Results for 'Di Huang'

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  1. Kamiu di Huang Miu Zhe Xue.Shujuan Yuan, Chongwen Xu & Albert Camus - 1989
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  2.  68
    Accounting for Imaginary Presence.Di Huang - 2021 - Sartre Studies International 27 (1):1-22.
    Both Husserl and Sartre speak of quasi-presence in their descriptions of the lived experience of imagination, and for both philosophers, accounting for quasi-presence means developing an account of the hyle proper to imagination. Guided by the perspective of fulfillment, Husserl’s theory of imaginary quasi-presence goes through three stages. Having experimented first with a depiction-model and then a perception-model, Husserl’s mature theory appeals to his innovative conception of inner consciousness. This elegant account nevertheless fails to do justice to the facticity and (...)
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  3.  17
    The Influence of the Amplitude of Low-Frequency Fluctuations on Resting-State Functional Connectivity.Xin Di, Eun H. Kim, Chu-Chung Huang, Shih-Jen Tsai, Ching-Po Lin & Bharat B. Biswal - 2013 - Frontiers in Human Neuroscience 7.
  4.  95
    A Mereological Perspective on Husserl’s Account of Time-Consciousness.Di Huang - 2020 - Husserl Studies 36 (2):141-158.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  5.  7
    Does Rapid and Sustained Economic Growth Lead to Convergence in Health Resources.Donglan di LiangZhang, Jiayan Huang & Stuart Schweitzer - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801663169.
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  6.  24
    Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - 2022 - Husserl Studies 38 (1):17-35.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  7.  20
    A Hybrid Fuzzy Wavelet Neural Network Model with Self-Adapted Fuzzy c-Means Clustering and Genetic Algorithm for Water Quality Prediction in Rivers.Mingzhi Huang, Hongbin di TianLiu, Chao Zhang, Xiaohui Yi, Jiannan Cai, Jujun Ruan, Tao Zhang, Shaofei Kong & Guangguo Ying - 2018 - Complexity 2018:1-11.
    Water quality prediction is the basis of water environmental planning, evaluation, and management. In this work, a novel intelligent prediction model based on the fuzzy wavelet neural network including the neural network, the fuzzy logic, the wavelet transform, and the genetic algorithm was proposed to simulate the nonlinearity of water quality parameters and water quality predictions. A self-adapted fuzzy c-means clustering was used to determine the number of fuzzy rules. A hybrid learning algorithm based on a genetic algorithm and gradient (...)
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  8.  31
    A Dictionary of the Huang Di Nei Jing Su Wen. By Hermann Tessenow and Paul U. Unschuld.Bridie Andrews Minehan - 2010 - Journal of Chinese Philosophy 37 (2):337-339.
  9. Di San Bu Fen : Hou Ren Lei Sheng Ming Zheng Zhi : Di Liu Pian, Zhong de Shen Ti Yu Ke Ji / Lin Jian Guang - di Qi Pian, XI Xie Gui Shang Xian : Yi Ji Jie Ke Shi Jing Shen Fen XI Lun Dang Dai Ke Ji Wen Hua.Huang Han Yu - 2014 - In Jiann-Guang Lin & Yulin Li (eds.), Saiboge yu hou ren lei zhu yi. Hua yi xue shu.
     
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  10. di 2 ce. Zhuangzi si xiang de yi shu hua.Huang Zhisheng zhu - 2017 - In Xiyan Sun (ed.), Gu dai mei shu shi yan jiu chu bian: Li dai mei xue yan jiu zhuan ji. Hua Mulan wen hua chu ban she.
     
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  11.  23
    Towards a dialethic theory of time-consciousness.Di Huang - 2022 - Phenomenology and the Cognitive Sciences 21 (1):137-159.
    There is an eminent tradition of thought that sees in the phenomenon of time something contradictory. This tradition has been recently revived by some contemporary proponents of dialethism – the view that there are true contradictions. In this paper, I will contribute to this line of thinking by tracing the first steps of a dialethic account of time-consciousness. In particular, I will argue that the experiential flow of time can be accounted for in the framework of an intentionalist approach to (...)
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  12.  66
    Beyond the Minimal Self.Di Huang - 2021 - Philosophy Today 65 (3):691-708.
    This article reconstructs Sartre’s theory of selfhood against the background of the contemporary debate between minimal-self theories and narrative-self theories. I argue that Sartre’s theory incorporates both an emphasis on the singular first-person perspective, which is characteristic of minimal-self theories, and an emphasis on the practical intelligibility of experience, which is characteristic of narrative-self theories. The distinctiveness of the Sartrean combination of these motifs consists in its idea of the necessary ideal-relatedness of consciousness. According to Sartre, the logical structure of (...)
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  13. Review of Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Text by Paul Unschuld. [REVIEW]Aerin Caley - 2005 - Philosophy East and West 55 (1):130-131.
  14.  2
    Networking of Smart Meters Based on Time-Varying Feature of Low-Voltage Power Line Channel in Microgrid.Ya-Xin Huang, Xiao-Di Zhang, Fei Yu, Yong-Qing Wei & Hai-Long Zhang - 2021 - Complexity 2021:1-16.
    In order to manage the electricity consumption information of microgrid users, the reliability of electricity information collection is studied in this paper. The normal communication between the acquisition terminal and the smart meter is a key factor affecting the accurate collection of power information; it is the basis for ensuring the operation of the microgrid as well. In order to improve the reliability of the low power line communication between the acquisition terminal and smart meters, this article first uses the (...)
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  15.  38
    Paul U. Unschuld. Huang Di nei jing su wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. xii + 520 pp., illus., bibl., index. Berkeley/Los Angeles/London: University of California Press, 2003. $75. [REVIEW]Yi‐Li Wu - 2006 - Isis 97 (1):150-151.
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  16.  2
    Exploring the Computational Explanatory Gap.James A. Reggia, Di-Wei Huang & Garrett Katz - 2017 - Philosophies 2 (1):5.
    While substantial progress has been made in the field known as artificial consciousness, at the present time there is no generally accepted phenomenally conscious machine, nor even a clear route to how one might be produced should we decide to try. Here, we take the position that, from our computer science perspective, a major reason for this is a computational explanatory gap: our inability to understand/explain the implementation of high-level cognitive algorithms in terms of neurocomputational processing. We explain how addressing (...)
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  17.  2
    Husserl on the Normativity of Intentionality and Its Neutralization.Di Huang - forthcoming - Husserl Studies:1-22.
    In this paper, I explore Husserl’s view on the normativity of intentionality and its neutralization. Husserl reaches his mature, normative-transcendental conception of intentionality by way of critical engagement with Brentano’s position. As opposed to Brentano, Husserl does not conceive of the normativity of intentionality as deriving from the more basic character of polar opposition. Normativity comes first and it is an original, though not universal determination of intentionality which is expressed in the identificatory achievement of constitution. Even where it is (...)
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  18. Tian beng di xie: Huang Zongxi zhuan.Jiefei Li - 2014 - Beijing: Zuo jia chu ban she.
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  19. Ling hun bu gui fa lü guan: gei xian dai gong min de di yi tang fa lü si bian ke.Rongjian Huang - 2017 - Taibei Shi: Shang zhou chu ban.
    「法律系最讓人景仰的人格」「不上他的課會後悔一輩子」 開課三十年屹立不搖 人氣爆棚 學生零負評感動推薦 臺大法律系教授黃榮堅 暢談獨到的法學人生經驗 當法律淪為以口說形式取代心靈的真實感覺和冷靜的思考, 當公平正義的概念變成擴大對立的口號, 不懂得思考,別說你知道法律是什麼 全民共讀法律、建構獨立思維的必備書 法律對人在內心究竟選擇自己要做天使或做魔鬼,天生無能為力。 靈魂可能背叛法律,也可能超越法律, 在一樣的法律概念底下, 是人心中的善念或惡念決定了法律意義的質與量。 ——黃榮堅 ---------------------------------------------------------------------------------------------------- 今日社會裡的每個人或多或少都是一個法律人,一個好的法律人要知道人的一百種不一樣的快樂跟一百種不一樣的痛苦,這些快樂與痛苦就是法律學理上每一個原則背後的故事。 黃榮堅教授以數十年的研究經驗,敘述法律規範與自由之心的關係。書中先從法律觀點說明法律的基本作用、法律的理想與現實,以及認識法律的方法。接著跳脫法律說法,從帶著理想色彩的整體生命意會說出對法律及其現實文 化的思想與疑慮,並呈現法律在人一旦失去靈魂時可能陷入的困境。最後則提出,只有透過一顆具存在意義、能夠自由思考的人心,法律才可能呈現宜人風貌。 本書讓法律人重新認識自我的原始圖像,也讓非法律人探索規範世界的意義,除鋪陳作者幾十年來看待法律的心情轉折,亦帶有一種「遠離法律看法律」的意思。 ------------------------------------------------------------------------------------- ◎好的法學教師,讓人學會解題;優秀的法學教授,讓人渴望創造改變;頂級的法學者,讓人換一種角度看世界。黃榮堅教授,正是難得的頂級法學者之一。而這樣的法學者,願意寫一本通俗讀物,將是台灣公共討論深化的契機 。我至今記得,初學法律時,在台大舊法學院圖書部翻閱《刑罰的極限》一書序文,內心的感動與震撼。我相信本書不僅適合所有非法律人閱讀,更值得內心有所迷惘的法律人細細品味。 ——苗博雅,《阿苗帶風向》主持人 ◎本書談的是法律、法哲學等嚴肅命題,但為文如行雲流水,予人自然開朗,洗鍊通達的感覺。文中涉及較抽象的法律概念時,亦每能舉重若輕,就近取譬,不經意間穿插自己有趣的人生小體驗,或各國古今文哲著作小故事,讓 人在莞爾中豁然開朗。 ——高瑞錚,福田法律事務所負責人、福田文教基金會董事長 ◎不需要懂法律也看得懂的好書! ——徐自強,司改會工作人員,徐自強案當事人 ◎大師出手的經典法普著作。作者以其敏銳觀察力與深邃的人文法律素養,用素樸卻富魔力的語言,配上令人或揪心或莞爾的案例,深入淺出,刺激你進行一次次的正義的思辨,認識「人生有多難,法律就有多難」的法律世界。 ——許宗力,國立臺灣大學法律系兼任教授 ◎這本書讀完之後,我一直問自己:如果我在開始當法官之前就讀過它,如果我早一點讀過它,這一條法官的路我會不會走得比較不坎坷一點?我會不會有更多的勇氣、更堅定的念頭去面對過往圈內的光怪陸離?我會不會早一點 開始進行實務圈不鼓勵的獨立思考?我能不能早一些擺脫年輕的銳氣和氣盛?會不會讓我冤枉被告的可能性低一點? ——陳欽賢,台南地方法院法官 ◎艱深法律知識透過作者堅實學術素養轉譯為公眾可以理解的啟發性內容,是值得最高度推薦的法律知識普及性專書。 ——陳東升,台灣大學社會學系教授 ◎這本書好像是在談法律,其實是在說人生。 ——張娟芬,作家 ◎從人民的生活常識出發,帶領讀者進入法律與正義的思辨殿堂。 ——黃國昌,立法委員 出版社 商周出版 (城邦).
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  20.  1
    Sheng Tai Mei Xue Tan Suo: Quan Guo di San Jie Sheng Tai Mei Xue Xue Shu Yan Tao Hui Lun Wen Ji.Dingsheng Yuan & Bingsheng Huang (eds.) - 2005 - Min Zu Chu Ban She.
    本书内容包括:中国古代生态美学思想寻踪、西方文化生态资源撷英、民族文化生态美窥视、生态美的学理研讨、生态美的实证研究。.
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  21. Mawangdui Han Mu Bo Shu "Huang di Shu" Jian Zheng.Qipeng Wei - 2004 - Zhonghua Shu Ju.
     
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  22. The developmental aspects of Huang-Lao thought, comparing and analyzing in Huang-di-si-jing and He-guan-zi.Kim Yea Ho - 2009 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 26:325-353.
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  23.  1
    The Mechanism of Short-Term Monocular Pattern Deprivation-Induced Perceptual Eye Dominance Plasticity.Jiayu Tao, Zhijie Yang, Jinwei Li, Zhenhui Cheng, Jing Li, Jinfeng Huang & Pan di WuZhang - 2022 - Frontiers in Human Neuroscience 16.
    Previously published studies have reported that 150 min of short-term monocular deprivation temporarily changes perceptual eye dominance. However, the possible mechanisms underlying monocular deprivation-induced perceptual eye dominance plasticity remain unclear. Using a binocular phase and contrast co-measurement task and a multi-pathway contrast-gain control model, we studied the effect of 150 min of monocular pattern deprivation in normal adult subjects. The perceived phase and contrast varied significantly with the interocular contrast ratio, and after MPD, the patched eye became dominant. Most importantly, (...)
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  24.  12
    Hermann Tessenow;, Paul U. Unschuld. A Dictionary of the Huang Di nei jing su wen. viii + 812 pp., apps., CD‐ROM. Berkeley/Los Angeles: University of California Press, 2008. $95. [REVIEW]Vivienne Lo - 2009 - Isis 100 (4):898-900.
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  25.  46
    The Huang-Lao School.Guo Zhanbo - 2002 - Contemporary Chinese Thought 34 (1):19-36.
    The works of the Huang-Lao school include the seven chapters of "Tian di" , "Tiandao" , "Tianyun" , "Zaiyou, xia" , "Keyi" , "Shanxing" , and "Tianxia" . In the following we shall refer to these collectively, and by way of abbreviation, as the "Heaven's Way" chapters. Of this group of "essays," the "All Under Heaven" chapter appeared relatively early in time, whereas all the others represented later works in the book Zhuang Zi. In general, however, they all were (...)
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  26.  4
    Wang Guangyi e la teologia nell’arte cinese contemporanea1.Huang Zhuan - 2014 - Rivista di Estetica:123-136.
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  27. Ming dai yi min: Gu Yanwu Wang Fuzhi Huang Zongxi.Qing Sun - 2015 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
    Ben shu wei wo she chong dian tu shu hua xia wen ku ru xue shu xi zhong di yi ben. Gai shu yi jian ming de wen zi gou le le Gu Yanwu, Wang Fuzhi, Huang Zongxi san wei Ming mo da ru sheng huo de shi dai bei jing, hong ru de sheng ping jing li, ta men de xue shu zao yi (zhu yao zhi ta men zai ru xue fang mian de cheng jiu), cheng yu (...)
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  28. Anticipated Regret, Entrepreneurial Cognition, and Entrepreneurial Persistence.Mei-Jiao Huang, Zhong-bin Li & Xiao-Feng Su - 2022 - Frontiers in Psychology 13.
    Based on the regret regulation theory and entrepreneurial cognition theory, this study aims to investigate the relationship between entrepreneurs’ anticipated regret and entrepreneurial persistence through the mediator of entrepreneurial cognition. To that end, we distributed surveys to entrepreneurs who were supported by the “Xing Chuang Tian Di” project and used 248 questionnaire data to examine the hypotheses. The results show that entrepreneurs’ anticipated regret has a significant and direct impact on entrepreneurial persistence. Also, entrepreneurship cognition plays a mediating role between (...)
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  29. Zhuzi yu lei hui jiao.Shiyi Huang, Shiyi Xu & Yan Yang (eds.) - 2016 - Shanghai: Shanghai gu ji chu ban she.
    Riben Jiuzhou da xue tu shu guan cang you gu xie Huizhou ben "Zhuzi yu lei" yi bai si shi juan. Huizhou ben shang cheng "Chi lu", xia qi li bian, zai yu lu dao yu lei de xing cheng guo cheng zhong chu yu guan jian de di wei, dui xue jie yan jiu zhu xi si xiang de xing cheng guo cheng, Zhu Xi men ren de qing kuang, jin ben "Zhuzi yu lei" de xing cheng guo cheng (...)
     
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  30. Climate Change and Human Engineering.Pei-Hua Huang - forthcoming - In Gianfranco Pellegrino & Marcello Di Paola (eds.), The Handbook of the Philosophy of Climate Change.
    Recently, several scholars argue that governments worldwide should seriously consider using di-rect human engineering to curb global climate change. Prominent proposals include (1) cogni-tive enhancement, (2) moral bioenhancement, (3) preference modification, and (4) physiological modification. These direct human engineering programmes could alleviate global climate change by reducing the consumption of resources, improving the understanding of the danger of climate change, and increasing moral motivations to adopt eco-friendly behaviours. Yet, each of these proposals raises several ethical concerns. This chapter provides a (...)
     
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  31.  7
    Guanzi: Political, Economic, and Philosophical Essays From Early China.W. Allyn Rickett (ed.) - 1985 - Princeton University Press.
    Named for the famous Chinese minister of state, Guan Zhong, the Guanzi is one of the largest collections of ancient Chinese writings still in existence. With this volume, W. Allyn Rickett completes the first full translation of the Guanzi into English. This represents a truly monumental effort, as the Guanzi is a long and notoriously difficult work. It was compiled in its present form about 26 B.C. by the Han dynasty scholar Liu Xiang and the surviving text consists of some (...)
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  32.  10
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  33.  65
    Chinese Philosophy through a Prism of Its Classical Ontological Conception in the Future Global Context.Marina Čarnogurská - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  34.  36
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi+ 175. Price not given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By G.E.R. Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi + 175. Price not given.The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi + 154. Paper $10.00.The Autobiography of Jamgön Kongtrul: A Gem of Many Colors. By Jamgön Kongtrul Lodrön (...)
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  35. Appianamento di un conflitto matematico fondato sul fraintendimento.Immanuel Kant & Francesca Di Donato - forthcoming - Bollettino Telematico di Filosofia Politica.
    Traduzione di Ausgleichung eines auf Mißverstand beruhenden matematischen Streit. Il testo fu pubblicato per la prima volta nel 1796 in "Berlinische Monatsschrift", 2, pp. 368-370.
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  36.  54
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-hsi's Ming-i tai-fang lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  37.  17
    The Story of Rāma in Tibet: Text and Translation of the Tun-huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-huang Manuscripts.Robert P. Goldman, J. W. de Jong & Tun-Huang - 1991 - Journal of the American Oriental Society 111 (3):584.
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  38. Archivio di Filosofia. Logica e Analisi.Achivio di Filosofia - 1966
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  39. Archivio di Filosofia. Filosofia e Informazione.Achivio di Filosofia - 1967
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  40. Negazione di norme.“.Traduzione Italiana di Jerzy Wróblewski & Amedeo G. Conte - 1992 - Rivista Internazionale di Filosofia Del Diritto 69:241-245.
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  41. Huang Ji jiao yu si xiang lun yao =.Ji Huang - 2016 - Fuzhou: Fujian jiao yu chu ban she.
  42.  1
    Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
    有品社會是培養出來的! 自《黃崑巖談教養》一書出版後,黃崑巖就成了「教養的代言人」 在《黃崑巖談有品社會》,他再度從家庭教育、大學教育、醫學教育,乃至中、美、英社會及日常生活來談有教養的社會,不僅借鏡國外良好的典範,也從文化、教育制度上的不同分析國內外教養的差異,希望我國的教養水準能 更為提升 回憶錄自傳出版不久以後,聯經出版公司的發行人林載爵先生,主編林芳瑜女士聯袂來我家裡,坐在一起從南談到北,也從天談到地,當然也談到我的《談教養》,就自然觸及該書銷售的實情。林先生及林女士異口同聲地說我為 何不寫《談教養二》一書?這事就此打斷,以後沒有再提。 等他們都走了,在空蕩蕩的家中一個人想起他們的建議,這本書的概念油然浮現。說實話,龍應台女土曾經打了一通電話,告訴我我的名字和教養兩個字連在一起了。龍女士打電話來以前,胡忠信先生也在台灣的電視說,黃某某 是位醫生又是教養的教父,現在胡志強的案件爆發了,他為什麼不講話?但當時我人在美國加州,答不上話。這兩個人都配得上稱為名嘴,兩個人都提起我的名字,可見教養兩個字已經掀起了一陣風潮。 其實,有不少高中以及大一的通識課程,舉行了《談教養》讀後感的論文比賽,高雄大學工學院的黃院長還以率團來見我當作入圍的獎品哩! 嘉義縣政府也大量訂購,為的是要送縣府同仁共讀討論。這些都促成我寫這本書,期間還蒙吳豐山先生的鼓勵,他二○○四年二月十四日曾擔任兩位總統候選人陳水扁及連戰先生的電視辯論會歷史性的協調人。 本書仍以談教養為主,但從各種角度去檢視這個社會因為不重視教養而成了什麼樣子。我自從一九八二年回台之後,一直在觀察我們的社會,思辨其變化的原因。這本書選了約二十個現象是有關我們大眾教養不足的結果,加以申 論。目的無外乎在喚起國人的注意,並加以改善。 書裡提到「知識分子」四個字,我主張我們早日迎合世界潮流而改稱「智識分子」。智識分子有異於知識分子,是前者在處裡問題時,除了要有以前強調的 IQ 之外,現代的智識分子更應具有情緒管理的要領。情緒管理就是英文的 EQ ,是做人的教育,是真正教育的精髓,也是近代教育成敗的關鍵。 但是誰的情緒需要管理?答案是誰的情緒都得管理,包括自己的以及周遭有來往的人。中國近代社會與西歐列強接觸的結果,自敗於西洋的船堅砲利,而提出了學以致用的口號,迄至近年。國內的教育長期在這種醬缸裡浸淫的結 果,產生了畸型的教育法,國人叫做「一試定江山」,求學過程伴隨著學校老師及家長的體罰與關照,很少是不痛苦的。 美國教育部也清楚這種教育法的問題,所以有一次美國教育部的官員在訪查我們醫學系的運作時,曾經公開問過:「貴國依一試定江山的考試制度而招進醫護人員,怎能確保他或她會是個好醫生?」 前台灣駐南非末代大使陸以正曾經說過,一個社會若只強調學以致用,久了,會變得膚淺並技術化,我們社會所面對的教育問題,正是價值觀與技術化的問題。所幸國內具有慧眼的教育家已看到這問題的後果而呼籲改正,品格教 育的重要性也得到了應有的重視。 是的,追根究柢,人要有品格、要有教養,社會才會有文化以及品格內涵,住在人人盡責、利他而富於正義感的社會,就能享受幸福。.
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  43.  2
    Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
  44.  2
    Huang Nansen Zi Xuan Ji =.Nansen Huang - 1999 - Xue Xi Chu Ban She.
  45.  1
    Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
    本书作者对逻辑学、自然辩证法、科学技术哲学、科学技术社会学、科学技术与经济、知识创新、生态文明等领域的独到见解。.
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  46. Huang Youjing ji.Youjing Huang - 2015 - Fuzhou Shi: Hai feng chu ban she.
    Xiu zhen xu yu (wai pian) -- Tan Lao sui gan -- Yin shi yang zhen.
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  47. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
     
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  48.  19
    The Records of Ming Scholars, by Huang Tsung-hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  49.  11
    Umanità di un diritto: riconoscimento e promozione dell'aver-cura nei giorni della tecnica.Antonio Di Somma - 2019 - Rivista Italiana di Cure Palliative 21 (2):118-122.
    Il processo di riconoscimento delle cure palliative quale diritto umano individuale di base ha recentemente riscontrato una proficua quanto attesa accelerazione. Parimenti allo sviluppo tecnico dei nostri giorni non si esauriscono infatti le forme dell’umano sentire e sperare, l’esigenza e l’impeto dell’aver-cura autentico dell’altro, la risposta multidisciplinare, comunitaria e sociale che ne consegue doverosa. È quanto attesta e promuove la recente Dichiarazione di Astana sull’assistenza sanitaria primaria, nel riconoscere le cure palliative tra le forme di cura primarie oggi possibili e (...)
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  50.  9
    Saggio di una Bibliografia Lagrangiana.Di Gino Loria - 1949 - Isis 40 (2):112-117.
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