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  1. The Meaning of Being: Husserl on Existential Propositions as Predicative Propositions.Thomas Byrne - forthcoming - Axiomathes.
    This essay examines how Husserl stretches the bounds of his philosophy of meaning, according to which all propositions are categorical, to account for existential propositions, which seem to lack predicates. I examine Husserl’s counterintuitive conclusion that an existential proposition does possess a predicate and I explore his endeavor to pinpoint what that predicate is. This goal is accomplished in three stages. First, I examine Husserl’s standard theory of predication and categorial intuition from his 1901 Logical Investigations. Second, I show how (...)
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  2. Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - forthcoming - Husserl Studies:1-19.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  3. The Structure and Extension of (Proto)Type Concepts: Husserl’s Correlationist Approach.Hamid Taieb - forthcoming - History and Philosophy of Logic:1-14.
    This paper aims to reassess a notion in the works of the later Husserl that is both historically important and philosophically insightful, but remains understudied, namely, that of type. In opposition to a standard reading which treats Husserl’s type presentations as pre-conceptual habits, this paper argues that these representations are a specific kind of concept. More precisely, it shows that Husserl’s account of type presentations is akin to the contemporary prototype theory of concepts. This is historically important, since the predecessor (...)
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  4. Pierre-Jean Renaudie, Husserl Et les Catégories: Langage, Pensée, Et Perception. [REVIEW]Clinton Tolley - forthcoming - Husserl Studies:1-8.
  5. El Problema de la Donación En la Reflexión de Patočka.Marco Barcaro - 2021 - Investigaciones Fenomenológicas 16:19.
    Esta contribución presenta como el concepto filosófico de “donación” es reinterpretado en la reflexión de Patočka. Partiendo de la lección husserliana, gracias a la cual las cosas son dadas en la pura inmanencia de la consciencia, él critica esta orientación “subjetivista” porque no desarrolla adecuadamente el tema del aparecer en el campo fenomenal. La segunda sección analiza tres desplazamientos metódicos que abarcan: el rol del sujeto, su relación con la trascendencia, el darse a sí mismo del mundo en su totalidad. (...)
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  6. Smashing Husserl’s Dark Mirror: Rectifying the Inconsistent Theory of Impossible Meaning and Signitive Substance From the Logical Investigations.Thomas Byrne - 2021 - Axiomathes 31 (2):127-144.
    This paper accomplishes three goals. First, the essay demonstrates that Edmund Husserl’s theory of meaning consciousness from his 1901 Logical Investigations is internally inconsistent and falls apart upon closer inspection. I show that Husserl, in 1901, describes non-intuitive meaning consciousness as a direct parallel or as a ‘mirror’ of intuitive consciousness. He claims that non-intuitive meaning acts, like intuitions, have substance and represent their objects. I reveal that, by defining meaning acts in this way, Husserl cannot account for our experiences (...)
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  7. False Remembrance: Husserl’s Account of the Distortions of Memory.Patrick Eldridge - 2021 - Journal of the British Society for Phenomenology 52 (1):1-15.
    ABSTRACT This article demonstrates why Husserl struggled to understand the conditions of possibility of false memory, and how only the genetic dimension of his phenomenology enabled him to conceive of a specifically mnemic form of falsehood. For a false memory to deceive us, we must trust that it is true, but in order to have a phenomenology of its falsehood, the memory must appear as false. Husserl’s theory of false memory responds to both of these demands by showing how distorting (...)
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  8. La Crítica de Dorion Cairns a Las "Ideen" de Husserl.Lester Embree - 2021 - Investigaciones Fenomenológicas 5:61.
    En el presente artículo analizo la lectura que hace Dorion Cairns, probablemente el más cercano de los seguidores de Husserl, del libro de Ideen y pondré de relieve las críticas que mi maestro le hizo a lo que Husserl había considerado una especie de manual de su filosofía fenomenológica. Lo que sigue es un resumen del seminario de 1964, dedicado a las Ideas. Siguiendo la estructura del libro, Cairns hace las siguientes observaciones: consideraciones sobre la comprensión adecuada del título del (...)
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  9. Relationship between Being and Consciousness in Husserl’s Logical Investigation.Seyed Mohammad Hosseini - 2021 - فلسفه 49 (1):64-83.
    This article tries to examine Husserl's theory of signification and reference, while presenting a content-oriented view of theory of intentionality and proposing the theory of the ideality of meaning, and thus explores the relation between Being and consciousness under the category of "objectivity" in logical investigation; Because the relationship between Being and consciousness must be sought at the intersection of theory of intentionality and objectivity. This intersection can be proposed in the truth condition of the objectivity of meaning, which acts (...)
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  10. The Phenomenology of Frustration and Orthodox Transcendental Idealism.Micah Phillips-Gary - 2021 - Dialectic 14 (2):7-14.
    In this paper I draw on Husserl's early analysis of the frustration of an intentional act to argue against orthodox transcendental idealism, the claim that our acts of cognition can be mistaken with regard to a "matter," and are therefore objective, but this matter only has conceptual structure by virtue of human activity. For example, the proposition "My coffee cup is red" can be true or false depending on the sensations I receive (the matter of the act of cognition), which (...)
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  11. Husserlian Phenomenology, Rule-Following, and Primitive Normativity.Jacob Rump - 2021 - In Chad Engelland (ed.), Language and Phenomenology. Routledge. pp. 74-91.
    The paper presents a phenomenological approach to recent debates in the philosophy of language about rule-following and the normativity of meaning, a debate that can be traced to Ludwig Wittgenstein’s Philosophical Investigations but that was given new life with Saul Kripke’s Wittgenstein on Rules and Private Language. Taking a cue from Hannah Ginsborg’s recent work on “primitive normativity,” I use some of Husserl’s own comments about meaning and the status of rules to sketch a solution to Kripke’s rule-following paradox by (...)
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  12. Phenomenal Intentionality, Inner Awareness, and the Given.David Woodruff Smith - 2021 - Synthese 199 (3-4):10059-10076.
    Responding to the myth of a purely sensuous “given”, we turn to phenomenology, to the structure of consciousness in an everyday perception of an everyday object. We first consider Brentano’s model of an act of consciousness: featuring the presentation of an object “intentionally” contained “in” the act, joined by the presentation of that object-presentation in “inner consciousness”. We then dig into Husserl’s intricate “semantic” theory of intentionality: featuring “noematic” meaning within a “horizon” of implicated meaning regarding the object of perceptual (...)
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  13. Husserl y la Fenomenología de la Negación.Alejandro G. Vigo - 2021 - Investigaciones Fenomenológicas 16:135.
    Husserl desarrolla un enfoque genético que busca dar cuenta del origen de las formas lógico-categoriales a partir de las correspondientes preestructuraciones situadas en el nivel de la receptividad sensible. Para un enfoque de ese tipo, la explicación del origen de las modalidades del juicio, en general, y la negación, en particular, plantea peculiares desafíos. El presente trabajo discute el modo en el que Husserl trata la negación, en tanto forma básica de la modalidad, tanto en el enfoque estático de Ideen (...)
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  14. Is Husserl Guilty of Sellars’ Myth of the Sensory Given.Heath Williams - 2021 - Synthese 199 (3-4):6371-6389.
    This paper shows that Husserl is not guilty of Sellars’ myth of the sensory given. I firstly show that Husserl’s account of ‘sensations’ or ‘sense data’ seems to possess some of the attributes Sellars’ myth critiques. In response I show that, just as Sellars thinks that our ‘conceptual capacities’ afford us an awareness of a logical perceptual space that has a propositional structure, Husserl thinks that ‘acts of apprehension’ structure sensations to afford us perception that is similarly propositionally structured. Not (...)
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  15. Husserl’s Theory of Signitive and Empty Intentions in Logical Investigations and its Revisions: Meaning Intentions and Perceptions.Thomas Byrne - 2020 - Journal of the British Society for Phenomenology 52 (1):16-32.
    This paper examines the evolution of Husserl’s philosophy of nonintuitive intentions. The analysis has two stages. First, I expose a mistake in Husserl’s account of non-intuitive acts from his 1901 Logical Investigations. I demonstrate that Husserl employs the term “signitive” too broadly, as he concludes that all non-intuitive acts are signitive. He states that not only meaning acts, but also the contiguity intentions of perception are signitive acts. Second, I show how Husserl, in his 1913/14 Revisions to the Sixth Logical (...)
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  16. The Labyrinth of Mind and World: Beyond Internalism-Externalism.Sanjit Chakraborty - 2020 - New York, London: Routledge.
    This book carries forward the discourse on the mind’s engagement with the world. It reviews the semantic and metaphysical debates around internalism and externalism, the location of content, and the indeterminacy of meaning in language. The volume analyses the writings of Jackson, Chomsky, Putnam, Quine, Bilgrami and others, to reconcile opposing theories of language and the mind. It ventures into Cartesian ontology and Fregean semantics to understand how mental content becomes world-oriented in our linguistic communication. Further, the author explores the (...)
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  17. Phenomenal Consciousness: An Husserlian Approach.John Jered Janes - 2020 - Dissertation, Marquette University
    More than 80 years after his death, Husserl’s voluminous work remains an unexhausted resource for contemporary philosophy. This is true of his later work, but it is also true of his early text, Logical Investigations. Relying and building on work done by numerous scholars and philosophers, especially Dan Zahavi, Walter Hopp, Philipp Berghofer, and Declan Smithies, this dissertation is an attempt to utilize some resources in Logical Investigations in order, first, to help articulate an Husserlian descriptive account of phenomenal consciousness (...)
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  18. How Do Mental Processes Preserve Truth? Husserl’s Discovery of the Computational Theory of Mind.Jesse Lopes - 2020 - Husserl Studies 36 (1):25-45.
    Hubert Dreyfus once noted that it would be difficult to ascertain whether Edmund Husserl had a computational theory of mind. I provide evidence that he had one. Both Steven Pinker and Steven Horst think that the computational theory of mind must have two components: a representational-symbolic component and a causal component. Bearing this in mind, we proceed to a close-reading of the sections of “On the Logic of Signs” wherein Husserl presents, if I’m correct, his computational theory of mind embedded (...)
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  19. Neo-Husserlian Meditations: Extending Intentionality to the Objective Realm in First Phenomenology.Adam Lovasz - 2020 - HORIZON. Studies in Phenomenology 9 (1):143-161.
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  20. Copula is an Intuitive Predicate of Consciousness on Fulfilment of Knowing and Judging Acts.Kiran Pala - 2020 - Humanit Soc Sci Commun 121 (7).
    The recent investigations into knowledge and its elements viz facts, skills and objects have become prominent in various subfields of philosophy and other areas like linguistics, cognitive science, neuroscience and artificial intelligence. These investigations have been mainly on understanding the relation between the intentionality and its referential entities to know how they enrich knowledge with their existence. This article starts with an exploration of the fundamental aspects of judgemental sense from the knowledge origins perspective. To explain the consequences of this, (...)
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  21. Intentionality and the Intentional Object in the Early Husserl.Karl Schuhmann - 2020 - In John J. Drummond & Otfried Höffe (eds.), Husserl: German Perspectives. Fordham University Press. pp. 141-162.
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  22. Being a body and having a body. The twofold temporality of embodied intentionality.Maren Wehrle - 2020 - Phenomenology and the Cognitive Sciences 19 (3):499-521.
    The body is both the subject and object of intentionality: qua Leib, it experiences worldly things and qua Körper, it is experienced as a thing in the world. This phenomenological differentiation forms the basis for Helmuth Plessner’s anthropological theory of the mediated or eccentric nature of human embodiment, that is, simultaneously we both are a body and have a body. Here, I want to focus on the extent to which this double aspect of embodiment relates to our experience of temporality. (...)
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  23. Méditations Hégéliennes Vs. Méditations Cartésiennes. Edmund Husserl and Wilfrid Sellars on the Given.Daniele De Santis - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 177-190.
    The goal of the present text is to analyze some aspects of Husserl’s own phenomenology against the backdrop of the quite famous or infamous critique of the “Myth of the Given” proposed by the American philosopher Wilfrid Sellars in his Empiricism and the Philosophy of Mind. Indeed, whereas Sellars’ volume is usually deemed the source of what has been recently referred to as the “Hegelian Renaissance” characterizing analytic philosophy, Husserl and his transcendental phenomenology are on the contrary seen as the (...)
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  24. On Peirce and Husserl on Intentionality.Yi Jiang - 2019 - In Ahti-Veikko Pietarinen & Mohammad Shafiei (eds.), Peirce and Husserl: Mutual Insights on Logic, Mathematics and Cognition. Springer Verlag.
  25. Re-Examining Husserl’s Non-Conceptualism in the Logical Investigations.Chad Kidd - 2019 - Archiv für Geschichte der Philosophie 101 (3):407-444.
    A recent trend in Husserl scholarship takes the Logische Untersuchungen (LU) as advancing an inconsistent and confused view of the non-conceptual content of perceptual experience. Against this, I argue that there is no inconsistency about non-conceptualism in LU. Rather, LU presents a hybrid view of the conceptual nature of perceptual experience, which can easily be misread as inconsistent, since it combines a conceptualist view of perceptual content (or matter) with a non-conceptualist view of perceptual acts. I show how this hybrid (...)
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  26. Husserl and Gurwitsch on Horizonal Intentionality: The Gurwitch Memorial Lecture 2018.Dermot Moran - 2019 - Journal of Phenomenological Psychology 50 (1):1-41.
    Gurwitsch is the philosopher of consciousness par excellence. This paper presents a systematic exposition of Aron Gurwitsch’s main contribution to phenomenology, namely his theory of the ‘field of consciousness’ with its a priori structure of theme, thematic field, margin. I present Gurwitsch as an orthodox defender of Husserlian descriptive phenomenology, albeit one who rejected Husserl’s reduction to the transcendental ego and Husserl’s overt idealism. He maintained with Husserl the priority of consciousness as the source of all meaning and validity but (...)
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  27. Examining the Nature and Structure of the Mind, Leaning on Kant’s Analysis and the Concept of “Intentionality” in Husserl’s Phenomenology.Wesley Taiwo Osemwegie & Charles Uwensuy-Edosomwan - 2019 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 31:172-191.
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  28. Husserl on Experience, Expression, and Reason.Shun Sato - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 83-94.
    In this essay, I develop Husserl’s view of the relation between sense experience and empirical knowledge by outlining the idea of Husserlian expressivism. I begin the essay by taking a look at the relevant problem on empirical knowledge in the literature. The point is that the content of experience is of the propositional form if experience should have justificatory significance. Husserl emphasizes the epistemological significance of the perceptual presence of objects; nevertheless, he sees perceptual sense as nonpropositional. How can we (...)
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  29. Erhard, Christopher: Denken Über Nichts – Intentionalität Und Nicht-Existenz Bei Husserl: Berlin/Boston: De Gruyter, 2017 . XI + 597 Pp., € 29,95 , ISBN 978-3-11-055453-3.Rochus Sowa - 2019 - Husserl Studies 35 (1):73-85.
  30. Husserl’s Reduction and the Challenge of Otherness.James L. Taylor - 2019 - International Philosophical Quarterly 59 (3):321-339.
    This paper contends that, even though Husserl demonstrated that consciousness intends objects in the world rather than mental representations, he ultimately failed to provide a convincing account of how the ego constitutes itself and other egos. By reconfiguring consciousness as an operation rather than as a container, Husserl opened consciousness to the world and thereby overcame previous solipsistic frameworks. But despite his attention to the “things themselves,” his fidelity to another maxim—that all sense-bestowing activity be traced back to the operations (...)
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  31. Husserl’s Covert Critique of Kant in the Sixth Book of Logical Investigations.Corijn van Mazijk - 2019 - Continental Philosophy Review 52 (1):15-33.
    In the final book of Logical Investigations from 1901, Husserl develops a theory of knowledge based on the intentional structure of consciousness. While there is some textual evidence that Husserl considered this to entail a critique of Kantian philosophy, he did not elaborate substantially on this. This paper reconstructs the covert critique of Kant’s theory of knowledge which LI contains. With respect to Kant, I discuss three core aspects of his theory of knowledge which, as Husserl’s reflections on Kant indicate, (...)
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  32. Is Husserl a Conceptualist? Re-reading Husserl’s Sixth Logical Investigation.Pirui Zheng - 2019 - Husserl Studies 35 (3):249-263.
    Whether Husserl is a conceptualist has been heatedly debated among contemporary Husserl scholars. The present article intends to join the debate by asking the question of how, in the Husserlian context, intuitive acts fulfill signitive ones. On the one hand, those who take Husserl to be a conceptualist hold the content-identity theory, arguing that intuitive act and signitive act have the same content, so that the former can fulfill the latter. On the other hand, the non-conceptualists defend the object-identity theory (...)
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  33. Das Durchscheinende Bild. Konturen Einer Medialen Phänomenologie.Emmanuel Alloa - 2018 - diaphanes.
    Dass Bilder zwischen dem Regime der Dinge und dem Regime der Zeichen niemals einen angestammten Platz erhielten und nicht Gegenstand einer eigenen Wissenschaft wurden, ist keinem wiedergutzumachenden Vergessen geschuldet, sondern Ausdruck eines anfänglichen Skandalons, das historisch auch die Geburtsstunde der Philosophie einläutete. Bilder lassen sich nicht einmal als reine Erscheinungen absondern, weil in ihnen als Wasserzeichen stets durchscheint, was sie sichtbar werden ließ. An Husserls Grundlegung einer Phänomenologie des Bildes lässt sich das obstinate Unterfangen verfolgen, die Bilderscheinung von jeder medialen (...)
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  34. Ontology of The Possible: On the Structure of the Object.Giuseppe Armogida - 2018 - Open Philosophy 1 (1):299-309.
    This paper, through a realist reading of Husserlian phenomenology, aims to explain how the consciousness-sense has access to reality and, in general, to objectivity. There is a ‘strife’ between the essence of a thing and the specific concreteness in which it always becomes manifest, such that the identical object is indicated by changeable predicates, but at the same time always distinguishes itself from them. Language can express the evidence of the thing - which makes the determinable aspects of the thing (...)
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  35. Wittgenstein and Husserl: Context Meaning Theory.Sanjit Chakraborty - 2018 - Philosophy Pathways 224 (1).
    The present article concentrates on understanding the limits of language from the realm of meaning theory as portrayed by Wittgenstein. In the Tractatus, Wittgenstein’s picture theory provides a glimpse of reality by indicating that a picture could be true or false from the perspective of reality. He talks about an internal limitation of language rather than an external limitation of language. In Wittgenstein’s later works like Philosophical Investigations, the concept of picture theory has faded away, and he deeply becomes more (...)
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  36. Normativité et intentionnalité : pour un pluralisme normatif.Marie-Hélène Desmeules - 2018 - Bulletin d'Analyse Phénoménologique 14:1-33.
    Brentano et Husserl reconnurent tous deux que certaines de nos intentionnalités posent des enjeux normatifs. Seulement, Brentano croyait que les intentionnalités ne peuvent être qualifiées normativement que si elles sont incompatibles avec une autre façon opposée de se rapporter intentionnellement à un même objet. Husserl insista pour sa part sur le fait qu’il n’y a des enjeux normatifs que là où il y a une relation intentionnelle et positionnelle. Malgré cette distinction, en imposant ces conditions (incompatibilité et position) pour qu’il (...)
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  37. Phenomenality and Intentionality: A Phenomenological Problem.Andrea Pace Giannotta - 2018 - Proceedings of the XXIII World Congress of Philosophy, 27.
    In this paper, I compare the debate on phenomenal intentionality in the philosophy of mind with Husserl's phenomenology. I make a survey of various theoretical options within the " phenomenal intentionality research program ", in order to show how these issues are present also in phenomenology. I focus my analysis on the distinction between static and genetic phenomenology, in relation to the issue of the relationship between phenomenal consciousness and intentionality and I argue that, in order to address this issue, (...)
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  38. Phenomenality and Intentionality.Andrea S. Pace Giannotta - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:33-41.
    The contemporary debate on phenomenal intentionality, in philosophy of mind, is focused on the discussion of the relationship between phenomenal consciousness and intentionality. The aim of this work is to show that this theme is a crucial issue also in Husserl’s phenomenology. After making a survey of some theoretical options that are at play within the so-called “phenomenal intentionality research program”, I will show how these issues take form within the phenomenological perspective. I will do that, in particular, thematizing the (...)
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  39. Are Nonintentional Phenomena Possible?Mara Grinfelde - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:43-48.
    The aim of this paper is to evaluate the possibility of noninten-tional phenomena in the contemporary phenomenology, based on the phenom-enological works of French thinker Jean-Luc Marion and the founder of phenomenology Edmund Husserl. It is shown that in determining nonintentional phenomena Marion operates with a very narrow understanding of intentionality, which he incorrectly ascribes to Husserl, and that nonintentional phenomena he is describing are in fact intentional in the broad sense of the word. It is argued that nonintentional phenomena (...)
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  40. To the Nothingnesses Themselves: Husserl’s Influence on Sartre’s Notion of Nothingness.Simon Gusman - 2018 - Journal of the British Society for Phenomenology 49 (1):55-70.
    ABSTRACTIn this article I argue that Sartre’s notions of nothingness and “negatity” are not, as he presents it, primarily reactions to Hegel and Heidegger. Instead, they are a reaction to an ongoing struggle with Husserl’s notion of intentionality and related notions. I do this by comparing the criticism aimed at Husserl in Sartre’s Being and Nothingness to that presented in his earlier work, The Imagination, where he discusses Husserl more elaborately. Furthermore, I compare his criticism to Husserl’s own criticism of (...)
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  41. Toward a Phenomenological Epistemology of Mathematical Logic.Manuel Gustavo Isaac - 2018 - Synthèse: An International Journal for Epistemology, Methodology and Philosophy of Science 195 (2):863-874.
    This paper deals with Husserl’s idea of pure logic as it is coined in the Logical Investigations. First, it exposes the formation of pure logic around a conception of completeness ; then, it presents intentionality as the keystone of such a structuring ; and finally, it provides a systematic reconstruction of pure logic from the semiotic standpoint of intentionality. In this way, it establishes Husserlian pure logic as a phenomenological epistemology of mathematical logic.
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  42. The Ground of Experience: Implications in the Constitution of Judgments in Husserl’s Phenomenology.Marcio Junglos - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):333-352.
    This research will attain mainly in the work of Husserl called Experience and Judgment. This book traces the possibility of a common ground for judgments in the way that it can raise new perspectives, facing its limits and variations. Husserl fosters an implication between the Ego and the world through the living experience in the process of constitution itself. Therefore, every abstraction, imagination, subjectivity, objectivity and even hallucinations take a stand on the same ground and follow some same identic logical (...)
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  43. The Unity of the Knower and the Known.James S. Kintz - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):293-313.
    Aristotle famously asserted that the mind is identical with its object in an act of cognition. This “identity doctrine” has caused much confusion and controversy, with many seeking to avoid a literal interpretation in favor of one that suggests that “identity” refers to a formal isomorphism between the mind and its object. However, in this paper I suggest that Aristotle’s identity doctrine is not an epistemological claim about an isomorphism between a representation of an object and the object itself, but (...)
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  44. Human Beings and Robots: A Matter of Teleology?Andrea Lavazza - 2018 - Humana Mente 11 (34).
    In this paper, I use the comparison between human beings and intelligent machines to shed light on the concept of teleology. What characterizes human beings and distinguishes them from a robot capable of achieving complex objectives? In the first place, by stipulating that what characterizes human beings are mental states, I consider the mark of the mental. A smart robot probably has no consciousness but we might have reason for doubt while interacting with it. And a smart robot shows intentionality. (...)
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  45. From the Naturalistic to the Transcendental Conception of Intentionality.Zhongwei Li - 2018 - Comparative and Continental Philosophy 10 (1):74-87.
    ABSTRACTThis paper reconstructs and defends a Husserlian transcendental conception of intentionality. Initially, naturalistic conception of intentionality seems attractive, however, a naturalistic understanding conceals the true meaning of the puzzle and the nature of intentionality. Following Kant and primarily Husserl, this paper tries to determine the conditions a transcendental conception of intentionality must satisfy in order to be qualified as “transcendental”. Additionally, following Husserl, this paper argues that the alternative transcendental conception is not only possible, hence plausible; but also necessary, in (...)
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  46. Intentionality: With or Without Object?Huamin Lin - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:73-78.
    This paper aims to examine the argument between Husserl and Levinas on the issue of intentionality: for Husserl, the “noesis and noema” correlation is the basic structure of intentionality, every intentional act has “I-pole” and “object-pole.” However, for Levinas, there is kind of intentionality without object, that is the sensibility of intentionality, and this kind of intentionality keeps the otherness of the other. Levinas modifies Husserlian intentionality and applies a wider meaning to it: for Husserl it’s kind of conscious intentionality, (...)
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  47. Husserl’s Early Theory of Intentionality as a Relational Theory.Andrea Marchesi - 2018 - Grazer Philosophische Studien 95 (3):343-367.
    This paper examines Husserl’s theory of intentionality as it is developed in Logical Investigations and other early writings. In Section 1, the author attempts to capture the core of Husserl’s concept of intentionality. Section 2 is devoted to a detailed analysis of the account of intentional relation developed in the fifth Investigation. In Section 3, the author tries to flesh out what is meant by the claim in the sixth Investigation that the designation ‘object’ is a relative one. In Section (...)
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  48. The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger.Liangkang Ni - 2018 - Comparative and Continental Philosophy 10 (1):7-20.
    ABSTRACTIf we take Heidegger's ontology to be a philosophy of history, then, for Husserl, the problem of history is only one among the three major directions of his thoughts. After Husserl met Dilthey in 1905, he more and more attended to the problem of history and reflected upon the longitudinal intentionality of time-genesis-history. His basic idea is to grasp the condition of possibility of history by means of an eidetic intuition upon the longitudinal intentionality. However, because Husserl never explicates his (...)
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  49. On the Use and Abuse of Teleology for Life: Intentionality, Naturalism, and Meaning Rationalism in Husserl and Millikan.Jacob Rump - 2018 - Humana Mente 11 (34).
    Both Millikan’s brand of naturalistic analytic philosophy and Husserlian phenomenology have held on to teleological notions, despite their being out of favor in mainstream Western philosophy for most of the twentieth century. Both traditions have recognized the need for teleology in order to adequately account for intentionality, the need to adequately account for intentionality in order to adequately account for meaning, and the need for an adequate theory of meaning in order to precisely and consistently describe the world and life. (...)
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  50. Husserl Et le Jeune Heidegger Sur L’Intentionnalité de Valeur Pratique Et Sociale: De L’Enroulement Intentionnel a L’Auto-Suffisance de la Vie.Paul Slama - 2018 - Studia Phaenomenologica 18:231-254.
    This paper examines how practical intentionality is described by Husserl and Heidegger respectively, and looks at the phenomenological and sociological issues of these descriptions. In Husserl, the phenomenological reduction reveals that the practices of the world involve two intentionalities which wrap one inside the other. The foundation of this dynamic is a theoretical intentionality: there are always reasons which make it possible to understand why such and such an object is surrounded by such and such a value. In the early (...)
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