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  1. Alciphron / Siris, de George Berkeley.Jaimir Conte - 2022 - São Paulo, SP, Brasil: Editora da UNESP.
    George Berkeley. Alciphron/Siris. Tradução, apresentação e notas de Jaimir Conte. São Paulo: Editora da Unesp, 2022. O volume reúne traduções de duas obras de George Berkeley, “Alciphron, ou o filósofo minucioso” e “Siris”. “Alciphron” é estruturado como um diálogo filosófico entre quatro personagens, no qual Berkeley combate os argumentos dos chamados “livres-pensadores” (como Mandeville ou Shaftesbury), fazendo uma apologia do Cristianismo. Já “Siris” é tanto um tratado sobre as virtudes medicinais da água de alcatrão quanto uma visão do filósofo das (...)
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  2. Is Shepherd a Bundle Theorist?David Landy - forthcoming - Journal of Scottish Philosophy.
    Shepherd appears to endorse something like the following biconditonal regarding qualities and objects. □(An object, O, exists ↔ Some bundle of qualities, Q1, Q2, … Qn exists). There is a growing consensus in the secondary literature that she also takes the right side of this biconditional to ground the left side. I.e. Shepherd is a bundle theorist who takes an object to be nothing but a mass of qualities, or causal powers. I argue here that despite appearances, this interpretation reverses (...)
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  3. Hutcheson and His Critics and Opponents on the Moral Sense.Ruth Boeker - 2022 - Journal of Scottish Philosophy 20 (2):143-161.
    This paper takes a new look at Francis Hutcheson's moral sense theory and examines it in light of the views of his rationalist critics and opponents who claim that there has to be an antecedent moral standard prior to any sense or affections. I examine how Gilbert Burnet, Samuel Clarke, and Catharine Trotter Cockburn each argue for the priority of reason over a moral sense and how Hutcheson responds or could respond to their views. Furthermore, I consider the proposal that (...)
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  4. Max Skjönsberg, The Persistence of Party: Ideas of Harmonious Discord in Eighteenth-Century Britain.Craig Smith - 2022 - Journal of Scottish Philosophy 20 (1):73-77.
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  5. Changing Society and Institutions in the Theories of Adam Smith and Sophie de Grouchy.Anna Markwart - 2022 - Journal of Scottish Philosophy 20 (1):55-72.
    The aim of this paper is to present a comparative analysis and reconstruction of the approach to social, moral, and institutional change in the theories of Adam Smith and Sophie de Grouchy. In their theories moral philosophy is inextricably linked with social thought. I also discuss the role of education and institutions in such a process. I argue that Smith's and de Grouchy's understanding of the roles of sympathy and institutions are strictly connected to the way they perceive the process (...)
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  6. Hsueh M. Qu, Hume's Epistemological Evolution. [REVIEW]Nathan I. Sasser - 2022 - Journal of Scottish Philosophy 20 (1):80-84.
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  7. Terence Cuneo, Thomas Reid on the Ethical Life.James J. S. Foster - 2022 - Journal of Scottish Philosophy 20 (1):77-80.
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  8. A Reiding of Berkeley's Theory of Vision.Hannes Ole Matthiessen - 2022 - Journal of Scottish Philosophy 20 (1):19-40.
    George Berkeley argues that vision is a language of God, that the immediate objects of vision are arbitrary signs for tactile objects and that there is no necessary connection between what we see and what we touch. Thomas Reid, on the other hand, aims to establish a geometrical connection between visible and tactile figures. Consequently, although Reid and Berkeley's theories of vision share important elements, Reid explicitly rejects Berkeley's idea that visible figures are merely arbitrary signs for tangible bodies. But (...)
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  9. Religion in Context: History and Policy in Hume's Natural History of Religion.Hannah Lingier - 2022 - Journal of Scottish Philosophy 20 (1):41-54.
    Hume's Natural History of Religion is generally regarded as a reductionist project, in which religion is traced to its universal natural roots in the passions and imagination. This interpretation neglects: Hume's view that humankind is social by nature, which implies that any naturalist explanation of religion cannot appeal to facts about individual minds alone, and Hume's interest in religion as it concerns religion's effects on morality and society, effects that occur within socio-historical contexts. Religion is generated out of universal propensities, (...)
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  10. Editorial: New Perspectives on Hutcheson's Moral Philosophy.Michael Walschots - forthcoming - Journal of Scottish Philosophy.
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  11. Revisiting Reid on Religion.Todd Buras - 2021 - Journal of Scottish Philosophy 19 (3):261-274.
    This paper answers two interpretive questions surrounding belief in God in Thomas Reid’s philosophy, the status question and the detachability question. The former has to do with the type of justification Reid assigns to belief in God – immediate or mediate. The later question is whether anything philosophically significant depends on his belief in God. I argue that, for Reid, belief in God is immediately justified and integral to some parts of his system. Reid’s response to skepticism about God is (...)
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  12. Recasting Hume and Early Modern Philosophy: Selected Essays.Paul Russell - 2021 - New York, NY, USA: Oxford University Press.
    In this collection of essays, philosopher Paul Russell addresses major figures and central topics of the history of early modern philosophy. Most of these essays are studies on the philosophy of David Hume, one of the great figures in the history of philosophy. One central theme, connecting many of the essays, concerns Hume's fundamental irreligious intentions. Russell argues that a proper appreciation of the significance of Hume's irreligious concerns, which runs through his whole philosophy, serves to discredit the deeply entrenched (...)
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  13. Hutcheson's Theory of Obligation.Michael Walschots - 2022 - Journal of Scottish Philosophy 20 (2):121-142.
    In this article I argue that Hutcheson has a theory of obligation that is different in important ways from the views of his predecessors and that his theory may not be as problematic as critics have claimed. In section (I) I sketch a brief picture of the rich conceptual landscape surrounding the concept of obligation in the Early Modern period. I focus on the five figures Hutcheson explicitly references: Hugo Grotius, Samuel Pufendorf, their French translator and commentator Jean Barbeyrac, as (...)
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  14. Hume's Rhetorical Strategy: Three Views.Daryl Ooi - 2021 - Journal of Scottish Philosophy 19 (3):243–259.
    In the Fragment on Evil, Hume announces that he “shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to.” To employ the rhetorical strategy, in the context of the Fragment, just is to “enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours.” However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for (...)
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  15. Hume's Rhetorical Strategy: Three Views.Daryl Ooi - 2021 - Journal of Scottish Philosophy 3 (19):243–259.
    In the Fragment on Evil, Hume announces that he “shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to.” To employ the rhetorical strategy, in the context of the Fragment, just is to “enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours.” However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for (...)
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  16. Edmund Burke, "Tre memoriali sulla questione francese".Giacomo Maria Arrigo - 2021 - Roma RM, Italia: Aracne Editrice.
    In "Tre memoriali sulla questione francese" Edmund Burke prosegue la sua polemica con la Rivoluzione francese. I tre memoriali, datati rispettivamente 1791, 1792 e 1793 ma resi pubblici postumi nel 1797, rappresentano un’energica esortazione di Burke rivolta al governo inglese per contrastare l’immobilismo del primo ministro William Pitt il Giovane ed entrare così in guerra contro la Francia rivoluzionaria. Nel primo memoriale è contenuta la celebre espressione «It is a Revolution of doctrine and theoretick dogma». Due gli argomenti principali degli (...)
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  17. Mary Shepherd's 'Threefold Variety of Intellect' and its Role in Improving Education.Manuel Fasko - 2021 - Journal of Scottish Philosophy 19 (3):185–201.
    The aims of this paper are twofold. First, I offer a new insight into Shepherd’s theory of mind by demonstrating that she distinguishes a threefold ‘Variety of Intellect’, that is, three kinds of minds grouped according to their cognitive limitations. Following Shepherd, I call them (i) minds afflicted with idiocy, (ii) inferior understandings, and (iii) sound understandings. Second, I show how Shepherd’s distinction informs her theory of education. While Shepherd claims that her views serve to improve educational practices, she does (...)
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  18. Ryan Patrick Hanley, Our Great Purpose: Adam Smith on Living a Better Life.Farhad Rassekh - 2021 - Journal of Scottish Philosophy 19 (2):168-172.
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  19. Hutcheson's Contentious Sense of Honour.Bihotz Barrenechea - 2021 - Journal of Scottish Philosophy 19 (2):145-163.
    The moral sense is at the heart of Hutcheson's system. Its prominent role in this philosopher's morals and posterior commentary eclipses the rest of the senses, but there is at least one sense that deserves more attention in scholarship: the sense of honour. The reason the sense of honour, and its subordination to the moral sense, is attention-worthy is that it combats Mandeville's idea of honour as artifice. First, I flesh out the tension between pride and the moral sense and (...)
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  20. Alexander Broadie (Ed.), Scottish Philosophy in the Seventeenth Century.Bonnie Soper - 2021 - Journal of Scottish Philosophy 19 (2):172-177.
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  21. Samuel Fleischacker, Being Me Being You: Adam Smith and Empathy.Colin Heydt - 2021 - Journal of Scottish Philosophy 19 (2):165-168.
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  22. Population as a GDP Proxy in Adam Smith.Maria Pia Paganelli - 2021 - Journal of Scottish Philosophy 19 (2):115-123.
    How do we measure economic growth? In the eighteenth century, well before the birth of Gross Domestic Product commonly used today, looking at the sign of the balance of trade was a way to take the pulse of a nation's economy. Adam Smith rejects this measure and instead suggests that we should look at population growth. Nations that are able to produce enough to support the life of a growing population have growing economies, nations with constant population have stagnant economies, (...)
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  23. Thomas Carlyle, Scotland's Migrant Philosophers, and Canadian Idealism, C. 1870–1914.Alexander Jordan - 2021 - Journal of Scottish Philosophy 19 (1):39-56.
    That the great Scottish man of letters Thomas Carlyle exercised a formative influence over late-nineteenth- and early-twentieth-century ‘British Idealism’ has long been recognized by historians. Through works such as Sartor Resartus, Heroes and Hero-Worship, Past and Present, and Latter-Day Pamphlets, Carlyle transmitted his ideas regarding the immanence of the divine in nature and man, the infinite character of duty, and the ethical role of the state to a generation of subsequent philosophers. The following article will extend this insight, arguing that (...)
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  24. Otto Pipatti, Morality Made Visible: Edward Westermarck's Moral and Social Theory.Aaron Garrett - 2021 - Journal of Scottish Philosophy 19 (1):91-94.
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  25. Religion, Evolution and Scottish Philosophy.Gordon Graham - 2020 - Journal of Scottish Philosophy 19 (1):75-89.
    This paper explores developments in the defence of theism within Scottish philosophy following Hume's Dialogues and the advent of Darwinian evolutionary biology. By examining the writings of two nineteenth-century Scottish philosophers, it aims to show that far from Darwinian biology completing Hume's destruction of natural theology, it prompted a new direction for the defence of philosophical theism. Henry Calderwood and Andrew Seth Pringle-Pattison occupied, respectively, the Chairs of Moral Philosophy and Logic and Metaphysics at the University of Edinburgh in the (...)
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  26. Introduction.Gordon Graham - 2020 - Journal of Scottish Philosophy 18 (3):311-313.
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  27. The Science in Hume's Science of Man.Tamás Demeter - 2020 - Journal of Scottish Philosophy 18 (3):257-271.
    This paper sketches a recently emerging divide between two interpretations of Hume's methodology and philosophy of science. On the first interpretation Hume relies on an inductive methodology and provides a dynamic theory of the mind, and his philosophy of science reflects this methodology. On the second, Hume relies on inferences to the best explanation via comparative analysis of instances, and offers an anatomy of the mind relying on a chemical and organic imagery. The paper also aspires to lean the reader's (...)
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  28. The Affective Extension of ‘Family’ in the Context of Changing Elite Business Networks.Zografia Bika & Michael L. Frazer - forthcoming - Human Relations.
    Drawing on 49 oral-history interviews with Scottish family business owner-managers, six key-informant interviews, and secondary sources, this interdisciplinary study analyses the decline of kinship-based connections and the emergence of new kinds of elite networks around the 1980s. As the socioeconomic context changed rapidly during this time, cooperation built primarily around literal family ties could not survive unaltered. Instead of finding unity through bio-legal family connections, elite networks now came to redefine their ‘family businesses’ in terms of affectively loaded ‘family values’ (...)
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  29. Christian Maurer, Self-Love, Egoism and the Selfish Hypothesis: Key Debates From Eighteenth-Century British Moral Philosophy.Erin Frykholm - 2020 - Journal of Scottish Philosophy 18 (2):218-221.
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  30. What Did Adam Smith Learn From François Quesnay?Toni Vogel Carey - 2020 - Journal of Scottish Philosophy 18 (2):175-191.
    Book IV of Adam Smith's Wealth of Nations concerns two rival economic theories, Mercantilism and Physiocracy. The latter, François Quesnay's system, occupies only the ninth and final chapter, and it begins with a stunning dismissal. Yet, fifteen pages later, Smith praises this theory to the skies. That cries out for explanation. Like Mercantilism, Smith's system emphasizes commerce, whereas Quesnay's is confined to agriculture. But like Physiocracy, Smith's system is built on individual liberty, whereas Mercantilism is one of government control. Despite (...)
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  31. Perfidious Albion: The Story of Stendhal and British Culture. By David Ellis. Pp. Xiii, 246, Brighton: Edward Everett Root Publishers, 2018, £20.81. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (3):567-567.
  32. A Will to Believe: Shakespeare and Religion. By David Scott Kastan. Pp. 155, Oxford: Oxford University Press, 2014, $39.95. [REVIEW]Andrea Campana - 2020 - Heythrop Journal 61 (3):544-545.
  33. The Philosopher’s English King: Shakespeare’s Henriad as Political Philosophy. By Leon Craig. Pp. 292, Boydell & Brewer and University of Rochester Press, 2015, $95.00. (Paperback, 2018, $34.95). [REVIEW]Andrea Campana - 2020 - Heythrop Journal 61 (3):550-556.
  34. The Fame of C. S. Lewis: A Controversialist’s Reception in Britain and America. By Stephanie L. Derrick. Pp. 218, Oxford University Press, 2018, $30.00/£16.01. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (3):577-578.
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  35. Reformation Divided: Catholics, Protestants and the Conversion of England [Book Review].Michael E. Daniel - 2020 - The Australasian Catholic Record 97 (1):120.
  36. Assembling the Enlightened Scots: Fifty Years of Research.Roger L. Emerson - 2020 - Journal of Scottish Philosophy 18 (1):105-111.
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  37. Thomas Reid: Philosophy, Science, and the Christian Revelation.Roberto Di Ceglie - 2020 - Journal of Scottish Philosophy 18 (1):17-38.
    Two significant aspects of Thomas Reid's thought seem to be irreconcilable with one another. On the one hand, Reid constantly refers to the substantive benefits which human knowledge receives from the Christian revelation. On the other hand, he does not justify philosophical or scientific beliefs by way of appeal to God. In this essay, I argue that a closer inspection of both Reid's philosophical reflection and scientific investigations shows that the two aspects just mentioned are compatible with one another. In (...)
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  38. Harun Yahya's Influence in Muslim Minority Contexts: Implications for Research in Britain, Europe, and Beyond.Glen Moran - 2019 - Zygon 54 (4):837-856.
    Abstract In 2006, the Turkish Harun Yahya Enterprise published and distributed thousands of copies of its anti‐evolutionary text Atlas of Creation to educational institutes in the West. Although this was little more than a publicity stunt, it resulted in Harun Yahya becoming a mainstay in discussions about creationism in Europe. Although Yahya is often presented as the “go to” representative of European Muslim perceptions of evolution, one would be hard pressed to find the literature about Islamic creationism in Europe that (...)
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  39. Reformation Divided: Catholics, Protestants and the Conversion of England. By Eamon Duffy. Pp. 441, Bloomsbury, London, 2017, $33.58. [REVIEW]Peter Milward - 2019 - Heythrop Journal 60 (6):926-928.
  40. Where We Are: The State of Britain Now. By Roger Scruton. Pp. Vii, 242, London: Bloomsbury Continuum, 2017, £16.99.Peter Admirand - 2019 - Heythrop Journal 60 (6):991-992.
  41. Simon Grote, The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Gordon Graham - 2019 - Journal of Scottish Philosophy 17 (3):248-252.
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  42. Reid and Berkeley on Scepticism, Representationalism, and Ideas.Peter West - 2019 - Journal of Scottish Philosophy 17 (3):191-210.
    Both Reid and Berkeley reject ‘representationalism’, an epistemological position whereby we perceive things in the world indirectly via ideas in our mind, on the grounds of anti-scepticism and common sense. My aim in this paper is to draw out the similarities between Reid and Berkeley's ‘anti-representationalist’ arguments, whilst also identifying the root of their disagreements on certain fundamental metaphysical issues. Reid famously rejects Berkeley's idealism, in which all that exists are ideas and minds, because it undermines the dictates of common (...)
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  43. James Frederick Ferrier's Socratic Ethics.Christopher Fremaux - 2019 - Journal of Scottish Philosophy 17 (3):211-226.
    James Frederick Ferrier is probably best known for the idealism he presents in An Introduction to the Philosophy of Consciousness and Institutes of Metaphysic, in which Ferrier critiques and offers an alternative to Common Sense Realism – the dominant school of thought in Scotland in the 18thand early 19thcenturies – spearheaded by Thomas Reid and his followers. What has received significantly less attention in the literature, however, is Ferrier's 1866 Lectures on Greek Philosophy, which serves as an important point of (...)
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  44. The Scottish Idealists: Absolute Idealism and Personal Idealism.Jennifer Keefe - 2019 - Journal of Scottish Philosophy 17 (3):227-240.
    From the mid-nineteenth century to the early twentieth century British Idealism was a leading school of philosophical thought and the Scottish Idealists made important contributions to this philosophical school. In Scotland, there were two types of post-Hegelian idealism: Absolute Idealism and Personal Idealism. This article will show the ways in which these philosophical systems arose by focusing on their leading representatives: Edward Caird and Andrew Seth Pringle-Pattison.
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  45. Douglas McDermid, The Rise and Fall of Common Sense Realism.Jennifer J. Keefe - 2019 - Journal of Scottish Philosophy 17 (2):184-189.
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  46. Maria Pia Paganelli, Dennis C. Rasmussen, and Craig Smith , Adam Smith and Rousseau: Ethics, Politics, Economics.Christopher Brooke - 2019 - Journal of Scottish Philosophy 17 (2):178-180.
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  47. Pride Aside: James Dundas as a Stoic Christian.Giovanni Gellera - 2019 - Journal of Scottish Philosophy 17 (2):157-174.
    In the manuscript Idea philosophiae moralis, James Dundas, first Lord Arniston, a Presbyterian, a judge and a philosopher, makes extensive use of Stoic themes and authors. About one third of the manuscript is a close reading of Seneca. Dundas judges Stoicism from the perspective of Calvinism: the decisive complaint is that the Stoics are ‘prideful’ when they consider happiness to be within the grasp of fallen human reason. However, pride aside, Dundas is willing to recover some Stoic insights for his (...)
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  48. Charles L. Griswold, Jean-Jacques Rousseau and Adam Smith: A Philosophical Encounter.James A. Harris - 2019 - Journal of Scottish Philosophy 17 (2):180-184.
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  49. Towards a Legacy of the Scottish Tradition: The Democratic Intellect in America.Duane Clark - 2019 - Journal of Scottish Philosophy 17 (2):141-156.
    This paper addresses one of the themes of the 2018 CSSP Conference: understanding the legacy of the Scottish tradition. In doing so I suggest that we find some Scottish heirlooms in early American education. To make this case I will start with a text that has been largely refuted and establish a starting point for a legacy of the Scottish tradition with what I believe to be the weakest case: the almost unknown Glaswegian philosopher George Jardine.
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  50. Two Intellectual Landmarks in the Year 1749.Farhad Rassekh - 2019 - Journal of Scottish Philosophy 17 (2):101-123.
    In the year 1749 Adam Smith conceived his theory of commercial liberty and David Hume laid the foundation of his monetary theory. These two intellectual developments, despite their brevity, heralded a paradigm shift in economic thinking. Smith expanded and promulgated his theory over the course of his scholarly career, culminating in the publication of The Wealth of Nations in 1776. Hume elaborated on the constituents of his monetary framework in several essays that were published in 1752. Although Smith and Hume (...)
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