Contents
677 found
Order:
1 — 50 / 677
Material to categorize
  1. The Origin of the Phenomenology of Instincts.Thomas Byrne - 2023 - Husserl Studies 39 (1):69-83.
    This essay accomplishes two goals. First, I explore Husserl’s study of “tension” from his 1893 manuscript, “Notes Towards a Theory of Attention and Interest,” to reveal that it comprises his de facto first analysis of instinct. Husserl there describes tension as the innate pull to execute ever new objectifications. He clarifies this pull of objectification by contrasting it to affective and volitional experiences. This analysis surprisingly prefigures a theory of drive-feelings and anticipates the idea that consciousness is both teleological and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2. Husserl’s Theory of Scientific Explanation: A Bolzanian Inspired Unificationist Account.Heath Williams & Thomas Byrne - 2022 - Husserl Studies 38 (2):171-196.
    Husserl’s early picture of explanation in the sciences has never been completely provided. This lack represents an oversight, which we here redress. In contrast to currently accepted interpretations, we demonstrate that Husserl does not adhere to the much maligned deductive-nomological (DN) model of scientific explanation. Instead, via a close reading of early Husserlian texts, we reveal that he presents a unificationist account of scientific explanation. By doing so, we disclose that Husserl’s philosophy of scientific explanation is no mere anachronism. It (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  3. Husserl on Impersonal Propositions.Thomas Byrne - 2022 - Problemos 101:18-30.
    The young Edmund Husserl stressed that the success of his philosophy hinged upon his ability to determine the subject and the predicate of impersonal propositions and their expressions, such as ‘It is raining’. This essay accordingly investigates the tenability of Husserl’s early thought, by executing the first study of his analysis of impersonal propositions from the late 1890s. This examination reshapes our understanding of the inception of phenomenology in two ways. First, Husserl pinpoints the subject by outlining why impersonal expressions (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  4. Phenomenology vs the Myth of the Given: A Sellarsian Perspective on Husserl and Merleau-Ponty.Carl B. Sachs - 2020 - Discipline filosofiche. 30 (1):287-301.
    I argue that phenomenology should take seriously what Wilfrid Sellars calls “the Myth of the Given”. Phenomenologists have either ignored this idea or misunder-stood it. I argue that the Myth of the Given, if understood correctly, could be an objection to phenomenological method. Specifically I argue that Husserl’s static phenomenology is vulnerable to a Sellarsian criticism. However, I also show that Merleau-Ponty is not vulnerable to a Sellarsian criticism because of how he navigates the relationship between phenomenology and science. This (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. A. Schutz, Life forms and meaning structure. [REVIEW]Mohammad Shafiei - 2018 - Phenomenological Reviews 4 (1):1.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. A Phenomenology of Weather and Qi.Maximilian Gregor Hepach - 2017 - Journal of Japanese Philosophy 5:43-65.
    The following article aims to answer the question: “How do we experience weather and qi?” Answering this question addresses two problems: Both the phenomena of weather and qi elude classic phenomenological paradigms such as thing-perception and Dasein, brought forth by Edmund Husserl and Martin Heidegger, respectively. If phenomenology is concerned with giving an account of experience starting with the “things themselves,” weather and qi necessitate a different phenomenological paradigm, which comprehensively accounts for the experience of both. This article demonstrates that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7. Phänomenologie als Lebensform. Husserl über phänomenologische Reflexion und die Transformation des Selbst.Hanne Jacobs - 2017 - In Thomas Jürgasch, Tobias Keiling, Thomas Böhm & Günter Figal (eds.), Anthropologie der Theorie. Tübingen, Germany: Mohr Siebeck. pp. 247-73..
    In diesem Beitrag möchte ich die Auswirkungen untersuchen, die die phänomenologische Reflexion und die Erlangung phänomenologischer Einsichten auf denjenigen haben, der Phänomenologie treibt. Husserl selbst gibt den Impetus für diese Untersuchung, indem er (wie in einer der Textpassagen, die diesem Artikel als Motto vorangestellt sind) behauptet, dass die phänomenologische Reflexion einen derart langanhaltenden Effekt auf denjenigen hat, der phänomenologisch reflektiert, dass eine Rückkehr zum bisher gelebten Leben unmöglich wird. Dieser Punkt der Umkehr – besser gesagt, der Punkt, an dem keine (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  8. The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices.Anthony Vincent Fernandez - 2017 - Synthese 194 (9):3543-3562.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  9. Review of Tanja Staehler, Hegel, Husserl and the Phenomenology of Historical Worlds[REVIEW]Marco Crosa - 2017 - Phenomenological Reviews 1.
    Hegel, Husserl and the Phenomenology of Historical Worlds by Tanja Staehler is an effort of integration between the phenomenological thinking of two of the most influential philosophers in the contemporary tradition: G.W.F. Hegel and Edmund Husserl. The author main intention is the radicalisation of Hegel's phenomenology by the overcoming of a prescribed teleology with a more open and horizonally constituted historical development.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Remarks on phenomenology in Germany: the relevance of Husserl’s phenomenological method to a philosophical movement.Karl Mertens - 1994 - Cogito 8 (3):218-225.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Phenomenological Tripod: Understanding Phenomenology's Episteme.Rafael Duarte Oliveira Venancio - 2016 - SSRN Electronic Journal 2016.
    The objective of this research essay is to understand the episteme of phenomenology using the recent construction of Mark D. Vagle which understands phenomenological knowledge as a conceptual tripod between encounters, way of living and crafting. There is here a preliminary view on the subject where it seeks to understand the phenomenology beyond its big names such as Husserl, Heidegger, Merleau-Ponty, Sartre, among others. It is a phenomenology of vision for the twenty-first century, focusing on the epistemological and methodological construction (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. Taking Husserl at His Word.James K. A. Smith - 2000 - Symposium 4 (1):89-115.
    For Husserl, the natural attitude - and hence any further explication of it - is put out of play, bracketed by the phenomenological epoché, which, of course, is not to deny its existence, but only to turn our theoretical gaze elsewhere. As Husserl remarks, “the single facts, the facticity of the natural world taken universally, disappear from our theoretical regard” (Id 60/68). The project of the young Heidegger, I will argue, is precisely a concern with facticity, taking up this forgotten (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Husserl's phenomenological method.J. McKellar Stewart - 1934 - Australasian Journal of Psychology and Philosophy 12 (1):62-72.
  14. E. Parl Welch. The Philosophy of Edmund Husserl. The Origin and Development of His Phenomenology. [REVIEW]R. Allers - 1942 - The Thomist 4:539.
  15. Husserl’s Reductions as Method.Peeter Müürsepp - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:113-119.
    Edmund Husserl believed that he had a method in phenomenology, which could be systematically applied. The essence of the method concerned the so-called “bracketing” of the objects outside of our consciousness. Husserl elaborated his idea through the conception of reductions, which he divided into eidetic,transcendental and phenomenological ones. The conception has recently been carefully analyzed by Dagfinn Føllesdal, an outstanding analytical thinker. But he had do admit that Husserl was not consistent in applying his method. Definitely, the core of Husserl’s (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16. Phänomenologische Methoden und empirische Erkenntnisse.Dieter Lohmar - 2010 - In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer. pp. 191-219.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  17. Husserl's Epoche as Method and Truth in Papers from the Spring 1987 University of Illinois at Urbana/Champaign Graduate Student Conference.Robert D. Walsh - 1988 - Auslegung 14 (2):211-223.
  18. "Wer hat Angst vor der reinen Phänomenologie?" Reflexion, Reduktion und Eidetik un Husserls Phänomenologie.Eduard Marbach - 2013 - In Stefania Centrone (ed.), Versuche Über Husserl. Meiner.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  19. De la imposibilidad de la fenomenología.Éric Alliez - 1999 - Estudios de Filosofía (Universidad de Antioquia) 19:37-90.
    El artículo hace una presentación de la filosofía francesa desde el horizonte contemporáneo que de ella se ha constituido. En dicha contemporaneidad es decisivo el desarrollo que de la fenomenología se ha hecho (tradición fenomenológica en la fenomenología francesa) tanto como su problematización. En virtud de esta última, la fenomenología ha sido llevada a sus posibilidades más extremas (o la fenomenología sólo es posible como ontología, o bien, la ontología no es posible más que como fenomenología) a fin de determinar (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Husserl's Phenomenological Method.Klaus Held - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark   10 citations  
  21. Wholes, Parts, and Phenomenological Methodology (Ⅲ. Logische Untersuchung).John J. Drummond - 2008 - In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. pp. 35-105.
  22. On the Object of Thought: Methodological and Phenomenological Reflections.Aron Gurwitsch - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer. pp. 9-27.
    Entitled merely “On the Object of Thought,” Chapter 8 of Gurwitsch’s Studies in Phenomenology and Psychology (Evanston, IL: Northwestern University Press, 1966) has the following note attached to its title: “Paper read at the meeting of the Phenomenological Society, April 27, 1946, at Hunter College, New York City. It was not possible to include here all the discussion. The original version was published in Philosophy and Phenomenological Research VII (1947).” What seems the integral script read at the International Phenomenological Society (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Beyond Existence and Non-Existence.Lilian Alweiss - 2013 - International Journal of Philosophical Studies 21 (3):448-469.
    When Husserl speaks of the so-called ‘transcendental reduction’ or ‘phenomenological epochē’ many believe that he is eschewing the question of truth or existence. Two reasons are given for this: First, Husserl explicitly states that when we perform the reduction, we should no longer naively ‘accept [the world] as it presents itself to me as factually existing’ (Id I §30, p. 53) and should suspend our judgement with regard to ‘the positing of its actual being’ (Id I §88, p. 182). Second, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  24. Husserl et Wittgenstein: de la description de l'experience a la phenomenologie linguistique.Jocelyn Benoist & Sandra Laugier (eds.) - 2004 - New York: G. Olms.
  25. Epoché and Teleology.Shojiro Kotegawa - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:41-48.
    In Husserl’s phenomenology, there are two essential moments; one is the Epoché which makes the phenomenology possible, the other is the teleology of science which directs it to its own goal (telos). The former, later appeared in Husserl’s text, does not seem quite consistent with the latter – on the contrary, theseseem so exclusive that a question arises as to whether Husserl could reconcile Epoché with teleology consistently claimed from the beginning of his career. My aim in this paper is (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26. Phenomenological Kaleidoscope.Daniele De Santis - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:16-41.
    The main goal of this article is to examine Edmund Husserl’s method of “eidetic variation”—that is, to examine the way this method is supposed to work in connection with the notion of “similarity” (Ähnlichkeit). Unlike most interpretations, it will be suggested that similarity represents the leading methodologicalprinciple of eidetic variation. We will argue, therefore, that, on the one hand, this method is rooted in the sphere of association and passivity while, on the otherhand, it is constituted by the transposition of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  27. Phenomenological Intuition and the Problem of Philosophy as Method and Science: Scheler and Husserl.Eric J. Mohr - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):218-234.
    Scheler subjects Husserl’s categorial intuition to a critique, which calls into question the very methodological procedure of phenomenology. Scheler’s divergence from Husserl with respect to whether sensory or categorial contents furnish the foundation of the act of intuition leads into a more significant divergence with respect to whether phenomenology should, primarily, be considered a form of science to which a specific methodology applies. Philosophical methods, according to Scheler, must presuppose, and not distract from, important preconditions of knowledge that pertain more (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28. Husserl et la naissance de la phénoménologie (1900-1913). Des « Recherches logiques » aux « Ideen » : la genèse de l'idéalisme transcendantal phénoménologique.Jean-François Lavigne - 2005 - Paris: Presses universitaires de France.
    Une somme sur l'étude de "la genèse de l'idéalisme transcendantal phénoménologique". "Il y a un problème de la phénoménologie transcendantale. Non plus au sens immédiat du problème philosophique qu'elle se propose de résoudre et que Husserl définit comme son problème directeur, mais au sens second, réflexif, de l'interprétation qu'il y a lieu de faire de la première élucidation phénoménologique de l'être : celle que Husserl élabore à partir de l'idée de la constitution transcendantale de tout objet dans la vie intentionnelle (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. From Adequacy to Apodicticity. Development of the Notion of Reflection in Husserl’s Phenomenology.Wenjing Cai - 2013 - Husserl Studies 29 (1):13-27.
    The article explores a gradual refinement of the notion of reflection in Husserlian phenomenology. In his early period, Husserl takes phenomenological reflection to attain adequate evidence, since its object is self-given in an absolute and complete manner. However, this conception of reflection does not remain unchanged. Husserl later realizes that immanent perception or phenomenological reflection also involves a certain horizonality and naivety that has to do with its temporal nature and must be queried in a further critical, apodictic reflection. Focusing (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  30. Husserl’s Critique of Brentano’s Doctrine of Inner Perception and its Significance for Understanding Husserl’s Method in Phenomenology.Cyril McDonnell - 2011 - Maynooth Philosophical Papers 6:57-66.
    This article first outlines the importance of Brentano’s doctrine of inner perception both to his understanding of the science of psychology in general in his Psychology from an Empirical Standpoint and to his new science of descriptive psychology in particular which he later advances in his lecture courses on ‘Descriptive Psychology’ at the University of Vienna in the 1880s and early 1890s. It then examines Husserl’s critique of that doctrine in an ‘Appendix: Inner and Outer Perception: Physical and Psychical Phenomena’, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  31. At Play in the Field of Possibles: An Essay on the Foundation of Self and Free-Fantasy Variational Method.Richard M. Zaner - 2012 - Zeta Books.
    This study is a phenomenological inquiry into several relatively unexplored phenomena, including certain key methodological issues. It seeks to elicit and explicate the grounds of free-fantasy variation, which Husserl insists contains his “fundamental methodological insight” since it articulates “the fundamental form of all particular transcendental methods…” In the course of pursuing the full sense of this method and its grounds, the essay also uncovers the origins and eventual presence of “self” and explores the multiple connections among self, mental life, embodiment (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Making Room for Philosophy.Daniel Quesada - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:19-23.
    This paper traces the development of transcendental philosophy in the 20th century back to the strongly perceived need to preserve an exclusive area of a priori research for philosophy. It will argue that a genuine sort of aprioristic philosophical inquiry does not in fact require the step from descriptive psychology to transcendental phenomenology taken by Husserl and well attested in his works from at least his 1911 essay "Philosophy as Strict Science", nor does it require the "detranscendentalization" of Husserlian phenomenology (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33. Method and Experience.Leo J. Bostar - 1991 - Journal of Philosophical Research 16:63-83.
    A persistent criticism of Edmund Husserl’s transcendental phenomenology is that it begs the question of its own possibiIity as science. In this essay I propose a reading of Husserl which addresses this question and attempts to show that the phenomenological ideal of freedom from all presuppositions, that is, the ideal of radical methodological autonomy, is not dogmatically assumed as valid but rests on a conception of philosophy which, although not explicitly formulated by Husserl, nevertheless informs his thinking on questions of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34. Husserl’s Phenomenologization of Hume: Reflections on Husserl’s Method of Epoché.Stefanie Rocknak - 2001 - Philosophy Today 45 (5):28-36.
    This paper argues that Husserl’s method is partially driven by an attempt to avoid certain absurdities inherent in Hume’s epistemology. In this limited respect, we may say that Hume opened the door to phenomenology, but as a sacrificial lamb. However, Hume was well aware of his self-defeating position, and perhaps, in some respects, the need for an alternative. Moreover, Hume’s “mistakes” may have incited Husserl’s discovery of the epoche, and thus, transcendental phenomenology.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  35. Phenomenology and Phenomenalism: Ernst Mach and the Genesis of Husserl’s phenomenology.Denis Fisette - 2012 - Axiomathes 22 (1):53-74.
    How do we reconcile Husserl’s repeated criticism of Mach’s phenomenalism almost everywhere in his work with the leading role that Husserl seems to attribute to Mach in the genesis of his own phenomenology? To answer this question, we shall examine, first, the narrow relation that Husserl establishes between his phenomenological method and Mach’s descriptivism. Second, we shall examine two aspects of Husserl’s criticism of Mach: the first concerns phenomenalism and Mach’s doctrine of elements, while the second concerns the principle of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  36. Husserls Evidenzprinzip. Sinn und Grenzen einer methodischen Norm der Phänomenologie als Wissenschaft. Für Ludwig Landgrebe zum 75. Geburtstag.Elisabeth Ströker - 1978 - Zeitschrift für Philosophische Forschung 32 (1):3-30.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  37. Bedeutungen und Gegenständlichkeiten Zu Tugendhats sprachanalytischer Kritik von Husserls früher Phänomenologie.Gianfranco Soldati - 1996 - Zeitschrift für Philosophische Forschung 50 (3):410 - 441.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Husserl: The Idealist Malgre Lui.M. M. Van De Pitte - 1976 - Philosophy and Phenomenological Research 37 (1):70-78.
  39. Subjectivity and Lifeworld in Transcendental Phenomenology.Sebastian Luft - 2011 - Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  40. Husserl, Heidegger and Carnap on fixing the sense of philosophical terminology.Abraham D. Stone - manuscript
    The train of thought I will follow here begins with two facts about Husserl. First, the main and most intractable problems in interpreting him, and the major conflicts between his interpreters, arise from and are fed by the equivocality and unsteady meaning of his terminology. Second, Husserl has a highly developed theory of terminology, beginning with, but by no means limited to, the earliest periods of his thought. This theory of terminology, moreover, focuses on the causes of equivocality and unsteadiness (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  41. Reconstruction and reduction: Natorp and Husserl on method and the question of subjectivity.Sebastian Luft - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  42. Who has difficulty making which aspect of the world intelligible to whom?Terry Winant - 1991 - Social Epistemology 5 (4):317 – 326.
    Abstract Following Hubert Dreyfus, this paper takes up the debate over the limits on what can be articulated by means of intentional analysis. Section 1 reviews the contrast between Husserl's position and Heidegger's position. Husserl's is an ?inexhaustibility theory? of the inarticulable, according to which, although it is in principle impossible to articulate everything, there is not anything that it is in principle impossible to articulate. Heidegger's is a genuine ?inarticulability?in?principle theory? of the inarticulable, according to which it is, in (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  43. What is Husserl's first philosophy?Jeffner Allen - 1982 - Philosophy and Phenomenological Research 42 (4):610-620.
  44. The cogito in Husserl's philosophy.Gaston Berger - 1972 - Evanston [Ill.]: Northwestern University Press.
  45. Must phenomenology rest on paradox?: Implications of methodology-limited theories.Steven Brown - 2008 - Journal of Consciousness Studies 15 (12):5-32.
    Husserlian phenomenology depends upon a particular and limited set of related methodologies, which assume not merely abilities and results on the part of phenomenologists which have been severely criticized, but more profoundly, that mental contents are atomistic and independently manipulable. I will show not only that this assumption is mistaken and that questioning it undermines traditional phenomenological method, but that it leads to a paradox when turned upon itself which forces the rejection of a purely Husserlian phenomenology. More generally, any (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46. Structural Phenomenology: An Empirically-Based Model of Consciousness.Steven Ravett Brown - 2004 - Dissertation, University of Oregon
    In this dissertation I develop a structural model of phenomenal consciousness that integrates contemporary experimental and theoretical work in philosophy and cognitive science. I argue that phenomenology must be “naturalized” and that it should be acknowledged as a major component of empirical research. I use this model to describe important phenomenal structures, and I then employ it to provide a detailed explication of tip-of-tongue phenomena. The primary aim of “structural phenomenology” is the creation of a general framework within which descriptions (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  47. Philosophy as Rigorous Regional Studies.Kyeong-Seop Choi - 2007 - Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’ investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediately pre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48. Lavigne, Jean-François, Husserl et la naissance de la phénoménologie . Des Recherches logiques aux Ideen: la genèse de l’idéalisme transcendantal phénoménologique: PUF, Paris, 2005, 809 pp. , paperback € 32 ISBN: 2 13 053547 x. [REVIEW]Hanne Jacobs - 2007 - Husserl Studies 23 (1):71-82.
  49. A semantic interpretation of Husserl's epoché.Poul Lübcke - 1999 - Synthese 118 (1):1-12.
    This paper presents an interpretation of Husserl''s phenomenological epoché or bracketing ( Einklammerung), which makes it possible to compare his position with philosophical programs developed within the framework of modern analytical philosophy. At the same time it asks in what sense Husserl''s phenomenology is a form of idealism or exceeds the traditional discussion of idealism versus realism.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50. Philosophy and the 'anteriority complex'.Alan Murray - 2002 - Phenomenology and the Cognitive Sciences 1 (1):27-47.
    The project of naturalising phenomenology is examined within the larger context of the philosophy of science. Transcendental phenomenology, as defended by Husserl, in opposition to the naturalistic enterprise, reflects a particular way of thinking about philosophy and its relationship to the empirical sciences that stands as an obstacle to the project of naturalisation. This paper develops a critique of a basic assumption made in this conception of philosophy, namely that it is possible to ask and answer questions concerning knowledge in (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
1 — 50 / 677