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  1. The Rationalization of Consciousness: A Mereological Reconstruction of Husserl’s Fifth Logical Investigation.Alexis Delamare - forthcoming - Bulletin d'Analyse Phénoménologique.
    Before engaging with intentionality, the philosopher of mind must consider the intrinsic nature of psychological elements. Conscious states, contrary to ordinary and scientific objects, seem to penetrate each another in such a way that it becomes impossible to enumerate, class or organize through laws the various experiences at stake. In this context, how is a science of consciousness conceivable? How is it possible to apply the epistemological requirements of any science to a domain whose ontological nature contradicts such demands? The (...)
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  2. Husserl’s Dual Aspect Framework of Mind and the Rejection of Common Ground Mentality.Chang Liu - forthcoming - Husserl Studies:1-24.
    As two defining properties of mental phenomena, consciousness and intentionality have some deep connections. These connections may be either grounded by a more fundamental mental property, or governed by some bridge laws, or accepted as a brute unexplainable fact. This paper argues, on the one hand, that we do not have justifications for believing in the existence of a new fundamental mental property, although we have motivations for making an inference to such a new mental property. On the other hand, (...)
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  3. Husserl on shared intentionality and normativity.Alessandro Salice - forthcoming - Continental Philosophy Review:1-17.
    The paper offers a systematic reconstruction of the relations that, in Husserl’s work, bind together our shared social world (“the spiritual world”) with shared intentionality. It is claimed that, by sharing experiences, persons create social reasons and that these reasons impose a normative structure on the social world. Because there are two ways in which persons can share experiences (depending on whether these experiences rest on mutual communication or on group’s identity), social normativity comes in two kinds. It is either (...)
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  4. Wilfrid Sellars and Phenomenology: Intersections, Encounters, Oppositions.Daniele De Santis & Danilo Manca (eds.) - 2023
    Wilfrid Sellars tackled the difficult problems of reconciling Pittsburgh school-style analytic thought, Husserlian phenomenology, and the Myth of the Given. This collection of essays brings into dialogue the analytic philosophy of Wilfrid Sellars--founder of the Pittsburgh school of thought--and phenomenology, with a special focus on the work of Edmund Husserl. The book's wide-ranging discussions include the famous Myth of the Given but also more traditional problems in the philosophy of mind and phenomenology such as the status of perception and imagination (...)
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  5. Revisiting Reinach and the Early Husserl For a Phenomenology of Communication.Pedro M. S. Alves - 2022 - Revista Portuguesa de Filosofia 78 (3):771-796.
    In this article, I start with an analysis of Husserl’s description of the intentional structure of communicative intentions in the Logical Investigations, pointing to some obvious shortcomings of it. Then, I stress some important criticisms of Husserl’s approach, namely by Pfänder, and I endeavor to show that Husserl was very close to a full-fledged theory of communicative intentions in the years around 1910. I then turn to Reinach’s theory of social acts, without deciding whether Reinach’s approach was dependent or not (...)
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  6. The Meaning of Being: Husserl on Existential Propositions as Predicative Propositions.Thomas Byrne - 2022 - Axiomathes 32 (1):123-139.
    This essay examines how Husserl stretches the bounds of his philosophy of meaning, according to which all propositions are categorical, to account for existential propositions, which seem to lack predicates. I examine Husserl’s counterintuitive conclusion that an existential proposition does possess a predicate and I explore his endeavor to pinpoint what that predicate is. This goal is accomplished in three stages. First, I examine Husserl’s standard theory of predication and categorial intuition from his 1901 Logical Investigations. Second, I show how (...)
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  7. Husserl, hallucination, and intentionality.Andrea Cimino - 2022 - Synthese 200 (4):1-33.
    There is currently no consensus about a general account of hallucination and its object. The problem of hallucination has de facto generated contrasting accounts of perception, led to opposing epistemic and metaphysical positions, and, most significantly, exposed a manifold of diverging views concerning the intentionality of experience, in general, and perceptual intentionality, in particular. In this article, I aim to clarify the controversial status, experiential possibility, and intentional structure of hallucination qua distinctive phenomenon. The analysis will first detect a phenomenological, (...)
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  8. The Nature and Status of Concepts in Phenomenology.Evan Clarke - 2022 - Journal of Transcendental Philosophy 3 (2):235-251.
    This essay examines the debate that arose immediately following the publication of the first volume of Edmund Husserl's Ideas regarding the model of concept formation that Husserl sketches in that work. After a brief overview of the relevant passages from the Ideas, I take up essay-length responses to Husserl by August Messer, Theodor Elsenhans, and Heinrich Gustav Steinmann. Reflecting a variety of empiricist commitments, all three authors are skeptical that concepts can be expected to embody the essence of a corresponding (...)
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  9. Modes of Self-Awareness: Perception, Dreams, Memory.Saulius Geniusas - 2022 - Husserl Studies 38 (2):151-170.
    I contend that the well-established phenomenological distinction between reflective and pre-reflective self-awareness needs to be further supplemented with more refined distinctions between different modes of pre-reflective self-awareness. Here I distinguish between five modes, which we come across in perception, lucid dreams, non-lucid dreams, daydreams, and episodic memory. Building on the basis of a phenomenological description, I argue that perception entails the pre-reflective self-awareness of the perceiving ego; non-lucid dreams implicate the pre-reflective self-awareness of the dreamed ego; in the case of (...)
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  10. Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - 2022 - Husserl Studies 38 (1):17-35.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  11. Phenomenology, anti‐realism, and the knowability paradox.James Kinkaid - 2022 - European Journal of Philosophy 30 (3):1010-1027.
    Husserl endorses ideal verificationism, the claim that there is a necessary correlation between truth and the ideal possibility of experience. This puts him in the company of semantic anti-realists like Dummett, Tennant, and Wright who endorse the knowability thesis that all truths are knowable. Unfortunately, there is a simple, seductive, and troubling argument due to Alonzo Church and Frederic Fitch that the knowability thesis collapses into the omniscience thesis that all truths are known. Phenomenologists should be worried. I assess the (...)
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  12. The Situated Mind and the Space of Reasons.Danilo Manca - 2022 - European Journal of Pragmatism and American Philosophy 14 (2).
    In this article I discuss the primacy that, following Sellars, Robert Brandom ascribes to the intersubjective and discursive space of reasons over all other processes in which the human mind is involved. I will compare Brandom’s perspective with that of the situated approach to the study of mind. At first, my aim is to show that the origin of intentionality has to be found in the sphere of sentience and the living body. Second, by comparing the enactivist account of language (...)
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  13. Husserl on Significance at the Core of Meaning.Jacob Rump - 2022 - Husserl Studies 38 (3):227-250.
    I reconstruct the notion of significance [_Sinnhaftigkeit_] in the later Husserl, with attention to his conceptions of judgment and transcendental logic. My analysis is motivated by the idea that an account of significance can help to connect analytic, Anglo-American conceptions of meaning as a precise, law-governed phenomenon investigated via linguistic analysis and Continental European conceptions of meaning in a broader “existential” sense. I argue that Husserl’s later work points to a transcendental-logical conception of a founding level of _significance_ [_Sinnhaftigkeit_] prior (...)
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  14. Hypoiconicity as Intentionality.Horst Ruthrof - 2022 - Philosophies 7 (6):126.
    The paper analyses Peirce’s hypoiconicity through the lens of Husserlian intentionality. Peirce’s triple structure of hypoiconicity as resemblance relation, diagrammatical reasoning and metaphoric displacement is shown to require intentional acts in its production and interpretation. Regarding hypoiconicity as a semiotic schematization of Vorstellung, the paper places it in the context of Husserl’s conception of intentionality in which iconicity appears as a stepping-stone towards the skeletonization of resemblance in diagrammatical abstraction and as schematic displacement in metaphor. As such, hypoiconic intentionality is (...)
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  15. The Phenomenology of Semiosis: Approaches to the Gap between the Encyclopaedia and the Porphyrian Tree Spanned by Sedimentation.Göran H. Sonesson - 2022 - Philosophies 7 (5):114.
    When putting semiotics and phenomenology in juxtaposition, the first task necessarily is to find out what a study of meaning, conceiving of itself as an empirical science, has to do with a philosophical school, the business of which it is to secure the epistemological foundations of all the sciences (broadly understood). Our answer, in short (but we will go at some length to show it), is that since all results of phenomenology also count as contributions to phenomenological psychology, the phenomenological (...)
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  16. Realisme Perspektival Edmund Husserl: Rekonstruksi Metafisik terhadap Teori Intensionalitas.Taufiqurrahman Taufiqurrahman - 2022 - Jurnal Filsafat 32 (1):108-138.
    Whether Edmund Husserl is a realist or idealist or metaphysically neutral is still often debated among his commentators. Instead of making an over-generalized claim about Husserl’s thought, this study only focuses on intentionality theory to know toward which Husserl is metaphysically committed in that theory. This study, therefore, aims to metaphysically reconstruct Husserl’s theory of intentionality and then prove that the theory is realist, not idealist nor metaphysically neutral. By using the textual analysis method, this study finds four important points (...)
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  17. El problema de la donación en la reflexión de Patočka.Marco Barcaro - 2021 - Investigaciones Fenomenológicas 16:19.
    Esta contribución presenta como el concepto filosófico de “donación” es reinterpretado en la reflexión de Patočka. Partiendo de la lección husserliana, gracias a la cual las cosas son dadas en la pura inmanencia de la consciencia, él critica esta orientación “subjetivista” porque no desarrolla adecuadamente el tema del aparecer en el campo fenomenal. La segunda sección analiza tres desplazamientos metódicos que abarcan: el rol del sujeto, su relación con la trascendencia, el darse a sí mismo del mundo en su totalidad. (...)
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  18. Smashing Husserl’s Dark Mirror: Rectifying the Inconsistent Theory of Impossible Meaning and Signitive Substance from the Logical Investigations.Thomas Byrne - 2021 - Axiomathes 31 (2):127-144.
    This paper accomplishes three goals. First, the essay demonstrates that Edmund Husserl’s theory of meaning consciousness from his 1901 Logical Investigations is internally inconsistent and falls apart upon closer inspection. I show that Husserl, in 1901, describes non-intuitive meaning consciousness as a direct parallel or as a ‘mirror’ of intuitive consciousness. He claims that non-intuitive meaning acts, like intuitions, have substance and represent their objects. I reveal that, by defining meaning acts in this way, Husserl cannot account for our experiences (...)
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  19. Intention beyond Idealism and Realism.Homayoun Dahaqin, Bijan Abdolkarimi & Mohammad Shokri - 2021 - Philosophical Investigations 15 (37):997-1026.
    Husserl's departure for the rejecting of the duality (subject and object) inherent in the nature of the Western metaphysical tradition is the transcendental structure of consciousness. Hence the innate foundation of consciousness is intention. The intention is the act of consciousness and practical objectification; That is, by resorting to methodological and Noesis steps, objects from the type of perception can emerge and are included in the consciousness of the mind. Therefore, in addition to sensory intuition, consciousness has the power of (...)
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  20. False Remembrance: Husserl’s Account of the Distortions of Memory.Patrick Eldridge - 2021 - Journal of the British Society for Phenomenology 52 (1):1-15.
    ABSTRACT This article demonstrates why Husserl struggled to understand the conditions of possibility of false memory, and how only the genetic dimension of his phenomenology enabled him to conceive of a specifically mnemic form of falsehood. For a false memory to deceive us, we must trust that it is true, but in order to have a phenomenology of its falsehood, the memory must appear as false. Husserl’s theory of false memory responds to both of these demands by showing how distorting (...)
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  21. La crítica de Dorion Cairns a las "Ideen" de Husserl.Lester Embree - 2021 - Investigaciones Fenomenológicas 5:61.
    En el presente artículo analizo la lectura que hace Dorion Cairns, probablemente el más cercano de los seguidores de Husserl, del libro de Ideen y pondré de relieve las críticas que mi maestro le hizo a lo que Husserl había considerado una especie de manual de su filosofía fenomenológica. Lo que sigue es un resumen del seminario de 1964, dedicado a las Ideas. Siguiendo la estructura del libro, Cairns hace las siguientes observaciones: consideraciones sobre la comprensión adecuada del título del (...)
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  22. Relationship between Being and Consciousness in Husserl’s Logical Investigation.Seyed Mohammad Hosseini - 2021 - فلسفه 49 (1):64-83.
    This article tries to examine Husserl's theory of signification and reference, while presenting a content-oriented view of theory of intentionality and proposing the theory of the ideality of meaning, and thus explores the relation between Being and consciousness under the category of "objectivity" in logical investigation; Because the relationship between Being and consciousness must be sought at the intersection of theory of intentionality and objectivity. This intersection can be proposed in the truth condition of the objectivity of meaning, which acts (...)
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  23. Husserl’s Teleologie der «tiefen» Assoziationen as Foundation of the Theory of Judgment in comparison with Millikan’s Teleosemantic Theory.Andrea Lanza - 2021 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 14 (2):65-78.
    The paper inquires Husserl’s immanent teleology of conscious life, conceived as a Teleologie der «tiefen» Assoziationen. The associative genesis entails synthetical processes in the primordial-associative field, driven by the general concept of interest. The resulting syntheses ground the various forms of judgments, both judgments on experience and predicative ones in general. Since the theory’s foundation relies on pre-predicative experience, then it must encompass its teleological dimension and, in this sense, the concept of evidence – pivotal in the theory – mirrors (...)
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  24. The Phenomenology of Frustration and Orthodox Transcendental Idealism.Micah Phillips-Gary - 2021 - Dialectic 14 (2):7-14.
    In this paper I draw on Husserl's early analysis of the frustration of an intentional act to argue against orthodox transcendental idealism, the claim that our acts of cognition can be mistaken with regard to a "matter," and are therefore objective, but this matter only has conceptual structure by virtue of human activity. For example, the proposition "My coffee cup is red" can be true or false depending on the sensations I receive (the matter of the act of cognition), which (...)
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  25. Husserlian Phenomenology, Rule-following, and Primitive Normativity.Jacob Rump - 2021 - In Chad Engelland (ed.), Language and Phenomenology. Routledge. pp. 74-91.
    The paper presents a phenomenological approach to recent debates in the philosophy of language about rule-following and the normativity of meaning, a debate that can be traced to Ludwig Wittgenstein’s Philosophical Investigations but that was given new life with Saul Kripke’s Wittgenstein on Rules and Private Language. Taking a cue from Hannah Ginsborg’s recent work on “primitive normativity,” I use some of Husserl’s own comments about meaning and the status of rules to sketch a solution to Kripke’s rule-following paradox by (...)
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  26. Phenomenal intentionality, inner awareness, and the given.David Woodruff Smith - 2021 - Synthese 199 (3-4):10059-10076.
    Responding to the myth of a purely sensuous “given”, we turn to phenomenology, to the structure of consciousness in an everyday perception of an everyday object. We first consider Brentano’s model of an act of consciousness: featuring the presentation of an object “intentionally” contained “in” the act, joined by the presentation of that object-presentation in “inner consciousness”. We then dig into Husserl’s intricate “semantic” theory of intentionality: featuring “noematic” meaning within a “horizon” of implicated meaning regarding the object of perceptual (...)
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  27. The Structure and Extension of (Proto)Type Concepts: Husserl’s Correlationist Approach.Hamid Taieb - 2021 - History and Philosophy of Logic 43 (2):129-142.
    This paper aims to reassess a notion in the works of the later Husserl that is both historically important and philosophically insightful, but remains understudied, namely, that of type. In opposition to a standard reading which treats Husserl’s type presentations as pre-conceptual habits, this paper argues that these representations are a specific kind of concept. More precisely, it shows that Husserl’s account of type presentations is akin to the contemporary prototype theory of concepts. This is historically important, since the predecessor (...)
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  28. Husserl y la fenomenología de la negación.Alejandro G. Vigo - 2021 - Investigaciones Fenomenológicas 16:135.
    Husserl desarrolla un enfoque genético que busca dar cuenta del origen de las formas lógico-categoriales a partir de las correspondientes preestructuraciones situadas en el nivel de la receptividad sensible. Para un enfoque de ese tipo, la explicación del origen de las modalidades del juicio, en general, y la negación, en particular, plantea peculiares desafíos. El presente trabajo discute el modo en el que Husserl trata la negación, en tanto forma básica de la modalidad, tanto en el enfoque estático de Ideen (...)
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  29. Is Husserl guilty of Sellars’ myth of the sensory given.Heath Williams - 2021 - Synthese 199 (3-4):6371-6389.
    This paper shows that Husserl is not guilty of Sellars’ myth of the sensory given. I firstly show that Husserl’s account of ‘sensations’ or ‘sense data’ seems to possess some of the attributes Sellars’ myth critiques. In response I show that, just as Sellars thinks that our ‘conceptual capacities’ afford us an awareness of a logical perceptual space that has a propositional structure, Husserl thinks that ‘acts of apprehension’ structure sensations to afford us perception that is similarly propositionally structured. Not (...)
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  30. Husserl’s Theory of Signitive and Empty Intentions in Logical Investigations and its Revisions: Meaning Intentions and Perceptions.Thomas Byrne - 2020 - Journal of the British Society for Phenomenology 52 (1):16-32.
    This paper examines the evolution of Husserl’s philosophy of nonintuitive intentions. The analysis has two stages. First, I expose a mistake in Husserl’s account of non-intuitive acts from his 1901 Logical Investigations. I demonstrate that Husserl employs the term “signitive” too broadly, as he concludes that all non-intuitive acts are signitive. He states that not only meaning acts, but also the contiguity intentions of perception are signitive acts. Second, I show how Husserl, in his 1913/14 Revisions to the Sixth Logical (...)
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  31. The Labyrinth of Mind and World: Beyond Internalism–Externalism.Sanjit Chakraborty - 2020 - New York, London: Routledge.
    This book carries forward the discourse on the mind’s engagement with the world. It reviews the semantic and metaphysical debates around internalism and externalism, the location of content, and the indeterminacy of meaning in language. The volume analyses the writings of Jackson, Chomsky, Putnam, Quine, Bilgrami and others, to reconcile opposing theories of language and the mind. It ventures into Cartesian ontology and Fregean semantics to understand how mental content becomes world-oriented in our linguistic communication. Further, the author explores the (...)
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  32. Phenomenal Consciousness: An Husserlian Approach.John Jered Janes - 2020 - Dissertation, Marquette University
    More than 80 years after his death, Husserl’s voluminous work remains an unexhausted resource for contemporary philosophy. This is true of his later work, but it is also true of his early text, Logical Investigations. Relying and building on work done by numerous scholars and philosophers, especially Dan Zahavi, Walter Hopp, Philipp Berghofer, and Declan Smithies, this dissertation is an attempt to utilize some resources in Logical Investigations in order, first, to help articulate an Husserlian descriptive account of phenomenal consciousness (...)
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  33. How Do Mental Processes Preserve Truth? Husserl’s Discovery of the Computational Theory of Mind.Jesse Daniel Lopes - 2020 - Husserl Studies 36 (1):25-45.
    Hubert Dreyfus once noted that it would be difficult to ascertain whether Edmund Husserl had a computational theory of mind. I provide evidence that he had one. Both Steven Pinker and Steven Horst think that the computational theory of mind must have two components: a representational-symbolic component and a causal component. Bearing this in mind, we proceed to a close-reading of the sections of “On the Logic of Signs” wherein Husserl presents, if I’m correct, his computational theory of mind embedded (...)
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  34. Concept of Attention in Bergson’s and Husserl’s Philosoph.Mark Losoncz - 2020 - Filozofska Istrazivanja 40 (4):829-839.
    The paper comparatively deals with the concept of attention in Bergson’s and Husserl’s philosophy. Special attention is devoted to their confrontation with psychological interpretations, as well as to methodological aspects of their theories. Analysed are the vitality, intentionality and temporality of attention by keeping in mind the complex terminological background in both Bergson and Husserl. The author holds that what connects them is that they both define attention as an inherent dynamic modification, with the different dimensions of presence, past and (...)
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  35. Neo-Husserlian meditations: Extending intentionality to the objective realm in first phenomenology.Adam Lovasz - 2020 - HORIZON. Studies in Phenomenology 9 (1):143-161.
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  36. Copula is an intuitive predicate of consciousness on fulfilment of knowing and judging acts.Kiran Pala - 2020 - Humanit Soc Sci Commun 121 (7).
    The recent investigations into knowledge and its elements viz facts, skills and objects have become prominent in various subfields of philosophy and other areas like linguistics, cognitive science, neuroscience and artificial intelligence. These investigations have been mainly on understanding the relation between the intentionality and its referential entities to know how they enrich knowledge with their existence. This article starts with an exploration of the fundamental aspects of judgemental sense from the knowledge origins perspective. To explain the consequences of this, (...)
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  37. Phenomenology Between Internalism and Externalism. Problem Statement.Witold Płotka - 2020 - Studia Philosophiae Christianae 56 (S1):187-206.
    The article is an attempt at establishing a theoretical basis for a dialogue between phenomenology and contemporary philosophy, with regard to the problem of internalism-externalism. It is argued, according to Roman Ingarden, that one has to first of all put forward an adequate question about the problem, to be able to understand it appropriately. Moreover, the analysis is limited to the two forms of the internalism-externalism debate, namely semantics and the philosophy of the mind. Within Husserl’s phenomenology one can easily (...)
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  38. Intentionality and the Intentional Object in the Early Husserl.Karl Schuhmann - 2020 - In John J. Drummond & Otfried Höffe (eds.), Husserl: German Perspectives. Fordham University Press. pp. 141-162.
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  39. Being a body and having a body. The twofold temporality of embodied intentionality.Maren Wehrle - 2020 - Phenomenology and the Cognitive Sciences 19 (3):499-521.
    The body is both the subject and object of intentionality: qua Leib, it experiences worldly things and qua Körper, it is experienced as a thing in the world. This phenomenological differentiation forms the basis for Helmuth Plessner’s anthropological theory of the mediated or eccentric nature of human embodiment, that is, simultaneously we both are a body and have a body. Here, I want to focus on the extent to which this double aspect of embodiment relates to our experience of temporality. (...)
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  40. What is Diaphenomenology.Emmanuel Alloa - 2019 - In Cees Leijenhorst & Antonio Cimino (eds.), Phenomenology and Experience. Leiden-Boston: Brill. pp. 12-27.
    The philosophical line of inquiry opened by Edmund Husserl remains one of the most inspiring ones for contemporary thinking, insofar as it places the experiential dimension at its center. Yet its initial disposition rests upon a fundamental misunderstanding. While phenomenology scolded the traditional representationalist accounts, for which we never have the things themselves, but ever only internal representations of it, its major advanced consisted in stressing that in experience, we have the things in themselves and not just emissaries or representatives. (...)
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  41. Méditations Hégéliennes vs. Méditations Cartésiennes. Edmund Husserl and Wilfrid Sellars on the Given.Daniele De Santis - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 177-190.
    The goal of the present text is to analyze some aspects of Husserl’s own phenomenology against the backdrop of the quite famous or infamous critique of the “Myth of the Given” proposed by the American philosopher Wilfrid Sellars in his Empiricism and the Philosophy of Mind. Indeed, whereas Sellars’ volume is usually deemed the source of what has been recently referred to as the “Hegelian Renaissance” characterizing analytic philosophy, Husserl and his transcendental phenomenology are on the contrary seen as the (...)
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  42. On Peirce and Husserl on Intentionality.Yi Jiang - 2019 - In Ahti-Veikko Pietarinen & Mohammad Shafiei (eds.), Peirce and Husserl: Mutual Insights on Logic, Mathematics and Cognition. Springer Verlag.
  43. Re-examining Husserl’s Non-Conceptualism in the Logical Investigations.Chad Kidd - 2019 - Archiv für Geschichte der Philosophie 101 (3):407-444.
    A recent trend in Husserl scholarship takes the Logische Untersuchungen (LU) as advancing an inconsistent and confused view of the non-conceptual content of perceptual experience. Against this, I argue that there is no inconsistency about non-conceptualism in LU. Rather, LU presents a hybrid view of the conceptual nature of perceptual experience, which can easily be misread as inconsistent, since it combines a conceptualist view of perceptual content (or matter) with a non-conceptualist view of perceptual acts. I show how this hybrid (...)
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  44. Husserl and Gurwitsch on Horizonal Intentionality: The Gurwitch Memorial Lecture 2018.Dermot Moran - 2019 - Journal of Phenomenological Psychology 50 (1):1-41.
    Gurwitsch is the philosopher of consciousness par excellence. This paper presents a systematic exposition of Aron Gurwitsch’s main contribution to phenomenology, namely his theory of the ‘field of consciousness’ with its a priori structure of theme, thematic field, margin. I present Gurwitsch as an orthodox defender of Husserlian descriptive phenomenology, albeit one who rejected Husserl’s reduction to the transcendental ego and Husserl’s overt idealism. He maintained with Husserl the priority of consciousness as the source of all meaning and validity but (...)
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  45. Examining the nature and structure of the mind, leaning on Kant’s analysis and the concept of “intentionality” in Husserl’s phenomenology.Wesley Taiwo Osemwegie & Charles Uwensuy-Edosomwan - 2019 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 31:172-191.
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  46. Husserl on Experience, Expression, and Reason.Shun Sato - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 83-94.
    In this essay, I develop Husserl’s view of the relation between sense experience and empirical knowledge by outlining the idea of Husserlian expressivism. I begin the essay by taking a look at the relevant problem on empirical knowledge in the literature. The point is that the content of experience is of the propositional form if experience should have justificatory significance. Husserl emphasizes the epistemological significance of the perceptual presence of objects; nevertheless, he sees perceptual sense as nonpropositional. How can we (...)
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  47. Erhard, Christopher: Denken über nichts – Intentionalität und Nicht-Existenz bei Husserl: Berlin/boston: De Gruyter, 2017 . XI + 597 pp., € 29,95 , ISBN 978-3-11-055453-3.Rochus Sowa - 2019 - Husserl Studies 35 (1):73-85.
  48. Husserl’s Reduction and the Challenge of Otherness.James L. Taylor - 2019 - International Philosophical Quarterly 59 (3):321-339.
    This paper contends that, even though Husserl demonstrated that consciousness intends objects in the world rather than mental representations, he ultimately failed to provide a convincing account of how the ego constitutes itself and other egos. By reconfiguring consciousness as an operation rather than as a container, Husserl opened consciousness to the world and thereby overcame previous solipsistic frameworks. But despite his attention to the “things themselves,” his fidelity to another maxim—that all sense-bestowing activity be traced back to the operations (...)
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  49. Husserl’s covert critique of Kant in the sixth book of Logical Investigations.Corijn van Mazijk - 2019 - Continental Philosophy Review 52 (1):15-33.
    In the final book of Logical Investigations from 1901, Husserl develops a theory of knowledge based on the intentional structure of consciousness. While there is some textual evidence that Husserl considered this to entail a critique of Kantian philosophy, he did not elaborate substantially on this. This paper reconstructs the covert critique of Kant’s theory of knowledge which LI contains. With respect to Kant, I discuss three core aspects of his theory of knowledge which, as Husserl’s reflections on Kant indicate, (...)
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  50. Is Husserl a Conceptualist? Re-reading Husserl’s Sixth Logical Investigation.Pirui Zheng - 2019 - Husserl Studies 35 (3):249-263.
    Whether Husserl is a conceptualist has been heatedly debated among contemporary Husserl scholars. The present article intends to join the debate by asking the question of how, in the Husserlian context, intuitive acts fulfill signitive ones. On the one hand, those who take Husserl to be a conceptualist hold the content-identity theory, arguing that intuitive act and signitive act have the same content, so that the former can fulfill the latter. On the other hand, the non-conceptualists defend the object-identity theory (...)
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