Abstract

In the present article I aim to make a new contribution to our phenomenological understanding of the foundation between intentional experiences. In order to accomplish this goal, I discuss Husserl’s effort to avoid the conflation of the class of non-objectifying acts, i.e., evaluations and volitions, with the class of objectifying acts, i.e., cognitions. Through the analysis of the transition from his early to his mature account, I explore how Husserl, by readdressing the idea of foundation in relation to the shift from the practical-evaluative to the theoretical attitude, clarifies how evaluations and volitions can exert their intentionality only on the basis of a foundation on cognitions without thereby being reduced to a mere special case of founded representations.