German universities from the 1870s until the First World War. Demands for getting "back to Kant" had become common since the early 1860s, and these demands were discussed in the meetings of the Philosophical Society of Berlin (Philosophische Gesellschaft zu Berlin; PGB), which was the international organization of Hegelians. In this paper I address some reactions among the PGB members to the 1860s Kant revival. (...)
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  13. Kant and Kantianism in Russia: A Historical Overview.Alexei N. Krouglov - 2021 - In Marina F. Bykova, Michael N. Forster & Lina Steiner (eds.), The Palgrave Handbook of Russian Thought. Springer Verlag. pp. 115-138.
    This chapter provides a brief history of Kantianism in Russia since the late eighteenth century and identifies the main themes of Kantianism in Russia. It considers the reasons for the uneven and intermittent spread of Kantianism, the main motives behind the fierce resistance to Kantianism within the framework of certain trends of Orthodox thought, and the ways in which this philosophical polemic was reflected in the Russian literature. The achievements of Russian Kantianism are analyzed with attention to both its undeniable (...)
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  14. Symbolic Forms and the Logic of the Cultural Sciences: Cassirer in Context and Influence.Lydia Patton - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Bologna: Editioni ETS. pp. 261-278.
    My paper will analyze Cassirer’s logic of the cultural sciences as it developed in close engagement with work on logic, psychology, biology, and linguistics in the nineteenth and early twentieth centuries. The paper focuses on Chajim Steinthal, who sees the “expressive form” of language as a natural function of human engagement with the environment, developing independently of logic. When read in the context of his engagement with Steinthal, the biologist Uexküll, and the neuroscientist Kurt Goldstein, The Philosophy of Symbolic Forms (...)
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  15. Nicolai Hartmann and the Transcendental Method.Alicja Pietras - 2021 - Logic and Logical Philosophy 30 (No 3):461–492.
    One of the most often explored, repeatedly interpreted, and recognized again and again as a valuable achievement of Kant’s philosophy, is his transcendental philosophy, a new methodological approach that – as Kant believed – will allow philosophy (metaphysics) to enter upon a secure path of science. In this paper, I explore Nicolai Hartmann’s reinterpretation and development of this methodology in both the historical and systematic context of his thought. First, I will deal with the Neo-Kantian’s understanding of the transcendental method (...)
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  16. Idealismus und Realismus - Cohen als Schüler Trendelenburgs.Lois M. Rendl - 2021 - In Heinrich Assel & Hartwig Wiedebach (eds.), Cohen im Kontext. Beiträge anlässlich seines hundertsten Todestages. Tübingen: Mohr Siebeck. pp. 141-154.
    Friedrich Adolf Trendelenburg war einer der akademischen Lehrer Hermann Cohens und die Debatte zwischen Trendelenburg und Kuno Fischer über die Interpretation der transzendentalen Ästhetik gilt gemeinhin als Anlass für Cohens Kantstudien und seine Abwendung von der Völkerpsychologie und damit als Geburtsstunde des Marburger Neukantianismus. Über die nähere persönliche Beziehung Cohens zu Trendelenburg ist allerdings wenig bekannt und auch die Frage, ob und inwiefern Cohen als „Schüler“ Trendelenburgs bezeichnet werden kann ist nicht eindeutig zu beantworten, zumindest scheint Cohens Verhältnis zu Trendelenburg (...)
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  17. Reading Kant’s Doctrine of Schematism Algebraically.Farhad Alavi - 2020 - Philosophical Forum 51 (3):315-329.
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  18. Note su Hegel. Stato e diritto di Evgeny Pashukanis.Carlo Di Mascio - 2020 - Firenze, Italy: Phasar Edizioni.
    In 1931, Evgeny Pashukanis, the distinguished Soviet jurist, author of “The General Theory of Law and Marxism”, following an invitation to celebrate the centenary of Hegel’s death, published an assay entitled “Hegel, the State and Law” (Гегель. Государство и право) aimed to demistify, through a brief retrospective of Hegelian’s philosophy, its specific use, something achieved through the bourgeois ideology which, at some point in history, abandoned Kantism and its followers to embrace Neo-Hegelianism as a philosophy of domination and social control. (...)
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  19. Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):254-273.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie and (...)
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  20. Hans Reichenbach's and C.I. Lewis's Kantian Philosophies of Science.Paul L. Franco - 2020 - Studies in History and Philosophy of Science Part A 80:62-71.
    Recent work in the history of philosophy of science details the Kantianism of philosophers often thought opposed to one another, e.g., Hans Reichenbach, C.I. Lewis, Rudolf Carnap, and Thomas Kuhn. Historians of philosophy of science in the last two decades have been particularly interested in the Kantianism of Reichenbach, Carnap, and Kuhn, and more recently, of Lewis. While recent historical work focuses on recovering the threatened-to-be-forgotten Kantian themes of early twentieth-century philosophy of science, we should not elide the differences between (...)
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  21. Robert König/Lois Marie Rendl (Hgg.), Schlusslogische Letztbegründung: Festschrift für Kurt Walter Zeidler zum 65. Geburtstag, Berlin u. a.: Peter Lang 2020. [REVIEW]Harald Holz - 2020 - Philosophisches Jahrbuch 127 (2):360-363.
    Diese Festschrift umfasst 22 nationale und internationale Beiträge zu Ehren des Jubilars, darunter von solch renommierten Autoren wie Werner Flach, Christian Krijnen, Ulrich Blau, Erhard Oeser, Hans-Dieter Klein, um nur diese zu nennen. – Sie enthält ferner eine Stellungnahme von K. W. Zeidler, wo dieser im Dialog mit den Beiträgern jeweilige kritische Punkte seiner Schlusslogischen Letztbegründung klar zu stellen sich bemüht. – Ein Siglen- und Abkürzungsverzeichnis sowie eine Bibliographie des Jubilars runden die Ausgabe ab. Kurt Walter Zeidler darf als einer (...)
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  22. Neo-Kantianism as Hermeneutics? Heinrich Rickert on Psychology, Historical Method, and Understanding.Katherina Kinzel - 2020 - British Journal for the History of Philosophy 29 (4):614-632.
    This paper explores the Baden Neo-Kantian attempt to integrate hermeneutic ‘understanding’ into the formal philosophy of the historical sciences. It focuses primarily on Heinrich Ricker...
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  23. Myriam Bienenstock: Cohen und Rosenzweig. Ihre Auseinandersetzung mit dem deutschen Idealismus. Freiburg/münchen: Verlag Karl Alber, 2018. 298 Seiten. ISBN 978-3-495-48680-1.Cohen und Rosenzweig. Ihre Auseinandersetzung mit dem deutschen Idealismus. [REVIEW]Ursula Reitemeyer - 2020 - Kant Studien 111 (1):151-155.
  24. Hermann Cohen on Kant, Sensations, and Nature in Science.Charlotte Baumann - 2019 - Journal of the History of Philosophy 57 (4):647-674.
    The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the empirical element (...)
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  25. How Late Hegelians Replied to F.A. Trendelenburg's Logical Question.Lauri Kallio - 2019 - Hegel-Studien 52:59-83.
    F.A. Trendelenburg's work "Logical Investigations" influenced greatly the decline of G.W.F. Hegel's philosophy in the early 1840s. In this work Trendelenburg challenged the very foundation of Hegel's system, his speculative logic. Somewhat twenty years later two leading late Hegelians, C.L. Michelet from Berlin and K. Rosenkranz from Königsberg, replied to Trendelenburg. Their common strategy was to show that Trendelenburg owes more to Hegel than he admits. At the same time, Trendelenburg has misunderstood Hegel's dialectics and in fact fallen into the (...)
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  26. Chaos in Heinrich Rickert’s Philosophy.Oleksandr Kulyk - 2019 - Granì 22 (8):37–46.
    The purpose of this paper is to analyze what neo-Kantian Heinrich Rickert designates by the term ‘chaos’. I argue that using this term Rickert means infinite manifolds of human life experiences, that philosophers have to convert into ‘cosmos’ of theories by using concept formation. Rickert thinks that cognition orders chaos. I show that Rickert’s version of ‘chaos’ is different from the ones that were expressed by I. Kant, J. G. Herder, F. W. von Schelling, F. von Schlegel, and F. Nietzsche. (...)
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  27. I fenomeni con o senza la fenomenologia. Un confronto a più voci.Emanuele Mariani - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):137-151.
    Riassunto: La fenomenologia, in virtù del suo stesso nome, pare rivendicare un diritto di prelazione sui fenomeni. È sufficiente, tuttavia, uno sguardo panoramico sulla storia della filosofia o, più generalmente, delle scienze per rilevare il vasto impiego che si va affermando, senza fenomenologia, del concetto di fenomeno. In cosa consisterebbe allora la specificità della comprensione fenomenologica dei “fenomeni”? Per rispondere a questa domanda, riconsidereremo il dibattito tra Edmund Husserl autore delle Logische Untersuchungen e Paul Natorp, filosofo neokantiano di Marburgo, le (...)
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  28. Francesca Biagioli: Space, Number, and Geometry From Helmholtz to Cassirer: Springer, Dordrecht, 2016, 239 Pp, $109.99 , ISBN: 978-3-319-31777-9. [REVIEW]Lydia Patton - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):311-315.
    Francesca Biagioli’s Space, Number, and Geometry from Helmholtz to Cassirer is a substantial and pathbreaking contribution to the energetic and growing field of researchers delving into the physics, physiology, psychology, and mathematics of the nineteenth and twentieth centuries. The book provides a bracing and painstakingly researched re-appreciation of the work of Hermann von Helmholtz and Ernst Cassirer, and of their place in the tradition, and is worth study for that alone. The contributions of the book go far beyond that, however. (...)
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  29. Material und Begriff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins.Frank Voigt, Nicos Tzanakis-Papadakis, Jan Loheit & Konstantin Baehrens - 2019 - Hamburg, Deutschland: Argument.
    Die Rezeption von Walter Benjamins Arbeiten ist von einer Paradoxie durchzogen: Obwohl Konsens darüber besteht, dass er seine Begriffe in ›enger Fühlung‹ mit dem jeweiligen Material entwickelt, werden seine Schriften häufig ohne ein eigenständiges Studium seiner Quellen gelesen, losgelöst vom jeweiligen Problem- und Debattenzusammenhang. Das verstärkt den Eindruck einer Esoterik seiner Texte und kann zu der Annahme verleiten, Benjamin entnehme Motive willkürlich aus seinem Material- und Quellenstudium und nutze sie als Vehikel eines an sich schwer in eine Tradition einzuordnenden Denkens. (...)
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  30. Russian Neo-Kantianism: An External Perspective.Vladimir N. Belov & Tatyana V. Salnikova - 2018 - Kantian Journal 37 (2):90-95.
  31. The Inevitability of Symbols.Przemysław Bursztyka - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):1-6.
  32. The Revamped Kantovsky Sbornik.Nina Dmitrieva - 2018 - Kantian Journal 37 (1):7-8.
    The Kantovsky Sbornik is among the longest-established philosophical periodicals in Russia. Committed to academic excellence in Kant studies, the Kantovsky Sbornik earned a reputation as one of the most authoritative Russian philosophical journals. From 2018, each article will appear simultaneously in Russian and English or German. In addition, the journal adopts the supplementary English title — Kantian Journal. The Journal places special emphasis on contributions concerning the philosophy of Immanuel Kant in all of its aspects and across all philosophical disciplines, (...)
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  33. Sebastian Luft: The Space of Culture: Towards a Neo-Kantian Philosophy of Culture (Cohen, Natorp, and Cassirer).Tobias Endres - 2018 - Phenomenological Reviews 2018:62.1-22.
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  34. Hermann Cohen: Russian Obituaries From 1918.Modest A. Kolerov - 2018 - Kantian Journal 37 (2):58-63.
  35. Helmholtz’s Physiological Psychology.Lydia Patton - 2018 - In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5. Routledge.
    Hermann von Helmholtz (1821-1894) established results both controversial and enduring: analysis of mixed colors and of combination tones, arguments against nativism, and the analysis of sensation and perception using the techniques of natural science. The paper focuses on Helmholtz’s account of sensation, perception, and representation via “physiological psychology”. Helmholtz emphasized that external stimuli of sensations are causes, and sensations are their effects, and he had a practical and naturalist orientation toward the analysis of phenomenal experience. However, he argued as well (...)
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  36. Hans Wagner jako neoneokantysta.Alicja Pietras - 2018 - Folia Philosophica 39 (2018):5-26.
    The aim of the paper is to briefly present the philosophy of Hans Wagner (1917-2000) as belonging to the last phase of the development of the German transcendental philosophy. Hans Wagner’s philosophy is presented as an attempt to synthesize earlier positions developed on the basis of this tradition, namely the synthesis of (a) neo-Kantianism with post-neo-Kantianism, (b) Kant's philosophy with Hegel's philosophy, (c) neo-Kantian transcendentalism with Husserl's transcendentalism, (d) the philosophy of transcendental subject (Kant, neo-Kantianism, phenomenology) with the philosophy of (...)
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  37. Sebastian Luft: The Space of Culture. Towards a Neo-Kantian Philosophy of Culture . Oxford: Oxford University Press, 2015, 262 Pp. ISBN 978-0-19-873884-8.The Space of Culture. Towards a Neo-Kantian Philosophy of Culture. [REVIEW]Anne Pollok - 2018 - Kant Studien 109 (3):492-498.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 3 Seiten: 492-498.
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  38. Zu Hermann Cohens Reduktion der „transzendentalen Methode“ auf die „regressive Lehrart“ der Prolegomena.Lois Marie Rendl - 2018 - In Christian Damböck (ed.), Philosophie und Wissenschaft bei Hermann Cohen/Philosophy and Science in Hermann Cohen. pp. 135-144.
    Hermann Cohen hat mit seiner wissenschaftslogischen Kantinterpretation und programmatischen Orientierung der Erkenntnislehre am ‚Faktum der Wissenschaft‘ das Verständnis von transzendentaler Logik bis in die Gegenwart maßgeblich mitgeprägt. Der zentrale Punkt seiner Kantinterpretation ist die Identifikation der „transzendentalen Methode“ mit der „regressiven Lehrart“ der Prolegomena und damit die Ersetzung der metaphysischen Deduktion der Kategorien durch eine wissenschaftstheoretische Rekonstruktion der synthetischen Grundsätze der mathematischen Naturwissenschaft. Im vorliegenden Aufsatz wird versucht im Anschluss an grundlegende Arbeiten von Kurt Walter Zeidler, die von Cohen in (...)
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  39. Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of Warsaw University, the author (...)
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  40. Helmholtz on Perceptual Properties.R. Brian Tracz - 2018 - Journal for the History of Analytical Philosophy 6 (3).
    Hermann von Helmholtz’s work on perceptual science had a fundamental impact on Neo-Kantian movements in the late nineteenth century, and his influence continues to be felt in psychology and analytic philosophy of perception. As is widely acknowledged, Helmholtz denied that we can perceive mind-independent properties of external objects, a view I label Ignorance. Given his commitment to Ignorance, Helmholtz might seem to be committed to a subjectivism according to which we only perceive properties of our own representations. Against this, I (...)
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  41. Thomas Nemeth, Kant in Imperial Russia Cham: Springer, 2017 Pp. Ix+389 ISBN 9783319529134 £92.00. [REVIEW]Frederic Tremblay - 2018 - Kantian Review 23 (3):510-513.
    This is a review of Thomas Nemeth's Kant in Imperial Russia, Cham: Springer, 2017. It gives a rundown of the contents of the book, which may be considered the definitive, comprehensive, and authoritative overview of the Kantrezeption in pre-Soviet Russia in the English language. The book proceeds chronologically, starting from Kant's days up to the Bolshevik Revolution, examining well-known and lesser-known Russian philosophers and thinkers as well as figures of other nationalities who contributed to the dissemination of Kant's ideas in (...)
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  42. Legal Consciousness at the Early Stage of Personality Development From the Perspective of Russian Neo-Kantian Philosophy of Pedagogy.Maxim V. Vorobiev - 2018 - Kantian Journal 37 (2):46-57.
  43. Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Dan Zahavi - 2018 - Husserl Studies 34 (1):47-61.
    Recently, a number of neuroscientists and philosophers have taken the so-called predictive coding approach to support a form of radical neuro-representationalism, according to which the content of our conscious experiences is a neural construct, a brain-generated simulation. There is remarkable similarity between this account and ideas found in and developed by German neo-Kantians in the mid-nineteenth century. Some of the neo-Kantians eventually came to have doubts about the cogency and internal consistency of the representationalist framework they were operating within. In (...)
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  44. Kants Denkraum: Subjektivität Als Prinzip. Interview MIT Prof. Dr. Jürgen Stolzenberg.Andrey S. Zilber - 2018 - Kantian Journal 37 (3):77-96.
    This interview with Professor Dr Jürgen Stolzenberg, board member of the Kant-Gesellschaft and co-editor of the Kant-Lexikon (2015), explores a wide range of topics — from Leibniz and Wolff to Heidegger and Husserl. The leading idea of Stolzenberg’s philosophical research is the justification of the principle of modern subjectivity in Kant’s philosophy and its transformations until our days. He discusses the meaning and development of the concept of self-consciousness and the understanding of subjectivity in Kant’s ethics as well as in (...)
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  45. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  46. Znajomość postaci i idei rosyjskiego neokantyzmu w Polsce.Barbara Czardybon & Władimir N. Biełow - 2017 - Diametros 52:1-22.
    The article deals with the main tendencies in the studies of Russian neo-Kantianism in Poland. Although the number and quality of research in the history of Russian neo-Kantianism still cannot be equated with those of the history of German neo-Kantianism, the situation of these studies is constantly changing for the better. The authors mark the undeniable progress in the studies of Russian neo-Kantianism in Poland in the recent years: there are monographs, articles, collections, research projects on particular thinkers or themes (...)
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  47. Lenin e i Quaderni sulla Scienza della Logica di Hegel.Carlo Di Mascio - 2017 - Firenze, Italy: Phasar Edizioni.
    On the verge of the 1917 October revolution, Lenin reads and elaborates on the Hegel's Science of Logic, as if he were attempting to outline, from it, specific effects. Theoretical effects, because human activity is never uncoupled from the logic objective, through which the real matter unfolds and to whom each individual indissolubly belongs. Practical effects, because if Hegelian philosophy is good for the Church, for the bourgeoisie, for the capital, by changing the order of some of its factors it (...)
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  48. Woldd and Kant on Reasoning From Essences.Elise Frketich - 2017 - Noctua 4 (1-2):124-151.
    Special issue: Philosophy and Mathematics at the Turn of the 18th Century: New Perspectives.
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  49. Wilhelm Windelband and the Problem of Relativism.Katherina Kinzel - 2017 - British Journal for the History of Philosophy 25 (1):84-107.
    This paper analyzes the shifts in Wilhelm Windelband’s ‘critical philosophy of values’ as it developed hand in hand with his understanding of relativism. The paper has two goals. On the one hand, by analyzing the role that relativism played in his philosophical project, it seeks to contribute to a better understanding of Windelband's intellectual development in the context of historicism and Neo-Kantianism. On the other hand, by highlighting Windelband’s contribution to the understanding of relativism, it sheds light on an important (...)
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  50. Leonard Nelson and Metaphysical Knowledge Against the Neo-Kantian Background.Tomasz Kubalica - 2017 - Diametros 52:64-80.
    Leonard Nelson is known primarily as a critic of epistemology in the Neo-Kantian meaning of the term. The aim of this paper is to investigate the presuppositions and consequences of his critique. I claim that what has rarely been discussed in this context is the problem of the possibility of metaphysics. By the impossibility of epistemology Nelson means the possibility of metaphysical knowledge. I intend to devote this paper to the analysis of this problem in relation to the Neo-Kantian background.
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