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  1. Free Will Is No Defense.Simon Cushing - manuscript
    Why Plantinga's updated (2009) version of the Free Will Defense does not work, and consequently the Logical Argument From Evil against the God of Theism is undefeated.
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  2. An Assessment of Idealism In light of Indian Philosophy (भारतीय दर्शन में प्रत्ययवाद की गत्यात्मक दृष्टि).Shruti Sharma - 2021 - Insight - an International Multilingual Journal for Arts and Humanities 1 (5 july 2021):135-143.
    The viewpoint of the Indian way of thinking is a greater amount of inborn as opposed to outward. Which gives more worth to current realities. In any event, to know the idea of fundamental reality, human insight first needs to know the idea of the outside world. It specifies are additionally predominant in Upanishads, where it has been expressed that faculties are more extraneous while knowing the external world. This research paper particularly centers around the idealist viewpoint with uncommon reference (...)
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  3. A Certain Gesture: Evnine's Batman Meme Project and Its Parerga!Simon J. Evnine - 2022 - London: Tell It Slant Press.
    A Certain Gesture: Evnine's Batman Meme Project and Its Parerga! is an entirely original kind of work. It takes the form of commentaries on memes made with the image of Batman slapping Robin. The commentaries are written as if they were not authored by the same person who made the memes, allowing the author to consider himself and his work from the outside. The book defies genre by mixing discussions of philosophy, psychoanalysis, Judaism, language, and representation with self-writing and autotheory. (...)
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  4. Do We Perceive Reality?John Klasios - 2022 - arXiv.
    The cognitive scientist Donald Hoffman argues that we don't perceive reality: spacetime, objects, colors, sounds, tastes, and so forth, are all merely an interface that we evolved to track evolutionary fitness rather than to perceive truths about external reality. In this paper, I expound on his argument, then I extend it, primarily, by looking at key ideas in physics that are quite germane to it. Among the topics in physics that I discuss are black holes, the holographic principle, string theory, (...)
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  5. Coincident Objects and The Grounding Problem.Ataollah Hashemi - 2022 - Journal of Philosophical Investigations at University of Tabriz 16 (41):164-173.
    Pluralists believe in the occurrence of numerically distinct spatiotemporal coincident objects. They argue that there are coincident objects that share all physical and spatiotemporal properties and relations; nevertheless, they differ in terms of modal and some other profiles. Appealing to the grounding problem according to which nothing can ground the modal differences between coincident objects, monists reject the occurrence of coincident objects. In the first part of this paper, I attempt to show that the dispute between monists and pluralists cannot (...)
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  6. Anthologie du Guide de Maïmonide par Leibniz.Moïse Maïmonide, Gottfried Wilhelm Leibniz, Lloyd Strickland & Walter Hilliger - 2022 - Cercle Hilliger.
    La traduction latine du livre de Maïmonide Moreh Nevukhim | Guide des égarés, a été l'ouvrage juif le plus influent des derniers millénaires (Di Segni, 2019 ; Rubio, 2006 ; Wohlman, 1988, 1995 ; Kohler, 2017). Elle marqua le début de la scolastique, fille du judaïsme élevée par des penseurs juifs, selon l'historien Heinrich Graetz (Geschichte der Juden, L. 6, Leipzig 1861, p. xii). Imprimée par la première presse mécanique de Gutenberg, son influence en Occident s'étendit jusqu'au Vème concile du (...)
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  7. Gibbard on Quasi-realism and Global Expressivism.Huw Price - forthcoming - Topoi:1-15.
    In recent work Allan Gibbard claims to be both a local quasi-realist, in Blackburn’s sense, and a global expressivist. His local quasi-realism rests on an argument that for naturalistic discourse but not ethical discourse, the semantic relation of denotation and the causal relation of tracking can and should be identified; that denoting simply is tracking, for naturalistic vocabulary. I argue that Gibbard’s case for this conclusion is unconvincing, and poorly motivated by his own expressivist standards. I also argue that even (...)
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  8. Normative Primitivism and the Possibility of Practical Thought.Samuel David Steadman - 2022 - Dissertation, York University
    Reasons are essentially addressed to agents. Many contemporary efforts to illuminate this feature of reasons effectively reduce them to features of agents, e.g., to rationally-pruned desires, plans, or roles. Such reductive accounts neglect a second feature of reasons, namely, their capacity to transcend agential nature. They also neglect a feature of agents, namely, their orientation to normative entities as entities that transcend—and thus, that can guide and give shape to—agential nature. This dissertation offers a conception of the relation running from (...)
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  9. Towards a Buddhist Theism.Davide Andrea Zappulli - 2022 - Religious Studies 59:1-13.
    My claim in this article is that the thesis that Buddhism has no God, insofar as it is taken to apply to Buddhism universally, is false. I defend this claim by interpreting a central text in East-Asian Buddhism – The Awakening of Faith in Mahāyāna – through the lenses of perfect being theology (PBT), a research programme in philosophy of religion that attempts to provide a description of God through a two-step process: (1) defining God in terms of maximal greatness; (...)
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  10. Berkeleys Idealismus.Simon Dierig - 2014 - Philosophisches Jahrbuch 121 (1):76-91.
    According to a widespread interpretation of Berkeley’s philosophy, advocated, for example, by Kant and Reid, Berkeley’s main claim in the Treatise Concerning the Principles of Human Knowledge is that there are no material, but only mental entities. In the following essay, it is argued that this reading of Berkeley’s idealism is mistaken. Berkeley does not hold ontological idealism, that is, the view that there is not a material world, to be true, but only counterfactual idealism, that is, the claim that (...)
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  11. Why I'm not a Humean.Toby Friend - 2021 - Pacific Philosophical Quarterly (online access):1-23.
    There is an inconsistency between the access we have to our conscious lives and the Humean thesis of causal generalism. This was first drawn attention to by John Hawthorne, whose argument withstands a number of objections. Nevertheless, it has weaknessess. The first premise must be weakened if Humeans are to be compelled to accept it, and consequently, the second premise will have to be stronger to retain validity. I shore up the case against Humeanism by providing revised premises along with (...)
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  12. Transcending human sociality: eco-cosmological relationships between entities in the ecosphere.Luis Gregorio Abad Espinoza - 2022 - Disparidades. Revista de Antropología 77 (1):1-17.
    Based on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, reciprocity, social cohesion, and exchange can be understood as material and immaterial interrelationships between entities of a more than a corporeal world. I argue, then, that to go beyond the mere anthropocentric conceptualisation of sociality (...)
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  13. Fermat's Least Time Principle Violates Ptolemy's Theorem.Radhakrishnamurty Padyala - manuscript
    Fermat’s Least Time Principle has a long history. World’s foremost academies of the day championed by their most prestigious philosophers competed for the glory and prestige that went with the solution of the refraction problem of light. The controversy, known as Descartes - Fermat controversy was due to the contradictory views held by Descartes and Fermat regarding the relative speeds of light in different media. Descartes with his mechanical philosophy insisted that every natural phenomenon must be explained by mechanical principles. (...)
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  14. Towards a Neutral-Structuralist Theory of Consciousness and Selfhood.Janko Nešić - forthcoming - International Studies in the Philosophy of Science:1-17.
    Recently, an information-theoretic structural realist theory of the self and consciousness has been put forward (Beni, M. D. 2019. Structuring the Self, Series New Directions in Philosophy and Cognitive Science. Palgrave Macmillan). The theory is presented as a form of panpsychism. I argue against this interpretation and show that Beni’s structuralist theory runs into the hard problem of consciousness, in a similar way as the Integrated Information theory of consciousness. Since both of these theories are structuralist and based on the (...)
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  15. Eternalist Relativity as a Form of Compatibilism.Jason Brashears - manuscript
    Within Christian philosophical and systematic theology, God is understood as possessing Omniscience, Omnipotence, and Omnipresence, among (or as an extension of) other attributes such as Immensity and Eternality. However, it is also commonplace in theology and theistic philosophy to posit God as experiencing sequential reality. That is, experiencing time with us rather than possessing Omnitemporality. Curiously, there is agreement among theists that God is outside of matter and space, yet there are objections from both determinists and indeterminists to the idea (...)
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  16. The split-body problem.Gunnar Babcock - 2022 - Aeon.
    If you split yourself down the middle to become two people, would you survive the process? And, if you did, would your other half be your child, your clone or your sibling? Would this create two instances of the same you, existing simultaneously in two places at the same time; or would it create two entirely new people, causing you to suddenly cease to exist? While such thought experiments raise baffling questions about personal identity, there is a more fundamental problem (...)
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  17. Hegel and Wittgenstein on Difficulties of Beginning at the Beginning.Jakub Mácha - 2022 - Topoi 41 (5):939-953.
    Both Hegel and the later Wittgenstein were concerned with the problem of how to begin speculation, or the problem of beginning. I argue that despite many differences, there are surprising similarities between their thinking about the beginning. They both consider different kinds of beginnings and combine them into complex analogies. The beginning has a subjective and an objective moment. The philosophizing subject has to begin with something, with an object. For Hegel, the objective moment is pure being. For Wittgenstein, the (...)
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  18. David Armstrong on the Metaphysics of Mathematics.Thomas Donaldson - 2020 - Dialectica 74 (4):113-136.
    This paper has two components. The first, longer component (sec. 1-6) is a critical exposition of Armstrong’s views about the metaphysics of mathematics, as they are presented in Truth and Truthmakers and Sketch for a Systematic Metaphysics. In particular, I discuss Armstrong’s views about the nature of the cardinal numbers, and his account of how modal truths are made true. In the second component of the paper (sec. 7), which is shorter and more tentative, I sketch an alternative account of (...)
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  19. Quantum Circularity.Ilexa Yardley - 2019 - Medium.Com/the-Circular-Theory.
    Technological (Einsteinian) relativity is zero entangled with one. Explaining philosophical, physical, and psychological, fusion.
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  20. A Case for Necessitarianism.Amy Karofsky - 2021 - New York: Routledge.
    Book Abstract -/- A Case for Necessitarianism Amy Karofsky orcid: 0000-0003-4397-4203 -/- The book provides a case for and explanation of necessitarianism—the view that absolutely nothing about the world could have been otherwise in any way whatsoever—and a refutation of contingentarianism—the view that at least some thing could have been different otherwise. Because it is the first defense of necessitarianism in over 300 years, it fills a significant gap in Western philosophical literature. -/- The book is aimed at upper-level undergraduate (...)
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  21. Why God Did Not Choose All Souls: New Scriptural Evidence.Jeff Grupp - 2021 - Philosophy and Theology 32 (1):93-117.
    An analysis of Scripture uncovers a new model of God’s election and predestination of souls, which fits under the umbrella of the Calvinist theologies, but where this model involves an answer to the long-standing question of why God chose some, rather than all. It will be explored how before souls were elected (or condemned), God looked at them and knew them in a pre-election state, which God used to predestine each soul in physical reality. This analysis reveals why it could (...)
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  22. MISTERO E ANALOGIA NELLA TEOLOGIA RAZIONALE E IN ETICA. IN DIALOGO CON ALCUNE TESI DI MARIO MICHELETTI.Damiano Migliorini - 2021 - Nuovo Giornale di Filosofia Della Religione 1:107-129.
    In the essay I analyse Micheletti’s three theses concerning: (a) the notion of mystery in relation to the “evidentialistic claim”; (b) analogical metaphysics in relation to “univocist immanentism” and to the importance of developing an analogical theism; (c) the fallibilistic conception of reason in relation to natural law, universalistic ethics and the so-called “essentialism” applied to individual human nature. I will try to show how deep is the intertwining and mutual implication of mystery and analogy – in metaphysics and theology, (...)
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  23. Equations vs. Qualations.Paul Merriam - manuscript
    A *qualation* does not contain merely references to qualia, but contains actual qualia. There are many differences to equations. Qualations are irreducibly 1st-person and are required for the statement of a hard problem.
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  24. A fé como “salto qualitativo” e as três possibilidades existenciais fundamentais em Kierkegaard: o esforço de conquista de si mesmo, a harmonização com a generalidade do bem e do mal e a espiritualidade individual e a autenticidade existencial.Luiz Carlos Mariano da Rosa - 2020 - Guairacá - Revista de Filosofia 36 (1):192-218.
    Caracterizando a existência como um processo de escolha e decisão que converge para a constituição do sujeito como tal, Kierkegaard atribui à existência a condição de um projeto em uma construção que encerra três possibilidades existenciais fundamentais, a saber, o estético, o ético e o religioso. Dessa forma, o artigo assinala que, constituindo-se uma dimensão em cujo estádio a procura do sentido ou a busca do absoluto circunscreve-se à imanência, o modo existencial estético caracteriza-se como a fruição da subjetividade consigo (...)
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  25. Laying One’s Cards on the Table: Experiencing Exile and Finding Our Feet in Moral Philosophical Encounters.Camilla Kronqvist & Natan Elgabsi - 2021 - Open Philosophy 4 (1):404-424.
    Engaging with the philosophical writings of Iris Murdoch, we submit that there are difficulties associated with providing a good description of morality that are intimately connected with difficulties in understanding other human beings. We suggest three senses in which moral philosophical reflection needs to account for our understanding of others: the failure to understand someone is not merely an intellectual failure, but also engages us morally; the moral question of understanding is not limited to the extent to which we understand (...)
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  26. The Constitution of Objects by Systems.David L. Thompson -
    Against the concept that objects are defined by their self-contained essence – “thing-in-themselves” – Husserl and Foucault claim they are defined by intersubjectivity or social institutions. I argue that biological and even physical (complex) systems can constitute the unity and meaning of objects.
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  27. MAKING Metaphysics.Thomas Byrne - 2021 - Philosophers' Imprint 21 (20).
    We can cause windows to break and we can break windows; we can cause villages to flood and we can flood villages; and we can cause chocolate to melt and we can melt chocolate. Each time these can come apart: if, for example, A merely instructs B to break the window, then A causes the window to break without breaking it herself. Each instance of A breaking/flooding/melting/burning/killing/etc. something, is an instance of what I call making. I argue that making is (...)
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  28. An Introduction to Pre-Socratic Ethics: Heraclitus and Democritus on Human Nature and Conduct (Part I: On Motion and Change).Erman Kaplama - 2021 - Cosmos and History: The Journal of Natural and Social Philosophy 17 (1):212-242.
    Both Heraclitus and Democritus, as the philosophers of historia peri phuseôs, consider nature and human character, habit, law and soul as interrelated emphasizing the links between phusis, kinesis, ethos, logos, kresis, nomos and daimon. On the one hand, Heraclitus’s principle of change (panta rhei) and his emphasis on the element of fire and cosmic motion ultimately dominate his ethics reinforcing his ideas of change, moderation, balance and justice, on the other, Democritus’s atomist description of phusis and motion underlies his principle (...)
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  29. Transcendental Idealism F.S.Frances Rosemary Shaw - manuscript
    This paper presents an interpretation of Immanuel Kant’s transcendental deduction of the categories, based primarily on the “two-step” argument of the B deduction of the Critique of Pure Reason. I undertake to show that Kant’s distinction between the “pure forms of intuition” and “pure formal intuition” is successful in its attempt to prove that all sensible intuitions presuppose the a priori categories, in a way which is compatible, I claim, with Kant’s statements (in the Aesthetic and elsewhere) that sensible intuition (...)
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  30. What Is Metascientific Ontology?François Maurice - 2022 - Mεtascience: Scientific General Discourse 2:22-44.
    Metascientific ontology differs from philosophical ontologies in its objectives, objects and methods. By an examination of the ontological theories of Mario Bunge, we will show their main objective is a unified representation of the world as known through the sciences, that their objects of study are scientific concepts, and that their methods do not differ from those that one expects to find in any rational activity. Metascientific ontology is therefore not transcendent because it does not seek to represent non-concrete objects (...)
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  31. The Eutaxiological Argument and Apophatic Theism.Joshua Brown - 2020 - Dissertation, University of Birmingham
    This thesis proffers a novel argument from order for the existence of God called the eutaxiological argument. It maintains the universe’s order and existence is fundamentally grounded in logos (λογος) or Mind. Unlike teleological design arguments, the eutaxiological argument is not concerned with the alleged end or purpose of some physical entity—e.g., the human eye, the bacteria flagellum, or the universe taken as a whole. It is, instead, concerned with the fact that the universe is ordered. It, thus, makes a (...)
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  32. The Proportionality Argument and the Problem of Widespread Causal Overdetermination.Alexey Aliyev - 2020 - Disputatio 12 (59):331-355.
    The consensus is that repeatable artworks cannot be identified with particular material individuals. A perennial temptation is to identify them with types, broadly construed. Such identification, however, faces the so-called “Creation Problem.” This problem stems from the fact that, on the one hand, it seems reasonable to accept the claims that repeatable artworks are types, types cannot be created, and repeatable artworks are created, but, on the other hand, these claims are mutually inconsistent. A possible solution to the Creation Problem (...)
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  33. Qu'est-ce que l'ontologie métascientifique?François Maurice - 2022 - Mεtascience: Discours Général Scientifique 2:19-43.
    L’ontologie métascientifique se distingue des ontologies philosophiques par ses objectifs, ses objets et ses méthodes. Par un examen des théories ontologiques de Mario Bunge, nous montrerons que leur principal objectif est l’élaboration d’une représentation unifiée du monde tel que connu via les sciences, que leurs objets d’étude sont les concepts scientifiques, et que leurs méthodes ne diffèrent pas de celles qu’on s’attend à trouver dans toute activité rationnelle. L’ontologie métascientifique n’est donc pas transcendante parce qu’elle ne cherche pas à représenter (...)
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  34. Nikolai Lossky’s Evolutionary Metaphysics of Reincarnation.Frédéric Tremblay - 2020 - Sophia 59 (4):733-753.
    The Russian philosopher Nikolai Onufrievich Lossky adhered to an evolutionary metaphysics of reincarnation according to which the world is constituted of immortal souls or monads, which he calls ‘substantival agents.’ These substantival agents can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of creatures of a higher or of a lower level on the scala perfectionis. According to this theory, a substantival agent can evolve (...)
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  35. A Problem in Du Châtelet's Metaphysical Foundations of Physics.Matias Kimi Slavov - 2020 - History of Philosophy Quarterly 37 (1):61-76.
    To provide metaphysical grounds for the physics of her time, Du Châtelet argued for the notion of an active force. This was different from the impressed force in Newton’s second law. The former force was a property of a body, whereas the latter was an external cause. I shall study this discrepancy and argue that the interactive concept of force in Newton’s third law is consistent with Du Châtelet’s standards for an intelligible physics. Consequently, the interaction entailed by the law (...)
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  36. Problemas de Metafísica Analítica / Problems in Analytical Metaphysics.Guido Imaguire & Rodrigo Reis Lastra Cid (eds.) - 2020 - Pelotas: Editora da UFPel / UFPel Publisher.
    O desenvolvimento da filosofia acadêmica no Brasil é direcionada, entre vários fatores, pelas investigações dos diversos Grupos de Trabalho (GTs) da Associação Nacional de Pós-Graduação em Filosofia (ANPOF). Esses GTs se dividem de acordo com a temática investigada. O GT de Metafísica Analítica é relativamente novo e ainda tem poucos membros, mas os temas nele trabalhados são variados e todos centrais no debate metafísico contemporâneo internacional. A sua investigação se caracteriza pelo rigor lógico e conceitual com o qual aborda esses (...)
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  37. Many problems of the many.Hao Hong - 2020 - Synthese 199 (1-2):3101-3116.
    David Lewis offers two solutions to the problem of the many, one of which relies on supervaluationism and the other on the notion of “almost-identity” for the most part. In this paper, I argue that Lewis’ other metaphysical views constitute reasons to prefer his second solution to the first one. Specifically, Lewis’ theory of propositions and his counterpart theory give rise to two similar problems of the many, which I call “the problem of many propositions” and “the problem of many (...)
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  38. Ecological Imagination and Aims of Moral Education Through the Kyoto School and American Pragmatism.Steven Fesmire - 2012 - In Paul Standish & Naoko Saito (eds.), Education and the Kyoto School of Philosophy. Dordrecht, Netherlands: pp. 109-130.
    Cross-cultural dialogue between the Kyoto School of modern Japanese philosophy and the classical pragmatist tradition in American philosophy can help educators to clarify aims for greater ecological responsiveness in moral education. This dialogue can contribute to meeting an urgent practical need to cultivate ecological imagination, and an equally practical need to make theoretical sense of the way in which ecological perception becomes relevant to moral deliberation. The first section of this chapter explores relational thinking in the Kyoto School and American (...)
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  39. L'artivisme d'Anish Kapoor : une poietique du détournement ?Frédéric Lefrançois - 2019 - Recherches En Esthétique 24 (Art et détournement):173-188.
    Can provocative sculptural aesthetics alter our perception of history? This article focuses on the sensational effect caused by the 2015 exhibition of Anish Kapoor's monumental Dirty Corner in Versailles. Does the reception of such contextual art rely on the ability to collate different aesthetic experiences on the artwork's surface? The Indo-British sculptor's divisive use of ethics has opposed the supporters of a vision of art based on the quest for the sublime to those who opt for an artistic adventure pulling (...)
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  40. Explanatory Distance.Elanor Taylor - forthcoming - British Journal for the Philosophy of Science.
    When a train operator tells us that our train will be late ‘because of delays’, their attempt at explanation fails because there is insufficient distance between the explanans and the explanandum. In this paper, I motivate and defend an account of ‘explanatory distance’, based on the idea that explanations give information about dependence. I show that this account offers useful resources for addressing problem cases, including recent debates about grounding explanation, and the historical case of Molière’s dormitive virtue.
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  41. Mystice videre. Il gioco degli specchi tra neurobiologia e psicologia analitica.Ferruccio Vigna - 2010 - In Jung e le immagini. Torino:
    Mystice videre: un modo particolare di vedere, sperimentato, lungo la storia dell’umanità, da coloro che hanno vissuto un’esperienza straordinaria di incontro con il sacro (termine che qui utilizzo nella sua accezione più ampia, di “ciò che è separato da” tutto ciò che è ordinario). Alludo ai mistici, ovviamente. Qualcuno, clinicamente parlando, potrebbe considerarli, con qualche ragione, individui patologici, ma sotto il profilo religioso si tratta di persone che hanno avuto la grazia di un incontro con il divino attraverso visioni profonde, (...)
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  42. Neo-Aristotelian Perspectives on Formal Causation.Ludger Jansen & Petter Sandstad (eds.) - 2021 - Abingdon, Oxon: Routledge.
    Introducing formal causation / Ludger Jansen and Petter Sandstad -- Form, intention, information : from scholastic logic to artificial intelligence / Gyula Klima -- Formal causation : accidental and substantial / David S. Oderberg -- A non-hylomorphic account of formal causation / Petter Sandstad and Ludger Jansen -- Formal causes for powers theorists / Giacomo Giannini and Stephen Mumford -- Away with dispositional essences in trope theory / Jani Hakkarainen and Markku Keinänen -- Functional powers / Michele Paolini Paoletti -- (...)
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  43. Paraphrase and the Doctrine of the Trinity.Joseph Jedwab & John A. Keller - 2019 - Faith and Philosophy.
    The Doctrine of the Trinity says that there is one God, that there are three divine Persons, and that each divine Person is God. The Logical Problem of the Trinity is that these claims seem logically inconsistent. We argue that any coherent and orthodox solution to the Logical Problem must use the technique of paraphrase: a logically or metaphysically more perspicuous reformulation. If so, discussions of paraphrase deserve more prominence in the literature on the Doctrine of the Trinity. We also (...)
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  44. L'épistémologie jungienne et le Livre Rouge.Donato Santarcangelo - manuscript
    “Vocatus atque non vocatus Deus aderit." (C.G. Jung) -/- Dans le Liber Novus, la résonance des champs archétypiques, qui se manifeste dans dans le primat de l'imago et de l'imaginal, explose dans toute sa « pathique » évidence. L'archétype jungien semble contenir en soi l'écho du telos omniprésent qui parcourt la coincidentia oppositorum. On est alors amené à penser à la conception de Nicola Cusano.
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  45. Alien Structure and Themes from Analytic Philosophy.Matti Eklund - 2019 - Giornale di Metafisica 1.
    We think of the world as consisting of objects, with properties and standing in relations. There are, to be sure, different views on what objects etc. there are, and on what their natures are. And some theorists want to subtract some elements from this picture. For example, the ontological nihilist says that there are no objects. But still, the view described is very much orthodoxy—so much orthodoxy that one may need to be reminded that the view that the world consists (...)
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  46. The Determinable-Based Account of Metaphysical Indeterminacy and Vague Identity.Radim Bĕlohrad - 2020 - Kriterion - Journal of Philosophy 34 (3):23-50.
    This paper focuses on Jessica Wilson’s determinable-based account of metaphysical indeterminacy and its relationship to the concept of vague identity. The determinable-based account comprises a distinction between meta-level and object-level accounts of metaphysical indeterminacy. I first argue that the distinction cannot be clearly applied to some theories. In particular, I argue that even though Wilson categorizes the constitution account of metaphysical indeterminacy as a meta-level account, from one perspective it can be defensibly regarded as an object-level account, because it is (...)
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  47. Toward the Absolute Ultimate End.Satoshi Suganuma - 2018 - Proceedings of the XXIII World Congress of Philosophy 23:95-100.
    In general, the ultimate end is the end beyond which there can be no further end. However, almost all the ultimate ends considered so far— “a man’s ultimate end”, “humanity’s ultimate end”, “the ultimate end of the universe”, and so on—are relative, in that they can in fact have a further end. Additionally, many of the ideas are based on dubious presuppositions such as teleology. Can there, then, be a meaningful idea of the absolute ultimate end without dubious presuppositions, beyond (...)
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  48. Review of Ted Sider & Earl Conee, The Riddles of Existence: A Guided Tour of Metaphysics. [REVIEW]Diego Morales - 2012 - Aporia 4:101-104.
    Book review of Earl Conee and Ted Sider's "Riddles of Existence: A Guided Tour of Metaphysics", written in Spanish. || Reseña del libro "Riddles of Existence: A Guided Tour of Metaphysics", escrito por Earl Conee y Ted Sider.
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  49. How Principles Ground.David Enoch - 2019 - Oxford Studies in Metaethics 14:1-22.
    Specific moral facts seem to be grounded in relevant natural facts, together with relevant moral principles. This picture—according to which moral principles play a role in grounding specific moral facts—is a very natural one, and it may be especially attractive to non-naturalist, robust realists. A recent challenge from Selim Berker threatens this picture, though. Moral principles themselves seem to incorporate grounding claims, and it’s not clear that this can be reconciled with according the principles a grounding role. This chapter responds (...)
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  50. Necessary and Sufficient Conditions are Converse Relations.Matheus Silva - manuscript
    According to the so-called ‘standard theory’ of conditions, the conditionship relation is converse, that is, if A is a sufficient condition for B, B is a necessary condition for A. This theory faces well-known counterexamples that appeal to both causal and other asymmetric considerations. I show that these counterexamples lose their plausibility once we clarify two key components of the standard theory: that to satisfy a condition is to instantiate a property, and that what is usually called ‘conditionship relation’ is (...)
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