Results for 'Di Huang'

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  1. Kamiu di Huang Miu Zhe Xue.Shujuan Yuan, Chongwen Xu & Albert Camus - 1989
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  2.  15
    The Influence of the Amplitude of Low-Frequency Fluctuations on Resting-State Functional Connectivity.Xin Di, Eun H. Kim, Chu-Chung Huang, Shih-Jen Tsai, Ching-Po Lin & Bharat B. Biswal - 2013 - Frontiers in Human Neuroscience 7.
  3.  20
    A Hybrid Fuzzy Wavelet Neural Network Model with Self-Adapted Fuzzy C-Means Clustering and Genetic Algorithm for Water Quality Prediction in Rivers.Mingzhi Huang, Hongbin di TianLiu, Chao Zhang, Xiaohui Yi, Jiannan Cai, Jujun Ruan, Tao Zhang, Shaofei Kong & Guangguo Ying - 2018 - Complexity 2018:1-11.
    Water quality prediction is the basis of water environmental planning, evaluation, and management. In this work, a novel intelligent prediction model based on the fuzzy wavelet neural network including the neural network, the fuzzy logic, the wavelet transform, and the genetic algorithm was proposed to simulate the nonlinearity of water quality parameters and water quality predictions. A self-adapted fuzzy c-means clustering was used to determine the number of fuzzy rules. A hybrid learning algorithm based on a genetic algorithm and gradient (...)
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  4.  21
    Beyond the Minimal Self.Di Huang - 2021 - Philosophy Today 65 (3):691-708.
    This article reconstructs Sartre’s theory of selfhood against the background of the contemporary debate between minimal-self theories and narrative-self theories. I argue that Sartre’s theory incorporates both an emphasis on the singular first-person perspective, which is characteristic of minimal-self theories, and an emphasis on the practical intelligibility of experience, which is characteristic of narrative-self theories. The distinctiveness of the Sartrean combination of these motifs consists in its idea of the necessary ideal-relatedness of consciousness. According to Sartre, the logical structure of (...)
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  5.  38
    A Mereological Perspective on Husserl’s Account of Time-Consciousness.Di Huang - 2020 - Husserl Studies 36 (2):141-158.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  6.  5
    Introduction to Special Section: Machine Learning in Seismic Data Analysis.Haibin Di, Tao Zhao, Vikram Jayaram, Xinming Wu, Lei Huang, Ghassan AlRegib, Jun Cao, Mauricio Araya-Polo, Satinder Chopra, Saleh Al-Dossary, Fangyu Li, Erwan Gloaguen, Youzuo Lin, Anne Solberg & Hongliu Zeng - 2019 - Interpretation 7 (3):SEi-SEii.
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  7.  6
    Does Rapid and Sustained Economic Growth Lead to Convergence in Health Resources.Donglan di LiangZhang, Jiayan Huang & Stuart Schweitzer - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801663169.
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  8.  10
    Accounting for Imaginary Presence.Di Huang - 2021 - Sartre Studies International 27 (1):1-22.
    Both Husserl and Sartre speak of quasi-presence in their descriptions of the lived experience of imagination, and for both philosophers, accounting for quasi-presence means developing an account of the hyle proper to imagination. Guided by the perspective of fulfillment, Husserl’s theory of imaginary quasi-presence goes through three stages. Having experimented first with a depiction-model and then a perception-model, Husserl’s mature theory appeals to his innovative conception of inner consciousness. This elegant account nevertheless fails to do justice to the facticity and (...)
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  9.  5
    Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - forthcoming - Husserl Studies:1-19.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  10. Networking of Smart Meters Based on Time-Varying Feature of Low-Voltage Power Line Channel in Microgrid.Ya-Xin Huang, Xiao-Di Zhang, Fei Yu, Yong-Qing Wei & Hai-Long Zhang - 2021 - Complexity 2021:1-16.
    In order to manage the electricity consumption information of microgrid users, the reliability of electricity information collection is studied in this paper. The normal communication between the acquisition terminal and the smart meter is a key factor affecting the accurate collection of power information; it is the basis for ensuring the operation of the microgrid as well. In order to improve the reliability of the low power line communication between the acquisition terminal and smart meters, this article first uses the (...)
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  11.  6
    Towards a dialethic theory of time-consciousness.Di Huang - forthcoming - Phenomenology and the Cognitive Sciences:1-23.
    There is an eminent tradition of thought that sees in the phenomenon of time something contradictory. This tradition has been recently revived by some contemporary proponents of dialethism – the view that there are true contradictions. In this paper, I will contribute to this line of thinking by tracing the first steps of a dialethic account of time-consciousness. In particular, I will argue that the experiential flow of time can be accounted for in the framework of an intentionalist approach to (...)
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  12. Exploring the Computational Explanatory Gap.James Reggia, Di-Wei Huang & Garrett Katz - 2017 - Philosophies 2 (4):5.
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  13.  33
    Paul U. Unschuld. Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. Xii + 520 Pp., Illus., Bibl., Index. Berkeley/Los Angeles/London: University of California Press, 2003. $75. [REVIEW]Yi‐Li Wu - 2006 - Isis 97 (1):150-151.
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  14. Review of Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Text by Paul Unschuld. [REVIEW]Aerin Caley - 2005 - Philosophy East and West 55 (1):130-131.
  15.  1
    Sheng Tai Mei Xue Tan Suo: Quan Guo di San Jie Sheng Tai Mei Xue Xue Shu Yan Tao Hui Lun Wen Ji.Dingsheng Yuan & Bingsheng Huang (eds.) - 2005 - Min Zu Chu Ban She.
    本书内容包括:中国古代生态美学思想寻踪、西方文化生态资源撷英、民族文化生态美窥视、生态美的学理研讨、生态美的实证研究。.
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  16. Mawangdui Han Mu Bo Shu "Huang di Shu" Jian Zheng.Qipeng Wei - 2004 - Zhonghua Shu Ju.
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  17.  12
    Hermann Tessenow;, Paul U. Unschuld. A Dictionary of the Huang Di Nei Jing Su Wen. Viii + 812 Pp., Apps., CD‐ROM. Berkeley/Los Angeles: University of California Press, 2008. $95. [REVIEW]Vivienne Lo - 2009 - Isis 100 (4):898-900.
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  18.  42
    The Huang-Lao School.Guo Zhanbo - 2002 - Contemporary Chinese Thought 34 (1):19-36.
    The works of the Huang-Lao school include the seven chapters of "Tian di" , "Tiandao" , "Tianyun" , "Zaiyou, xia" , "Keyi" , "Shanxing" , and "Tianxia" . In the following we shall refer to these collectively, and by way of abbreviation, as the "Heaven's Way" chapters. Of this group of "essays," the "All Under Heaven" chapter appeared relatively early in time, whereas all the others represented later works in the book Zhuang Zi. In general, however, they all were (...)
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  19.  3
    Wang Guangyi e la teologia nell’arte cinese contemporanea1.Huang Zhuan - 2014 - Rivista di Estetica:123-136.
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  20. Guanzi: Political, Economic, and Philosophical Essays From Early China.W. Allyn Rickett (ed.) - 1998 - Princeton University Press.
    Named for the famous Chinese minister of state, Guan Zhong, the Guanzi is one of the largest collections of ancient Chinese writings still in existence. With this volume, W. Allyn Rickett completes the first full translation of the Guanzi into English. This represents a truly monumental effort, as the Guanzi is a long and notoriously difficult work. It was compiled in its present form about 26 B.C. by the Han dynasty scholar Liu Xiang and the surviving text consists of some (...)
     
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  21.  9
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  22.  45
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-Hsi's Ming-I Tai-Fang Lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  23.  63
    Chinese Philosophy Through a Prism of Its Classical Ontological Conception in the Future Global Context.Marina Čarnogurská - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  24.  51
    The Molecular and Mathematical Basis of Waddington's Epigenetic Landscape: A Framework for Post‐Darwinian Biology?Sui Huang - 2012 - Bioessays 34 (2):149-157.
  25.  38
    Reprogramming Cell Fates: Reconciling Rarity with Robustness.Sui Huang - 2009 - Bioessays 31 (5):546-560.
  26.  60
    A Multidimensional Analysis of Ethical Climate, Job Satisfaction, Organizational Commitment, and Organizational Citizenship Behaviors.C. -C. Huang, C. -S. You & M. -T. Tsai - 2012 - Nursing Ethics 19 (4):513-529.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses’ perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment and thus lead to higher organizational citizenship behaviors. This study uses hierarchical regression to understand which types of ethical climate, facets of job satisfaction, and the three components of organizational commitment influence different dimensions of organizational citizenship behaviors. Questionnaires were distributed to 450 nurses, and 352 usable questionnaires (...)
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  27.  94
    Did Nietzsche Want His Notes Burned? Some Reflections on the Nachlass Problem.Jing Huang - 2019 - British Journal for the History of Philosophy 27 (6):1194-1214.
    The issue of the use of the Nachlass material has been much debated in Nietzsche scholarship in recent decades. Some insist on the absolute interpretative priority of his published writings over those unpublished and suggest that an extensive engagement with the Nachlass is harmful because it is something Nietzsche rejected. To verify this claim, they appeal to the story of Nietzsche asking his landlord in Sils-Maria to burn some of his notes. Since the notes that were ultimately retrieved are purportedly (...)
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  28.  18
    The Organism as a Whole in an Analysis of Death.Andrew P. Huang & James L. Bernat - 2019 - Journal of Medicine and Philosophy 44 (6):712-731.
    Although death statutes permitting physicians to declare brain death are relatively uniform throughout the United States, academic debate persists over the equivalency of human death and brain death. Alan Shewmon showed that the formerly accepted integration rationale was conceptually incomplete by showing that brain-dead patients demonstrated a degree of integration. We provide a more complete rationale for the equivalency of human death and brain death by defending a deeper understanding of the organism as a whole and by using a novel (...)
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  29.  41
    When Peers Are Not Peers and Don't Know It: The Dunning‐Kruger Effect and Self‐Fulfilling Prophecy in Peer‐Review.Sui Huang - 2013 - Bioessays 35 (5):414-416.
  30. Pietro di Gottardo Gonzaga.Pietro Gonzaga di Gottardo & Leman Berdeli (eds.) - 2021 - İzmir: Meta Press Printing.
    The absence of an English translation of Gonzaga's writings, both as a whole and separately, as well as the difficulty in obtaining it outside of libraries, inspired me to undertake it with the aim of making it more accessible to the public. If I were to talk briefly about the outline, the first original French version of the text appears as an anonymous author's work. In that first version signed by Sir Thomas Witth whom nothing is known about, Gonzaga doesn’t (...)
     
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  31. The Self-Centeredness Objection to Virtue Ethics: Zhu Xi’s Neo-Confucian Response.Yong Huang - 2010 - American Catholic Philosophical Quarterly 84 (4):651-692.
    As virtue ethics has developed into maturity, it has also met with a number of objections. This essay focuses on the self-centeredness objection: since virtue ethics recommends that we be concerned with our own virtues or virtuous characters, it is self-centered. In response, I first argue that, for Zhu Xi’s neo-Confucianism, the character that a virtuous person is concerned with consists largely in precisely those virtues that incline him or her to be concerned with the good of others. While such (...)
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  32.  67
    Knowing-That, Knowing-How, or Knowing-To?Yong Huang - 2017 - Journal of Philosophical Research 42:65-94.
    Gilbert Ryle has made the famous distinction between intellectual knowing-that and practical knowing-how. Since knowledge in Confucianism is not merely intellectual but also practical, many scholars have argued that such knowledge is knowing-how or, at least, very similar to it. In this essay, focusing on Wang Yangming’s moral knowledge, I shall argue that it is neither knowing-that nor knowing-how, but a third type of knowing, knowing-to. There is a unique feature of knowing-to that is not shared by either knowing-that or (...)
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  33.  42
    Biomedical Moral Enhancement in the Face of Moral Particularism.Pei-Hua Huang & Peter Shiu-Hwa Tsu - 2018 - Royal Institute of Philosophy Supplement 83:189-208.
    Biomedical moral enhancement, or BME for short, aims to improve people’s moral behaviors through augmenting, via biomedical means, their virtuous dispositions such as sympathy, honesty, courage, or generosity. Recently, it has been challenged, on particularist grounds, however, that the manifestations of the virtuous dispositions can be morally wrong. For instance, being generous in terrorist financing is one such case. If so, biomedical moral enhancement, by enhancing people’s virtues, might turn out to be counterproductive in terms of people’s moral behaviors. In (...)
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  34.  77
    Neurodemocracy: Self-Organization of the Embodied Mind.Linus Huang - 2017 - Dissertation, University of Sydney
    This thesis contributes to a better conceptual understanding of how self-organized control works. I begin by analyzing the control problem and its solution space. I argue that the two prominent solutions offered by classical cognitive science (centralized control with rich commands, e.g., the Fodorian central systems) and embodied cognitive science (distributed control with simple commands, such as the subsumption architecture by Rodney Brooks) are merely two positions in a two-dimensional solution space. I outline two alternative positions: one is distributed control (...)
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  35.  17
    The Records of Ming Scholars, by Huang Tsung-Hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  36. Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  37. Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
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  38. Huang Nansen Zi Xuan Ji =.Nansen Huang - 2005 - Xue Xi Chu Ban She.
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  39. Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
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  40. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
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  41. Negazione di norme.“.Traduzione Italiana di Jerzy Wróblewski & Amedeo G. Conte - 1992 - Rivista Internazionale di Filosofia Del Diritto 69:241-245.
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  42. Characterizing the Limits of Human Visual Awareness.Liqiang Huang, Anne Treisman & Harold Pashler - 2007 - Science 317 (5839):823-825.
  43.  21
    Parliamo di san Lino.Angelo Di Berardino - 1978 - Augustinianum 18 (2):417-417.
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  44.  14
    The Story of Rāma in Tibet: Text and Translation of the Tun-Huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-Huang Manuscripts.Robert P. Goldman, J. W. de Jong & Tun-Huang - 1991 - Journal of the American Oriental Society 111 (3):584.
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  45.  30
    Chinese Nurses’ Perceived Barriers and Facilitators of Ethical Sensitivity.F. F. Huang, Q. Yang, J. Zhang, K. Khoshnood & J. P. Zhang - 2016 - Nursing Ethics 23 (5):507-522.
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  46. Appianamento di un conflitto matematico fondato sul fraintendimento.Immanuel Kant & Francesca Di Donato - forthcoming - Bollettino Telematico di Filosofia Politica.
    Traduzione di Ausgleichung eines auf Mißverstand beruhenden matematischen Streit. Il testo fu pubblicato per la prima volta nel 1796 in "Berlinische Monatsschrift", 2, pp. 368-370.
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  47. Ethicists' Courtesy at Philosophy Conferences.Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates - 2012 - Philosophical Psychology 25 (3):331 - 340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  48.  32
    What We Owe the Psychopath: A Neuroethical Analysis.Grant Gillett & Jiaochen Huang - 2013 - American Journal of Bioethics Neuroscience 4 (2):3-9.
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  49.  67
    A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi).Yong Huang - 2006 - Journal of Chinese Philosophy 33 (3):393–408.
  50.  23
    To Help My Supervisor: Identification, Moral Identity, and Unethical Pro-Supervisor Behavior.Hana Huang Johnson & Elizabeth E. Umphress - 2019 - Journal of Business Ethics 159 (2):519-534.
    Under some circumstances, individuals are willing to engage in unethical behaviors that benefit another entity. In this research we advance the unethical pro-organizational behavior construct by showing that individuals also have the potential to behave unethically to benefit their supervisors. Previous research has not examined if employees engage in unethical acts to benefit an entity that is separate from oneself and if they will conduct these acts to benefit a supervisor. Our research helps to address these gaps. We also demonstrate (...)
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