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  1.  86
    The Principles of Psychology.Lester Embree - 1983 - Philosophy and Phenomenological Research 44 (1):124-126.
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  2.  49
    Husserl: An Analysis of His Phenomenology.Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree - 1967 - Northwestern University Press.
    Paul Ricoeur was one of the foremost interpreters and translators of Edmund Husserl's philosophy. These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. In Ricoeur's philosophy, phenomenology and existentialism came of age and these essays provide an introduction to the Husserlian elements which most heavily influenced his own philosophical position.
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  3.  61
    Feminist Phenomenology.Linda Fisher & Lester E. Embree (eds.) - 2000 - Kluwer Academic Publishers, C.
    This volume is the first collection of original essays on the related issues of gender and feminism approached phenomenologically.
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  4.  22
    The Schutzian Theory of the Cultural Sciences.Lester Embree - unknown
    The letters exchanged by Alfred Schutz and Talcott Parsons show how they failed to communicate. Nevertheless, “methodology” is equivalent to Wissenschaftslehre or theory of science for Schutz, there is a place for it in science as well as in philosophy, and both interlocutors recognized it and could have conversed in the connection, but, again, did not.
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  5.  34
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  6.  54
    Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy.: General Introduction to Pure Phenomenology.Lester Embree - 1985 - Philosophy and Phenomenological Research 46 (2):348-349.
  7.  2
    Political Phenomenology: Essays in Memory of Petee Jung.Lester Embree & Hwa Jung (eds.) - 2016 - Springer Verlag.
    This volume presents political phenomenology as a new specialty in western philosophical and political thought that is post-classical, post-Machiavellian, and post-behavioral. It draws on history and sets the agenda for future explorations of political issues. It discloses crossroads between ethics and politics and explores border-crossing issues. All the essays in this volume challenge existing ideas of politics significantly. As such they open new ways for further explorations BY future generations of phenomenologists and non-phenomenologists alike. Moreover, the comprehensive chronological bibliography is (...)
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  8.  3
    Worldly Phenomenology: The Continuing Influence of Alfred Schutz on North American Human Science.Lester E. Embree (ed.) - 1988 - Center for Advanced Research in Phenomenology.
    Although Alfred Schutz' thought focused on the phenomenological founding of interpretive sociology, he also believed it relevant for other social and even historical sciences. His thought has been internationally appreciated in a wide range of human scientific disciplines. This collection of essays assesses Schutz' impact and potential beyond sociology and philosophy. It includes essays from a geographer and an economist and addresses topics such as communicology, computerization, politics, and literature, as well as psychology and sociology. The sixteen contributors to this (...)
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  9.  20
    Methodology is Where Human Scientists and Philosophers Can Meet: Reflections on the Schutz-Parsons Exchange. [REVIEW]Lester Embree - 1980 - Human Studies 3 (1):367 - 373.
  10.  42
    A Problem in Schutz's Theory of the Historical Sciences with an Illustration From the Women's Liberation Movement.Lester Embree - 2004 - Human Studies 27 (3):281-306.
    In the first part of this essay it is contended that Schutz''s project is best called the philosophical theory of the cultural sciences; in the last parts it is shown that he offers satisfactory rudiments of a theory of the historical sciences except where the differentia specifica of those sciences is concerned. The central part is devoted to women''s liberation as a case of contemporary history in relation to which Schutz''s thought about the historical sciences needs correction.
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  11.  55
    Gurwitsch's Relevancy for Cognitive Science.Lester Embree (ed.) - 2004 - Springer.
    He died before cognitive science came together in the 1970s, but his positions on many issues - the self, the other, practical action in situations, the lived ...
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  12.  18
    Some Noetico-Noematic Analyses of Action and Practical Life.Lester Embree - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 157--210.
  13.  18
    Husserl's 'Ideen'.Lester Embree & Thomas Nenon (eds.) - 2012 - Springer.
    This collection of more than two dozen essays by philosophy scholars of international repute traces the profound impact exerted by Husserl’s Meisterwerk, known in its shortened title as Ideen, whose first book was released in 1913. Published to coincide with the centenary of its original appearance, and fifty years after the second book went to print in 1952, the contributors offer a comprehensive array of perspectives on the ways in which Husserl’s concept of phenomenology influenced leading figures and movements of (...)
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  14.  3
    The Golden Age of Phenomenology: At the New School for Social Research, 1954–1973.Michael Barber & Lester Embree - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 99-106.
    This chapter focuses on the spreading of Husserlian Phenomenology to the United States by the community of scholars who taught and studied at the New School for Social Research from 1954 through 1973. The protagonists of this phase, Thomas Dorion Cairns, American-born, Alfred Schutz, and Aron Gurwitsch, critically and creatively followed the mature Edmund Husserl even if in different ways and years. Their link is represented by the fact that they were part of the department of Philosophy of the New (...)
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  15.  9
    Disciplinarity in Phenomenological Perspective.Lester Embree - 2010 - Indo-Pacific Journal of Phenomenology 10 (2):1-5.
    This essay starts by outlining what the author considers to be the three general properties of the phenomenological approach. This approach is then taken to the question of what an academic discipline is and how one becomes a member of a discipline, with some positive and negative aspects that can develop considered. Demonstrating how phenomenological questions can be asked and answered, this approach invites attempts to confirm, correct and extend the account through more reflective analysis. Indo-Pacific Journal of Phenomenology, Volume (...)
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  16.  11
    Introduction.Lester Embree - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:319-322.
  17.  26
    Gestalt Law in Phenomenological Perspective.Dorion Cairns & Lester Embree - 1979 - Journal of Phenomenological Psychology 10 (1):18-32.
  18.  40
    Alfred Schutz.Lester Embree - 2004 - International Studies in Philosophy.
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  19.  22
    Economics in the Context of Alfred Schutz’s Theory of Science.Lester Embree - 2009 - Schutzian Research 1:165-175.
    How modern economics is a social rather than historical cultural science, how it can produce adequate accounts in scientific constructs about common-sense constructs, can relate objectivistic accounts to subjective interpretations, how it can be theoretical, and how it hypothesizes marginal utility is all expounded in relation to Schutz’s theory of science, especially what he calls “postulates.”.
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  20. The Constitution of Basic Culture.Lester Embree - 2001 - Phainomena (35-36).
    This essay has two parts. In the first, Husserl's account of categorial forming and Schutz's account of common-sense constructs are used to sketch an interpretationist theory of culture. In the second part, the question is raised of whether that theory is adequate to account for cultural phenomena and the negative answer is supported with a sketch of the pre-conceptual constitution of intrinsic and extrinsic values and uses in valuational and volitional processes of secondary passivity. This stratum below thinking and concepts (...)
     
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  21. Phenomenology of Values and Valuing.James G. Hart & Lester Embree - 1999 - Tijdschrift Voor Filosofie 61 (4):833-833.
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  22.  36
    La interdisciplinariedad dentro de la fenomenología.Lester Embree - 2011 - Investigaciones Fenomenológicas 8:10.
    El reconocimiento de tendencias fenomenológicas en varias docenas de disciplinas fuera de la filosofía plantea la pregunta acerca del modo como puede de-finirse la fenomenología en general antes de la especificación según la disciplina particular. A continuación, tras un ensayo de respuesta a esta pregunta, se ofre-cerán algunas observaciones relativas a los posibles beneficios para la fenomeno-logía filosófica de los encuentros interdisciplinarios.Recognition of phenomenological tendencies in several dozen disciplines beyond philosophy raises the question of how phenomenology in general might be (...)
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  23.  9
    Interdisciplinarity Within Phenomenology.Lester Embree - 2010 - Indo-Pacific Journal of Phenomenology 10 (1):1-7.
    Recognition of phenomenological tendencies in several dozen disciplines beyond philosophy raises the question of how phenomenology in general might be defined prior to specification in terms of the agendas of the particular disciplines. After an attempt at an answer to this question, some observations concerning the possible benefits of interdisciplinary encounters, especially for philosophical phenomenology, are offered. Indo-Pacific Journal of Phenomenology , May 2010, Volume 10, Edition 1.
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  24.  27
    A Letter to John Wild About Husserl.Dorion Cairns & Lester Embree - 1975 - Research in Phenomenology 5 (1):155-181.
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  25.  61
    Merleau-Ponty's Examination of Gestalt Psychology.Lester Embree - 1980 - Research in Phenomenology 10 (1):89-120.
  26.  46
    The Nature and Role of Phenomenological Psychology in Alfred Schutz.Lester Embree - 2008 - Journal of Phenomenological Psychology 39 (2):141-150.
    The essay reviews how phenomenological psychology can draw on Edmund Husserl's transcendental phenomenology in order to clarify the foundations of the cultural sciences and then explicates the theory of this psychology implicit in Schutz's oeuvre. Max Weber has shown that all phenomena of the socio-cultural world originate in social interaction and can be referred to it. According to him, it is the central task of sociology to understand the meaning which the actor bestows on his action. But what is action, (...)
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  27.  21
    Husserl’s Ideen.Lester Embree & Thomas Nenon (eds.) - 2013 - Springer.
    project of the Ideen II had two parts: (A) analyses of the constitution of the material, the animal, and the mental world, and (B) epistemological ( wissenschaftstheoretische) considerations. (A) Was published following the Landgrebe typescript of ...
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  28.  25
    American Ethnophobia, E.G., Irish-American, in Phenomenological Perspective.Lester Embree - 1997 - Human Studies 20 (2):271-286.
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  29.  23
    A Beginning for the Phenomenological Theory of Primate Ethology.Lester Embree - 2008 - Environmental Philosophy 5 (1):61-74.
    To establish a starting point for a phenomenological theory of the science of primate ethology, this essay first reviews how the phenomenological philosophers Aron Gurwitsch and Maurice Merleau-Ponty made use of the Gestalt psychologist Wolfgang Köhler’s description of chimpanzee consciousness and its objects and then considers primate ethology in light of the theory of the cultural sciences in the work of Gurwitsch in addition to that of Alfred Schutz.
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  30.  50
    Phenomenology and Indian Philosophy.D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.) - 1992 - Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
    A Personal Introduction LESTER EMBREE 'I feel I have been living many fairy tales on this trip.' Sam IJsseling Some people probably still believe that phenomenology is about particular events individually felt.
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  31.  5
    Economics in the Context of Alfred Schutz’s Theory of Science.Lester Embree - 2009 - Schutzian Research 1:165-175.
    How modern economics is a social rather than historical cultural science, how it can produce adequate accounts in scientific constructs about common-sense constructs, can relate objectivistic accounts to subjective interpretations, how it can be theoretical, and how it hypothesizes marginal utility is all expounded in relation to Schutz’s theory of science, especially what he calls “postulates.”.
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  32.  2
    Reflection on the Cultural Disciplines.Lester Embree - 1994 - In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. pp. 1--37.
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  33.  15
    La economía en el contexto de la teoría de la ciencia de Alfred.Lester Embree - 2006 - Areté. Revista de Filosofía 18 (2):309-322.
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  34. Biographical Sketch of Aron Gurwitsch.Lester Embree - 1972 - In Aron Gurwitsch & Lester E. Embree (eds.), Life-World and Consciousness. Evanston: Ill., Northwestern University Press.
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  35.  14
    Welcome to the Phenomenological Tradition!Lester Embree - 2013 - South African Journal of Philosophy 32 (4):395-399.
    This essay was written on the basis of what I call a ‘happy misunde rstanding’, which is already conspicuous in the first paragraph below. Most misunderstandings have negative consequences. But in this case I was delighted to learn that I was mistaken in believing that phenomenology was just getting going in South Africa, when actually there have been phenomenologists there since before World War II! Why I and my colleagues editing the Encyclopedia of Phenomenology were ignorant of this and failed (...)
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  36.  40
    The Phenomenology of Representational Awareness.Lester Embree - 1992 - Human Studies 15 (4):301 - 311.
  37.  21
    It’s About Time! A Sometimes Personal Narrative of Schutz Scholarship.Lester Embree - 2012 - Schutzian Research 4:9-22.
    With some remarks on what I have personally contributed, this essay sketches the origins of the posthumous eff ort by which Schutz’s thought, which could have been forgotten, has become well-known internationally through the dedicated work in the United States, Germany, and Japan of a modest number of named students and followers in successive generations as well as his widow Ilse ans daughter Evelyn. How his thought connects with phenomenology, sociology, social psychology, and the theory of the cultural sciences is (...)
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  38.  21
    Ethnic Studies as Multi-Discipline and Phenomenology.Stanford M. Lyman & Lester Embree - 1994 - In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers.
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  39. Issues in Husserl's Ideas II.Thomas Nenon & Lester Embree (eds.) - 2010 - Springer.
  40.  18
    Acknowledgement of External Reviewers for 2002.Sven Arvidson, John Barresi, Tim Bayne, Pierre Bovet, Andrew Brook, Andy Clark, Lester Embree, William Friedman, Peter Goldie & David Hunter - 2003 - Phenomenology and the Cognitive Sciences 2 (95):151-152.
  41.  17
    The Continuation of Phenomenology: A Fifth Period?Lester Embree - 2001 - Indo-Pacific Journal of Phenomenology 1 (1):1-7.
    In this article, the author takes a reflective look at the past, present and future of phenomenology in a kind of Presidential ‘state of the science’ approach. The Encyclopedia of Phenomenology acts as the authoritative positional backdrop for this ground-breaking paper. Embree isolates several recognizable ‘stages’ in the development of phenomenology, and ponders whether its current growth (and permutations) is not leading us into a new stage. If so, this has implications for the way phenomenologically oriented scholars and philosophers approach (...)
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  42.  24
    The Way From the Ideal of Science: The Other Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns.Lester Embree - 2012 - Human Studies 35 (4):555-561.
    Cairns presents a plausible two-part, step by step, approach seemingly developed in Husserl’s “workshop” to transcendental phenomenology that is independent of culture and history, refines a concept of knowledge and its references to worldly things, encounters a difficulty, and resolves it through recognition of a non-worldly apodictic core of consciousness distinct from being in the real temporal, spatial, and causal world.
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  43.  11
    The Three Species of Relevancy in Gurwitsch.Lester Embree - 2004 - In Gurwitsch's Relevancy for Cognitive Science. Springer. pp. 205--219.
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  44.  10
    Dorion Cairns, Empirical Types, and the Field of Consciousness.Lester Embree - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 225--239.
  45.  2
    Economics in the Context of Alfred Schutz's Theory of Science.Lester Embree - 2009 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:167-175.
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  46.  30
    Indirect Encountering Reflectively Analyzed.Lester Embree - 2010 - PhaenEx 5 (1):1-11.
    There is a difference between the direct and the indirect encountering of things. The emphasis in the history of phenomenology, as in the rest of modern philosophy, has been on direct encountering. But at least in industrialized societies, there is acquaintance with vastly more things through indirect encountering. A clarification of what encountering is in general will first be attempted, some traditional doctrines will be objected to, and then the difference between direct and indirect encountering will be explored. The goal (...)
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  47. Some Reflective Analysis of Recollecting.Lester Embree - 2012 - Bulletin d'Analyse Phénoménologique.
    Les phénoménologues se sont habituellement focalisés sur la perception lorsqu’il s’agissait de source de connaissance, mais qu’en est-il de la remémoration ? Qu'est-ce que la remémoration? Comment fonctionne-t-elle? Et peut-elle être également une source de connaissance ? On tente ici de répondre à cette question, avec l’aide de Dorion Cairns.
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  48.  2
    It's About Time! A Sometimes Personal Narrative of Schutz Scholarship.Lester Embree - 2012 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 4:9-22.
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  49.  13
    Advances Regarding Evaluation and Action in Husserl's Ideas II.Lester Embree - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). pp. 173--198.
    He who sees everywhere only nature, nature in the sense of, and, as it were, through the eyes of, natural science, is precisely blind to the spiritual sphere, the special domain of the human sciences. Such a one does not see persons and does not see the Objects which depend for their sense upon personal performances, i.e., Objects of “culture.” (IV: 191).
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  50.  35
    Some Applications of Husserl’s Theory of Sense-Transfer.Dorion Cairns, Lester Embree, Fred Kersten & Richard Zaner - 2007 - New Yearbook for Phenomenology and Phenomenological Philosophy 7:309-335.
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