Perception

Edited by Benj Hellie (University of Toronto at Scarborough)
Related
Subcategories
Perceptual Qualities (810 | 256)
Color* (1,311 | 748)
Sound (210)
Qualia* (1,146 | 231)
History/traditions: Perception

Contents
17633 found
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1 — 50 / 17633
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  1. Healing as an Object: Curation, Sentience, and Slowness.Jan Gresil Kahambing - 2024 - Oxford Public Philosophy 4.
  2. Defending (perceptual) attitudes.Valentina Martinis - 2024 - European Journal of Philosophy:1-17.
    In this paper, I defend a tripartite metaphysics of intentional mental states, according to which mental states are divided into subject, content, and attitude, against recent attempts at eliminating the attitude component (e.g., Montague, Oxford studies in philosophy of mind, 2022, 2, Oxford University Press). I suggest that a metaphysics composed of only subject and content cannot account for (a) multisensory perceptual experiences and (b) phenomenological differences between episodes of perception and imagination. Finally, I suggest that some of the motivations (...)
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  3. Philosophy of Plant Cognition: Interdisciplinary Perspectives.Gabriele Ferretti, Peter Schulte & Markus Wild (eds.) - forthcoming - Routledge.
  4. Perceptual Expertise, Universality, and Objectivity.Casey O'Callaghan - 2023 - Philosophical Studies.
    Perceptual malleability and diversity can stem from perceptual learning, expertise, genetics, disease, or accident. Perceptual malleability and diversity force us to reject the claim that perceptual capacities, perceptual experience, and perceptual content are universal across subjects and times. And it casts doubt on the presumption of a universal human perceptual nature. However, it does not directly challenge perceptual objectivity, understood as the claim that one can perceive a world of things and features that are independent from oneself and one's experiences (...)
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  5. Crossmodal identification.Casey O'Callaghan - 2023 - In Aleksandra Mroczko-Wasowicz & Rick Grush (eds.), Sensory Individuals: Unimodal and Multimodal Perspectives. Oxford University Press. pp. 331-354.
    In crossmodal identification, a subject token identifies an item perceived in one sensory modality with an item perceived in another sensory modality. Does crossmodal identification always occur in cognition, or does crossmodal identification sometimes take place in perception? This paper argues that crossmodal identification occurs in cognition, and not in perception. Nevertheless, multisensory perception is not unalive to crossmodal identity. Experimental evidence demonstrates that perception is differentially sensitive to the identity of individuals presented to distinct senses. Such sensitivity enhances recognition (...)
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  6. Towards Affective-Evaluativism: the Intentional Structure of Unpleasant Pain Experience.Jonathan Mitchell - 2024 - Philosophical Quarterly.
    Evaluativism about unpleasant pains offers one way to think about unpleasant pain experience. However, extant Evaluativist views do not pay enough attention to the affective dimension of pain experience and the complex relations between the affective, evaluative and sensory dimensions. This paper clarifies these relations and provides a view which more closely reflects the phenomenology of unpleasant pains. It argues that the intentional structure of paradigmatic unpleasant pain is as follows: unpleasant pains essentially involve a proprietary intentional mode—what I call (...)
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  7. Reid's Critique of Berkeley's Position on the Inverted Image.Lorne Falkenstein - 2000 - Reid Studies 4 (1):35-51.
    (This article was republished in lightly re-edited form in _Journal of Scottish Philosophy_ 16 (2018) 175-91.) Reid and Berkeley disagreed over whether we directly perceive objects located outside of us in a surrounding space, commonly revealed by both vision and touch. Berkeley considered a successful account of erect vision to be crucial for deciding this dispute, at one point calling it ‘the principal point in the whole optic theory.’ Reid's critique of Berkeley's position on this topic is very brief, and (...)
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  8. Theories of Perception I: Berkeley and His Recent Predecessors.Lorne Falkenstein - 2014 - In Aaron Garrett (ed.), The Routledge Companion to Eighteenth Century Philosophy. London: Routledge. pp. 338-59.
    A survey of work on the philosophy of perception, mind, and mental representation by Berkeley and his early modern predecessors, notably Descartes, Hobbes, Malebranche, and Locke.
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  9. Theories of Perception II: After Berkeley.Lorne Falkenstein - 2014 - In Aaron Garrett (ed.), The Routledge Companion to Eighteenth Century Philosophy. London: Routledge. pp. 360-80.
    A survey of work on perception, mind, and mental representation by 18th century philosophers after Berkeley, notably Robert Smith, William Porterfield, David Hume, Etienne de Condillac, and Thomas Reid.
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  10. Moral perception, thick concepts, and perspectivalism.Anna Bergqvist - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
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  11. The primacy of the passions.James Lenman - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
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  12. Value perception, properties, and the primary bearers of value.Graham Oddie - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
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  13. Moral perception and its rivals.Sarah McGrath - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
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  14. Perception of absence as value-driven perception.Anya Farennikova - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
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  15. Moral perception defended.Robert Audi - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
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  16. Can we visually experience aesthetic properties?Heather Logue - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
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  17. Constructing Embodied Emotion with Language: Moebius Syndrome and Face-Based Emotion Recognition Revisited.Hunter Gentry - forthcoming - Australasian Journal of Philosophy.
    Some embodied theories of concepts state that concepts are represented in a sensorimotor manner, typically via simulation in sensorimotor cortices. Fred Adams (2010) has advanced an empirical argument against embodied concepts reasoning as follows. If concepts are embodied, then patients with certain sensorimotor impairments should perform worse on categorization tasks involving those concepts. Adams cites a study with Moebius Syndrome patients that shows typical categorization performance in face-based emotion recognition. Adams concludes that their typical performance shows that embodiment is false. (...)
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  18. Perception musicale et plaisir esthétique au siècle des Lumières.Thierry Côté - 2023 - Ithaque 1 (33):1–23.
    Cet article interroge les fondements théoriques de l’expérience musicale chez quatre penseurs des Lumières : Condillac, Rousseau, Chabanon, et Smith. On dégage d’abord les opérations qui, selon Condillac, permettent au spectateur d’actualiser les imitations visées par le musicien. Ce « régime empiriste de l’écoute » envisage l’expérience musicale dans une dualité entre plaisirs sensibles de pure « jouissance » et plaisirs d’imagination intellectualisés. Rousseau cherche à sortir de ce dualisme, en fondant l’émotion musicale dans une théorie de la communication primitive (...)
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  19. Introduction to P.F. Strawson and his Philosophical Legacy.Sybren Heyndels, Audun Bengtson & Benjamin De Mesel - 2024 - In Sybren Heyndels, Audun Bengtson & Benjamin De Mesel (eds.), P.F. Strawson and his Philosophical Legacy. Oxford: Oxford University Press. pp. 1-14.
    This chapter contains an introduction by the editors of the volume P.F. Strawson and his Philosophical Legacy. First, the chapter describes Strawson’s life and gives a summary of his most important works, ranging from his early ‘On Referring’ to his latest book Analysis and Metaphysics. Secondly, it gives an overview of the contributions that appear in P.F. Strawson and his Philosophical Legacy. Lastly, a bibliography of primary and secondary sources is given. The aim of the chapter is to introduce the (...)
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  20. Henry Habberley Price (Stanford Encyclopedia of Philosophy).Arthur Schipper & Paul Snowdon - 2023 - Stanford Encyclopedia of Philosophy.
    Henry Habberley Price, who published as H. H. Price, was born in 1899. From 1935 to 1959 he was Wykeham Professor of Logic at Oxford University. Price was a major figure in his lifetime well-known especially for the “clarity and elegance of style”, which, according to Martha Kneale (1996: xix), make his works readable in spite of changing fashions in philosophy. Many people’s acquaintance nowadays with Price’s philosophical work derives from his being a target in Austin’s (1962) famous attack on (...)
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  21. P.F. Strawson and his Philosophical Legacy.Sybren Heyndels, Audun Bengtson & Benjamin De Mesel (eds.) - 2023 - Oxford, GB: Oxford University Press.
  22. Unconsciously Smelling Self and Others.Benjamin D. Young - 2024 - In Juraj Hvorecký, Tomáš Marvan & Michal Polák (eds.), Conscious and Unconscious Mentality. Routledge.
    “I can smell you”—spoken as a factive statement, it is jarring and if uttered to a stranger it seems transgressive. Telling someone you see them generates a sense of affirming their identity, but your smell is private. Perhaps smell isn’t the lead sense, but what I hope to make clear throughout this chapter is that our sense of smell allows us to perceive aspects of our own and other’s identity. The chapter aims to show that our unconscious perception of the (...)
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  23. Travelling on smell-time.Natalie Bouchard - 2021 - In Victor Fraigneau & Xavier Bonnaud (eds.), Nouveaux territoires de l’expérience olfactive. Genève (Geneva): Infolio / collection Archigraphy. pp. 91-111.
    Smells seem to offer a great opportunity to restructure the reality of the individual. Yet, the olfactory dimension is rarely part of design strategies in architecture, urban planning or landscape urbanism. As designers, we learn to compose mainly with shapes, shapes whose full scale and effects on our senses we will experience only when constructed. However, we should be primarily concerned with creating spaces that not only open the imagination of the individual but also allow positive moods to thrive. In (...)
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  24. Pictorial Syntax.Kevin J. Lande - forthcoming - Mind and Language.
    It is commonly assumed that images, whether in the world or in the head, do not have a privileged analysis into constituent parts. They are thought to lack the sort of syntactic structure necessary for representing complex contents and entering into sophisticated patterns of inference. I reject this assumption. “Image grammars” are models in computer vision that articulate systematic principles governing the form and content of images. These models are empirically credible and can be construed as literal grammars for images. (...)
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  25. The Development of Descartes’ Idea of Representation by Correspondence.Hanoch Ben-Yami - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes: Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 41-57.
    Descartes was the first to hold that, when we perceive, the representation need not resemble what it represents but should correspond to it. Descartes developed this ground-breaking, influential conception in his work on analytic geometry and then transferred it to his theory of perception. I trace the development of the idea in Descartes’ early mathematical works; his articulation of it in Rules for the Direction of the Mind; his first suggestions there to apply this kind of representation-by-correspondence in the scientific (...)
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  26. Коренные буддийские концепции (на сегодняшнем языке) (3rd edition).Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    Адекватные знания о буддизме необходимы для образования и культуры любого человека, который не хочет быть просто еще одним отчужденным членом стада, слепо идущего среди технологической революции. Ранний буддизм можно понять с помощью современного языка и знаний и установить его связь с современной мыслью и ее источниками. Благодаря этому становится возможным углубить и расширить наше представление о совместимости этих тысячелетних принципов с нашим современным образом жизни и познания. Требуемое для этого исследование достаточно трудоемкое. Буддизм — это предмет, лежащий в основе гигантской (...)
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  27. The Argument from Illusion and the Uniqueness Assumption (2nd edition).Gu Zhiwei - 2020 - Journal of Human Cognition 4 (2):41-52.
    I argue that the mainstream formulation of the argument from illusion is invalid, and the Uniqueness Assumption which makes the argument valid is suspicious because the intuition of the assumption stems from common sense which is challenged by the argument from illusion. I show that even if sense data were admitted as objects in illusions, the subject can still perceive something real; she can perceive a composite. This means that the sense-datum account of illusion need not apply to perception.
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  28. Seeing Ghosts. Apperception, Accordance and the Mode of Living Presence in Perception.Poljanšek Tom - 2022 - In Breyer Thiemo, Cavallaro Marco & Sandoval Rodrigo Y. (eds.), Phenomenology of Phantasy and Emotion. Darmstadt: WBG. pp. 145-180.
    Based on Husserl’s distinction between mode of living presence (Modus der Leibhaftigkeit) and mode of certainty (Glaubensmodus der Gewißheit), which coincide in normal univocal perception, the paper argues for a distinction between two different types of accordance (Einstimmigkeit) in perceptual experience – local accordance and global accordance. While local accordance is characterized by the unfolding of appearances in agreement with lines of accordance instituted by recent perceptual apprehensions within a certain spatio-temporal domain, global accordance is characterized by the agreement between (...)
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  29. From Odours to Flavours: Perceptual Organisation in the Chemical Senses.Becky Millar - 2022 - In Benjamin D. Young & Andreas Keller (eds.), Theoretical Perspectives on Smell. New York: Routledge.
    This chapter argues that smell and flavour perception present distinctive challenges for phenomenological reflection, but that these difficulties can be addressed through a ‘gestaltist’ approach to perceptual organisation. I argue that the ‘chemical’ senses do not generally allow immediate access to ordinary objects like roses and apples, but rather to odours and flavours, the diffuse nature of which make it hard to get a grip on the associated perceptual phenomenology. Drawing on the work of gestalt psychologists and phenomenologists, I outline (...)
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  30. The Role of Information in Consciousness.Harry Haroutioun Haladjian - forthcoming - Psychology of Consciousness: Theory, Research, and Practice.
    This article comprehensively examines how information processing relates to attention and consciousness. We argue that no current theoretical framework investigating consciousness has a satisfactory and holistic account of their informational relationship. Our key theoretical contribution is showing how the dissociation between consciousness and attention must be understood in informational terms in order to make the debate scientifically sound. No current theories clarify the difference between attention and consciousness in terms of information. We conclude with two proposals to advance the debate. (...)
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  31. How things look (and what things look that way).Mohan Matthen - 2010 - In Bence Nanay (ed.), Perceiving the world. Oxford University Press.
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  32. The normative nature of perceptual experience.Sean D. Kelly - 2010 - In Bence Nanay (ed.), Perceiving the world. Oxford University Press.
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  33. Color relationalism and color phenomenology.Jonathan Cohen - 2010 - In Bence Nanay (ed.), Perceiving the world. Oxford University Press.
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  34. Philosophy of perception : the new wave.Bence Nanay - 2010 - In Perceiving the world. Oxford University Press.
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  35. Anthropology of connection: perception and its emotional undertones in German philosophical discourse from 1880-1930.Jeanne Riou - 2014 - Würzburg: Königshausen & Neumann.
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  36. Perception, perspective, perspicacité =.Françoise Buisson, Christelle Lacassain-Lagoin & Florence Marie (eds.) - 2014 - Paris: L'Harmattan.
    Les articles de ce recueil, réunis par des membres du Centre de Recherche en Poétique, Histoire Littéraire et Linguistique (EA 3003) de l'Université de Pau et des Pays de l'Adour, explorent les notions de perception, perspective et perspicacité dans plusieurs champs de recherche (linguistique, littérature, histoire des idées, philosophie et arts) et à diverses époques, du Moyen Age à la modernité. De l'univers sonore médiéval à l'esthétique de Debussy, de la linguistique populaire à l'étude linguistique des relations entre perception, cognition (...)
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  37. Aristotle on transparency.Mark Eli Kalderon - 2018 - In Thomas Crowther & Clare Mac Cumhaill (eds.), Perceptual Ephemera. Oxford University Press.
    A puzzle about the presentation of objects located at a distance is seen to animate Aristotle's account of transparency in De Anima and De Sensu.
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  38. La sensibilisation du sens: de Husserl à la phénoménologie française.Paula Lorelle - 2021 - Paris: Hermann.
    Le sens dépend-il de la sensibilité? De quelle manière ou en quel sens? La phénoménologie reconnaît au sens une part de sensibilité, contre la thèse de son autonomie. Le sens ne serait pas un phénomène de connaissance, ni un phénomène de langage, mais un phénomène sensible : un contenu de perception, propre au rapport que le corps sentant entretient au monde senti. Nos discours, nos actes et nos existences perdraient alors leur sens à mesure qu’ils s’autonomisent et se trouvent partiellement (...)
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  39. The Ecological Brain: Unifying the Sciences of Brain, Body, and Environment.Favela Luis H. - 2024 - Routledge.
    The Ecological Brain is the first book of its kind, using complexity science to integrate the seemingly disparate fields of ecological psychology and neuroscience. The book develops a unique framework for unifying investigations and explanations of mind that span brain, body, and environment: the NeuroEcological Nexus Theory (NExT). Beginning with an introduction to the history of the fields, the author provides an assessment of why ecological psychology and neuroscience are commonly viewed as irreconcilable methods for investigating and explaining cognition, intelligent (...)
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  40. La condition sensible: chair, événement, Éros.Éric Pommier - 2022 - Paris: Hermann.
    En décrivant le phénomène de la perception, la phénoménologie entreprend de remonter du monde où nous nous trouvons vers la source de l'apparaître, vers la conscience intentionnelle qui anime une matière sensible pure. Mais comment alors est-il possible de rendre compte de la donation de cette matière première? Une première voie consiste à se satisfaire d'une conception transcendantale de la chair qui permet un sentir pur. Une deuxième voie propose de remonter en-deçà, en direction d'un événement grâce auquel il y (...)
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  41. Perceptual experience.Christopher S. Hill - 2022 - New York, NY: Oxford University Press.
    This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Christopher S. Hill argues that perceptual experience constitutively involves representations of worldly items, and that the relevant form of representation can be explained in broadly biological terms. He then maintains that the representational contents of perceptual experiences are perceptual appearances, interpreted (...)
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  42. Bói Cá kiêng cá.Vương Q. Hoàng - 2023 - Collection Bói Cá 2.
    Từ hồi đại phu Chèo Bẻo cuối xóm già ngẫn, nhớ nhớ quên quên, mất khả năng khám chữa bệnh, cơ bản tình hình sức khỏe xóm chim xuống dốc. Nhiều chuyện kỳ quái xảy ra chỉ vì cái sự đi xuống của sức khỏe vật lý lẫn tinh thần của chúng chim trong xóm.
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  43. Thảo luận triết học giữa Bói Cá và Cá.Bình Tâm - 2023 - Bói Cá 2.
    Dưới đây là bức ảnh cho thấy bầu không khí trầm mặc, giàu suy tư, trong một cuộc thảo luận triết học về sự tồn tại, nhận thức luận về bản thể, và tất nhiên không thể bỏ qua một trụ cột suy tư: đạo đức tiêu hóa.
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  44. Bông hoa súng trong tranh hiện ra đời thực.Hồ Điệp Trang Sinh - 2023 - Bói Cá 2.
    Vậy thì người vẽ đã đưa hoa súng vào bức tranh, hay là hoa từ trong tranh mọc ra trên bể cá?!
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  45. Chuyện chim ngài Chi-Cà.Vương Q. Hoàng - 2020 - Bói Cá 2.
    Hồi lâu ngài Bói-Cá bận bịu. Xóm giục giã mãi chưa có chuyện gì nghe khôn khôn để kể. Trí khôn xóm chim giảm đi đáng kể.
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  46. Sự nghiệp khai sáng của đại sư muôn chim.Vương Q. Hoàng - 2021 - Bói Cá 2.
    *Ghi chú: Truyện mới này sẽ được bổ sung vào kho tàng Bói Cá Chín Đô mà không gây ra đội giá đột ngột.
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  47. Tetsugakujō yori mitaru kankaku jikan kūkan.Shunshin Kimura - 1924 - Tōkyō: Bunka Seikatsu Kenkyūkai.
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  48. Unconscious Perception and Unconscious Bias: Parallel Debates about Unconscious Content.Gabbrielle Johnson - 2023 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind. Volume 3. Oxford: Oxford University Press. pp. 87-130.
    The possibilities of unconscious perception and unconscious bias prompt parallel debates about unconscious mental content. This chapter argues that claims within these debates alleging the existence of unconscious content are made fraught by ambiguity and confusion with respect to the two central concepts they involve: consciousness and content. Borrowing conceptual resources from the debate about unconscious perception, the chapter distills the two conceptual puzzles concerning each of these notions and establishes philosophical strategies for their resolution. It then argues that empirical (...)
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  49. Perception.Henry Habberley Price - 1932 - London: Methuen.
    This book deals with the nature of perceptual consciousness and the relationship of sense-data to the ordinary `macroscopic objects' of daily life.
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  50. God of Me (Deus de Mim).Mota Victor - manuscript
    God in me, God of Me, do I need a Lord, cannot be myself a Lord, a God?
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