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  1. Seepage in Objects: A Primer.Niel Bezrookove - manuscript
    A critique of ontology which introduces seepage, the process of properties revealing themselves from the matrix forms of an object. What follows is the observation that these properties have their own system of relations, placed in the context of a culture of objects which engages a revealing process. An argument is presented for considering organization as the principle which allows for seepage, understood as an inherently informative and intuitive process where the organization of objects reveals some property and consequently makes (...)
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  2. What is Spoken of When We Speak About Being.Niel Bezrookove - manuscript
    τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν: Another look at being, asking what a interlocutor means to show by saying they feel themselves to be something. An ambiguity of the verb "to be" is disambiguated to reveal that it can be meant to show what something is and a process of being something. The relationship between being and essence is made by describing engagement through the encounter, giving us a non-exhaustive account of something's essence. Practice is then understood as (...)
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  3. Event and Subjectivity. Heidegger’s Phenomenology of Ereignis and its Relationship with Psychopathological Phenomena.Francesca Brencio & Anastasios Dimopoulos - manuscript
  4. The AI Human Condition is a Dilemma Between Authenticity and Freedom.James Brusseau - manuscript
    Big data and predictive analytics applied to economic life is forcing individuals to choose between authenticity and freedom. The fact of the choice cuts philosophy away from the traditional understanding of the two values as entwined. This essay describes why the split is happening, how new conceptions of authenticity and freedom are rising, and the human experience of the dilemma between them. Also, this essay participates in recent philosophical intersections with Shoshana Zuboff’s work on surveillance capitalism, but the investigation connects (...)
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  5. Metaphysics: Study of Categories as Manners of Existence.Jani Hakkarainen - manuscript
    In this talk, I propose a new account of ontological form, formal ontological relations, modes of being and hence of specifying the subject matter of metaphysics.
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  6. Art, Philosophy, and Creativity.Said Mikki - manuscript
    We reflect on the nature of art, the creative process, and the connection between art and philosophy.
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  7. Sympathy for the Scientist: Re-Calibrating a Heideggerian Critique of Metaphysics.Jonathan Morgan - manuscript
    This paper attempts to develop an ethico-aesthetic framework for enriching one's life and ethical outlook. Drawing primarily from Nietzsche, Foucault, and Heidegger, an argument is made that Heidegger's understanding of this issue was mistaken. The ontological crisis of modernity is not the overt influence of mathematics as a worldview over poetics and more traditionally aesthetic approaches. It is the rampant mis-and over-application of abstraction within one's view of the world while denying the material realities of life as we live it. (...)
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  8. Craftspersonhood: The Forging of Selfhood Through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  9. Danse Sur Glace : An Experiment in Language.Timothy M. Rogers - manuscript
    This text explores the interfacing of philosophy and poetry as encounter with alterity—language engaging theme and rupture.
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  10. Zahavi, Husserl and Heidegger on I, You and We: For-Meness or Ownness?Joshua Soffer - manuscript
    Zahavi offers a model of ‘I’, You and We consciousness that is grounded in the transcendentality of a minimal pre-reflective self-awareness , which he calls ‘for-meness’. Zahavi’s formulation of transcendental self-belonging as ‘for me-ness’ relies on the notion of a felt non-changing self- identity accompanying all intentional experiences. Zahavi’s treatment of the subject and object poles of experience as, respectively, self-inhering internality and externality, makes of self-awareness an alienating opposition between a purely self-identical felt for-meness and an external object, a (...)
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  11. Heidegger Against Embodied Cognition.Joshua Soffer - manuscript
    Current approaches in psychology have replaced the idea of a centralized, self-present identity with that of a diffuse system of contextually changing states distributed ecologically as psychologically embodied and socially embedded. However, the failure of contemporary perspectives to banish the lingering notion of a literal, if fleeting, status residing within the parts of a psycho-bio-social organization may result in the covering over of a rich, profoundly intricate process of change within the assumed frozen space of each part. In this paper (...)
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  12. Critique of Embodied Affective Cognition:Against Gallagher, Ratcliffe , Varela.Joshua Soffer - manuscript
    Current approaches in psychology have replaced the idea of a centralized, self-present identity with that of a diffuse system of contextually changing states distributed ecologically as psychologically embodied and socially embedded. However, the failure of contemporary perspectives to banish the lingering notion of a literal, if fleeting, status residing within the parts of a psycho-bio-social organization may result in the covering over of a rich, profoundly intricate process of change within the assumed frozen space of each part. In this paper (...)
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  13. Heidegger, Will to Power and Gestell.Joshua Soffer - manuscript
    For Heidegger Nietzsche is the last metaphysician because he determines truth in relation to the establishment of value-scheme. Heidegger argues that beginning from schematism and its overcoming is starting too late. Starting from beings as value-structures turns Will to Power itself into a value, the highest value. What Nietzsche fails to do is think from WITHIN, that is , AS the supposed self-presencing lingering of the schematism. The fore-structuring gesture of transcendence is not what goes beyond schematism, or before it (...)
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  14. Personal Construct Theory as Radically Temporal Phenomenology: George Kelly’s Challenge to Embodied Intersubjectivity.Joshua Soffer - manuscript
    There are many consonances between George Kelly’s personal construct psychology and post-Cartesian perspectives such as the intersubjective phenomenological project of Merleau-Ponty, hermeneutical constructivism, American pragmatism and autopoietic self-organizing systems theory. But in comparison with the organizational dynamics of personal construct theory, the above approaches deliver the person over to semi-arbitrary shapings from both the social sphere and the person’s own body, encapsulated in sedimented bodily and interpersonally molded norms and practices. Furthermore, the affective and cognate aspects of events are artificially (...)
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  15. Guilt and Anger in Heidegger and Derrida.Joshua Soffer - manuscript
    It has been said that we can't look the other in the eye in guilt. We don't have to be accused by another to feel we have failed her or him. The other need not be disappointed in us, nor even be aware of our failure at all. Guilt as self-blame would be the realization of our failure to behave in the way we expected of ourself, the hurt and disappointment we feel when we are not quite what we thought (...)
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  16. Reading Heidegger Against Levinas.Joshua Soffer - manuscript
    A prevalent interpretation of Heidegger today is what I will call for the sake of convenience, the Levinasian reading. According to this perspective, Heidegger's Being as Ontological Difference grapples with the contradiction between the subjectivism of representationality and the absolute other to representation. But the concept of Being as Ontological difference risks risks being mistaken for a Kantian unconditioned ground of possibility. Derrida argues that the Levinas reading mistakes the ontic for the ontological. Being is not a concept, the ontological (...)
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  17. Heidegger and Derrida on Structure, Form and State.Joshua Soffer - manuscript
    Writers endorsing a general account of meaning as non-recuperable or non-coincidental from one instantiation to the next may nonetheless treat the heterogeneous contacts between instants of experience as transformations of fleeting forms, states, logics, structures, outlines, surfaces, presences, organizations, patterns, procedures, frames, standpoints. When thought as pattern, the structural- ranscendental moment of eventness upholds a certain logic of internal relation; the elements of the configuration mutually signify each other and the structure presents itself as a fleeting identity, a gathered field. (...)
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  18. The Ontological Significance of Foundherentism.Ryan Wasser - manuscript
    There will always be something endearing about a theorist who is willing to adopt a "third way" to a given problem, even if that third way is no more complicated than adopting the strengths of two competing positions, and mitigating the weakness in an attempt to resolve the issue at hand. In continental philosophy, Ricour gained notoriety by utilizing such an approach in his treatment of the Gadamer and Habermas debates, and Haack achieved similar renown in her attempt to bridge (...)
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  19. Heidegger's Silence: Towards a Post-Modern Topology.Babette Babich - manuscript
    in Charles Scott and Arleen Dallery, eds., Ethics and Danger: Currents in Continental Thought. Albany. State University of New York Press. 1992. Pp. 83-106.
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  20. Lvinas's Transformation of Heidegger's Account of Temporalization.Doc.James Mensch - manuscript
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  21. Lvinas's Transformation of Heidegger's Account of Temporalization.Doc.Author unknown - manuscript
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  22. A Critical Study Of The Concept Of "Truth" In Mulla Sadra And Heidegger.Muhammed Bidhendi - unknown - Kheradnameh Sadra Quarterly 45.
    Traditionally, truth has been defined as the correspondence between the mental concept and a fact, so that the former signifies a fact.The above definition was first given by Aristotle. It gradually found its way into Islamic philosophy and was accepted by a great number of philosophers.In addition to the common definition of truth, some other definitions were later provided by those following the theory of coherence and pragmatism, for example. In all these definitions, truth is considered as the description of (...)
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  23. Hermeneutics in Allamah Tabataba'i and Martin Heidegger.Muhammed Bidhendi - unknown - Kheradnameh Sadra Quarterly 46.
    In this paper, the writer has dealt with hermeneutics from the viewpoints of two contemporary philosophers, Allamah Tabataba'i and Martin Heidegger. Both of them follow completely new and innovative approaches to this problem. The common characteristic of these two philosophers is going beyond the epistemology of hermeneutics and emphasizing its ontological dimension.Allamah Tabataba'i believes that hermeneutical interpretation pertains to the reality of the Qur'an and maintains that the essence of this Holy Book is not basically of the type of words, (...)
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  24. Heidegger: Is He A Poet? [REVIEW]László Boda - unknown - Existentia 6 (1-4):405-411.
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  25. Heideggers Volk.: Über den Begriff "Generation" Im Par. 74 Von Heideggers Sein Und Zeit Oder Wie «Völkisch» Das «Volk» Im Genannten Paragraphen Ist?Gábor Boros - unknown - Existentia 6 (1-4):311-316.
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  26. Serviços Personalizados Artigo.Mary Sandra Carlotto, Mauro Magalhães & Sheila Gonçalves Câmara - unknown - Aletheia 55 (51):3477 - 9215.
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  27. Gestell,Meaning,Being and Heidegger's Leap Beyond Metaphysics.Musa Duman - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 9.
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  28. Heidegger and Theological Sources Of Nihilism.Musa Duman - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 8.
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  29. Heidegger's Understanding Of The Atheism Of Philosophy, Theology, And Religion On His Way To Being And Time.István Fehér - unknown - Existentia 6 (1-4):33-64.
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  30. The Early Heidegger's Greek Thinking: Comments on the Greek Thoughts of Heidegger's "Aristotle-Introduction".Gábor Ferge - unknown - Existentia 6 (1-4):163-272.
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  31. Heidegger's Hermeneutic Circle.Linda Fisher - unknown - Eidos: The Canadian Graduate Journal of Philosophy 11.
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  32. Heidegger’s Philosophy of Language: Language and the Essence of Language.Nazile Kalaycı - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 3.
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  33. A Cogitative Poet "in The Clearing Of Unconcealment". [REVIEW]András Kecskés - unknown - Existentia 6 (1-4):393-403.
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  34. Being, Showing and Saying Heidegger’s Ontology.Barry Stocker - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 1.
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  35. Aristotle's Metaphysics and Heidegger With Regard to the Problem of Being.Çetin Turkyılmaz - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 4.
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  36. Time İn a Time After Plague: Mousike Through Heidegger and Bach.Jessica Wiskus - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 5.
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  37. An sit deus Les preuves de dieu chez Marin mersenne.Jean-Robert Armogathe - forthcoming - Les Etudes Philosophiques.
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  38. L'auto-Interprétation de la Philosophie.Pierre Aubenque - forthcoming - Les Etudes Philosophiques.
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  39. Remarques Sur l'Influence de la Pensée Baconienne a la Royal Society : Pratique Et Discours Scientifiques Dans l'Étude Des Phénomènes de la Couleur.Michel Blay - forthcoming - Les Etudes Philosophiques.
    Les véritables actes de foi dans la philosophie baconienne qui remplissent les écrits des premiers membres de la Royal Society ne nous renseignent pas vraiment sur ce qu'il en est du rôle de la pensée de Lord Verulam dans la démarche effective des savants. Dans cet article, nous nous proposons de souligner la complexité de ce problème à travers les exemples de Boyle et de Newton relatifs à la théorie des phénomènes de la couleur. En particulier, avec Newton, il semble (...)
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  40. Para Una Metafísica Del Sentimiento.J. Boffill - forthcoming - Convivium: revista de filosofía.
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  41. Heidegger’s Phenomenological Concept of Violence.Remus Breazu - forthcoming - Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  42. La pietà del pensiero. Heidegger e i Quaderni Neri.Francesca Brencio - forthcoming - Aguaplano Editore.
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  43. Heidegger and Binswanger: Just a Misunderstanding?Francesca Brencio - forthcoming - The Humanistic Psychologist.
    Ludwig Binswanger has been one of the first psychiatrists who used in his medical approach the Daseinsanalyse of Martin Heidegger in order to understand the mental disorders of his patients. However, as it is well-known, one of the most critical interlocutor of Binswanger was Heidegger himself. Rebuilding the controversial case of Ellen West and the relationship between Heidegger and Binswanger on the ground of analysis of human being, the aim of this paper is to verify if Heidegger’s approach can give (...)
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  44. World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry.Francesca Brencio - forthcoming - Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  45. Hölderlin et ses dieux.Marcel Brion - forthcoming - Les Etudes Philosophiques.
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  46. Lecture d'une pensée de Pascal: « Qu'est-ce que le Moi? ».Paulette Carrive - forthcoming - Les Etudes Philosophiques.
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  47. Passion, Convention Et Institution Dans la Pensée de Hume.Paulette Carrive - forthcoming - Les Etudes Philosophiques.
  48. The Sense of the Ending and Human Finitude. Representation of Catastrophe in Cormac McCarthy's “The Road”.Rosanna Castorina - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    This paper, starting from the awareness of the anthropological finitude, aims to investigate the symbolic meaning of the catastrophe in today's society. With reference to E. De Martino’s and G. Anders’s anthropo - philosophical theses, the paper analyzes the representation of present catastrophes as Apocalypses without eskaton , in which the "blindness" of man and his inability to react is manifested. Both technological catastrophes directly caused by man and environmental disasters indirectly produced by anthropic neglect causes a widespread sense of (...)
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  49. Beyond the frame problem: what (else) can Heidegger do for AI?Mario Andrés Chalita & Alexander Sedzielarz - forthcoming - AI and Society:1-12.
    About three decades ago, AI theory underwent a sharp turn as a consequence of criticism that pointed out the problem of externalism in the cognitivist position. Hubert Dreyfus, undoubtedly the main exponent of this criticism, opened the possibility of a Heideggerian reading using the frame problem to bring to light obscurities that otherwise would have been very difficult to detect. However, the question still remains of whether or not Heidegger’s philosophy can serve as the source of a positive contribution to (...)
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  50. John Richardson, Nietzsche's System.D. Coole - forthcoming - Radical Philosophy.
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1 — 50 / 9903