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Summary

Husserl’s account of time-consciousness closely interconnects with his account of the givenness of sensuous objectivity. It centers on the idea of an extended or “living” present, which involves not only the momentary now but also retentions and protentions, extending it into the past and into the future. Retentions and protentions are not intentional acts in their own right; that distinguishes them from acts of recollection and expectation, of which they are conditions of possibility. When I sensuously experience an object, the appearance it presents now is not sufficient for me to experience an object. Instead, roughly, I must always have retained some of the previous appearances and have some tacit anticipations (or protentions) in regard to the appearances to come. Husserl discusses time consciousness at three levels. First, at the level of intentional experiences (or their non-intentional contents). Second, at the level of the experienced objects (or the intentional contents). Third, at the level of the absolute flow of time-constituting consciousness, the most fundamental stratum of experience discoverable by phenomenological investigation.

Key works

Held 1966 discusses the transcendental I with a focus on its temporality: the “living present” is the original mode of subjective life. Brough 1972 traces the development of Husserl’s views of time-consciousness, distinguishing an earlier and a later phase. In the earlier phase, Husserl regards time-consciousness in terms of the schema ‘apprehension—content of apprehension’. In the later phase, this schema is dropped, and the idea of an absolute time-constituting flow of consciousness first emerges. Miller 1984 discusses Husserl’s views of time-consciousness and perception, from the viewpoint of the “West Coast interpretation” (See Husserl: Noesis and Noema). Bernet 2002 focuses on Husserl’s views of time-consciousness in the Bernau manuscripts, written in 1917 and 1918. Rinofner-Kreidl 2000, Kortooms 2002, Warren 2009, and Mensch 2010, are monographs exploring the relations between time-consciousness and a variety of other Husserlian topics, as well as discussing Husserl’s views in relation to other philosophers’. Rodemeyer 2006 argues that intersubjectivity is rightly understood through time-consciousness. We are aware of fellow subjects, not by analogical reasoning based on their bodily presence, but thanks to “protentions”, or anticipatory openness to the Others. Lohmar & Yamaguchi 2010 is a recent collection of papers, with contributions from many leading scholars.

Introductions Zahavi 2002, Ch. 3, Woodruff Smith 2006, Ch. 5, Bernet et al 1993, Ch. 3
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431 found
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  1. Husserl’s Time Consciousness in Regard to Extemporaneous Communication Practices in Performing Arts and Traditional Knowledge Systems.Martin A. M. Gansinger - forthcoming - Immediate. Currents in Communication, Culture and Philosophy.
    This study is aiming at analyzing extemporaneous methods of instructional speech in the context of the Naqshbandi Sufi Order and its parallels with improvised music as well as potential for modern educational purposes. Focusing on a processual analysis covering the flow of events in the communication and its environment, the work is using approaches applied in performance studies as well as improvised music, as well as cognitive science and psychological perspectives concerned with the mechanisms of the subconsciousness. Field research data (...)
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  2. The Concept of Motivation in Merleau-Ponty: Husserlian Sources, Intentionality, and Institution.Philip J. Walsh - forthcoming - Journal of the History of Philosophy.
    Merleau-Ponty’s relation to Husserl has been understood along a spectrum running from outright repudiation to deep appreciation. The aim of this paper is to clarify a significant and heretofore largely neglected unifying thread connecting Husserl and Merleau-Ponty, while also demonstrating its general philosophical import for phenomenological philosophy. On this account, the details of a programmatic philosophical continuity between these two phenomenologists can be structured around the concept of motivation. Merleau-Ponty sees in Husserl’s concept of motivation a necessary and innovative concept (...)
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  3. Husserl’s Phenomenology And the Problem of the Future: Towards a Practical Approach.Celia Cabrera & Verónica Kretschel - 2021 - Comparative and Continental Philosophy 13 (1):61-74.
    ABSTRACT In spite of the supposed lack of attention paid to it by Husserl in his early works on time, the future is an important topic for phenomenology that gains increasing relevance in his late works. Regarding the experience of the future, phenomenology can approach the subjective possibility of anticipating what is not yet given, both actively and passively. A new perspective on the subject’s relation to the future arises thanks to the consideration of practical phenomena. What is at stake (...)
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  4. Pasado, Presente y Futuro Del Tiempo de la Conciencia: De Husserl a Varela y Más Allá.Shaun Gallagher & Ricardo Mejía Fernández - 2021 - Investigaciones Fenomenológicas 17:295.
    En el desarrollo de una fenómenología enactivista, el análisis de la conciencia del tiempo necesita ser conducido hacia un enfoque totalmente enactivista. Así, intento impulsar este análisis hacia una fenomenología enactivista más completa de la conciencia del tiempo. Además, sostengo que el análisis de Varela motiva un examen más detallado de los aspectos fenomenológicos de la estructura temporal intrínseca de la experiencia, al entenderla en términos de una fenomenología encarnada y orientada a la acción en su manifestación más básica. Esta (...)
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  5. Die Räumliche Sprache der Erfahrung. Die Innere Zeit Und der Innere Raum.Viktor Molchanov - 2021 - Investigaciones Fenomenológicas 7:499.
    This investigation addresses the internal experience as a spatial phenomenon. Ascertaining the difference between internal and external experience as a space metaphor leads to the question of the source of the space metaphors in principle. The analogy between time and space and the space metaphors in Husserl’s conception of time are considered. The question of the temporality of consciousness, evidence, and internal experience are brought to the fore by comparing Brentano’s and Husserl’s conceptions. The difference between the direct and indirect (...)
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  6. “Noema” and “Noesis” by Information After Husserl’s Phenomenology Interpreted Formally.Penchev Vasil - 2021 - Metaphysics eJournal, SSRN 14 (22):1-19.
    Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper (Penchev 2021 July 23), its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality (...)
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  7. A frame of analysis for collective free improvisation on the bridge between Husserl’s phenomenology of time and some recent readings of the predictive coding model.Lucia Angelino - 2020 - Phenomenology and the Cognitive Sciences 19 (2):349-369.
    The kind of collective improvisation attained by the “free jazz” at the beginning of the sixties sets a challenge to analytic theories of collective intentionality, that emphasize the role played by future-directed plans in the interlocking and interdependent intentions of the individual participants, because in the free jazz case the performers’ interdependence or [interplay] stems from an intuitive understanding between musicians. Otherwise said: what happens musically is not planned in advance, but arises from spontaneous interactions in the group. By looking (...)
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  8. Correction to: A frame of analysis for collective free improvisation on the bridge between Husserl’s phenomenology of time and some recent readings of the predictive coding model.Lucia Angelino - 2020 - Phenomenology and the Cognitive Sciences 19 (2):371-371.
    The original version of this article unfortunately contains incorrect data. Page 4, first paragraph, line 1: the term "All" has been corrected. Page 12, fifth paragraph, line 31: the location “there are:” has been deleted and placed in the third paragraph, line 13.
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  9. The Perception of (Musical) Metre.P. Boast - 2020 - Journal of Consciousness Studies 27 (9-10):60-86.
    In his explorations of time-consciousness, Edmund Husserl often draws upon the examples of a musical tone or melody to describe temporal experience. Yet, Husserl's arguments are not about music per se, and he never engages with the internal structures and dynamics of music. More specifically, Husserl does not discuss rhythm and metre, the principal temporal modalities of music. Nonetheless, Husserl's thoughts on time-consciousness have a direct bearing on the perception of musical metre, and particularly so with respect to Christopher Hasty's (...)
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  10. Time and Oblivion: A Phenomenological Study on Oblivion.Benjamin Draxlbauer - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 215-229.
    The following paper aims to offer a phenomenological analysis of the phenomenon of oblivion. For Husserl oblivion is a true limit-case emerging on the edge of time-consciousness. The paper elaborates two distinct views of Husserl on the topic of oblivion in conjunction with some broader considerations on the topic and its relationship to intentional consciousness. In his early view, the retentional modification of a past experience continues ad infinitum even when a totally forgotten experience bears no relationship to the current (...)
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  11. The Act of Forgetting: Husserl on the Constitution of the Absent Past.Patrick Eldridge - 2020 - Continental Philosophy Review 53 (4):401-417.
    I advance a phenomenology of forgetting based on Husserl’s accounts of time-consciousness and passive synthesis. This theory of forgetting is crucial for understanding the transcendental constitution of the past. I argue that without forgetting, neither memory nor retention suffice for a consciousness of the past as past, since both are irreducibly connected to the Living Present. After an initial survey of the challenges that confront a phenomenology of forgetting, I provide a descriptive analysis of forgetting as a complex process that (...)
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  12. Beyond Experience: Blanchot’s Challenge to Husserl’s Phenomenology of Time.Jean-Sébastien Hardy - 2020 - In Philippe P. Haensler, Kristina Mendicino & Rochelle Tobias (eds.), Phenomenology to the Letter: Husserl and Literature. De Gruyter. pp. 115-132.
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  13. The Phenomenology of Time Following Husserl.Klaus Held - 2020 - In John J. Drummond & Otfried Höffe (eds.), Husserl: German Perspectives. Fordham University Press. pp. 209-238.
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  14. A Mereological Perspective on Husserl’s Account of Time-Consciousness.Di Huang - 2020 - Husserl Studies 36 (2):141-158.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  15. Time and the Unity of Absolute Consciousness.Jakub Kowalewski - 2020 - Journal of the British Society for Phenomenology 52 (3):223-235.
    ABSTRACT The aim of this paper is to defend the thesis, found across the works of Edmund Husserl, that the most fundamental level of subjectivity – the so-called absolute consciousness – is given in time as an immediate unity. In order to do so, I first consider Martin Hägglund’s critique of the Husserlian absolute consciousness. My subsequent answer to Hägglund has two parts: firstly, I argue that Hägglund’s own account of subjectivity is contradictory; secondly, I offer a model of absolute (...)
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  16. The Time of Phantasy and the Limits of Individuation.Dieter Lohmar - 2020 - Husserl Studies 36 (3):241-254.
    Husserl is known to have oriented many aspects of his extensive analyses of phantasy around a contrast to perception: what phantasy and perception have in common, for example, is their intuitiveness; yet, while in perception something is encountered ‘in the flesh,’ in phantasy this experience is modified by its ‘as if in the flesh’ character. However, both in the majority of Husserl’s reflections on phantasy and in much of the secondary literature on the topic, we find few further details concerning (...)
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  17. Sound Ontology and the Brentano-Husserl Analysis of the Consciousness of Time.Jorge Luis Méndez-martínez - 2020 - HORIZON. Studies in Phenomenology 9 (1):184-215.
    Both Franz Brentano and Edmund Husserl addressed sound while trying to explain the inner consciousness of time and gave to it the status of a supporting example. Although their inquiries were not aimed at clarifying in detail the nature of the auditory experience or sounds themselves, they made some interesting observations that can contribute to the current philosophical discussion on sounds. On the other hand, in analytic philosophy, while inquiring the nature of sounds, their location, auditory experience or the audible (...)
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  18. From ticks to tricks of time: narrative and temporal configuration of experience.Arkadiusz Misztal - 2020 - Phenomenology and the Cognitive Sciences 19 (1):59-78.
    The paper examines narrative operations involved in the temporal configuration of experience within a general framework of the phenomenological treatment of temporality. Taking as its point of departure a most basic instantiation of temporal experience, namely that of a ticking clock, it argues that the narrative dynamics which give form and charge the interval between tick and tock with significant duration are directly derived from the time-constituting operations of the embodied mind and, as such, are independent of their linguistic articulations. (...)
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  19. The Phenomenology and Predictive Processing of Time in Depression.Zachariah A. Neemeh & Shaun Gallagher - 2020 - In Dina Mendonça, Manuel Curado & Steven S. Gouveia (eds.), The Philosophy and Science of Predictive Processing. London, UK: pp. 187-207.
    In this chapter we first elucidate the subjective flow of time particularly as developed by Husserl. We next discuss time and timescales in predictive processing. We then consider how the phenomenological analysis of time can be naturalized within a predictive processing framework. In the final section, we develop an analysis of the temporal disturbances characteristic of depression using the resources of both phenomenology and predictive processing.
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  20. Selbstgefühl als lebendige Gegenwart. Husserl und Schelling über die ursprüngliche Zeitkonsitution.Yicai Ni - 2020 - Annales de Phénoménologie -Nouvelle Série 19:25-43.
    Das Problem der zeitlichen Konstitution ist für das Verständnis der genetischen Gründe der Subjektivität ganz wesentlich. Die zeitliche Konstitution selbst geht jedoch bereits über die Grenze des gegenständlichen Bewusstseins in das dunkle Vorbewusstsein hinaus. In den C-Manuskripten (1929-1934) lokalisiert Husserl die zeitliche Konstitution auf eine angemessene Weise im Bereich des Vorbewusstseins, aber seine Argumentation, sie als das anonyme Phänomen der „lebendigen Gegenwart“ zu interpretieren, ist nicht überzeugend genug. In dem vorliegenden Beitrag soll darauf hingewiesen werden, dass Schelling im System des (...)
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  21. Synthesis and Transcendental Ego: A Comparison of Kant and Husserl.Saurabh Todariya - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):265-277.
    The paper deals with the notion of synthesis and transcendental ego in Kant and Husserl. It will argue that the actual difference between Kant and Husserl’s notion of transcendental ego can be understood through their conception of time. Kant accepts transcendental ego as the kind of logical necessity for synthesizing the various temporal units which provides unity to the consciousness. However, Husserl discards the necessity of transcendental ego by giving the phenomenological interpretation of time as internal time consciousness. The interpretation (...)
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  22. Analyses of Time Experience in Melancholia on the Ground of Husserl’s Phenomenological Investigations.Vijolė Valinskaitė - 2020 - Problemos 97.
    This paper examines under which conditions melancholic experiences of time are possible. In recent phenomenological research on melancholia, melancholic time experiences are analyzed as disturbances in affectivity. However, it is not always clear how the disturbance of time experience might be structurally interrelated with the disturbance in affectivity. This paper focuses on the interrelatedness of temporal synthesis and affectivity in Husserl’s phenomenology. Husserl’s analyses will be used to explain what role affectivity plays in the constitution of the normal daily world (...)
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  23. Time consciousness in St. Agustin and Husserl. The original modes of subjectivity.Claudio César Calabrese - 2019 - Alpha (Osorno) 48:109-122.
    Resumen: En este artículo presentamos a san Agustín como punto de partida de la reflexión de Husserl respecto del tiempo y la correlación entre memoria y Erinnerung. La investigación fenomenológica de Husserl acerca de la conciencia interna del tiempo parte de la reflexión de san Agustín por el mismo problema. En estas obras, el tiempo se puede medir porque hay una distentio animi. En Husserl, Die Erinnerung nos coloca ante una conexión infinita de “antes”, pues toda percepción se encuentra en (...)
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  24. Cardiophenomenology: A Refinement of Neurophenomenology.Natalie Depraz & Thomas Desmidt - 2019 - Phenomenology and the Cognitive Sciences 18 (3):493-507.
    Cardiophenomenology aims at refining the neuro-phenomenological approach created by F. Varela as a new paradigm, jointly based on Husserl’s a priori dynamics of the living present and an experiment on anticipatory time-dynamics of visual motor perception. In order to do so, we will situate the paradigm of neurophenomenology at the cardio-vascular level, focusing on the emotional dynamics of lived experience and thus refining the dialogue, more precisely, the generative mutual constraints between first- and third-person analysis. In this article we present (...)
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  25. Edmund Husserl’s Internal Time Consciousness and Modern Times, a Socio-Historical Interpretation.Jonathan Martineau - 2019 - Journal of the Philosophy of History 13 (2):216-234.
    This article revisits Edmund Husserl’s philosophy of time in light of the modern standardisation of time. After assessing Husserl’s innovative analysis of the experience of time and raising key issues pertaining to his derivation of objective time from an originary ‘absolute flux of consciousness’, the article addresses potential relationships between this conception of time and the historically unique experience of time based in the rise of modern clock-time. Drawing on insights from the literature within the sociology of time, the article (...)
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  26. How Is Time Constituted in Consciousness? Theories of Apprehension in Husserl’s Phenomenology of Time.Norio Murata - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 17-28.
    This paper examines the problem of how experience is constituted as a temporal object through the lens of Husserl’s phenomenology of time-consciousness. The aim of this paper is to stress three significant aspects of Husserl’s approach: his rethinking of the “apprehension-content” scheme, his clarification the position of inner time-consciousness within the system of transcendental phenomenology, and his answer to the question of whether the temporality of experience is constituted at the very moment of experience or subsequently by reflection. After a (...)
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  27. On memory, nostalgia, and the temporal expression of Josquin’s Ave Maria… virgo serena.Jessica Wiskus - 2019 - Continental Philosophy Review 52 (4):397-413.
    I draw upon Edmund Husserl’s classic text, On the Phenomenology of the Consciousness of Internal Time, in order to reframe some of his insight regarding the structures of inner time-consciousness and lay the groundwork for a few claims of my own. First, I show how musical expression is constituted in relation to the flowing movement of absolute subjectivity. Moreover, by carefully distinguishing between retention and recollection, I clarify, on the one hand, music’s ability to support access to memory proper and, (...)
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  28. Ideas Toward a Phenomenology of Interruptions.Cameron Bassiri - 2018 - Lexington Books.
    This book analyzes the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. It reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, establishes the concept of a fractured subject, and develops a phenomenology of interruptions.
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  29. On the Transformation of the Time-Drenched Body: Kinaesthetic Capability-Consciousness and Recalcitrant Holding Patterns.E. A. Behnke - 2018 - Journal of Consciousness Studies 25 (7-8):89-111.
    Drawing upon Husserlian phenomenological methods and findings throughout, I begin by briefly considering the role of the body in explicit, presentificational memory and in recognizing familiar types of objects and situations, then I review and extend Husserl's account of the formation of bodily memory, focusing on kinaesthetic capability-consciousness as well as addressing bodily 'amnesia'. Finally, I turn to the formation of 'recalcitrant holding patterns' and propose some practical, phenomenologically- inspired strategies that can shift such patterns. In this way the 'time-drenched' (...)
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  30. Carlo Serra “Tiempo y escansión. Contribución sobre el significado rítmico de la duración entre Husserl y Bachelard” - Traducción de Facundo Bey.Facundo Bey - 2018 - Boletín de Estética 14 (45):42-76.
    English Title: Time and scansion: rythmical meaning of Duration between Husserl and Bachelard. -/- Abstract: Inside phenomenological search, present time and instant live inside a troubled dialectic: for Husserl present runs, widening out past and future, in the same moment, like the Heraclitean bowstring which stretches between two dimensions. Gaston Bachelard, on the contrary, is the thinker of Discreteness, where temporal continuum is linked to the reciprocal differentiating of instants in the duration. So, the conceptions of time inside these philosophers (...)
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  31. Time, or the Mediation of the Now: On Dan Zahavi’s “Irrelational” Account of Self-Temporalization.Matthew Coate - 2018 - Continental Philosophy Review 51 (4):565-591.
    On Dan Zahavi’s Husserlian account of the subject, the self-temporalization of subjectivity presupposes what he calls an “immediate impressional self-manifestation.” It follows from this view that self-awareness is an inherent power of the one who will be subject, rather than a product of sociality introduced into life from without. In this paper, I argue against Zahavi’s position by going over the development of Husserl’s account of time-consciousness, examining the positions Husserl takes and the reasons that he comes to these positions. (...)
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  32. Syntheses Solution: Untangling Bergson’s and Husserl’s Temporal Ontologies.Matthew Z. Donnelly - 2018 - Eidos. A Journal for Philosophy of Culture 2 (1):54-66.
    It seems uncontroversial that persons have a particular ontology, and a temporal ontology at that. Yet attempting to “unpack” the intimate relation between the being of a person and time often leaves one frustrated and perplexed. Both Edmund Husserl and Henri Bergson are explicitly concerned with the manner in which persons experience and understand time primitively. Both are concerned with taking our understanding of time away from the mere motions of a clock or the days of a calendar, and examining (...)
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  33. Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl.Lee Chun Lo - 2018 - Comparative and Continental Philosophy 10 (1):50-61.
    ABSTRACTIn the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to (...)
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  34. Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  35. Temporalizations of Time: Edmund Husserl’s “Now (Ness)”, “Present (Ness)”, and Lebendige Gegenwart.Cezary Józef Olbromski - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:85-89.
    The paper is a part of the author’s project founded after his basic phenomenological research about the notion of lebendige Gegenwart as compliance with the temporality of the “now”. The author presents and examines results connected with his research about Husserl’s various aspects of the [living] present. He continues Husserlian idea in order to describe the “now” using non/beyond temporal terminology. Additionally, there is used no deeper than psychological kind of transcendental reduction as the base of phenomenological method. The “now” (...)
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  36. Phenomenology and Neuroscience on Our Ordinary Spatial and Temporal Experience.Daniel Quesada - 2018 - Proceedings of the XXIII World Congress of Philosophy 59:35-39.
    In this paper I will contrast the current situation concerning the explanatory relation between neuroscientific and philosophical accounts of our spatial and temporal experience. Evans’ account of “egocentric experience’ and Husserl’s analysis of temporal awareness are respectively taken to represent the philosophical side, while Pouget’s basis functions theory and Grush’s trajectory estimation theory act respectively as representatives of the neuroscientific camp. I inquire specifically about the respective chances of these representative neuroscientific theories to explain aspects of the ordinary spatial and (...)
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  37. The Issue of Novelty in Husserl’s Analysis of Absolute Time-Constituting Consciousness.Max Schaefer - 2018 - Philosophy Today 62 (3):969-987.
  38. Zukunftsbewusstsein. Grundriss einer Phänomenologie der Erwartung.Mario Schärli - 2018 - In Emil Angehrn & Joachim Küchenhoff (eds.), Erwartung. Zukunft zwischen Furcht und Hoffnung. Weilerswist, Deutschland: pp. 35–64.
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  39. Can Simultaneity Provide Succession?Uldis Vegners - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:143-147.
    The most fundamental question in Husserl’s unceasing analyses of inner time-consciousness is the possibility of the experience of succession or movement. This question, determining Husserl’s analyses already from his analysis in winter semester of 1904/1905, is based on a thesis that actuality of one moment of a succession precludes the actuality of any other. But if it is true that there is always only one actual moment, how is it possible to be aware of a succession that requires at least (...)
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  40. Michael R. Kelly: Phenomenology and the Problem of Time: Palgrave Macmillan, London, 2016, 212 Pp, + Xlviii, US-$85 , US-$81 , ISBN 978-0-230-34785-4, 978-1-137-31447-5. [REVIEW]Emilio Vicuña - 2018 - Husserl Studies 34 (1):85-91.
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  41. Istantanee. Note su «fotografia» e «tempo» a partire da La Jetée di Chris Marker.Francesco Vitale - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):189-196.
    La Jetée is a Chris Marker movie composed by still images, photographs, with the exception of a very short sequence. The paper aims to account for the experience of temporality induced by photography, framing the structural analysis of the movie in a phenomenological horizon, in particular with regard to the Husserlian’s notion of “Living Present”.
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  42. Time Without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  43. On the Issue of Confirming Process Nature of Legal Life.Інна Ігорівна Коваленко & Едуард Анатолійович Кальницький - 2018 - Вісник Нюу Імені Ярослава Мудрого: Серія: Філософія, Філософія Права, Політологія, Соціологія 1 (36):65-89.
    Problem setting. The modern understanding of law implies the need of new methods, which could correlate theoretical models of legal regulation and changes in the sociocultural context. Reference to the theoretical opportunities of phenomenology enables, in particular, to study the nature of the legal life procedural features, and the conditions of forming the image of atemporal legal structure. Recent research and publications analysis. Currently humanitarian knowledge includes a significant number of papers, devoted to the theoretical problems of studying the phenomenon (...)
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  44. The Musical Present: A Polyphonic Philosophical Investigation.Sven Bjerstedt, Hanne Fossum, Susanna Leijonhufvud & Lia Lonnert - 2017 - Nordisk Musikkpedagogisk Forskning: Årbok 17:9-39.
    How can music education be enriched by the concept of time? This article is based on the assumption that the present moment, the musical ‘now’, is of the utmost importance not only to the musical performer or listener but to the musical learner and teacher as well. It aims at a philosophical discussion and conceptual clarification of a number of issues of time that are considered to be crucial to music education through a presentation and discussion of thoughts and concepts (...)
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  45. Husserl, Protention, and the Phenomenology of the Unexpected.Jack Blaiklock - 2017 - International Journal of Philosophical Studies 25 (4):467-483.
    Although there has been a great deal said about Husserl’s account of time-consciousness, little attention has been specifically paid to future-consciousness. This article gives an Husserlian account of future-consciousness. It begins by arguing that protention should be understood as a future-directed version of retention and so that future-consciousness should be understood as perception. This account is developed in two ways: the future need not be determinately given in protention and so future-consciousness can be vague; cases when the future turns out (...)
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  46. Phenomenological Comparison: Pursuing Husserl’s “Time-Consciousness” in Poems by Wang Wei, Paul Celan and Santoka Taneda.Yi Chen & Boris Steipe - 2017 - Comparative and Continental Philosophy 9 (3):241-259.
    ABSTRACT“Time-consciousness” constitutes the core of Edmund Husserl’s phenomenology. Extending from a project of reviving the comparative method, we develop Husserl’s phenomenological analysis of time as a method of literary comparison. Three views of time set the stage: the quatrain “Luán’s Fall” by the eighth-century Chinese poet Wang Wei, a stanza from the poem “Etched off‌” by Paul Celan, the quintessential post-war poet in German language, and the haiku “Walking, on and on” by the Japanese itinerant monk and free-verse haiku pioneer (...)
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  47. Regret and the Consciousness of the Past.Patrick Eldridge - 2017 - International Journal of Philosophical Studies 25 (5):646-663.
    This paper offers a phenomenological analysis of the relationship between regret and episodic memory, the temporal structure of ‘regretful memory’, the affective and evaluative dimension of regretful memory and the counterfactual dimension of regretful memory. Based on Husserl’s phenomenology, I offer an analysis of regret’s complex structures of intentionality and time-consciousness. Husserl held that episodic memory requires two temporal orientations on one’s own experience: the past now that one relives and the present now in which one does the reliving. If (...)
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  48. The Past, Present and Future of Time-Consciousness: From Husserl to Varela and Beyond.Shaun Gallagher - 2017 - Constructivist Foundations 13 (1):91-97.
    In developing an enactivist phenomenology the analysis of time-consciousness needs to be pushed toward a fully enactivist account. Problem: Varela proposed a neurophenomenology of time-consciousness. I attempt to push this analysis towards a more complete enactivist phenomenology of time-consciousness. Method: I review Varela’s account of time-consciousness, which brings Husserl’s phenomenological analysis of the intrinsic temporal structure of experience into contact with contemporary neuroscience and dynamical systems theory, and pushes it towards a more enactivist conception of consciousness. I argue that Varela’s (...)
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  49. Brentano on Time-Consciousness.Fréchette Guillaume - 2017 - In U. Kriegel (ed.), Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 75-86.
    For many years, the importance and significance of Brentano’s conception of time-consciousness in contemporary philosophy was closely tied with Husserl’s adaptation of this conception in his own lectures on time-consciousness. These lectures, which Husserl held in Göttingen in 1904-05, were edited in the 1920s by the brilliant phenomenologist Edith Stein and are the source of many of the central ideas of transcendental phenomenology. In April 1926, Stein’s work was then taken over by Martin Heidegger, a young careerist who, after spending (...)
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  50. Melody, Rhythm, Time.Hye Young Kim - 2017 - Glimpse 18:61-69.
    This paper examines the phenomenon of music in relation to time and time-consciousness based on the philosophies of Augustine, Brentano and Husserl. They analyzed music, or more precisely, the melody of tones and rhythm in their theories of time and time-consciousness, because the process of perceiving music uncloaks the phenomenon of time-understanding.
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