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  1. The Possibility of a dialogue between Islamic Philosophy and Western Phenomenology.Dr Davari - unknown - Kheradnameh Sadra Quarterly 26.
    In this article the author aims to reveal the common grounds between Islamic philosophy and phenomenology. The focus of the paper is on comparing Mirib Sadra's views with those of Edmond Husserl and revealing their commonalities. The writer believes that the issues which can provide the yiiBMl for having this dialogue consist of the following:1. The rational soul in Islamic Philosophy and the intentionality of the mind in western phenomenology;2. Transition from the first disposition to the second in Islamic philosophy (...)
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  2. Das Subjekt und das Gegebene: Die Frage nach den Bedingungen der Möglichkeit der Erfahrung in der Transzendentalphilosophie und in der Phänomenologie.Vittorio De Palma - forthcoming - Bulletin d'Analyse Phénoménologique.
    In this article a comparison is made between the way the conditions of possibility of experience are conceived by Husserl and by Kantian and post-Kantian idealism. I show that — contrary to the latter — Husserl claims that the conditions of possibility of experience lie in the factually given sensuous contents, because sensuous syntheses, which are at the basis of the objectual constitution, depend just on the peculiarity and the course of sensuous contents. Because of a conception of the relation (...)
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  3. Hermann Lotze and the Genesis of Husserl's early philosophy (1886-1901).Denis Fisette - forthcoming - In Rodney Parker (ed.), The Idealism-Realism Debate in the Early Phenomenological Movement. Berlin: Springer.
    The purpose of this study is to assess Husserl’s debt to Lotze’s philosophy during the Halle period (1886-1901). I shall first track the sources of Husserl’s knowledge of Lotze’s philosophy during his studies with Brentano in Vienna and then with Stumpf in Halle. I shall then briefly comment on Husserl’s references to Lotze in his early work and research manuscripts for the second volume of his Philosophy of Arithmetic. In the third section, I examine Lotze’s influence on Husserl’s antipsychologistic turn (...)
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  4. Leopold, Husserl, Darwin and the Possibility of Intercultural Dialogue.Charles Brown - 2023 - Dialogue and Universalism 33 (2):273-288.
    J. Baird Callicott et al. have argued that Aldo Leopold developed a descriptive technique that has something in common with phenomenology and that it would not be farfetched to explore A Sand County Almanac as a kind of Heideggerian clearing in which usually unnoticed beings come to light. They further suggest that Leopold describes animal others as fellow subjects who co-constitute the world and that through his method of observation, description, and reflection Leopold reveals a “multi-perspective experience of a common (...)
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  5. Transcendental Phenomenology as Human Possibility: Husserl and Fink on the Phenomenologizing Subject.Denis Džanić - 2023 - Springer Nature Switzerland.
    This book focuses on Edmund Husserl’s philosophical collaboration with Eugen Fink which took place in the early 1930s, and shows how their disagreement over the nature, origin, and aim of phenomenology led to a crucial divergence on the issue of who was engaging in phenomenology, and with what motivation. It provides a philosophical investigation of a key moment in the development of Husserl’s late phenomenology. The author claims that Husserl’s meta-phenomenological exploration of the theoretical and, importantly, practical underpinnings of the (...)
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  6. Juan David García Bacca’s Reading of Transcendental Phenomenology. From Intentional Consciousness to Death-Fighting Consciousness.Jesús Guillermo Ferrer Ortega - 2023 - HORIZON. Studies in Phenomenology 12 (2):382-397.
    The Navarre-Venezuelan philosopher Juan David García Bacca is one of the most notable and original figures of Spanish-speaking thought, although his work has not yet received the attention it deserves. One of the pillars of his philosophy consists of what he calls a transfinite anthropology that considers man as an entity that strives to enhance his being. This anthropological approach is based on a phenomenology of nature that emphasizes the becoming and the transformations that man effects in the world. In (...)
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  7. Discussion on Noema and Semiotic Phenomenon.Yang Gao - 2023 - In Olga Chistyakova & Iana Roumbal (eds.), Proceedings of The 7th International Conference on Contemporary Education, Social Sciences and Humanities (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2022). Atlantis Press SARL. pp. 29-36.
    People often ignore such a fact that signs connect human being and world. Furthermore, system of sign which people always use is continually forming the cognition and knowledge about the world. Even the world people live in, the all about it they have known are formed by system of sign. Therefore, it is worth to study on this issue that how signs work in people's daily practice and mental activities. The “Noema” put up by Edmund Husserl is the core concept (...)
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  8. A comparison on Wang Yangming’s xin [heart-mind] and Husserl’s ego.Changhua Li - 2023 - HTS Theological Studies 79 (1):6.
    Both Wang Yangming and Husserl adopted a subjective approach to their studies. Wang used his concept of xin [heart-mind] to guide the practice, while Husserl used his concept of ego to discover the truth of objects. A comparison on the descriptions, structures and functions of Wang Yangming’s xin and Husserl’s ego illustrated that xin and ego are different terms for the same thing. The distinction between the two scholars is their differences in teleology and study focus. But their studies can (...)
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  9. The concepts of apperception and reflection in Kant and the concept of reflection in Husserl.Yulia Orlova - 2023 - Studies in Transcendental Philosophy 4 (1).
    The article considers reflection as a method and condition of the transcendental philosophy of Kant and Husserl. At the beginning, the author refers to Kant's predecessors who used the term reflection (Wolf, Baumgartner) and concludes that Kant, when referring to reflection, rather adheres to the tradition laid down by Leibniz. Based on the text of the “Critique of Pure Reason”, the article argues that it is with the help of reflection that the formation of a priori categories and a priori (...)
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  10. Edith Stein entre Husserl et Thomas d’Aquin.Michel Faye - 2022 - Revista Portuguesa de Filosofia 78 (1-2):245-278.
    Edith Stein was first one of Husserl’s disciples and adopted her method of “eidetic reduction”. She then discovered Thomas of Aquinas’ metaphysics, a realism which Husserl’s later work seemed to betray. However Edith Stein’s Thomism is not a literal return to the thinking of Aquinas: indeed, her fidelity to Husserl’s essentialism drove her to a conception of being withought which the me-subject plays an essential role in the way to the knowledge of the truth. On can then wonder if the (...)
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  11. Espace sonore et appréhension spatiale du son : Husserl, Boulez et le problème de Strawson.Jean-Baptiste Fournier - 2022 - Alter: revue de phénoménologie 30:299-320.
    I. Le problème de Strawson et la phénoménologie Dans le deuxième chapitre de Individuals, Peter Strawson pose la question du rapport du son à l’espace, et à travers elle, celle de la cohérence de la notion kantienne de sens externe. Le son serait un objet essentiellement temporel, auquel une spatialité ne pourrait être ajoutée que par analogie ou de manière seulement synesthésique ou kinesthésique. L’analyse de Strawson repose sur l’opposition entre les représentations sonores et tactiles de...
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  12. Husserl on Kant and the critical view of logic.Mirja Hartimo - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (6):707-724.
    ABSTRACT This paper seeks to clarify Husserl’s critical remarks about Kant’s view of logic by comparing their respective views of logic. In his Formal and Transcendental Logic Husserl criticizes Kant for not asking transcendental questions about formal logic, but rather ascribing an ‘extraordinary apriority’ to it. He thinks the reason for Kant’s uncritical attitude to logic lies in Kant’s view of logic as directed toward the subjective, instead of being concerned with a ‘“world” of ideal Objects’. Whereas for Kant, general (...)
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  13. Comparing Husserl’s Phenomenology and Chinese Yogacara in a Multicultural World.Jingjing Li - 2022 - London, UK: Bloomsbury.
    While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views? -/- Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean (...)
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  14. Hypoiconicity as Intentionality.Horst Ruthrof - 2022 - Philosophies 7 (6):126.
    The paper analyses Peirce’s hypoiconicity through the lens of Husserlian intentionality. Peirce’s triple structure of hypoiconicity as resemblance relation, diagrammatical reasoning and metaphoric displacement is shown to require intentional acts in its production and interpretation. Regarding hypoiconicity as a semiotic schematization of Vorstellung, the paper places it in the context of Husserl’s conception of intentionality in which iconicity appears as a stepping-stone towards the skeletonization of resemblance in diagrammatical abstraction and as schematic displacement in metaphor. As such, hypoiconic intentionality is (...)
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  15. The Debate About Non-Conceptual Content Revisited: Perception and Reality in Kant, Husserl, and McDowell, by Corijn van Mazijk, London, Routledge, 2020, xviii + 174 pp., $128.00 (hbk), ISBN: 978-0-367-44180-7.Robert Hanna - 2021 - International Journal of Philosophical Studies 29 (1):90-115.
    Philosophical discussions, especially in professional academic philosophy, all-too-often are, or anyhow quickly devolve into, nothing but essentially humanly irrelevant, esoteric, logic-chopping, t...
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  16. The “Offence of any and all Ready-Made GivennessGivennesses”. Natorp’s Critique of Husserl’s Ideas I.Burt C. Hopkins - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 73-97.
    I present the first systematic account in the literature of a Husserlian response to Natorp’s critique of Husserl’s account of the pre-givenness of both the absolute stream of lived-experience and its essencesEssences to reflectionReflections. My response is presented within the broader context of what I argue is Heidegger’s misappropriation of Natorp’s critique of the phenomenological limits of reflectionReflections in Husserl’s transcendental phenomenologyTranscendental phenomenology and the misguided French attempt to address Heidegger’s critique by introducing the dialectical notion of “pre-reflectivePre-reflective” consciousness to (...)
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  17. Corijn van Mazijk: Perception and reality in Kant, Husserl, and McDowell, New York: Routledge, 2020, 192 pp., ISBN 978-0-367-44180-7, ISBN 978-1-003-01022-7. [REVIEW]Kristjan Laasik - 2021 - Continental Philosophy Review 55 (1):119-123.
    Corijn van Mazijk’s book is a critical exploration of the relations between Immanuel Kant’s, Edmund Husserl’s, and John McDowell’s transcendental philosophies. His primary aim is not to conduct a historical study, but “to show that history provides us with viable alternatives to McDowell’s theory of our perceptual access to reality.” The book covers a variety of McDowellian themes: the Myth of the Given, the space of reasons vs. the space of nature, conceptualism, disjunctivism, naturalism, and realism—uncovering the roots of McDowell’s (...)
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  18. Sinnliche Subjektivität Bei Kant : Eine Studie Vor Dem Hintergrund der Phänomenologie Husserls.Jiuxing Mao - 2021 - Springer Berlin Heidelberg.
    In diesem Buch bringt Jiuxing Mao die kantische Philosophie und Husserls Phänomenologie hinsichtlich der Thematik der sinnlichen Subjektivität innerhalb der Erkenntnis- und Selbstbewusstseinstheorie miteinander in Dialog. Dieser Dialog ergibt sich als ein wechselseitiges Inspirieren und Zusammenstimmen. Er kann sowohl für die Untersuchung der kantischen Philosophie als auch für die der Husserlschen Phänomenologie gewinnbringend sein. Ziel dieser Arbeit ist es, die Transzendentalphilosophie Immanuel Kants in Hinsicht auf den Status der sinnlichen Subjektivität aus der Perspektive Husserls neu zu lesen und zu zeigen, (...)
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  19. Phenomenology and Aristotle’s Concept of Being-at-Work.James Mensch - 2021 - Investigaciones Fenomenológicas 7:511.
    Husserl, as is well known, bases his study of appearing on subjective functions. He also makes appearing prior to being insofar phenomenology grants being to entities only to the point that they can appear. Both positions result in the paradox that he presents in the Crisis, where he asks: “How can human subjectivity, which is a part of the world, constitute the whole world, i.e., constitute it as its intentional product…? The subjective part of the world swallows up, so to (...)
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  20. Transcendental Philosophy, Psychology, and Anthropology: Kant and Husserl on the “Inner Man” and the Human Being.Claudia Serban - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 41-62.
    From Kant’s transcendental idealism to Husserl’s transcendental phenomenology, how was the relationship between the transcendental I and empirical subjectivity determined, and how has it evolved? It is this crucial and complex question that my contribution intends to address. This endeavor will require a special focus on the nature and content of internal experience, as well as a thorough consideration of what the “outer man” is with respect to transcendental subjectivity. Furthermore, from an epistemological point of view, it is the scientific (...)
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  21. The Experience of Other Selves. Affinities and Differences between William Ernest Hocking and Edmund Husserl.Massimo Cisternino - 2020 - Discipline filosofiche. 30 (1):67-80.
    This essay analyzes possible affinities and differences between William Ernest Hocking and Edmund Husserl in relation to the topic of solipsism and with particular emphasis on how it is that we encounter other minds in experience. Before comparing Hocking’s and Husserl’s ideas around such topics, the essay provides a brief reconstruction of William James’s and Josiah Royce’s engagement with them as a way of explaining why Hocking had a fascination for the question of how and under what methodological conditions other (...)
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  22. Transcendental Anticipation: A Reconsideration of Husserl’s Type and Kant’s Schemata.Emiliano Diaz - 2020 - Husserl Studies 36 (1):1-23.
    In his genetic phenomenology, Husserl introduces types, pre-predicative frames of experience that guide the perception and cognition of objects. In this essay, I argue that there are two types that are functionally almost identical to Kant’s schemata. To support this conclusion, I first present an interpretation of Kant’s discussion of schemata. I argue that we must see schemata as pure, a priori cognitions that involve only pure intuition, pure concepts of the understanding, and the imagination. I offer two analogies to (...)
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  23. Aristotle and Husserl on feelings in moral sense.Breuer Irene - 2020 - Metodo. International Studies in Phenomenology and Philosophy 8 (2):31-67.
    This paper concerns both Aristotle's notion of right feelings and Husserl's account of intentional feelings and emotions as developed in their ethical writings and it discusses these approaches in relation to each other. It addresses the question of motivation and justification or evidence for moral feelings and actions. In particular, it focuses on the emotional states of Philia and love as well as the inherent relationship between affectivity and reason. The paper concludes with some reflections on the requirements for the (...)
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  24. The mind-body problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part1).Andrii Leonov - 2020 - Filosofska Dumka 4:91-100.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  25. The mind-body problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part2).Andrii Leonov - 2020 - Filosofska Dumka 5:117-128.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  26. Instrumentalist logic of scientific discovery: reflections on Dewey’s method and its metaphysical foundations.Andrii Leonov - 2020 - Actual Problems of Mind. Philosophy Journal 21:2-23.
    In this paper, I attempt to clarify the heart of Dewey’s philosophy: his method (denotative method (DM) / pattern of inquiry (PI)). Despite the traditional understanding of Dewey as anti-foundationalist, I want to show that Dewey did have metaphysical foundations for his method: the principle of continuity or theory of emergentism. I also argue that Dewey’s metaphysical position is better named as ‘cultural emergentism’, rather than his own term ‘cultural naturalism’. What Dewey called ‘common sense’ in his Logic, Husserl termed (...)
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  27. Notion of Intentionality in Vijňānavāda.Surya Kant Maharana - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):291-302.
    The paper aims at bringing out a valid comparison between the notion of intentionality portrayed in the phenomenology of Edmund Husserl and that of Vijňānavāda in general. One of the crucial objectives of the Husserlian phenomenology is to understand the nature of consciousness. To Husserl, Consciousness is always intentional, that is, intended or directed towards something. It constitutes the world in the sense of bestowing meaning and being to the world. The object intended by consciousness may or may not be (...)
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  28. Some Observations on Shankara, Husserl and the Transcendental Ego.Pramod Kumar Singh - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):257-264.
    This paper is an attempt to see the similarity between the Shankara’s notion of Ätman and Husserl’s Transcendental Ego. Both thinkers, Husserl and Shankara trace true knowledge to the transcendental self. The former describes the self as the embodiment of absolute knowledge that transcends the limitations of the body, the senses and the intellect. In the state of bondage and ignorance, this Transcendental Ego is oblivious of its ontological and cognitive priority or transcendence and seeks knowledge in the natural world (...)
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  29. Perception and Reality in Kant, Husserl, and Mcdowell.Corijn Van Mazijk - 2020 - New York: Routledge.
    How does perception give us access to external reality? This book critically engages with John McDowell's conceptualist answer to this question, by offering a new exploration of his views on perception and reality in relation to those of Immanuel Kant and Edmund Husserl. In six chapters, the book examines these thinkers' respective theories of perception, lucidly describing how they fit within their larger philosophical views on mind and reality. It thereby not only reveals the continuity of a tradition that underlies (...)
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  30. Ego-Splitting and the Transcendental Subject. Kant’s Original Insight and Husserl’s Reappraisal.Marco Cavallaro - 2019 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 107-133.
    In this paper, I contend that there are at least two essential traits that commonly define being an I: self-identity and self-consciousness. I argue that they bear quite an odd relation to each other in the sense that self-consciousness seems to jeopardize self-identity. My main concern is to elucidate this issue within the range of the transcendental philosophies of Immanuel Kant and Edmund Husserl. In the first section, I shall briefly consider Kant’s own rendition of the problem of the Ego-splitting. (...)
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  31. Mind and epistemic constructivism: Wang Yangming and Kant.Xunwu Chen - 2019 - Asian Philosophy 29 (2):89-105.
    ABSTRACTThis essay explores the philosophical insights of Zhu Xi, Wang YangMing, Kant, and Husserl and therefore proposes a new epistemic constructivism. It demonstrates that a knowing mind is a co...
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  32. The Practical Reformer: On Husserl’s Socrates.Daniele De Santis - 2019 - Husserl Studies 35 (2):131-148.
    The present essay offers a first, systematic reconstruction of Husserl’s understanding of Socrates’ philosophical position in the Ideengeschichte with a special focus on the Socratic method. Our goal is twofold. On the one hand, we aim to provide a clear presentation of the way in which Husserl himself conceives of the “beginning” of Western philosophy by tackling the specifically Socratic contribution to it. On the other hand, we will clarify in what sense, and to what extent, the assessment of Husserl’s (...)
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  33. Epoché in Light of Samatha-Vipassana Meditation: Chögyam Trungpa's Buddhist Teaching Facing Husserl's Phenomenology.N. Depraz - 2019 - Journal of Consciousness Studies 26 (7-8):49-69.
    In this contribution, I will focus on Chogyam Trungpa's presentation of the basic practice of samatha-vipassana sitting meditation, assuming that his description is almost scientifically meticulous, similarly to Husserl's phenomenological descriptions, and allows the latter to be endowed with concrete richness and practical operability. Meditation is an activity that develops attentional qualities which are extremely accurate, i.e. both very well-defined and remarkably embodied. I will first detail the different forms of attention inherent to meditation, then show how they surprisingly echo (...)
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  34. Space, Place and the Subject: Exploring Three Approaches.Paolo Furia - 2019 - Environment, Space, Place 11 (2):70-96.
    Abstract:This paper aims to show the connection between space, place and subjectivity. According to how we conceive space, place and their relations, it is possible to affirm a certain understanding of what has been called “the subject” in the framework of Cartesian, Kantian and Husserlian legacies. Quantitative geography takes the transcendental subject—characterized by a methodical detachment from its environment, constituted as an opposite object—for granted. Many and various reactions to this subject-object model can be traced within the social sciences (and (...)
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  35. On Peirce and Husserl on Intentionality.Yi Jiang - 2019 - In Ahti-Veikko Pietarinen & Mohammad Shafiei (eds.), Peirce and Husserl: Mutual Insights on Logic, Mathematics and Cognition. Springer Verlag.
  36. Peirce and Husserl: Mutual Insights on Logic, Mathematics and Cognition.Ahti-Veikko Pietarinen & Mohammad Shafiei (eds.) - 2019 - Cham, Switzerland: Springer Verlag.
    This volume aims to provide the elements for a systematic exploration of certain fundamental notions of Peirce and Husserl in respect with foundations of science by means of drawing a parallelism between their works. Tackling a largely understudied comparison between these two contemporary philosophers, the authors highlight the significant similarities in some of their fundamental ideas. This volume consists of eleven chapters under four parts. The first part concerns methodologies and main principles of the two philosophers. An introductory chapter outlines (...)
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  37. Phenomenology and descriptive psychology: Brentano, Stumpf, and Husserl.Denis Fisette - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 88-104.
    Entry on the influence of Stumpf et Brentano on Husserl's early phenomenology during the Halle period.
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  38. Heretical Hindsight: Patočka’s Phenomenology as Questioning Philosophy.Joel Hubick - 2018 - Journal of the British Society for Phenomenology 49 (1):36-54.
    I argue that Jan Patočka’s phenomenology can be understood as a kind of questioning philosophy that preserves the work and thought of Edmund Husserl by holding it in hindsight. Following Martin Heidegger’s lead to take up Husserl’s phenomenological questions more than Husserl’s answers, Patočka further develops Heidegger’s strategy with the addition of heresy: the philosophical process of distinguishing traditional questions from their answers in such a way as to preserve both, the original wonder sourced in questioning as well as the (...)
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  39. A Reply to Dummett’s Critique of Continental Philosophy from a Heideggerian Standpoint.Ken Kamiya - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:55-59.
    In Origins of Analytical Philosophy, Michael Dummett tries to explain the divergence of the analytic school and the phenomenological school. The linguistic turn, characteristic of the former, is deemed necessary to overcome the “ontological mythology” seen in Frege and Husserl. Dummett explains this mythology as the result of the “extrusion of thoughts from the mind”, or in other words, the denial of the subjectivity of thoughts. This leads him to consider the linguistic turn as an alternative to the mythology, in (...)
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  40. The Unity of the Knower and the Known.James S. Kintz - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):293-313.
    Aristotle famously asserted that the mind is identical with its object in an act of cognition. This “identity doctrine” has caused much confusion and controversy, with many seeking to avoid a literal interpretation in favor of one that suggests that “identity” refers to a formal isomorphism between the mind and its object. However, in this paper I suggest that Aristotle’s identity doctrine is not an epistemological claim about an isomorphism between a representation of an object and the object itself, but (...)
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  41. Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl.Lee Chun Lo - 2018 - Comparative and Continental Philosophy 10 (1):50-61.
    ABSTRACTIn the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to (...)
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  42. Phenomenological Approach to Comparison.Olga Louchakova-Schwartz - 2018 - Proceedings of the XXIII World Congress of Philosophy 8:127-133.
    In this paper, a comparison is made between the rationalistic and phenomenological approaches to understanding the Islamic philosophy of illumination. The analysis shows that the rationalistic bias in translations of the relevant texts causes a misunderstanding of Suhrawardī’s argument and a subsequent misinterpretation of his key terms. The Islamic philosophy of illumination is especially vulnerable to rationalistic mis-translations due to the intuitional-eidetic character of its epistemology. In contrast to rationalism, the new phenomenological ontologies provide an adequate framework for reading Suhrawardī. (...)
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  43. Der Mensch im Spiegel der Idee Gottes. Untersuchungen zum Verhältnis von Gott und Mensch bei Descartes, Feuerbach und Husserl.Tammo E. Mintken - 2018 - Philosophisches Jahrbuch 125 (1):20-39.
    The depiction of the relation of God and man is one of the most difficult challenges of religious philosophy and even more the understanding of God and the human self-conception are deeply entwined. Trying an access to both questions starting from subjectivity, the idea of God is investigated in Descartes, Feuerbach and Husserl. After a discussion of the idea of God in Descartes and its consequences for human aspiration, the opposite standpoint of Feuerbach and his so-called theory of projection will (...)
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  44. The Concept of Experience in Husserl's Phenomenology and James' Radical Empiricism.Andrea Pace Giannotta - 2018 - Pragmatism Today 9 (2):33-42.
    In this paper, I develop a comparison between the philosophies of Husserl and James in relation to their concepts of experience. Whereas various authors have acknowledged the affinity between James’ early psychology and Husserl’s phenomenology, the late development of James’ philosophy is often considered in opposition to Husserl’s transcendental phenomenology. This is because James’ radical empiricism achieves a non-dual dimension of experience that precedes the functional division into subject and object, thus contrasting with the phenomenological analysis of the dual structure (...)
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  45. Time without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  46. Time without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  47. The Freedom of Thought: Patočka on Descartes and Husserl.Anita Williams - 2018 - Journal of the British Society for Phenomenology 50 (1):37-49.
    ABSTRACTPatočka highlights the central role of Cartesianism in our tradition of thinking. Yet, today, brain scientists often claim to have overcome Cartesian dualism. In this paper, I argue that the Cartesian conceptions of human nature and sensory perception remain presuppositions of brain science, where perception is largely equated with thinking. Equating perception and thinking means that thinking is a determined process, which leads to an erosion of critique. Critique, and the freedom of thought it entails, is essential to Descartes, Husserl (...)
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  48. Schopenhauer, Husserl and the Invisibility of the Embodied Subject.Yaoping Zhu - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):353-372.
    For such refined idealists as Schopenhauer, Husserl and Wittgenstein, the correlation between the world and the subject must be recognized. Furthermore, the three commonly emphasize the distinction between the transcendental subject and the empirical subject as well as the distinction between the subject and object’s mode of being. They all realized that the confusion of the transcendental subject and the empirical subject causes the paradox of that the subject as one part of the world is at the same time the (...)
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  49. «Картезианские размышления» м. K. мамардашвили как опыт рецепции философии буддизма.Любовь Борисовна Четырова - 2018 - Proceedings of the XXIII World Congress of Philosophy 8:225-231.
    The paper attempts to justify that Merab Mamardashvili was one of few Russian philosophers, who combined two philosophical traditions: the Western and the Eastern ones. Mamardashvili used Buddhist ideas and concepts for the interpretation of Descartes’ philosophy. In his study of the questions of philosophy as a way of life, of thinking as a way of becoming human, of thinking and consciousness, and of freedom, he used the Buddhist concept of the absence of the individual “I”, the principle of interdependence, (...)
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  50. The musical present: A polyphonic philosophical investigation.Sven Bjerstedt, Hanne Fossum, Susanna Leijonhufvud & Lia Lonnert - 2017 - Nordisk Musikkpedagogisk Forskning: Årbok 17:9-39.
    How can music education be enriched by the concept of time? This article is based on the assumption that the present moment, the musical ‘now’, is of the utmost importance not only to the musical performer or listener but to the musical learner and teacher as well. It aims at a philosophical discussion and conceptual clarification of a number of issues of time that are considered to be crucial to music education through a presentation and discussion of thoughts and concepts (...)
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