Edmund Husserl

Edited by Chad Kidd (City College of New York (CUNY))
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  1. Compositional depths of cognitive semantics: bridging perceptual experiences and conceptual structures.K. Pala, Vasudevan Nedumpozhimana & S. Shalu - 2025 - Front. Psychol 16.
    The primary aim of this research was to investigate the intricate relationship between the structural elements of experiences and their essential role in meaning formation. The analysis focused on understanding the nature of mental representations and the subjective, phenomenal qualities that emerge within experiences. To achieve this, an integrated approach, combining cognitive semantics with phenomenological analysis, was employed to examine the compositional complexities of the dynamic interaction between a priori and immediate experiences and their significance in meaning formation. The study (...)
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  2. Empathy moments.Nathalie Cadena - 2025 - Trans/Form/Ação 48 (2):1-18.
    In this paper, I analyse the act of consciousness called empathy, as proposed by Husserl in Ideas II. By applying Husserl’s phenomenological reduction, I evidence three moments that constitute empathy: first, to recognize the other Ego; second, to open myself up to the other Ego; and third, to feel with the other Ego. I investigate these eidetic universalities [Wesenallgemeinheiten] within the limits of pure intuition (HUA III, 146). To recognize the other Ego is an involuntary act that happens in consciousness (...)
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  3. Cuerpo sin carne: una mirada fenomenológica a la extensión corporal en medios digitales (Fleshless Body: A Phenomenological Perspective on Bodily Extension in Digital Media) (Text in Spanish).I. Garcia-Monco - 2024 - Políticas y Narrativas Del Cuerpo 2 / Politics and Narratives of the Body 2 / Politiques Et Récits du Corps 2 2:263-277.
    Body as a radical reality in human activity is a common thesis in the phenomenological thought, from its origin in the work of Edmund Husserl, in those of Maurice Merleau-Ponty and Michel Henry, to post-phenomenological currents, including Don Ihde and the American school. As a complementary thesis, they highlight the presence of the body in technologies: its deep interaction and integration, generating a certain bodily extension that makes the user-device an environment of intentional feedback through which flows the matter of (...)
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  4. Margini del trascendentale: questioni metafisiche nella fenomenologia di Husserl.Vincenzo Costa - 2024 - Brescia: Scholé.
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  5. Theology and Philosophy of Education or on the Meaning of Academy.Zuzana Svobodová - 2024 - Theology and Philosophy of Education 3 (2):1-4.
    The meaning of academy given in Athens in antiquity is connected with the aim of the journal Theology and Philosophy of Education. This text explains the journal's conceptual roots with methodological distinctions. Both the role of the phenomenological approach and key persons are mentioned.
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  6. Depersonalization, Alienation, and Depresentation in Husserl and Beyond.István Fazakas - forthcoming - Husserl Studies:1-21.
    In a late manuscript, Husserl explicitly addresses the problem of depersonalization. Depersonalization is described as a rupture in a certain layer of experience, which, however, does not touch the fundamental unity of the underlying genesis. After a brief recapitulation of historical approaches to depersonalization, I’ll come to comment on this passage. To assess Husserl’s contribution to the clinical understanding, and more specifically to the phenomenology of depersonalization, it is essential to understand his concept of personhood. In Husserl’s account of personhood, (...)
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  7. Husserl and the Internalism-Externalism Debate.Ilpo Hirvonen - 2025 - Dissertation, University of Helsinki
    This article-based dissertation studies the question whether Husserl could be understood as an internalist or an externalist about meaning or content. In this context, internalism and externalism represent different answers to the question whether things external to the subject, namely features of the subject’s social and physical environment, may individuate the content of the subject’s intentional states (e.g., judgments, beliefs, perceptions). Where internalism maintains that content can only be individuated by internal factors, externalism claims that content can also be individuated (...)
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  8. Husserl and the marks of the mental.James Kinkaid - 2024 - Synthese 205 (1):1-22.
    An active area of research in the philosophy of mind concerns the relation between the two marks of the mental: intentionality and phenomenal consciousness. One position that has recently gained in popularity is the _phenomenal intentionality theory_, according to which intentionality arises from phenomenal consciousness. Proponents of the phenomenal intentionality theory recognize Edmund Husserl’s phenomenology as a precedent, but little work has been done to locate Husserl within the contemporary landscape of views on the relation between the marks of the (...)
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  9. Book Review: Nicolle Zapien and Susi Ferrarelo. Ethical Experience: A Phenomenology. London: Bloomsbury 2019. 256 pp. [REVIEW]Srajana Kaikini - 2023 - Ethical Perspectives 29 (3):394-397.
    This book discusses the ethics of engaging with the paradigm of lived experience, particularly through an interest in the spatiotemporal constructs of such experiences via a comparative conceptual map across Husserlian phenomenology and Nishida’s moral philosophy. The overall commitment of the book is towards the vision of a ‘better life’ through insights into two themes, that of time and intimacy.
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  10. Back to Infallible Evidence.Zhongwei Li - forthcoming - Husserl Studies:1-34.
    Husserl’s phenomenology aims to obtain knowledge about the essential structure of consciousness and its various subtypes, and how different types of objects appear in consciousness. On a classic reading, such knowledge requires adequate evidence and apodictic evidence, which are absolutely certain or infallible. However, a trend has emerged to question this classic reading and to embrace a radically fallibilist reading of Husserl’s theory of evidence instead. A core component of this reading is that adequate evidence and apodictic evidence are either (...)
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  11. A estruturação da unidade do fluxo de consciência no tempo a partir do § 39 das Lições de Husserl / The structuring of the unity of the stream of consciousness in time based on § 39 of Husserl’s Lectures (20th edition).Gomes Matheus dos Reis - 2024 - Saber Humano: Revista Científica da Faculdade Antonio Meneghetti 14:132-152.
    In this article, we present the structuring of the unity of the stream of consciousness (Bewusstseinsfluss) and its continuum through the analysis of retentive consciousness, longitudinal intentionality (Längsintentionalität), and temporal perception in Husserl, based on § 39 of the Lectures on the Phenomenology of the Internal Time-Consciousness. Our hypothesis is that these elements play fundamental roles in the ordering of temporal conscious experience, since retentive consciousness, as delineated by Husserl, not only retains the past but actively constitutes the continuous unity (...)
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  12. Husserl on knowing essences: Transworld identity and epistemic progression.Andrew P. Butler - 2024 - European Journal of Philosophy 32 (4):1146-1168.
    Husserl's proposed method for knowing the essences of universals, which he calls “free variation,” has been widely criticized for involving viciously circular reasoning. In this paper, I review existing attempts to resolve this problem, and I argue that they all fail. I then show that extant accounts are all guilty of a common mistake: they assume that circularity is inevitable as long as the exercise of free variation presupposes the ability to identify the universal whose essence is in question, that (...)
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  13. Intersubiektywność i czas: przyczynek do dyskusji nad późną fazą poglądów Edmunda Husserla.Stanisław Judycki - 1990 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  14. Approval, reflective emotions, and virtue: sentimentalist elements in Husserl’s philosophy.Emanuela Carta - 2023 - British Journal for the History of Philosophy 32 (6):1329-1349.
    In this paper, I focus on Edmund Husserl’s analyses of the act of approval and the role he attributes to it in his ethics. I show that we can deepen our understanding of both if we rely on his critical reflections on Shaftesbury’s theory of affections in his lecture course Einleitung in die Ethik. The sections of this course devoted to Shaftesbury are the only place in Husserl’s later philosophical production where he addresses the need to clarify the nature of (...)
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  15. Revisiting the Frankfurt School's Engagements with Phenomenology. [REVIEW]Iaan Reynolds - 2024 - PUNCTA: Journal of Critical Phenomenology 7 (3).
  16. An Investigation into Husserl's Phenomenology: A Study of the Role of Intentionality in Perception.Md Lawha Mahfuz - forthcoming - Prajna (Department of Philosophy, University of Chittagong).
    Edmund Husserl's phenomenology is a distinctly philosophical approach that emphasizes the significance of direct observation and the description of conscious experience. Unlike traditional approaches that concentrate on abstract concepts and theories, phenomenology seeks to understand the concrete and immediate nature of experience. The concept of intentionality, which refers to how consciousness is directed towards an object or phenomenon, is a key feature of Husserl's phenomenology. The notion of intentionality carries profound implications for how we comprehend perception, as it suggests that (...)
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  17. The reasonableness of doubt: phenomenology and scientific realism.James Sares - 2024 - Synthese 204 (6):1-24.
    This article considers the contribution of Husserlian transcendental phenomenology to the scientific realism debate by thematizing the problem of dubitability. After first considering the rigorous standards for apodictic evidence in phenomenology, particularly in terms of the intuitive givenness of evidence, I consider how scientific theory is open, in principle, to doubt. I argue that phenomenology has both a critical and descriptive function for scientific theory: it clarifies what scientific theory can or cannot tell us about the world, both possibly and (...)
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  18. The Book of Phenomenological Velocity: Algebraic Techniques for Gestalt Cosmology, Transcendental Relativity and Quantum Mechanics.Parker Emmerson - 2024 - Journal of Liberated Mathematics 1:380.
    If you have enjoyed any of the 7 (seven) other books I have published over 20 years, including literally thousands of pages of mathematical and topological concepts, Python programs and conceptually expanding papers, please consider buying this book for $20.00 on google play books. -/- Introduction: -/- Though the following pages provide extensive exposition and dedicated descriptions of the phenomenological velocity formulas, theory and mystery, I thought it appropriate to write this introduction as a partial explanation for what phenomenal velocity (...)
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  19. Husserl’s Revision of the Ideas 1: Account of Concrete Individuals in a 1918 Manuscript.Michele Averchi - forthcoming - Husserl Studies:1-20.
    In this paper, I present an important, yet hitherto neglected, development within Husserl’s phenomenological formal ontology. The first sixteen paragraphs of Ideas 1 serve as the point of departure for my presentation. In these paragraphs, Husserl presents the category of “concretum”, or concrete individual, as the cornerstone of his whole formal-ontological framework. The aim of this paper is to present and discuss a revision of the account of the concrete individual Husserl develops in his Ideas 1 in 1918 in a (...)
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  20. (1 other version)The constitution of consciousness: a study in analytic phenomenology.Wolfgang Huemer - 2017 - New York, NY: Routledge.
    Why do we need a theory of constitution? -- The history of the notion of constitution : two case studies -- Towards a theory of constitution -- The social foundation of the mind -- Constitution and idealism.
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  21. Optimized Energy Numbers.Parker Emmerson - 2024 - Journal of Liberated Mathematics 1 (1):36.
    We recall, "a priori," numeric energy expression: -/- Energy Numbers -/- $\begin{gathered}\mathcal{V}=\left\{f \mid \exists\left\{e_1, e_2, \ldots, e_n\right\} \in E \cup R\right\} \\ \mathcal{V}=\left\{f \mid \exists\left\{e_1, e_2, \ldots, e_n\right\} \in E, \text { and }: E \mapsto r \in R\right\} \\ \mathcal{V}=\left\{E \mid \exists\left\{a_1, \ldots, a_n\right\} \in E, E \not \neg r \in R\right\}\end{gathered}$ -/- We now introduce the set of optimized energy numbers: -/- ($H_a \in \mathcal{H}$ or $P^n = NP$ or $(P,\mathcal{L},F) = NP$). -/- Based on our formulation of (...)
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  22. The ludic praxis. Phenomenological perspectives.Emilio Vicuña - 2024 - Husserl Studies 40 (3):221-239.
    In this article I will use Husserlian tools in order to elaborate a phenomenology of ludic experience. Following Fink, my aim here is to present what Husserl could have elaborated in a more systematic manner concerning the specificity of what he calls the ludic praxis (Spielpraxis) and the ludic construct (Spielgebilde). Firstly, I analyze the temporality of ludic experience. Play has a dilative temporal structure: it involves a momentary captivation in the present and a momentary suspension of the architectonic goals (...)
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  23. Main Stages and Features of the Development of Husserl’s Conception of Metaphysics: Or How Might We Thematize the “Supreme and Ultimate Questions” in a Phenomenologically Legitimate Manner?Bence Peter Marosan - 2024 - Husserl Studies 40 (3):309-329.
    In this paper, we provide an overview of the main stages in the development of Edmund Husserl’s conception of metaphysics, highlighting its most significant characteristics. We propose that Husserl’s views on metaphysics traversed three main stages: (1) from the early 1890s until his so-called “transcendental turn” around 1906/07; (2) from his transcendental turn until the late 1920s, and (3) the metaphysical conceptualization during the 1930s, aptly characterized as—following the interpretation of László Tengelyi—a “metaphysics of primal facts” (Urfakta, Urtatsache). We further (...)
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  24. An Affect “That Shudders Me”: An Approach to Husserl’s Phenomenology of Joy.Michela Summa - 2024 - Husserl Studies 40 (3):263-285.
    In the texts collected in the second volume of the Studien zur Struktur des Bewusstseins, Husserl extensively discusses experiences of joy (Freude). By considering Husserl’s examples related to joy not as mere illustrations, but as a guiding thread for the identification of experiential structures, this article shows how these examples are not only significant for the general theory of intentionality of affective and emotional non-objectifying acts, but also provide valuable insights into the specific phenomenon of joy itself. Specifically, the article (...)
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  25. Objective Time and the Transcendental Functions of Memory in Husserl.Patrick Eldridge - 2024 - Husserl Studies 40 (3):241-262.
    This article investigates Husserl’s arguments for the constitutive role of memory in producing the awareness of objective time. Husserl explicitly connects his thoughts on time and memory to Kant’s Critique of Pure Reason, while developing an original understanding of the syntheses of recognition and reproduction. This offers a novel avenue for considering what is transcendental about Husserl’s phenomenology of memory. I contend that Husserl developed three transcendental functions of memory with a quasi-Kantian cast in writings from 1917 to 1926. These (...)
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  26. From Interest to Intentionality. The Influence of Carl Stumpf on Edmund Husserl’s Phenomenology of Attention.Cristiano Vidali - 2024 - Husserl Studies 40 (3):287-307.
    In the vast landscape of Edmund Husserl’s investigations, the theme of attention has long been neglected: the dispersal of his treatment of the topic across works from various years, the use of a diversified lexicon, and an intrinsic difficulty in identifying the attentional phenomenon itself have all contributed to the long-standing underestimation of this theme. Following a line of study that – especially after the publication of volume XXXVIII of the Husserliana (Wahrnehmung und Aufmerksamkeit) – has renewed interest in this (...)
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  27. The Ethical Attitude: A Husserlian Account of Striving to Be a Good Person.Mérédith Laferté-Coutu - 2024 - Husserl Studies 40 (3):197-219.
    The phenomenological notion of attitude has gained new traction in recent years, as it proliferates beyond its initial distinction between natural and phenomenological attitudes, notably to describe multiple meanings to critique and reflection. In this paper, I present an account of the concept of an ethical attitude in Husserlian phenomenology. First, I argue that the ethical attitude is best understood as a practical orientation toward personal life as a whole: someone strives to become the best possible person through self-reflection, self-variation, (...)
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  28. Ultimate Rationality. Husserl on Critical Position-Taking (Stellungnahme) in the Theoretical and Axiological Spheres.Alexis Delamare - forthcoming - Husserl Studies:1-21.
    As a fervent rationalist, Husserl placed considerable emphasis on the delineation of the different levels of reason. Its highest form, he contends, is position-taking (Stellungnahme) understood as a critical stance towards a positional act P. Specifically, such a Stellungnahme is a three-step procedure: the subject, possibly motivated by a passive discordance, starts by questioning P (active doubt); she then seeks to validate P by returning to its originary fulfillment (active search for evidence); finally, she ratifies such a fulfillment in an (...)
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  29. The essentials of Husserl: studies in transcendental phenomenology.V. C. Thomas - 2022 - Wilmington, Delaware: Vernon Press.
    Known as the founder of the phenomenological movement, this book examines Husserl's various phases of phenomenology during his realist, transcendental, static, genetic, and post-Crisis (of European Sciences) periods. Consisting of ten carefully researched and thoroughly examined essays, this book describes Husserl's concepts and ideas through numerous examples and diagrammatic representations, in a bid to elucidate the nuances of phenomenology for its readers. Valuable insights into Husserl's realist phase are made in the chapter on Meaning, and the chapters on Natural Attitude, (...)
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  30. (1 other version)Historical dictionary of Husserl's philosophy.John J. Drummond - 2022 - Lanham: Rowman & Littlefield.
    Historical Dictionary of Husserl's Philosophy, Second Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 600 cross-referenced entries on his key concepts and major writings as well as entries on his most important predecessors, contemporaries, and successors.
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  31. Demythologising the Given: Schlick, Cornelius, and Adorno contra Husserl.Andreas Vrahimis - 2024 - Philosophies 9 (6):159.
    After the attempt at collaboration between the Frankfurt School and the Vienna Circle failed in the late 1930s, Adorno stood at the forefront of critical theory’s polemics against ‘positivism’. Given these later polemical exchanges, some of the tendencies common to both movements have remained overlooked. Among these is their opposition to the phenomenological tradition. This paper focusses on certain features common to Schlick’s and Adorno’s critical responses to Husserl. The Machians, including Adorno’s supervisor Hans Cornelius, were targeted by Husserl’s onslaught (...)
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  32. The porosity of the self: Husserl's philosophy of self and personhood.Laura Jane Nanni - 2024 - Lanham: The Rowman & Littlefield.
    The Porosity of the Self delivers an original interpretation of the philosophy of Edmund Husserl, the founder of phenomenology and one of the most important philosophers of the nineteenth and twentieth centuries. Laura Jane Nanni provides a unique exploration of the philosophical problem of the self, challenging prevailing accounts of self and personhood that are predominantly one-dimensional and fail to capture the intricate double-sidedness of how we experience ourselves, others, and the world around us in everyday life. Nanni demonstrates how (...)
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  33. Phaneroscopy and Phenomenology: A Neglected Chapter in the History of Ideas.Ahti-Veikko Pietarinen & Mohammad Shafiei (eds.) - 2024 - Cham: Springer.
    This book shows, for the first time in its full spectrum, the interconnectedness and topicality of two historically and philosophically significant developments of philosophical theories of the study of mind: that of phenomenology of Edmund Husserl and phaneroscopy of Charles S. Peirce. The chapters in this book put the two thinkers in a novel discourse while engaging in mutual scholarship on the large overlaps between the historically two largely independently developed but converging ideas of mind, cognition, consciousness, being, and experience. (...)
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  34. Sense-Bestowal and Sense-Withdrawal.Remus Breazu - forthcoming - Human Studies.
    As is well known, sense-bestowal (_Sinngebung_) is a fundamental concept in Husserl’s transcendental phenomenology. Husserl considers that everything, including nonsense or absurdity, is a result of consciousness’ production of sense. In the following article, I will argue against this thesis. More precisely, I claim that there are experiences that are not characterised by sense-bestowal. These experiences, which, in my view, are directly related to Husserl’s concept of limit-phenomena, can be called sense-withdrawal experiences. In order to show this, the paper has (...)
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  35. (1 other version)Edmund Husserl and his Logical investigations.Andrew D. Osborn - 1949 - Cambridge, Mass.,:
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  36. Rezension: Faustino Fabbianelli, Sebastian Luft (Hg.): Husserl und die klassische deutsche Philosophie. Husserl and Classical German Philosophy. Phaenomenologica 212. Dordrecht: Springer 2014. 346 Seiten. [REVIEW]Conrad Mattli - 2020 - Phänomenologische Forschungen 1 (2020):228-238.
    Dieser Artikel ist eine Rezension des Sammelbandes Faustino Fabbianelli und Sebastian Luft (Hg.): Husserl und die klassische deutsche Philosophie. Husserl and Classical German Philosophy. Springer, Dordrecht 2014, 346 S. Erschienen in Phänomenologische Forschungen 2020/1, Meiner.
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  37. Violence in mass-mediated images and memory. Phenomenological account of prosthetic memories.Remus Breazu - forthcoming - Phenomenology and the Cognitive Sciences.
    In this paper, I analyse Alison Landsberg’s concept of prosthetic memories from a phenomenological perspective. Prosthetic memory, while sharing similarities with both personal and collective memory, is neither exclusively personal nor strictly collective, emerging as a product of new media in mass communication. According to Landsberg, prosthetic memories have four main characteristics: the recaller experiences them as firsthand accounts despite not personally living through the events, these memories often revolve around traumatic events, have a commodified form, and are ethically useful. (...)
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  38. Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie: e. Einl. in d. phänomenolog. Philosophie.Edmund Husserl - 1977 - Hamburg: Meiner. Edited by Elisabeth Ströker.
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  39. Das Sein zur Sprache bringen. Die formale Anzeige als Kern der Begriffs- und Bedeutungstheorie Martin Heideggers.Karl Kraatz - 2022 - Würzburg: Königshausen&Neumann.
    Eine der grundlegenden Fragen der Philosophie ist die Frage, wie sich die Sprache zur Wirklichkeit verhält. Was steht bei dieser Frage auf dem Spiel? Es geht darum, wie wir über unsere Erfahrungen sprechen und sie anderen Menschen mitteilen können. So mitteilen, dass die Anderen das Gesagte nachvollziehen und verstehen können. Es geht dabei auch um die Frage, ob das, was wir sagen, dem Worüber unserer Rede angemessen ist. Was Martin Heidegger die "formale Anzeige" nennt, ist für ihn die Art und (...)
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  40. Husserl.David Bell - 1990 - New York: Routledge.
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  41. Grundprobleme der Phänomenologie 1910/11.Edmund Husserl - 1992 - Hamburg: F. Meiner Verlag. Edited by Iso Kern.
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  42. Auf der Suche nach der erkenntniskritischen Sphäre totaler Neutralität. Zur ideengeschichtlichen Situierung metaphysischer Erfahrung beim frühen Benjamin.Leonhard Riep - 2024 - In Felix Brandner & Till Seidemann (eds.), Zwischenwelten der Kritischen Theorie. Beiträge zu Systematik und Geschichte. Baden-Baden: Karl Alber. pp. 13-32.
    Im Zentrum meines Beitrages steht der Begriff einer „höheren Erfahrung“, wie Benjamin ihn in seiner 1917/18 entstanden Schrift Über das Programm der kommenden Philosophie entwickelt. Mithilfe einer ideengeschichtlichen Situierung zwischen und gegen den Neukantianismus Hermann Cohens und die Phänomenologie Edmund Husserls nähere ich mich insbesondere der Denkfigur einer „Sphäre totaler Neutralität“, die es Benjamin zufolge jenseits von Subjekt und Objekt „auszumitteln“ gilt, um einen Begriff höherer Erfahrung gewinnen zu können. Ausgehend von dieser ideengeschichtlichen Verortung wende ich mich Benjamins von Johann (...)
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  43. Briefwechsel.Edmund Husserl - 1994 - Boston: Kluwer Academic Publishers. Edited by Elisabeth Schuhmann & Karl Schuhmann.
    Bd. 1. Die Brentanoschule -- Bd. 2. Die Münchener Phänomenologen -- Bd. 3. Die Göttinger Schule -- Bd. 4. Die Freiburger Schüler -- Bd. 5. Die Neukantianer -- Bd. 6. Philosophenbriefe -- Bd. 7. Wissenschaftlerkorrespondenz -- Bd. 8. Institutionelle Schreiben -- Bd. 9. Familienbriefe -- Bd. 10. Einführung und Register.
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  44. Na tragu fenomenologije.Edo Pivčević - 1997 - Zagreb: Nakladni Zavod Globus. Edited by Kiril Miladinov.
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  45. Husserl i Polacy: pierwsze spotkania, wczesne reakcje.Czesław Głombik - 1999 - Katowice: Gnome.
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  46. Homo Scribens : vers une bio-graphie qui ne recherche plus rien.Samuel Buchoul - 2024 - In Giustino De Michele (ed.), Repenser la logique du vivant après Jacques Derrida. Paris: Editions Hermann. pp. 219-235.
    Samuel Buchoul, dans « Homo Scribens : vers une bio-graphie qui ne recherche plus rien », cherche à articuler écriture et vie en se demandant pourquoi la vie écrit-elle. Dès lors que les concepts de biographie et de biologie s’entrelacent tout au long de La vie la mort, Buchoul interroge le concept derridien d’écriture à travers l’étude croisée de Jacob, Heidegger, Nietzsche et Freud, et le relit à la lumière de quelques arguments de Jean-Paul Sartre et de Bernard Stiegler. Son (...)
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  47. Wokół badań logicznych: w 100-lecie ukazania się dzieła Edmunda Husserla: materiały posesyjne.Edmund Husserl, Czesław Głombik & Andrzej Jan Noras (eds.) - 2003 - Katowice: Wydawn. Uniwersytetu ʹSląskiego.
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  48. (1 other version)Il valore dell'educazione e del lavoro nella società dell'immagine.G. Avellino - forthcoming - Atti Del Convegno Nazionale Della Società Filosofica Italiana (Università Cattolica di Milano, Aprile 2024).
    The aim of this intervention is to briefly advance an interpretation of the post- COVID19 digitalisation processes as to be recognised within the philosophical framework of Vorstellung Metaphysik, “metaphysics of representation”. I would maintain that the formula, firstly indicated by Martin Heidegger, can provide us with a tool to interpret contemporary culture as founded on an “iteration” of individual and collective consciousness into non-existent digital realities. Moreover, I will argue that these concepts are philosophically relatable to those of alienation and (...)
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  49. Anonimowość jako granica poznania w fenomenologii Edmunda Husserla =.Piotr Łaciak - 2012 - Katowice: Wydawnictwo Uniwersytetu Śląskiego.
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  50. Ideas: general introduction to pure phenomenology.Edmund Husserl - 2012 - New York: Routledge.
    Widely regarded as the father of phenomenology, Edmund Husserl's Ideas puts forth his revolutionary argument for phenomenology as the foundation of all philosophy and for experience as the source of all knowledge. His work has heavily influenced some of the greatest contemporary thinkers of all time including Heidegger, Sartre, Levinas, Merleau-Ponty and Derrida, and has dramatically altered the course of Western Philosophy.
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