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Continental Philosophy > Phenomenology > Edmund Husserl > Husserl: Philosophy of Mind > Husserl: Intentionality > Husserl: Horizonality

Husserl: Horizonality

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Summary

When I see an object, its givenness is always somewhat “empty” and indeterminate: not all of it is in plain view like the front side, and even what is in plain view is not given in complete detail. However, it is always part of my visual experience of the object that I am implicitly or explicitly aware of ways in which I could bring further aspects of it into plain view, and avail myself of further aspects and details. This more or less tacit awareness is the horizonality of visual experience. Husserl distinguishes inner and outer horizons of the perceptual object, the former being the anticipated perspectival changes of the object relative to the perceiver, the latter, its anticipated ways of interacting with other objects. The notion of horizonality can be extrapolated from the case of visual experience, to discuss other, relevantly analogous kinds of experiences. Husserl uses the notion broadly, for various levels and kinds of experience. 

Key works Welton 2003 offers a kind of Heideggerian reading of Husserlian phenomenology, according to which Husserl’s main contribution consists in the characterization of the world, viz., as a horizon, a background of sense, correlative with our ways of engaging with our environments. Walton 2003 examines the various senses of horizonedness in Husserl and Gurwitsch, centering on the Husserlian notion of “latency” as the origin of horizonedness, the functioning of the world-horizon, and the interrelatedness of horizons, forming a cumulative totality. Based mainly on Husserl’s late manuscripts on time consciousness, Walton 2010 gives an account how, in the stratified build-up of objects and the world, “horizonality appears as an undifferentiated totality, a relief of noticeability, an articulated background, and an ontological style.” Held 1998
Introductions Zahavi 2002, Ch. 3, Woodruff Smith 2006, Ch. 6
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  1. Technologically-mediated auditory experience: Split horizons.Ivan Gutierrez - forthcoming - Phenomenology and the Cognitive Sciences:1-16.
    This paper considers the technologically-mediated constitution of auditory experience based on the analogy of a healthy natural soundscape as a well-balanced orchestra in which living creatures use the full range of acoustic frequencies to communicate and survive. Using the idea of horizonality proposed by Edmund Husserl, I argue that key technological inventions enabling the transmission and recording of sound made possible a new form of experience characterized by split horizonality. This new form of technologically-mediated auditory experience brought with it potential (...)
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  2. The Concept of Motivation in Merleau-Ponty: Husserlian Sources, Intentionality, and Institution.Philip J. Walsh - 2022 - Journal of the History of Philosophy 60 (2):303-336.
    Merleau-Ponty’s relation to Husserl has been understood along a spectrum running from outright repudiation to deep appreciation. The aim of this paper is to clarify a significant and heretofore largely neglected unifying thread connecting Husserl and Merleau-Ponty, while also demonstrating its general philosophical import for phenomenological philosophy. On this account, the details of a programmatic philosophical continuity between these two phenomenologists can be structured around the concept of motivation. Merleau-Ponty sees in Husserl’s concept of motivation a necessary and innovative concept (...)
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  3. Aurelien djian Husserl et l’horizon comme probleme. Une contribution a l’histoire de la phenomenologie lille: Presses universitaires du septentrion, 2021. Isbn-102757433296.Kirill Yakovlev - 2022 - HORIZON. Studies in Phenomenology 11 (1):466-482.
    In his book, Aurelien Djian investigates the history of the concept of horizon in the evolution of Husserl’s thought. Addressing the most fundamental concerns of phenomenology, Djian redefines the horizon considering themes such as coherence of experience, the reality of the world, and motivation. He suggests an approach to exploring the horizon grounded in a detailed analysis of Thing and Space lectures. A significant conclusion of Djians’s book is that the origin of the horizon should not be attributed to Ideas (...)
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  4. Husserlian Horizons, Cognitive Affordances and Motivating Reasons for Action.Marta Jorba - 2020 - Phenomenology and the Cognitive Sciences (5):1-22.
    According to Husserl’s phenomenology, the intentional horizon is a general structure of experience. However, its characterisation beyond perceptual experience has not been explored yet. This paper aims, first, to fill this gap by arguing that there is a viable notion of cognitive horizon that presents features that are analogous to features of the perceptual horizon. Secondly, it proposes to characterise a specific structure of the cognitive horizon—that which presents possibilities for action—as a cognitive affordance. Cognitive affordances present cognitive elements as (...)
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  5. Fore- and Background in Conscious Non-Demonstrative Inference.Anders Nes - 2020 - In Anders Nes & Timothy Chan (eds.), Inference and Consciousness. London: Routledge. pp. 199-228.
    It is often supposed one can draw a distinction, among the assumptions on which an inference rests, between certain background assumptions and certain more salient, or foregrounded, assumptions. Yet what may such a fore-v-background structure, or such structures, consist it? In particular, how do they relate to consciousness? According to a ‘Boring View’, such structures can be captured by specifying, for the various assumptions of the inference, whether they are phenomenally conscious, or access conscious, or else how easily available they (...)
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  6. Mindfulness: the feeling of being tuned-in, and related phenomena : phenomenological reflections of a Buddhist practitioner.Erol Copelj - 2019 - Dissertation, University of Warwick
    This work develops a phenomenological account of mindfulness, and related phenomena. It is divided into two main parts. The aim of part one is to articulate a pre-phenomenological sketch of mindfulness by drawing on passages from some of the classic works of Western literature and everyday life, through an interpretation of the Satipaṭṭhāna Sutta and by the means of a critical analysis of the contemporary attempts to account for these phenomena. Part two adds further detail to the sketch by entering (...)
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  7. Husserl and Gurwitsch on Horizonal Intentionality: The Gurwitch Memorial Lecture 2018.Dermot Moran - 2019 - Journal of Phenomenological Psychology 50 (1):1-41.
    Gurwitsch is the philosopher of consciousness par excellence. This paper presents a systematic exposition of Aron Gurwitsch’s main contribution to phenomenology, namely his theory of the ‘field of consciousness’ with its a priori structure of theme, thematic field, margin. I present Gurwitsch as an orthodox defender of Husserlian descriptive phenomenology, albeit one who rejected Husserl’s reduction to the transcendental ego and Husserl’s overt idealism. He maintained with Husserl the priority of consciousness as the source of all meaning and validity but (...)
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  8. Horizonality and Defeasibility.Emilio Vicuña - 2019 - Husserl Studies 35 (3):225-247.
    The anticipation of the typical under the assumption of the non-occurrence of the atypical is the experiential schema governing the individuation of ordinary enduring objects and their properties. Against this background, a primitive form of “if-and-only-if” consciousness is implicit in our everyday perceptual intentions. The thematization of the fact that perception operates under this proto-tentative structure occurs at the level of reflection and is expressed by defeasible judgments of the form “if p, then q, unless r,” or “if p, then (...)
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  9. Review of Tanja Staehler: Hegel, Husserl and the Phenomenology of Historical Worlds. [REVIEW]Marco Crosa - 2017 - Phenomenological Reviews.
    Hegel, Husserl and the Phenomenology of Historical Worlds by Tanja Staehler is an effort of integration between the phenomenological thinking of two of the most influential philosophers in the contemporary tradition: G.W.F. Hegel and Edmund Husserl. The author main intention is the radicalisation of Hegel's phenomenology by the overcoming of a prescribed teleology with a more open and horizonally constituted historical development.
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  10. What could have been done (but wasn’t). On the counterfactual status of action in Alva Noë’s theory of perception.Gunnar Declerck - 2017 - Phenomenology and the Cognitive Sciences 16 (5):765-784.
    Alva Noë’s strategy to solve the puzzle of perceptual presence entirely relies on the principle of presence as access. Unaccessed or unattended parts or details of objects are perceptually present insofar as they are accessible, and they are accessible insofar as one possesses sensorimotor skills that can secure their access. In this paper, I consider several arguments that can be opposed to this claim and that are chiefly related to the modal status of action, i.e. the fact that the action (...)
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  11. The preface to the translation of the 8th paragraph of Edmund Husserl’s book “experience and judgement”. Edmund Husserl about the horizontal structure of experience.Alexander Frolov - 2017 - HORIZON. Studies in Phenomenology 6 (1):181-191.
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  12. How Husserl’s and Searle’s Contextual Model Reformulates the Discussion About the Conceptual Content of Perception.Pol Vandevelde - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Springer International Publishing. pp. 57-76.
    I argue that Husserl’s notion of horizon and Searle’s notion of background offer a contextual model of perception that significantly reformulates the debate about the conceptual vs. nonconceptual content of perception. I illustrate the model by using a test case: the perception of an ancient Roman milestone—an example given by Husserl—which both Husserl and Searle consider to be a direct and immediate perception without inferences involved. I further differentiate Husserl’s and Searle’s views, arguing that Husserl’s model has the advantage of (...)
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  13. Motivation and Horizon: Phenomenal Intentionality in Husserl.Philip J. Walsh - 2017 - Grazer Philosophische Studien 94 (3):410-435.
    This paper argues for a Husserlian account of phenomenal intentionality. Experience is intentional insofar as it presents a mind-independent, objective world. Its doing so is a matter of the way it hangs together, its having a certain structure. But in order for the intentionality in question to be properly understood as phenomenal intentionality, this structure must inhere in experience as a phenomenal feature. Husserl’s concept of horizon designates this intentionality-bestowing experiential structure, while his concept of motivation designates the unique phenomenal (...)
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  14. Aesthetic Horizons: A Phenomenologically Motivated Critique of Zuidervaart.Eric Chelstrom - 2016 - Journal of Aesthetics and Phenomenology 3 (1):1-14.
    One of the more ambitious and yet fruitful attempts in recent years to untangle general questions about the nature of aesthetic phenomena and their socially constituted nature rests in Lambert Zuidervaart’s critical hermeneutical theory of artistic truth. In this paper, I explore one part of Zuidervaart’s project, namely his conception of “aesthetic validity as a horizon of imaginative cogency.” I seek to develop Zuidervaart’s conception by bringing his thesis into dialogue with phenomenological analyses of “horizon” and the collective intentional approach (...)
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  15. The Process of Sense-Formation and Fixed Sense-Structures: * Key Intuitions in the Phenomenology of Edmund Husserl and Marc Richir.Georgy I. Chernavin - 2016 - Russian Studies in Philosophy 54 (1):48-61.
    The article analyzes some key motives of both classical German phenomenology and contemporary French phenomenology. The theme of sense-formation, a recurring thread throughout Husserl's entire body of work, serves as a discussion starting point.A special emphasis is put on one of Husserl's posthumously published texts from 1933, in which he distinguishes between the open process of sense-formation [Sinnbildung] and the closed sense-structures [Sinngebilde]. The “phenomenon” to which phenomenological philosophy refers here is not a “pre-given thing” yet, but rather the horizon (...)
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  16. Husserlio fenomenologijos horizontai.Dalius Jonkus - 2016 - Problemos 87 (87).
    Saulius Geniusas. The Origins of the Horizon in Husserl’s Phenomenology. Dordrecht: Springer, 2012. 243 p.. ISBN 978-94-007-4643-5.
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  17. Saulius Geniusas, Husserlio fenomenologijos horizontai. [REVIEW]Dalius Jonkus - 2015 - Problemos 87:189.
    Saulius Geniusas. The Origins of the Horizon in Husserl’s Phenomenology. Dordrecht: Springer, 2012. 243 p.. ISBN 978-94-007-4643-5.
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  18. Affectively Driven Perception: Toward a Non-representational Phenomenology.Matt Bower - 2014 - Husserl Studies 30 (3):225-245.
    While classical phenomenology, as represented by Edmund Husserl’s work, resists certain forms of representationalism about perception, I argue that in its theory of horizons, it posits representations in the sense of content-bearing vehicles. As part of a phenomenological theory, this means that on the Husserlian view such representations are part of the phenomenal character of perceptual experience. I believe that, although the intuitions supporting this idea are correct, it is a mistake to maintain that there are such representations defining the (...)
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  19. Husserl’s Motivation and Method for Phenomenological Reconstruction.Matt Bower - 2014 - Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later come (...)
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  20. A Critique of the Husserlian and Heideggerian Concepts of Earth: Toward a Transcendental Earth that Accords with the Experience of Life.Andrew Tyler Johnson - 2014 - Journal of the British Society for Phenomenology 45 (3):220-238.
    This paper presents an exposition and critical appraisal of the concepts of earth that appear almost simultaneously in essays by Husserl and Heidegger in the mid 1930s. I argue that while both of these earths are noteworthy insofar as they suggest, each in its own way, the isolation of a non-worldly dimension of disclosure, nevertheless, neither Husserl nor Heidegger succeeds in fully emancipating the earth from the logic of the world. In Husserl's case, the earth is implicated in a fourfold (...)
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  21. Artworld as Horizon: A Phenomenological Analysis of Unaided Ready-Mades.Regina-Nino Kurg - 2014 - Studies on Art and Architecture (Kunstiteaduslikke Uurimusi) 23 (1/2):200-212.
    The article explores the possibility of defining unaided ready-mades as objects of art. It starts from the assumption that Edmund Husserl’s notion of horizon and Arthur Danto’s notion of artworld have similar meanings. Accordingly, it argues that unaided ready-mades are objects of art that appear with unique cultural horizons called artworlds. The aim is to show that the artworld is an external co-determining horizon that is sufficient for determining unaided ready-mades to be artworks.
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  22. Constitutive strata and the dorsal stream.Kristjan Laasik - 2014 - Phenomenology and the Cognitive Sciences 13 (3):419-435.
    In his paper, “The Dorsal Stream and the Visual Horizon,” Michael Madary argues that “dorsal stream processing plays a main role in the spatiotemporal limits of visual perception, in what Husserl identified as the visual horizon” (Madary 2011, p. 424). Madary regards himself as thereby providing a theoretical framework “sensitive to basic Husserlian phenomenology” (Madary 2011). In particular, Madary draws connections between perceptual anticipations and the experience of the indeterminate spatial margins, on the one hand, and the Husserlian spatiotemporal visual (...)
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  23. Saulius Geniusas: The Origins of the Horizon in Husserl’s Phenomenology: Springer, Dordrecht, 2012 , ISBN 978-94-007-4643-5 , 978-94-007-4644-2 , 243 pp + xii, US-$ 129 , US-$ 99. [REVIEW]Luis Román Rabanaque - 2014 - Husserl Studies 30 (2):187-194.
    Saulius Geniusas’ work on the origins of the horizon is arguably the first book that specifically addresses this fundamental, yet frequently neglected, issue in Husserl’s phenomenology. It attempts to fill this gap in philosophical inquiry by highlighting the elementary fact of the irreducible horizonal givenness of both world and subjectivity, and he does so by taking as a clue the question of the horizon’s origins. The horizon’s unique feature consists in being a “peculiar figure of intentionality” whose problematic “unfolds as (...)
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  24. Indexicalité et horizon chez Husserl.Alain Gallerand - 2013 - Dialogue 52 (1):129-163.
    Because the meaning of indexical expressions fluctuates, they have long been enigmatic for the theory of signification in phenomenology. In Husserlsymbolicintentional horizonproper concept” provide answers. Without the new phenomenological value of the theory of concept and intentionality, it is impossible to understand the linguistic operation of indexicality.
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  25. The Origins of the Horizon in Husserl’s Phenomenology by Saulius Geniusas. [REVIEW]Witold Płotka - 2013 - Studia Phaenomenologica 13:479-482.
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  26. Haecceitas as Value and as Moral Horizon: A Scotist Contribution to the Project of a Phenomenological Ethics.William E. Tullius - 2013 - American Catholic Philosophical Quarterly 87 (3):459-480.
    This paper seeks to provide a phenomenological articulation of the Scotist notion of haecceitas, interpreting Scotus’s principle of individuation at once as an ontological as well as a moral principle. Growing out of certain suggestions made by James Hart in his Who One Is, this interpretation is meant to provide the phenomenological ethics of both Edmund Husserl and Max Scheler with a useful theoretical tool in the Scotist notion of haecceitas interpreted as a horizon of value in order more fully (...)
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  27. Indexicality as a Phenomenological Problem.Saulius Geniusas - 2012 - Symposium 16 (2):171-190.
    The following investigation raises the question of indexicality’s phenomenological sense by tracing the development of this problem in Husserl’s phenomenology, starting with its emergence in the first of the Logical Investigations. In contrast to the standard approach, which confines the problem of indexicality to its treatment in the Logical Investigations, I argue against Husserl’s early solution, claiming that, from a specifically phenomenological perspective, the so-called “replaceability thesis” is unwarranted. I further show that Husserl himself unequivocally rejected his early solution in (...)
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  28. The Origins of the Horizon in Husserl’s Phenomenology.Saulius Geniusas - 2012 - Springer.
    This volume is the first book-length analysis of the problematic concept of the ‘horizon’ in Edmund Husserl’s phenomenology, as well as in phenomenology generally. A recent arrival on the conceptual scene, the horizon still eludes robust definition. The author shows in this authoritative exploration of the topic that Husserl, the originator of phenomenology, placed the notion of the horizon at the centre of philosophical enquiry. He also demonstrates the rightful centrality of the concept of the horizon, all too often viewed (...)
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  29. El "viraje" en los "beiträge" de M. Heidegger y en los manuscritos C de E. Husserl.Roberto J. Walton - 2012 - Investigaciones Fenomenológicas 9:89-115.
    El artículo considera en primer lugar el papel asignado por Heidegger, en su análisis del viraje , al acontecimiento-apropiación como el punto medio entre el ser y el Dasein. En el carácter abismal de la oscilación entre el llamado del primero y la pertenencia del segundo reside la unidad originaria del tiempo-espacio que deja emerger ambos momentos hacia su separación. Esto permite a su vez el despliegue de un tiempo derivado y un orden para la medición. En segundo lugar, se (...)
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  30. Levels and figures in phenomenological analysis.Roberto J. Walton - 2012 - Southern Journal of Philosophy 50 (2):285-294.
    Along with a static and genetic egological inquiry, Husserl offers a nonegological analysis that advances through different levels or stages of history. Basic phenomenological themes—subjectivity, temporality, intersubjectivity, and worldliness—appear in varying figures with the progressive bringing-into-play of levels that concern conditions of possibility, actual development, and rational goals. In addition, post-Husserlian phenomenology discloses a surplus that brings us to a level outside the reach of history. This scheme confronts us both with the enduring issue of the stratification of reality and (...)
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  31. The dorsal stream and the visual horizon.Michael Madary - 2011 - Phenomenology and the Cognitive Sciences 10 (4):423-438.
    Today many philosophers of mind accept that the two cortical streams of visual processing in humans can be distinguished in terms of conscious experience. The ventral stream is thought to produce representations that may become conscious, and the dorsal stream is thought to handle unconscious vision for action. Despite a vast literature on the topic of the two streams, there is currently no account of the way in which the relevant empirical evidence could fit with basic Husserlian phenomenology of vision. (...)
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  32. Questions de co-intentionnalité : Expérience et structure d'horizon.Fausto Fraisopi - 2010 - Bulletin d'Analyse Phénoménologique 6:46-63.
    Le dedans intentionnel (das intentionnale Innen) est en même temps le dehors (Aussen). (E. Husserl, Intentionnalité et être-au-monde, Hua. XV, p. 549-556 (§ 8), tr. fr. in D. Janicaud (éd.), L?intentionnalité en question entre phénoménologie et recherches cognitives, Paris, Vrin, p. 145.) En introduisant l?enracinement de l?expérience (et surtout de la logique) dans « le sol universel du monde », Husserl affirme, de façon très claire, dans Expérience et jugement , que « toute saisie d?objet singulier et toute activité ultérieure (...)
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  33. The worldhood of the perceptual environing world.Adam Konopka - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
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  34. The Broader Horizon of Passivity in Husserl’s Phenomenology. Review of: Victor Biceaga, The Concept of Passivity in Husserl’s Phenomenology. [REVIEW]George Vamesul - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (2):574-580.
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  35. The constitutive and reconstructive building-up of horizons.Roberto Walton - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
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  36. The Metaphor of the Horizon.Jean-Baptiste Dussert - 2009 - Proyecto Hermenéutica.
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  37. Expérience et horizon chez Husserl: contextualité et synthèse à partir du concept de «représentation vide».Fausto Fraisopi - 2009 - Studia Phaenomenologica 9:455-475.
    The work on the sixth Logical Investigation presents, to Husserl and moreover to transcendental phenomenology a new set of problems, questions and theoretical issues, which are deeply related to the concept of intuitive fulfilment. Here, the relation between core and halo, developed in 1908, must be integrated with the concept of horizon as a fundamental stucture of perception and every other kind of experience. The experience also became a contextual experience, essentially related and determined from a contextual situationality. More generally, (...)
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  38. Gadamer and the fusion of horizons.David Vessey - 2009 - International Journal of Philosophical Studies 17 (4):531-542.
    Hans-Georg Gadamer is often criticized for his account of the fusions of horizons as the ideal resolution of dialogue. I argue that in fact it is an excellent account of the successful resolution of dialogue, but only in light of a proper understanding of what Gadamer means by 'horizon' and how then horizons are fused. I do this by showing how Gadamer is drawing on the technical sense of 'horizon' found in Edmund Husserl's and Martin Heidegger's phenomenologies. In the process (...)
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  39. Holism and horizon: Husserl and McDowell on non-conceptual content.Michael D. Barber - 2008 - Husserl Studies 24 (2):79-97.
    John McDowell rejects the idea that non-conceptual content can rationally justify empirical claims—a task for which it is ill-fitted by its non-conceptual nature. This paper considers three possible objections to his views: he cannot distinguish empty conception from the perceptual experience of an object; perceptual discrimination outstrips the capacity of concepts to keep pace; and experience of the empirical world is more extensive than the conceptual focusing within it. While endorsing McDowell’s rejection of what he means by non-conceptual content, and (...)
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  40. Genèse et transcendantalisation du concept d''horizon' chez Husserl.Fausto Fraisopi - 2008 - Phänomenologische Forschungen:43-70.
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  41. How Do Categorial Representations Influence Everyday Intuition? On Husserl`s Early Attempt To Grasp The Horizontal Structure Of Consciousness.Deodath Zuh - 2008 - Studia Philosophica 1.
    Beginning with the book of Robert Sokolowski about Husserl’s concept of constitution the Philosophy of Arithmetic have been revisited as an important document of Husserl’s constitution-theory. It is not only an unripe sketch but a work that even formulates one of the most progressive thoughts of Husserl’s later philosophy. In my analysis this statement will also be true, if we concentrate on the second part of Husserl’s book and on the text that was meant to build the opening section of (...)
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  42. Piercing the Horizon.Rodolphe Gasché - 2007 - Journal of French and Francophone Philosophy 17 (2):1-12.
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  43. Horizontes de la eficacia histórica y la comprensión en la fenomenología de Edmund Husserl.Roberto Walton - 2007 - Agora Philosophica 8:118-141.
    Este artículo trata sobre los horizontes de la eficacia histórica y la comprensión en la fenomenología de Husserl. El autor comienza considerando el marco que ofrece el análisis de Gadamer de los tres modos de llegar a un acuerdo con las tradiciones, es decir, la metodología generalizadora, la conciencia histórica singularizadora, y la exposición de la conciencia efectiva de la historia. A continuación pasa a describir cómo Husserl se basa en las ideas de Dilthey, y argumenta que el punto principal (...)
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  44. Knowledge on the horizon: A phenomenological inquiry into the “framing” of Rodney King.Ian Gerrie - 2006 - Human Studies 29 (3):295-315.
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production (e.g., social, cultural, historical, political). I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates what is (...)
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  45. Knowledge on the Horizon: A Phenomenological Inquiry into the “Framing” of Rodney King.Ian Gerrie - 2006 - Human Studies 29 (3):295-315.
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production. I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates what is present in perceptual awareness. Making (...)
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  46. The Other Husserl: The Horizons of Transcendental Phenomenology. [REVIEW]John J. Drummond - 2003 - International Philosophical Quarterly 43 (2):241-242.
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  47. Imperativo categórico y kairós en la ética de Husserl.Roberto J. Walton - 2003 - Tópicos 11:5-21.
    The aim of this paper is to analize both the side that points to a field of possibilities and the side that points to the moment of a particular action in Husserl's formulation of the categorical imperative: "Do at every moment the best that is attainable!" First, the author surveys the range of possibilities considered by Husserl in order to delineate the best course of action. This analysis leads to a twofold enlargement of the practical horizon. On the one hand (...)
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  48. On the manifold senses of horizonedness. The theories of E. Husserl and A. Gurwitsch.Roberto J. Walton - 2003 - Husserl Studies 19 (1):1-24.
    The article deals with the lines along which manifold senses of horizonedness emerge and their reference to potentiality as a starting-point. The first section examines Gurwitsch's analyses of field-potentialities and margin-potentialities in the light of distinctions drawn by Husserl in terms of latency and patency. It is contended that Husserl's concept of latency encompasses both modes of potentiality. The second section shows how the world- horizon functions as a background- horizon and alternation- horizon conceived of as the two fundamental modes (...)
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  49. World as Horizon.Donn Welton - 2003 - In The New Husserl: A Critical Reader. Indiana University Press.
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  50. Donn Welton, The Other Husserl: The Horizons of Transcendental Phenomenology. [REVIEW]Henry Pietersma - 2002 - Philosophy in Review 22 (5):381-383.
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