Edmund Husserl

Edited by Chad Kidd (City College of New York (CUNY))
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  1. Perception and Reality in Kant, Husserl and McDowell, written by van Mazijk, Corijn.Menno Lievers - 2024 - History of Philosophy & Logical Analysis:1-14.
    Extensive and critical review of Perception and Reality in Kant, Husserl and McDowell, written by van Mazijk, Corijn focussing on his discussion of McDowell.
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  2. Towards a Phenomenological Monadology. On Husserl and Mahnke.Michael K. Shim - 2002 - In David Carr & Christian Lotz (eds.), Subjektivität, Verantwortung, Wahrheit: neue Aspekte der Phänomenologie Edmund Husserls. Frankfurt am Main: P. Lang. pp. 243-260.
    The following proposes an interpretation of Husserl's sustained exegetical commentary on Leibniz's metaphysics from 1922 (Hua XIV 298300), with reference to textual and historical resources. The leading historical index for the following interpretation is a minor contribution to Leibniz scholarship from 1917 by Dietrich Mahnke, a work with which Husserl was intimately familiar. Textual references are to works by Husserl which would have been available to Mahnke- i.e., the Logische Untersuchungen and Ideen—I as well as relevant notes and lectures from (...)
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  3. Categorial Representation Anew: What are the Categorial Representative Contents that Make Knowledge Possible?Nicola Spano - forthcoming - Husserl Studies:1-23.
    In the present article, I address the issue of categorial representative contents, which, according to Husserl’s phenomenological theory, make knowledge possible by providing fullness to intuitive categorial acts. First, I discuss Husserl’s assertion that he no longer approves of his theory of categorial representation developed in Logical Investigations. I argue that the influential interpretation of Husserl’s self-criticism advanced by Dieter Lohmar is unfortunately misleading, as Husserl does not actually claim that categorial representatives are contents of reflection belonging to the realm (...)
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  4. The Ethical Attitude: A Husserlian Account of Striving to Be a Good Person.Mérédith Laferté-Coutu - forthcoming - Husserl Studies:1-23.
    The phenomenological notion of attitude has gained new traction in recent years, as it proliferates beyond its initial distinction between natural and phenomenological attitudes, notably to describe multiple meanings to critique and reflection. In this paper, I present an account of the concept of an ethical attitude in Husserlian phenomenology. First, I argue that the ethical attitude is best understood as a practical orientation toward personal life as a whole: someone strives to become the best possible person through self-reflection, self-variation, (...)
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  5. The groundlessness of sense: a critique of Husserl’s idea of grounding.Bernhard Waldenfels, Charles Driker-Ohren & Mohsen Saber - 2024 - Continental Philosophy Review 57 (1):1-15.
    This article critiques Husserl’s idea of grounding through an exploration of his notion of the lifeworld. First, it sketches different senses of the lifeworld in the Crisis and explains in what sense it is taken to be a universal foundation of all sense-formation. Second, it criticizes Husserl’s idea of grounding and shows that it fails because the alleged foundation—namely, the lifeworld as a perceptual world, or rather lifeworldly experience as perception—is inadequately determined. Perception cannot function as a universal foundation because (...)
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  6. Review of The Husserlian Mind, Edited by H. Jacobs, London-New York: Routledge. 2022. [REVIEW]Gabriele Baratelli - forthcoming - Husserl Studies:1-8.
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  7. Il valore dell'educazione e del lavoro nella società dell'immagine.G. Avellino - unknown
    -- 05.04.2024 -- Intervention held at the Italian Philosophical Society’s national congress’ section entitled "Texts, Words and Images: Philosophical Traditions and Translations", at Catholic University of the Sacred Heart, Milan, Italy -- -/- The aim of this intervention is to briefly advance an interpretation of the post- COVID19 digitalisation processes as to be recognised within the philosophical framework of Vorstellung Metaphysik, “metaphysics of representation”. I would maintain that the formula, firstly indicated by Martin Heidegger, can provide us with a tool (...)
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  8. The expressive structure of the person in Husserl’s social phenomenology: from subjective spirit to cultural spiritual shape.Ka-yu Hui - 2023 - In Andrej Božič (ed.), Thinking Togetherness: Phenomenology and Sociality. Institute Nova Reijva for the Humanities. pp. 117-130.
    The paper argues that the structure of expression prevails in Husserl’s social phenomenology. We begin by considering Husserl’s concepts of _Individuum_ and _Urgegenstand_, and his project of grounding the human sciences. We then explore the expressive structure of the person in three interrelated aspects. First, expression indicates the peculiar manner of the constitution of the person as a spiritual subject. Second, there is an essential relationship between the person and her surrounding world, and hence not only is the person always (...)
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  9. Carnap and Husserl.Ansten Klev - forthcoming - In Christian Dambock & Georg Schiemer (eds.), Rudolf Carnap Handbuch. Metzler Verlag.
    The first part of this entry details what is known about the personal encounters between Rudolf Carnap and Edmund Husserl. The second part looks at all the places in Carnap’s works where Husserl is cited.
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  10. Proceedings of Phenomenology Conference 1976.Marion Tapper (ed.) - 1976 - Canberra: Department of Philosophy Australian National University.
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  11. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 19, Reinach and Contemporary Philosophy.Emanuela Carta (ed.) - 2022 - New York: Routledge.
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  12. Proceedings of the 45th Annual Meeting of the Husserl Circle.Stefania Centrone (ed.) - 2014 - Hanover, New Hampshire, USA:
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  13. The Teleologies in Husserlian Phenomenology.Anna-Teresa Tymieniecka (ed.) - 1979
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  14. The Self and the Other.Anna-Teresa Tymieniecka (ed.) - 1977 - Dordrecht:
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  15. Merleau-Ponty on Husserl: A Reappraisal.Ted Toadvine & Lester E. Embree (eds.) - 2002 - Kluwer Academic Publishers.
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  16. Ontologia qualitativa, fenomenologia della persona. Intervista a Francesca De Vecchi.Simone Santamato & Francesca De Vecchi - 2024 - Scenari.
    In this paper, I interview Francesca De Vecchi (Full Professor of Theoretical Philosophy in Vita-Salute San Raffaele University) about her qualitative ontology and its social and normative implications. If at the foundation of our lifeworld there are significantly qualitative experiences, phenomenology can investigate the most important contemporary issues, such as gender disparity, socio-virtuality depersonalizations and political urgencies.
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  17. From Edmund Husserl to Audre Lorde: The Path to a Critical Phenomenology of Oppression.Marion Bernard - 2024 - Symposium 28 (1):79-102.
    What corresponds, in contemporary feminist and decolonial usage, to the demand to “return to experience,” or rather “to the lived experiences” of oppression - a distant echo of Husserl’s call to return to the things themselves? Beauvoir and Fanon appear to have laid the first foundations of a critical phenomenology of oppression - or of a phenomenologization of social critique. Later, Young and Ahmed took up a similar approach, reading history and politics in bodies, and habitus and structures in intimate (...)
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  18. Canela Morales, Luis Alberto. Ser y calcular. El problema de las entidades matemáticas en la fenomenología temprana de Edmund Husserl, Bogotá, Editorial Aula de Humanidades, 1ª edición, 2023, 318 pp. [REVIEW]Maria Luiza Rodrigues Lopes - 2023 - Investigaciones Fenomenológicas 20:613-616.
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  19. Significado, intencionalidad y gramática en las Lecciones sobre teoría del significado de Husserl.Franco César Puricelli - 2023 - Investigaciones Fenomenológicas 20:235-256.
    Las Lecciones sobre teoría del significado (1908) constituyen un valioso documento a la hora de estudiar el pensamiento de Edmund Husserl a propósito del lenguaje. Sin embargo, este texto ha sido escasamente considerado por la crítica. En este trabajo, intentaré mostrar que el estudio de los planteos desarrollados en dichas lecciones resulta de gran interés para el análisis de las continuidades y cambios en el pensamiento de Husserl, así como también para la discusión filosófica sobre el lenguaje. Me concentraré en (...)
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  20. Steinbock, Anthony J. Mundo familiar y Mundo ajeno. La fenomenología generativa tras Husserl. Salamanca: Ediciones Sígueme, 2022, 426 pp. Edición y traducción de Rocío Garcés Ferrer y Andrés Alonso Martos. [REVIEW]Ignacio Quepons - 2023 - Investigaciones Fenomenológicas 20:607-611.
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  21. The Unconscious in Husserl’s Phenomenology.Saulius Geniusas - forthcoming - Human Studies:1-25.
    Although Husserl’s analyses of the unconscious are scattered throughout various writings, many of which have been published in Hua III/2, Hua VI, Hua X, Hua XI, Hua XV, Hua XVII, Hua XXXIX and _Experience and Judgment_, nowhere else has he addressed the unconscious in such fascinating detail as in the manuscripts collected in Hua XLII. The publication of this volume has made it patently clear that the unconscious has many meanings in Husserl. A clarification of the different ways in which (...)
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  22. Infinity, Ideality, Transcendentality: The Idea in the Kantian Sense in Husserl and Derrida.Till Grohmann - forthcoming - Journal of the British Society for Phenomenology:1-16.
    When Derrida translated and commented on Husserl’s manuscript The Origin of Geometry in 1962, he gave a central place to what Husserl called the Idea “in the Kantian sense”. This article reflects on the use and function of this Idea in Derrida’s reading of Husserl. It critically interrogates the relationship between the Idea in the Kantian sense and mathematical ideality, as well as the use of this Idea in the interpretation of the Thing (Ding) and the stream of experience (Erlebnisstrom). (...)
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  23. Husserl and Disjunctivism Revisited.Alessandro Salice - forthcoming - Husserl Studies:1-18.
    In a recent series of important papers, Søren Overgaard has defended a disjunctivist reading of Edmund Husserl’s theory of perception. According to Overgaard, Husserl commits to disjunctivism when arguing that hallucination intrinsically differs from perception because only experiences of the latter kind carry singular content and, thereby, pick out individuals. This paper rejects that interpretation by invoking the theory of intentionality developed by Husserl in the Logical Investigations. It is claimed that this theory not only lacks the notion of singular (...)
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  24. Heidegger on Anxiety, Nothingness and Time:How Not to Think Authenticity Inauthentically.Joshua Soffer - manuscript
    In his work through the early 1930’s, Heidegger determines what it means to be an authentic self through fundamental attunements such as anxiety, boredom, uncanniness and guilt, and equi-primordially via understanding and thrown projection. The way that attunement and understanding structure authentic disclosure of being involves paradoxical gestures juxtaposing meaning and meaninglessness, presence and absence, affirmation and negation, possibility and reality, holism and individuation, normativity and own-ness. The key to navigating and unifying this tangle of contradictory moments, as Heidegger reminds (...)
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  25. Phenomenological Social Engineering: A Practical Possibility of Husserl’s Phenomenology. 박승억 - 2024 - Phenomenology and Contemporary Philosoph 100:103-121.
    말년의 후설은 유럽이 위기에 빠졌으며 그 위기의 뿌리는 학문의 위기이자 이성의 위기라고 진단한다. 이 논문은 후설의 이러한 문제의식이 오늘날에도 여전히 유효하다는 판단으로부터 출발한다. 19세기 말엽 이후 확산된 지적 경향, 즉 절대적인 진리에 대한 거부, 혹은 반형이상학적 상대주의는 실제 현실에서 극단적인 의견의 대립을 유발하는 파생효과를 낳았다. 오늘날 공감과 연대가 다양한 사회적 갈등의 해법으로 제시되는 까닭이기도 하다. 이 논문은 포퍼의 방법론을 참조하여 후설의 현상학적 방법론이 인식론적이고 이론적인 논의를 넘어 사회적이고 실천적인 영역으로 확장될 수 있음을 보이고자 한다. 우리는 이를 현상학적 사회공학이라고 부를 수 (...)
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  26. The ethical normativity of instinctive intentionality in Husserl"s later ethics. 안준상 - 2024 - Phenomenology and Contemporary Philosoph 100:39-71.
    본 논문은 에드문트 후설의 전기 윤리학과 후기 윤리학의 변모를 살펴보며, 특히 후기 윤리학을 특징짓는 사랑가치의 본능적 지향성에 주목한다. 이러한 과정에서 본 논문은 ‘본능과 충동’이 후설의 전기 윤리학에서와는 달리 후기 윤리학에서 그 윤리적 규범성을 부여 받게 되는 근본적인 이유를 추적하며, 그를 후설 그 자신의 지향성 개념에 대한 이해의 심화에서 찾고자 한다. 이를 통해 후설에게서 본능적 지향성은 초월론적 대상구성 그 자체를 가능하게 하는 초월론적 조건으로서 여타의 감각적인 충동들과 구별된다는 점이 밝혀진다. 또한 본능적 지향성은 그러한 구성작업에 의해 가능해지는 습성적 삶의 전개 양상을 규제하는 (...)
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  27. Another Look at Husserl’s Treatment of the Thing in Itself.Matt Bower - manuscript
    It is a familiar story that, where Kant humbly draws a line beyond which cognition can’t reach, Husserl presses forward to show how we can cognize beyond that limit. Kant supposes that cognition is bound to sensibility and that what we experience in sensibility is mere appearance that does not inform us about the intrinsic nature of things in themselves. By contrast, for Husserl, it makes no sense to say we experience anything other than things in themselves when we enjoy (...)
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  28. Merleau-Ponty and Derrida on Husserl’s Origin of Geometry.Douglas Low - 2024 - Journal of French and Francophone Philosophy 31 (1):188-209.
    A number of claims made by Derrida concerning Merleau-Ponty’s interpretation of Husserl will be carefully considered and evaluated here. First, Derrida’s claim that Merleau-Ponty’s mis-interprets Husserl’s letter to Lévy-Bruhl will be challenged. Secondly, Derrida’s claim that his criticism of Husserl’s phenomenology can be applied just as well to Merleau-Ponty’s will be challenged. Thirdly, it is a careful consideration of textual evidence that will be used to support these challenges. Finally, Merleau-Ponty’s late lectures will take us back to the Lévy-Bruhl letter (...)
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  29. Kant y Husserl acerca de “lo debido”.Julia Valentina Iribarne - 2020 - Tábano 5:23-36.
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  30. From Edmund Husserl’s Image Consciousness to Maurice Merleau-Ponty’s Flesh and Chiasm.Sara J. Northerner - 2016 - In Duane Davis (ed.), Merleau-Ponty and the art of perception. Albany: State University of New York Press. pp. 97-123.
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  31. Cohen’s Influence on Husserl’s Understanding of Kant’s Transcendental Method.Francesco Scagliusi - 2024 - Journal of Transcendental Philosophy 5 (1):1-27.
    This article argues that Husserl’s interpretation of Kant’s “regressive method” was influenced by Cohen’s account of the “transcendental method.” According to Cohen’s epistemological reading of the Critique of Pure Reason, Kant’s transcendental method consists in explaining the “fact of science” by using a regressive procedure from this fact to its conditions of possibility. Husserl ascribes, as Cohen does, this method to Kant himself. First, he criticizes Kant for regressively deducing conditions of possibility that elude any type of intuitive fulfillment. Second, (...)
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  32. The battlefield of reason and feeling. Husserl on the history of philosophy in the search for phenomenological ethics.Inga Römer - unknown
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  33. Brentano and Husserl on Hume’s Moral Philosophy.Hynek Janoušek - 2024 - Journal of the British Society for Phenomenology 55 (2):133-148.
    The article analyses the reception of Hume’s moral philosophy in the lectures and manuscripts of Edmund Husserl and in the published lectures of Franz Brentano, on which Husserl originally based his views. I first present the reasons that led Brentano to appreciate Hume’s sentimentalist background in moral philosophy and to criticize Hume’s relativism. I then show how Husserl, following the critique of psychologism in his Logical Investigations, builds on this starting point and attempts to show a possible contradictory nature of (...)
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  34. Phänomenologie und Metaphysik. Überlegungen im Anschluss an Edmund Husserl und Edith Stein.Angela Ales Bello - 2020 - In Christoph Böhr & Rémi Brague (eds.), Metaphysik: von einem unabweislichen Bedürfnis der menschlichen Vernunft: Rémi Brague zu Ehren. Wiesbaden, Germany: Springer VS.
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  35. The Problem of Intersubjectivity in the Theories of E. Husserl and A. Schütz.Vardenis Pavardenis - 1997 - Problemos 51.
    The article is concerned with the problem of intersubjective understanding in the theories of E. Husserl and A. Schütz. While analyzing the meanings of the concept of Lebenswelt in phenomenological philosophy and Schütz’ sociology, the different positions regarding the problem are revealed; therefore, these positions have the same point of departure, an emphatical understanding of Other, which is considered an obstacle for the phenomenological explanation of mutual under-standing. Both conceptions of intersubjectivity, especially Husserl’s, lack the aspect of linguistic communication which (...)
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  36. Fenomenologia e psicologia in Husserl: la "riduzione psicologica".Alice Togni - 2023 - Roma: Tab edizioni.
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  37. Husserl and mindfulness.Susi Ferrarello - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
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  38. The phenomenology of questioning: Husserl, Heidegger and Patočka.Joel Hubick - 2024 - New York: Bloomsbury Academic.
    Bringing together Edmund Husserl, Martin Heidegger and Jan Patocka, this book provides a comprehensive examination of the central role that questioning plays in phenomenology. Joel Hubick not only offers a phenomenological analysis of the activity of asking questions, but further traces the development of this form of questioning in the early stages of the phenomenology movement. Starting with Husserl's motto 'to the matters themselves', Hubick examines how the phenomenological method utilizes questioning as a means to both return to and to (...)
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  39. Review of The Existential Husserl. A Collection of Critical Essays. [REVIEW]Denis Džanić - 2024 - Husserl Studies 40 (1):99-106.
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  40. The Ambivalence of Husserl’s Early Logic: Between Austrian Semanticism and German Idealism.Zachary J. Joachim - 2024 - Husserl Studies 40 (1):45-65.
    Prolegomena to Pure Logic (1900) is the definitive statement of Husserl’s early logic. But what does it say that logic is? I argue that Husserl in the Prolegomena thinks logic is its own discipline, namely the “doctrine of science” (Wissenschaftslehre), but has two conflicting ideas of what that is. One idea—expressed by the book’s general argument, and which I call Husserl’s Austrian Semanticism about logic—is that the Wissenschaftslehre is the positive science explaining what science is (which turns out just to (...)
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  41. The Crisis of the Form. The Paradox of Modern Logic and its Meaning for Phenomenology.Gabriele Baratelli - 2023 - Husserl Studies 40 (1):25-44.
    The goal of this paper is to provide an account of the role played by logic in the context of what Husserl names the “crisis of European sciences.” Presupposing the analyses offered in the Krisis, I look at Formale und Transzendentale Logik to demonstrate that the crisis of logic stems from the deviation of its original meaning as a “theory of science” and from its restriction to a mere “theoretical technique.” Through a comparison between Aristotelian syllogistic and modern logic, I (...)
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  42. Review of Contemporary Phenomenologies of Normativity: Norms, Goals, and Values (edited by Sara Heinämaa, Mirja Hartimo, and Ilpo Hirvonen). [REVIEW]Saulius Geniusas - 2024 - Husserl Studies 40 (1):89-97.
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  43. On the Personal, Intersubjective, and Metaphysical Senses of Death: An Inquiry into Edmund Husserl’s Transcendental Phenomenological Approach to Death.Gábor Toronyai - 2023 - Husserl Studies 40 (1):67-88.
    In this short study, I attempt to reconstruct the main conceptual components of Edmund Husserl’s concept of death following the leading clue of his late transcendental phenomenological methodology. First, I summarise his thoughts on death, from the point of view of “the natural attitude”, as an event in the world. Then, I try and explore the manifold senses of the limit phenomenon of death as a multidimensional transcendental phenomenological problem in all of its intersubjective-world constitutive, personal-primordial, and metaphysical-constructive layers of (...)
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  44. L’Europe, l’esprit et la science : Husserl, Valéry et les paradoxes de l’européanisation.Julien Farges - 2023 - Phenomenology and Mind 25 (25):202.
    This article examines the proximity of the conceptions of Europe defended by Edmund Husserl and Paul Valéry during the interwar period, their common diagnosis of a European crisis and their attempt to give a non-geographical definition of Europe, based on the notion of spirit. It is shown that, behind the common use of the term and lexicon of spirit, the two authors actually put forward two different paradigms to account for Europe’s cultural specificity (a dynamic paradigm in Valéry and a (...)
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  45. The psychic subject and spiritual subject in Husserl's Ideias II.Nathalie de la Cadena - 2022 - Phenomenology, Humanities and Sciences 2 (3):346-355.
    Abstract: In this article I intend to highlight how the relationship between the psychic ego (seelischen Ich) and the spiritual ego (geistige Ich) is fundamental to the understanding of intersubjectivity and the lifeworld (Lebenswelt). In Ideas II, Husserl explains how, from the ego, natural, psychic and spiritual objectivities are constituted. These three strata of objectivity are known, first, in the theoretical attitude and, second, in the spiritual attitude. In this process, the ego becomes explicit. In the theoretical attitude, the constitution (...)
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  46. Conversations avec Edmund Husserl (1931-1936).Adelgundis B. Jaegerschmid - 2020 - Alter: revue de phénoménologie 28:321-350.
    Avant-propos du traducteur Nous proposons ci-après la traduction du célèbre témoignage que la sœur bénédictine Adelgundis Jaegerschmid a publié en 1981 dans le no 199 de la revue Stimmen der Zeit (p. 48-58 et 129-138). Pour avoir été cités ici ou là, quelques extraits de cette chronique, en particulier quelques propos remarquables de Husserl, sont déjà connus des lecteurs francophones. Mais la présente traduction permet de les ressaisir dans ce qui fut leur contexte d’origine, à savoir la rel...
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  47. Husserl e Hume.Guilherme Felipe Carvalho - 2023 - Revista Estudos Hum(E)Anos 11 (1):74-83.
    A tradução a seguir tem como pretensão demonstrar o modo como Gaston Berger (1896-1960) em seu texto Husserl et Hume, promove uma articulação entre a fenomenologia de Edmund Husserl e o empirismo de David Hume. No texto, o autor apresenta a maneira como a fenomenologia ao valorizar a experiência (tendo-a como imprescindível) se aproxima da filosofia de Hume, e ao tratá-la como insuficiente por si mesma, acaba por estabelecer uma estreita relação com o idealismo transcendental kantiano. O fato é que (...)
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  48. G. Santayana (Scepticism and Animal Faith, 1923) and E. Husserl (Cartesianische Meditationen, 1929), Readers of R. Descartes. [REVIEW]Daniel Moreno - 2024 - In Martin A. Coleman & Glenn Tiller (eds.), The Palgrave Companion to George Santayana’s Scepticism and Animal Faith. Springer Nature Switzerland. pp. 325-339.
    Moreno shows that Santayana believed he had found an ally regarding his doctrine of essence in the philosophy of Husserl. He then reveals the parallels and differences between Santayana’s and Husserl’s philosophies, bringing each thinker’s ideas into sharper relief.
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  49. Victor Frankenstein and The Crisis of European Man.Thomas Meagher - 2024 - In Michael R. Paradiso-Michau (ed.), Creolizing Frankenstein. Rowman & Littlefield. pp. 315–338.
    This paper examines Edmund Husserl's assessment of the modern sciences and articulation of "the crisis of European Man" in terms of motifs from Mary Shelley's Frankenstein, interpreted in light of issues in Africana philosophy and feminist thought.
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  50. “Husserl and Russell: 1911–1913”.Milkov Nikolay - 2004 - Contributions of the Austrian Ludwig Wittgenstein Society 12:241-3.
    The objective of the paper is to compare Russell’s work from 1911–13, a period in which he was most creative, to that of Husserl in the same period. I propose to discuss five topics on which the two philosophers came to astonishingly similar results. -/- (1) Russell believed that the prime task of philosophy is to discover and describe logical forms; Husserl claimed that it is to describe phenomena. Logical forms/phenomena are a priori and radically different from natural facts. (2) (...)
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