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  1. Perplexity and Philosophical Progress.Helen De Cruz - 2021 - Midwest Studies in Philosophy 45:209-221.
    Perplexity is an epistemic emotion with deep philosophical significance. In ancient Greek philosophy, it is identified as a catalyst for philosophical progress and personal philosophical transformation. In psychological terms, perplexity is the phenomenological sense of lacking immersion in the world, a state of puzzlement and alienation from one’s everyday surroundings. What could make such an emotion philosophically useful? To answer this question, I examine the role of perplexity in Jane Addams’s political theory and ethics. Addams, a social reformer and American (...)
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  2. Did Putnam Really Abandon Internal Realism in the 1990s?Pierre-Yves Rochefort - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    This paper aims to challenge the idea claimed by Putnam in his Dewey Lectures that internal realism presupposed sense data theory so that it would have been unable to account for the fundamental intuition of common sense realism that perception gives us cognitive access to reality. Rather, I argue that Putnam’s writings from the period of internal realism indicate that it (internal realism) already presupposed a form of direct realism of the kind he puts forth in the Dewey lectures. I (...)
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  3. “Putnam, James, and ‘Absolute’ Truth”.Jackman Henry - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    While historians of pragmatism often present William James as the founder of the “subjectivist” wing of pragmatism that came back into prominence with the writings of Richard Rorty, Hilary Putnam has argued that James’s views are actually much closer to Peirce’s (and Putnam’s own). Putnam does so by noting that James distinguishes two sorts of truth: “temporary truth,” which is closer to a subjective notion of warranted assertibility, and “absolute truth,” which is closer to Peirce’s own comparatively objective notion of (...)
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  4. "The Pragmatic Method".Jackman Henry - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne (eds.), Oxford Handbook of Philosophical Methodology. New York: Oxford University Press. pp. 193-209.
    While classical pragmatism quickly became identified with the theory of truth that dominated critical discussions of it, both of its founders, Charles Sanders Peirce and William James, understood pragmatism essentially as a method. The article compares Peirce’s conceptions of pragmatism with James’s view that the pragmatic method would allow us to resolve many disputes in philosophy, and argues that their differences undermine any purely ‘Peircian’ reading of James’s Pragmatic Maxim. It then examines the advantages and drawbacks of three other readings (...)
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  5. Putnam's Alethic Pluralism and the Fact-Value Dichotomy.Pietro Salis - 2021 - European Journal of Pragmatism and American Philosophy 13 (2):1-16.
    Hilary Putnam spent much of his career criticizing the fact/value dichotomy, and this became apparent already during the phase when he defended internal realism. He later changed his epistemological and metaphysical view by endorsing natural realism, with the consequence of embracing alethic pluralism, the idea that truth works differently in various discourse domains. Despite these changes of mind in epistemology and in theory of truth, Putnam went on criticizing the fact/value dichotomy. However, alethic pluralism entails drawing distinctions among discourse domains, (...)
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  6. Voluntarism in Susan Stebbing (1885–1943).Andreas Vrahimis - 2020 - In Ruth Hagengruber & Mary Ellen Waithe (eds.), Encyclopedia of Concise Concepts by Women Philosophers.
  7. Comments on Diana B. Heney: "Toward a Pragmatist Metaethics". [REVIEW]Cathy Legg - 2018 - Syndicate.
    This poised and articulate volume addresses an area of pragmatist philosophy as yet relatively unexplored in pragmatism's welcome revival. Neopragmatism's preoccupation with changing philosophers' view of the relation between language (or as Rorty puts it: "vocabularies") and reality, has largely focussed their discussions on the 'metaphysics & epistemology', rather than the 'value' side of philosophy, apart from Rorty's brief flirtations with edifying Western political discourse. Yet the nature of truth in ethics has been a topic of keen discussion in recent (...)
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  8. A Global "Norm": The Paradox of the Public Norm in the Context of the Other and Its Solution.Xiaoxu Chen - 2021 - The Pluralist 16 (3):87-111.
    It is a philosophical adventure for me to write a paper on such a difficult topic. Part of the adventure lies in the fact that the problem of the Other1 is difficult in itself. It is even difficult to be brought up in a philosophically forceful way. This can explain the fact that the problem of the Other is still hardly a philosophical issue in the Anglo-Saxon tradition. In the continental tradition, the most prominent philosophers who have tackled this problem (...)
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  9. Isaiah Berlin and William James: Tragedy, Tragicomedy, Comedy.Charles Blattberg - 2021 - The Pluralist 16 (3):65-86.
    While both Isaiah Berlin and William James are widely seen as pluralists, this paper contends that neither is a pluralist tout court. Berlin certainly is a pluralist when it comes to morality and politics, but he is a monist when it comes to nature. And James is, paradoxically, both a pluralist and a monist as regards all of reality. These claims are advanced by showing how both thinkers’ approaches contrast with those of monists, not least Plato, Hegel, and Nietzsche. They (...)
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  10. Baldwin's Argument Against Merleau-Ponty's Critique of the Natural Sciences.Stanford Howdyshell - 2021 - The Pluralist 16 (3):46-64.
    While Maurice Merleau-Ponty thought that the natural sciences could offer partial explanations of the world, he maintained that they were incomplete and further understanding required an existential analysis or a study of the pre-theoretical and pre-reflective structures that are the conditions of the possibility of experience. He offered a series of arguments against both the possibility of the sciences explaining the world in general and their ability to explain the phenomenon of perception in particular.In his paper, "Merleau-Ponty's Phenomenological Critique of (...)
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  11. Beneath the Ordinary: Toward a Deweyan Aesthetics of Place.Alain Beauclair - 2021 - The Pluralist 16 (3):1-28.
    The noblest man living in a desert absorbs something of its harshness and sterility, while the nostalgia of the mountain-bred man when cut off from his surroundings is proof how deeply environment has become part of his being. Neither the savage nor the civilized man is what he is by native constitution but by the culture in which he participates.People wish to be settled; only as far as they are unsettled is there any hope for them.A prominent undercurrent in the (...)
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  12. Derrida and Rain: The Necessity of Contextualization.Arash Shokrisaravi - 2021 - The Pluralist 16 (3):29-45.
    The gods were bored; therefore, they created human beings. Adam was bored because he was alone; therefore, Eve was created. Since that moment, boredom entered the world and grew in quantity in exact proportion to the growth of population. Adam was bored alone; then Adam and Eve were bored together; then Adam and Eve and Cain and Abel were bored en famille. After that, the population of the world increased and the nations were bored en masse.We hate boredom. We create; (...)
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  13. Contingency and Normativity. The Challenges of Richard Rorty by Rosa M. Calcaterra.Tullio Viola - 2021 - The Pluralist 16 (3):126-130.
    Rosa M. Calcaterra's new book is a critical interpretation of Richard Rorty's intellectual path as structured around the problem of normativity. How can we justify our normative claims in epistemology, morality, and politics, without lapsing into either ahistorical foundationalism or some form of skepticism? Calcaterra discusses the Rortyan answers to this question with a critical but sympathetic eye. In doing so, she stresses Rorty's relation to the broader pragmatist family even more than Rorty himself would have been willing to do. (...)
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  14. Living with Animals: Rights, Responsibilities, and Respect by Erin McKenna.Roger Ward - 2021 - The Pluralist 16 (3):130-132.
    Building upon her work in Livestock, Erin McKenna's Living with Animals delivers eight chapters about animals with which human beings share their lives: chimpanzees and other primates, horses and cattle, pigs and poultry, whales and fishes, pests, and cats and canines. This new work is carefully and beautifully constructed, consistent with her long effort of developing pragmatic ecofeminism. McKenna raises our attention to the use of pragmatism to name and address compelling problems of community—which, from this perspective, is construed in (...)
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  15. Inciação à Hermenêutica, das ações aos sentidos.C. R. Braida - 2021 - Guarapuava - Boqueirão, Guarapuava - PR, Brasil: Apolodoro Virtual Edições.
    The texts gathered here were written to serve as an introduction to hermeneutical studies for a wide audience. The guiding idea was to present the concepts and theories that structure the paradigm of hermeneutic thinking from everyday and common experiences. Embedded in this strategy is the thesis that theoretical terms are abstractions from concrete practices and experiences of individuals and communities. In the case of basic hermeneutical terms such as "sense", "expression", "meaning", "interpretation" and "understanding" this is both evident and (...)
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  16. Thomas Jefferson's Freethought Legacy: A Saying Per Day by the Sage of Monticello by Roger E. Greeley [Review]. [REVIEW]Jon Avery - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (74):34-35.
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  17. Digging at the Roots: A Reply to Naoko Saito’s American Philosophy in Translation [Preprint].Steven Fesmire - forthcoming - The Pluralist.
    Gregory Pappas has observed that pragmatism did not “grow up” in the United States. As a coherent philosophy it originated there, and it is now growing up through critical and mutually transformative intra-cultural dialogue. As pragmatism continues growing up, we can bear Thoreau’s words in mind: “I know of few radicals as yet who are radical enough.” He was implying, in an implicit jab at Emerson, that the radicals of his day did not dig deep enough, down to the level (...)
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  18. James, Nonduality, and the Dynamics of Pure Experience.Joel Krueger - forthcoming - In Lee A. Mcbride Iii & Erin McKenna (eds.), Pragmatist Feminism and the Work of Charlene Haddock Seigfried.
  19. The Normative and the Natural.Michael Padraic Wolf & Jeremy Randel Koons - 2016 - New York: Palgrave.
    Drawing on a rich pragmatist tradition, this book offers an account of the different kinds of ‘oughts’, or varieties of normativity, that we are subject to contends that there is no conflict between normativity and the world as science describes it. The authors argue that normative claims aim to evaluate, to urge us to do or not do something, and to tell us how a state of affairs ought to be. These claims articulate forms of action-guidance that are different in (...)
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  20. The “Pittsburgh” Neo-Hegelianism of Robert Brandom and John McDowell.Pau Redding - 2020 - In The Palgrave Hegel Handbook. Palgrave. pp. 559-571.
    This chapter examines and assesses the purported “neo-Hegelianism” of a version of pragmatism that developed within analytic philosophy, a context otherwise generally antipathetic to the philosophy of Hegel. In particular, it looks to the work of Robert Brandom and John McDowell who were influenced by the Pittsburgh philosopher Wilfrid Sellars and it examines the mediating role played by Richard Rorty in the development of this “Pittsburgh” neo-Hegelianism. In particular, Rorty believed that Sellars’s approach had to be freed from the scientific-realist (...)
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  21. Reweaving the Social Fabric Transversally.I. I. I. Lee A. McBride - forthcoming - In Lee A. Mcbride Iii & Erin McKenna (eds.), Pragmatist Feminism and the Work of Charlene Haddock Seigfried. London, UK:
    This chapter highlights the need to respond to human limits of attention and perspective with sympathetic apprehension of the other points of view—especially those who are rendered opaque. McBride outlines a way that Seigfried’s notions of radical empiricism, experimental logic, and cooperative intelligence can hang together, suggesting that pragmatist feminism comes with an imperative to weave and reweave our social fabric, to broaden the range of our experiences, to incorporate the perspectives left unpictured. To this end, select insights drawn from (...)
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  22. Pragmatist Feminism and the Work of Charlene Haddock Seigfried.Lee McBride & Erin McKenna (eds.) - forthcoming - London, UK: Bloomsbury Publishing.
    A contemporary appraisal of the breadth, significance, and legacy of the work of Charlene Haddock Seigfried, this book brings together writings focused on pragmatist feminism/feminist pragmatism, contemporary pragmatism, William James and the reconstruction of philosophy, education and American philosophy in the 21st century. -/- Charlene Haddock Seigfried is a looming figure in American thought and feminist theory who coined the phrase 'pragmatist feminist' which has become an increasingly important concept in contemporary philosophy. Haddock Siegfried argues that pragmatism and its rich (...)
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  23. For Love of the Game: Pragmatism and the Right to Play with Heterodoxy.Benjamin J. Chicka - 2021 - The Pluralist 16 (2):118-126.
    in peirce and religion: Knowledge, Transformation, and the Reality of God, Roger Ward argues that the founder of American pragmatism was a rather traditional Trinitarian Christian throughout his entire life. Such an argument is notable because scholarship on Peirce often underplays the philosopher’s comments about religion while emphasizing his work on logic, mathematics, and other non-religious philosophical topics. Those who take his views on religion seriously tend to interpret Peirce more radically than Ward, placing Peirce’s philosophy of religion and personal (...)
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  24. Response to Tunstall, Chicka, and Raposaw.Roger Ward - 2021 - The Pluralist 16 (2):127-130.
    i am deeply grateful to aaron and the three scholars who have taken upon themselves the task of reading and responding to my book Peirce and Religion. Their assessments, in a general way, are a variety of the same criticism concerning my argument about Peirce’s Christianity. My intention here is to address this general point, consider some particular comments from each of the respondents, and offer a re-direction at the end.I take it as success to have evoked the response from (...)
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  25. Penning Dissent: The Methodological and Historiographic Motivations Behind the Writing of Another White Man's Burden.Tommy J. Curry - 2021 - The Pluralist 16 (2):10-21.
    Over the last decade, my interest in Josiah Royce has been motivated by a question: What is the relationship between historical and verifiable facts and philosophical interpretation or theory? This question is of tremendous consequence in philosophy since the discipline requires no empirical or archival evidence to substantiate the arguments that are made for or against a “specific philosopher” or thinker beyond the impression the philosopher and other philosophers have made about the “specific philosopher under scrutiny.” When it comes to (...)
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  26. Joshua Wen-Kwei Liao's Philosophical Enterprise.Cheng-Hung Tsai - 2021 - In Rwei-ren Wu & Kuan-Wu Wu (eds.), Selected Papers of Joshua Wen-Kuei Liao. National Taiwan University Press. pp. 11-23.
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  27. To the Icy Slopes in the Melting Pot: Forging Logical Empiricisms in the Context of American Pragmatisms.Adam Tamas Tuboly - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):27-71.
  28. Christine Ladd-Franklin on the Nature and Unity of the Proposition.Kenneth Boyd - forthcoming - British Journal for the History of Philosophy:1-19.
    Although in recent years Christine Ladd-Franklin has received recognition for her contributions to logic and psychology, her role in late 19th and early 20th century philosophy, as well as her relationship with American pragmatism, has yet to be fully appreciated. My goal here is to attempt to better understand Ladd-Franklin’s place in the pragmatist tradition by drawing attention to her work on the nature and unity of the proposition. The question concerning the unity of the proposition – namely, the problem (...)
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  29. Toward a “Cultural Philosophy”: Five Forms of Philosophy of Culture.Jared Kemling - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):19-35.
    This work argues that an opportunity is being missed by the philosophical tradition, especially within philosophy of culture: an opportunity not just to philosophize “about” culture, but to embody culture and put it into practice. It argues that philosophy itself is a powerful form of culture – one that needs to be better understood and more explicitly practiced. To highlight this blind spot, the work introduces a distinction between “philosophy of culture,” and “cultural philosophy.” Cultural philosophy should be better explored (...)
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  30. A Critique of Philosophical Shamanism.Joshua M. Hall - forthcoming - The Pluralist.
    In this article, I critique two conceptions from the history of academic philosophy regarding academic philosophers as shamans, deriving more community-responsible criteria for any future versions. The first conception, drawing on Mircea Eliade’s Shamanism (1951), is a transcultural figure abstracted from concrete Siberian practitioners. The second, drawing on Chicana theorist Gloria Anzaldúa’s Borderlands/La Frontera (1987), balances Eliade’s excessive abstraction with Indigenous American philosophy’s emphasis on embodied materiality, but also overemphasizes genetic inheritance to the detriment of environmental embeddedness. I therefore conclude (...)
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  31. Review of Matthew Crippen & Jay Schulkin. [REVIEW]Carlos Vara Sanchez - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  32. Critical Notice of Eric Mullis, Pragmatist Philosophy and Dance. Interdisciplinary Dance Research in the American South.Susanne Franco - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  33. Rez. zu Logi Gunnarsson, Vernunft und Temperament. Eine Philosophie der Philosophie.Magnus Schlette - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  34. Review of Tullio Viola, Peirce and the Uses of History. [REVIEW]Claudia Cristalli - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  35. A Pragmatist Explanation of Technical Capabilities in Nonhuman Animals.Ana Cuevas-Badallo - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  36. Review of Michael Räber, Knowing Democracy. A Pragmatist Account of the Epis. [REVIEW]Michael G. Festl - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  37. Recensione di Claudio Paolucci, Persona.Guido Bitossi - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  38. Lax Pragmatism and Magisterial Kant.Joseph Margolis - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  39. A Deweyan Approach to the Dilemma of Everyday Aesthetics.Thomas Leddy - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  40. Somaesthetics of Discomfort.Mark Tschaepe - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  41. On Dewey’s Trail.Giovanni Matteucci - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  42. Music and Cephalic Capability.Jay Schulkin - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  43. Thorstein Veblen, Bard of Democracy.Trygve Throntveit - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  44. Umberto Eco and the Aesthetics of Vagueness.Rocco Monti - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  45. Pragmatist Aesthetics: Histories, Questions, and Consequences.Richard Shusterman & Roberta Dreon - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  46. A Proposed Taxonomy of Realism in Conceptual Frameworks.Paolo Valore - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  47. The de Lagunas’ Dogmatism and Evolution, Overcoming Modern Philosophy and Making Post-Quinean Analytic Philosophy.Joel Katzav - forthcoming - Neglected Classics of Philosophy II. Oxford: Oxford University Press.
    Willard V. Quine’s 1951 article, “Two Dogmas of Empiricism” (Two Dogmas) was taken to be revolutionary because it rejects the analytic-synthetic distinction and the thesis that empirical statements are confirmed individually rather than holistically. The present chapter, however, argues that the overcoming of modern philosophy already included the overcoming of these theses by Hegelians, pragmatists and two critics of Hegelianism and pragmatism, Grace and Theodore de Laguna. From this perspective, Two Dogmas offers a Hegelian epistemology that was already superseded in (...)
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  48. SAAP 2020 Conference Proceedings.David L. Hildebrand - 2021 - The Pluralist 16 (1):149-149.
    This issue of the Society for the Advancement of American Philosophy's 2020 Proceedings includes papers given at the annual meeting in 2020 at the Hacienda Santa Clara in San Miguel de Allende, Guanajuato, Mexico. This was the first time that SAAP had ever held its annual meeting in Mexico, and it represents an important milestone for the Society. As immediate past president Gregory Pappas explains in his Address, "thanks to the efforts of many scholars and presidents, SAAP has come to (...)
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  49. Richard Rorty: Outgrowing Modern Nihilism.Tracy Llanera - 2020 - New York, NY, USA: Palgrave Macmillan.
    The book makes a new contribution to the contemporary debates on nihilism and the sacred. Drawing on an original interpretation of Richard Rorty’s writings, it challenges the orthodox treatment of nihilism as a malaise that human beings must overcome. Instead, nihilism should be framed as a problem for human culture to outgrow through pragmatism.
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  50. Reply to Critics.Marilyn Fischer - 2021 - The Pluralist 16 (1):137.
    aída hernández castillo has given US a profound meditation on feminist dialogical activist inquiry as a pathway to knowledge. What strikes me most powerfully is Hernández Castillo's voice. The path she describes is one on which the methodological, the moral, and the existential merge into spiritual transformation.In this response, I will point out three characteristics of Hernández Castillo's path that leapt out at me: The experiences lead, the self is wrenched, and the self is quieted. Now, this is an odd (...)
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