61 found
Order:
  1.  27
    The Phenomenological Approach to Social Reality: History, Concepts, Problems.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Cham: Springer Verlag.
    What kind of reality is legal reality, how is it created, and what are its a priori foundations? These are the central questions asked by the early phenomenologists who took interest in social ontology and law. While Reinach represents the well-known “realist” approach to phenomenology of law, Felix Kaufmann and Fritz Schreier belonged to the “positivist” “Vienna School of Jurisprudence,” combining Hans Kelsen’s Pure Theory of Law with Edmund Husserl’s phenomenology—and thereby challenging Reinach’s views on how legal reality and the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  2.  19
    Being one of us. Group identification, joint actions, and collective intentionality.Alessandro Salice & Kengo Miyazono - 2020 - Philosophical Psychology 33 (1):42-63.
    1. Philosophical arguments (Schweikard & Schmid, 2013) and empirical evidence (Tomasello, Carpenter, Call, Behne, & Moll, 2005) support the idea that the capacity to engage in joint actions is a ke...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  3.  9
    Putting Plural Self-Awareness into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2019 - Topoi 38 (1):197-209.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  4.  10
    I hate you. On hatred and its paradigmatic forms.Alessandro Salice - 2020 - Phenomenology and the Cognitive Sciences 20 (4):617-633.
    In a recent paper, Thomas Szanto develops an account of hatred, according to which the target of this attitude, paradigmatically, is a representative of a group or a class. On this account, hatred overgeneralises its target, has a blurred affective focus, is co-constituted by an outgroup/ingroup distinction, and is accompanied by a commitment for the subject to stick to the hostile attitude. While this description captures an important form of hatred, this paper claims that it does not do justice to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  5.  11
    Putting Plural Self-Awareness into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2018 - Topoi:1-13.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  6. The Phenomenality and Intentional Structure of We-Experiences.Alessandro Salice - 2020 - Topoi 41 (1):195-205.
    When you and I share an experience, each of us lives through a we-experience. The paper claims that we-experiences have unique phenomenality and structure. First, we-experiences’ phenomenality is characterised by the fact that they feel like ours to their subject. This specific phenomenality is contended to derive from the way these experiences self-represent: a we-experience exemplifies us-ness or togetherness because it self-represents as mine qua ours. Second, living through a we-experience together with somebody else is not to have this experience (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  7. Towards a wide approach to improvisation.Joel Krueger & Alessandro Salice - 2021 - In J. McGuirk, S. Ravn & S. Høffding (eds.), Improvisation: The Competence(s) of Not Being in Control. Routledge.
    This paper pursues two main aims. First, it distinguishes two kinds of improvisation: expert and inexpert. Expert improvisation is a (usually artistic) practice that the agent consciously sets as their goal and is evaluated according to (usually artistic) standards of improvisation. Inexpert improvisation, by contrast, supports and structures the agent’s action as it moves them towards their (usually everyday life) goals and is evaluated on its success leading the agent to the achievement of those goals. The second aim is to (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  9
    There are No Primitive We-Intentions.Alessandro Salice - 2015 - Review of Philosophy and Psychology 6 (4):695-715.
    John Searle’s account of collective intentions in action appears to have all the theoretical pros of the non-reductivist view on collective intentionality without the metaphysical cons of committing to the existence of group minds. According to Searle, when we collectively intend to do something together, we intend to cooperate in order to reach a collective goal. Intentions in the first-person plural form therefore have a particular psychological form or mode, for the we-intender conceives of his or her intended actions as (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  9.  78
    The Phenomenality and Intentional Structure of We-Experiences.Alessandro Salice - 2020 - Topoi 41 (1):1-11.
    When you and I share an experience, each of us lives through a we-experience. The paper claims that we-experiences have unique phenomenality and structure. First, we-experiences’ phenomenality is characterised by the fact that they feel like ours to their subject. This specific phenomenality is contended to derive from the way these experiences self-represent: a we-experience exemplifies us-ness or togetherness because it self-represents as mine qua ours. Second, living through a we-experience together with somebody else is not to have this experience (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  10.  9
    Social Acts and Communities: Walther Between Husserl and Reinach.Alessandro Salice & Genki Uemura - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Cham: Springer Verlag. pp. 27-46.
    The chapter contextualizes and reconstructs Walther’s theory of social acts. In her view a given act qualifies as social if it is performed in the name of or on behalf of a community. Interestingly, Walther’s understanding of that notion is patently at odds with the idea of a social act originally propounded by Reinach. According to Reinach, an act is social if it “addresses” other persons and if it, for its success, requires them to grasp it. We claim that to (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  11.  21
    Envy and us.Alessandro Salice & Alba Montes Sánchez - 2018 - European Journal of Philosophy 27 (1):227-242.
    Within emotion theory, envy is generally portrayed as an antisocial emotion because the relation between the envier and the rival is thought to be purely antagonistic. This paper resists this view by arguing that envy presupposes a sense of us. First, we claim that hostile envy is triggered by the envier's sense of impotence combined with her perception that an equality principle has been violated. Second, we introduce the notion of â hetero-induced self-conscious emotionsâ by focusing on the paradigmatic cases (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  12.  56
    Social epistemological conception of delusion.Alessandro Salice & Kengo Miyazono - 2020 - Synthese 199 (1-2):1831-1851.
    The dominant conception of delusion in psychiatry (in textbooks, research papers, diagnostic manuals, etc.) is predominantly epistemic. Delusions are almost always characterized in terms of their epistemic defects, i.e., defects with respect to evidence, reasoning, judgment, etc. However, there is an individualistic bias in the epistemic conception; the alleged epistemic defects and abnormalities in delusions relate to individualistic epistemic processes rather than social epistemic processes. We endorse the social epistemological turn in recent philosophical epistemology, and claim that a corresponding turn (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  13.  20
    Consciousness, belief, and the group mind hypothesis.Søren Overgaard & Alessandro Salice - 2019 - Synthese 198 (2):1-25.
    According to the Group Mind Hypothesis, a group can have beliefs over and above the beliefs of the individual members of the group. Some maintain that there can be group mentality of this kind in the absence of any group-level phenomenal consciousness. We present a challenge to the latter view. First, we argue that a state is not a belief unless the owner of the state is disposed to access the state’s content in a corresponding conscious judgment. Thus, if there (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  14.  16
    Pride, Shame, and Group Identification.Alessandro Salice & Alba Montes Sánchez - 2016 - Frontiers in Psychology 7.
    Self-conscious emotions such as shame and pride are emotions that typically focus on the self of the person who feels them. In other words, the intentional object of these emotions is assumed to be the subject that experiences them. Many reasons speak in its favor and yet this account seems to leave a question open: how to cash out those cases in which one genuinely feels ashamed or proud of what someone else does? This paper contends that such cases do (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  15.  49
    Husserl on shared intentionality and normativity.Alessandro Salice - 2023 - Continental Philosophy Review 56 (3):343-359.
    The paper offers a systematic reconstruction of the relations that, in Husserl’s work, bind together our shared social world (“the spiritual world”) with shared intentionality. It is claimed that, by sharing experiences, persons create social reasons and that these reasons impose a normative structure on the social world. Because there are two ways in which persons can share experiences (depending on whether these experiences rest on mutual communication or on group’s identity), social normativity comes in two kinds. It is either (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  8
    Collective Intentionality and the Collective Person in Max Scheler.Alessandro Salice - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 277-288.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  17. Social Reality – The Phenomenological Approach.Hans Schmid & Alessandro Salice - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality: History, Concepts, Problems. Cham: Springer Verlag.
    No categories
     
    Export citation  
     
    Bookmark   6 citations  
  18.  7
    Group-Directed Empathy: A Phenomenological Account.Joona Taipale & Alessandro Salice - 2015 - Journal of Phenomenological Psychology 46 (2):163-184.
    This paper is an attempt to build a bridge between the fields of social cognition and social ontology. Drawing on both classical and more recent phenomenological studies, the article develops an account ofgroup-directed empathy. The first part of the article spells out the phenomenological notion of empathy and suggests certain conceptual distinctions vis-à-vis two different kinds of group. The second part of the paper applies these conceptual considerations to cases in which empathy is directed at groups and elucidates the sense (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  19.  7
    Else Voigtländer on Social Self-feelings.Alessandro Salice - 2023 - In Íngrid Vendrell Ferran (ed.), Else Voigtländer: Self, Emotion, and Sociality. Springer, Women in the History of Philosophy and Sciences. pp. 125-139.
    This article reconstructs and systematically assesses Else’s Voigtländer’s theory of self-feelings. In the first section, I introduce the reader to the basic ideas of this theory by supporting the exegetical claim that the notion of self-feeling encompasses two distinct kinds of experiences: (i) a subject’s long-standing and enduring self-feeling, which is innate and biologically grounded, should be distinguished from (ii) the plurality of episodic self-feelings (or self-conscious emotions) this subject can experience. In the second section, I focus on the particular (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  21
    Practical intentionality: from Brentano to the phenomenology of the Munich and Göttingen Circles.Alessandro Salice - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 604-622.
    The aim of this chapter is to mine, reconstruct, and evaluate the phenomenological notion of practical intentionality. It is claimed that the phenomenologists of the Munich and Göttingen Circles substantially modify the idea of practical intentionality originally developed by Franz Brentano. This development, it is further contended, anticipates the switch that occurred within contemporary theory of action from a belief-desire to a belief-desire-intention model of deliberation. While Brentanoâ s position can be interpreted as a variant of the BD model, early (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21.  16
    Helping others in interaction.Alessandro Salice & Glenda Satne - 2020 - Journal of Social Philosophy 51 (4):608-627.
    Journal of Social Philosophy, EarlyView.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  23
    Self-Esteem, Social Esteem, and Pride.Alessandro Salice - 2020 - Emotion Review 12 (3):193-205.
    This article explores self-esteem as an episodic self-conscious emotion. Episodic self-esteem is first distinguished from trait self-esteem, which is described as an enduring state related to the subject’s sense of self-worth. Episodic self-esteem is further compared with pride by claiming that the two attitudes differ in crucial respects. Importantly, episodic self-esteem—but not pride—is a function of social esteem: in episodic self-esteem, the subject evaluates herself in the same way in which others evaluate her. Furthermore, social esteem elicits episodic self-esteem if (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  10
    Is there a philosophy of information?Filip Buekens, Alessandro Salice, Luciano Floridi, Bert Baumgaertner & Filippo Domaneschi - 2016 - Topoi 35 (1):161-171.
    In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  8
    The we and its many forms: Kurt Stavenhagen’s contribution to social phenomenology.Alessandro Salice - 2020 - British Journal for the History of Philosophy 28 (6):1094-1115.
    ABSTRACT ‘We’ is said in many ways. This paper investigates Kurt Stavenhagen’s neglected account of different kinds of ‘we’, which is maintained to be one of the most sophisticated within classical phenomenology. The paper starts by elaborating on the phenomenological distinction between mass, society, and community by claiming that individuals partake in episodes of experiential sharing only within communities. Stavenhagen conceptualizes experiential sharing as a meshing of conscious experiences infused by a feeling of us-ness. The remainder of the paper focuses (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  5
    The we and its many forms: Kurt Stavenhagen’s contribution to social phenomenology.Alessandro Salice - 2020 - British Journal for the History of Philosophy 28 (6):1094-1115.
    ‘We’ is said in many ways. This paper investigates Kurt Stavenhagen’s neglected account of different kinds of ‘we’, which is maintained to be one of the most sophisticated within classical phenomen...
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  4
    Actions, Values, and States of Affairs in Hildebrand and Reinach.Alessandro Salice - 2015 - Studia Phaenomenologica 15:259-280.
    The present article discusses Dietrich von Hildebrand’s theory of action as presented in his Die Idee der sittlichen Handlung, and focuses on the moral relevance Hildebrand assigns to diff erent kinds of motivations. The act of will which leads to a moral action, Hildebrand claims, can be “founded” or “motivated” in different ways and, in particular, it can be motivated by an act of cognizing or by an act of value-taking. The act of cognizing grasps the state of aff airs (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  27.  10
    Husserl and Disjunctivism Revisited.Alessandro Salice - 2024 - Husserl Studies 40 (2):171-188.
    In a recent series of important papers, Søren Overgaard has defended a disjunctivist reading of Edmund Husserl’s theory of perception. According to Overgaard, Husserl commits to disjunctivism when arguing that hallucination intrinsically differs from perception because only experiences of the latter kind carry singular content and, thereby, pick out individuals. This paper rejects that interpretation by invoking the theory of intentionality developed by Husserl in the Logical Investigations. It is claimed that this theory not only lacks the notion of singular (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28.  14
    Group identification, joint attention, and preferences: a cluster of minimal pre-conditions for joint actions.Alessandro Salice - forthcoming - Philosophical Psychology.
    An important thesis discussed in the literature on shared agency is that group identification motivates pre-school children to act together. This paper aims at further illuminating this thesis by clarifying what triggers the process of group identification in young children. It is argued that joint attention, among other functions in supporting joint actions, can reveal to the co-attenders that they share some preferences. Since sharing preferences has been established by the literature to be a reliable motivation of group identification and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  9
    Thinking (about) groups: a special issue of Synthese.Alessandro Salice, John Michael & András Szigeti - 2019 - Synthese 196 (12):4809-4812.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  9
    Violence as a social fact.Alessandro Salice - 2014 - Phenomenology and the Cognitive Sciences 13 (1):161-177.
    This paper describes a class of social acts called “violent acts” and distinguishes them from damaging acts. The former are successfully performed if they are apprehended by the victim, while the latter, being not social, are successful only as long as the intended damage is realized. It is argued that violent acts, if successful, generate a social relation which include the aggressor, the victim and, if the concomitant damaging act is satisfied, the damage itself.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  31.  9
    Social Ontology as Embedded in the Tradition of Phenomenological Realism.Alessandro Salice - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality: Selected Contributions from the Inaugural Meeting of ENSO. Springer. pp. 217--232.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  32.  2
    Obbligazione e pretesa in Adolf Reinach: due relazioni sociali.Alessandro Salice - 2008 - Rivista di Estetica 39:225-240.
    Nel 1913 Adolf Reinach pubblica I Fondamenti A Priori del Diritto Civile, opera che rappresenta senza dubbio il capolavoro del giovane fenomenologo tedesco. Il saggio si staglia sul denso sfondo di questioni semantiche, ontologiche e psicologico-descrittive dibattute a cavallo tra Otto e Novecento nei circoli fenomenologici di Monaco e Gottinga. Tali questioni, che rappresentano il vero e proprio terreno fertile dell’opera, nei Fondamenti non diventano però tema esplicito dell’indagine. Quest...
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  33. The new yearbook for phenomenology and phenomenological philosophy.Timothy Burns, Thomas Szanto, Alessandro Salice, Maxime Doyon & Augustin Dumont (eds.) - 2019 - London: Routledge.
    Volume XVII Part 1: Phenomenology, Idealism, and Intersubjectivity: A Festschrift in Celebration of Dermot Moran's Sixty-Fifth Birthday Part 2: The Imagination: Kant's Phenomenological Legacy Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Andreea Smaranda Aldea, Lilian Alweiss, Timothy Burns, Steven Crowell, Maxime Doyon, Augustin Dumont, (...)
     
    Export citation  
     
    Bookmark  
  34.  14
    Editorial Note.David P. Schweikard, Alessandro Salice, Arto Laitinen, Heikki Ikäheimo, Frank Hindriks & Hans Bernhard Schmid - 2015 - Journal of Social Ontology 1 (1):v-v.
    Social Ontology encompasses a wide variety of inquiries into the nature, structure and perhaps essence of social phenomena, and their role and place in our world. Topics of research in Social Ontology range from small-scale interactions to large-scale institutions, from spontaneous teamwork to the functioning of formal organizations, and from unintended consequences to institutional design. Social Ontology brings together theoretical work from a large number of disciplines. This rapidly evolving field of research has attracted increasing attention over the last couple (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  35.  3
    Intentionality: Historical and Systematic Perspectives.Alessandro Salice (ed.) - 2012 - Munich: Philosophia.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  6
    Intentionality: Historical and Systematic Perspectives.Alessandro Salice (ed.) - 2012 - Munich: Philosophia Verlag.
  37. Discipline Filosofiche (2018-2): Philosophical Perspectives on Affective Experience and Psychopathology.Anna Bortolan & Alessandro Salice (eds.) - 2018 - Quodlibet.
     
    Export citation  
     
    Bookmark  
  38.  8
    The Organism-Centered Approach to Cultural Evolution.Filip Buekens, Alessandro Salice, Luciano Floridi, Bert Baumgaertner & Filippo Domaneschi - 2016 - Topoi 35 (1):283-290.
    In this paper, we distinguish two different approaches to cultural evolution. One approach is meme-centered, the other organism-centered. We argue that in situations in which the meme- and organism-centered approaches are competing alternatives, the organism-centered approach is in many ways superior. Furthermore, the organism-centered approach can go a long way toward understanding the evolution of institutions. Although the organism-centered approach is preferable for a broad class of situations, we do leave room for super-organismic or sub-organismic explanations of some cultural phenomena.
    Direct download  
     
    Export citation  
     
    Bookmark  
  39. Joint Commitments and Group Identification in Human-Robot Interaction.John Michael & Alessandro Salice - 2017 - In Raul Hakli & Johanna Seibt (eds.), Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Cham: Springer.
    No categories
     
    Export citation  
     
    Bookmark  
  40.  8
    Correction to: Social epistemological conception of delusion.Kengo Miyazono & Alessandro Salice - 2021 - Synthese 199 (1):1853-1854.
    The article Social epistemological conception of delusion, written by Kengo Miyazon and Alessandro Salice, was originally published electronically on the publisher’s internet portal on 17 September 2020 without open access.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41.  47
    Emotional Self-Knowledge.Alba Montes Sánchez & Alessandro Salice (eds.) - 2023 - New York, NY: Routledge.
    This volume sheds light on the affective dimensions of self-knowledge and the roles that emotions and other affective states play in promoting or obstructing our knowledge of ourselves. It is the first book specifically devoted to the issue of affective self-knowledge. The relation between self-knowledge and human emotions is an often emphasized, but poorly articulated one. While philosophers of emotion tend to give affectivity a central role in making us who we are, the philosophical literature on self-knowledge focuses overwhelmingly on (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  42. Alexius Meinong: Oggetto e Aussersein.Alessandro Salice - 2004 - Rivista di Estetica 44 (27):201-214.
     
    Export citation  
     
    Bookmark  
  43. Communities and Values. Dietrich von Hildebrand’s Social Ontology.Alessandro Salice - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality: History, Concepts, Problems. Cham: Springer Verlag.
    No categories
     
    Export citation  
     
    Bookmark  
  44.  6
    Condividere un’emozione.Alessandro Salice - 2015 - Rivista di Estetica 60:104-120.
    Negli ultimi anni, un dibattito sempre più intenso si è sviluppato attorno alla nozione di intenzionalità collettiva o intenzionalità del noi. In questo dibattito, che coinvolge non soltanto la filosofia, ma anche molte discipline empiriche, emergono domande quali la possibilità di condividere attitudini cognitive (credenze, atti di accettazione…) o di natura conativa (intenzioni, desideri…) da parte di una pluralità di individui. Eppure, solo di recente l'interesse si è rivolto verso la condivisione di emozioni, tema peraltro già caro a buona parte (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45. Due taciti assunti. Commento a Venanzio Raspa.Alessandro Salice - 2005 - Rivista di Estetica 45 (3).
     
    Export citation  
     
    Bookmark  
  46.  16
    Editorial: Self-conscious emotions and group-identification - theoretical, empirical, and normative questions.Alessandro Salice, Mikko Salmela, Alba Montes Sánchez & Gavin Brent Sullivan - 2022 - Frontiers in Psychology 13.
  47.  5
    Giudizio ed esistenza: Schröder, Husserl e Meinong. Introduzione al carteggio tra Meinong e Husserl.Alessandro Salice - 2009 - Rivista di Estetica 40:149-167.
    1. Un incontro mancato I legami tra Edmund Husserl e Alexius Meinong, e più in generale tra fenomenologia tedesca e teoria degli oggetti, narrano una storia per certi versi paradossale, che vede i due brillanti allievi e caustici critici di Franz Brentano percorrere per un lungo periodo di tempo binari di pensiero non lontani gli uni dagli altri, in certi momenti persino paralleli, per poi divergere proprio nel momento in cui le loro conclusioni andavano consolidandosi, aprendo la strada a un...
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. Immanent Realism and Social Ontology.Alessandro Salice - 2012 - Phenomenology and Mind 3:68-75.
    No categories
     
    Export citation  
     
    Bookmark  
  49.  11
    Introduction: Social Ontology, Culture and Institutions.Alessandro Salice & Filip8 Buekens - 2016 - Topoi 35 (1):267-270.
  50. Konstruiranje socialnih dejstev in kulturnih pomenov.Alessandro Salice - forthcoming - Phainomena.
    No categories
     
    Export citation  
     
    Bookmark  
1 — 50 / 61