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  1. Phenomenology of the Spatiality: Topology.Stephan Günzel - unknown - Phainomena 70.
    The contribution gives an outline of spatial theory as it developed in the 20th century under a certain perspective within Phenomenology: Those approaches differed from conceptualizations of space as they focus primarily on ‘topology’. In mathematical respect topology defines space by its relational aspects and not by referring to metrics or extension. However, within Phenomenology the understanding of topology varies or is not always made explicit: It can vary from an emphasis on the topos to a description of the relation (...)
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  2. The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy in advance.Mariano Crespo - forthcoming - American Catholic Philosophical Quarterly.
  3. The Passivity of Institution in Merleau Ponty: Pandemic Thinking.Rajiv Kaushik - forthcoming - Humana Mente.
    This paper examines the relationship between Merleau-Ponty's lectures on institution and his lectures on passivity. I argue that the relationship depends on Merleau-Ponty's internal critique of institution as outlined in Husserl's ouevre. That is, institution is not only human institution, which rests on temporality and time-consciousness, but also animal, biological and even virological, which rests on a certain, non-euclidian space of the body. Merleau-Ponty's focus in the course is animal institution: animal morphology, menstruation, puberty, etc. These are what tie institution (...)
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  4. Revisiting Reinach and the Early Husserl For a Phenomenology of Communication.Pedro M. S. Alves - 2022 - Revista Portuguesa de Filosofia 78 (3):771-796.
    In this article, I start with an analysis of Husserl’s description of the intentional structure of communicative intentions in the Logical Investigations, pointing to some obvious shortcomings of it. Then, I stress some important criticisms of Husserl’s approach, namely by Pfänder, and I endeavor to show that Husserl was very close to a full-fledged theory of communicative intentions in the years around 1910. I then turn to Reinach’s theory of social acts, without deciding whether Reinach’s approach was dependent or not (...)
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  5. L’autrui dans la sphère la plus originaire.Eun‑Hye Choo - 2022 - Studia Phaenomenologica 22:255-274.
    This paper examines the influence that Husserl’s drive/instinct theory has on Merleau‑Ponty’s late philosophy. Husserl’s interest in the passive realm of life develops into a study of a more profound level which even precedes the emergence of subjectivity. We analyze how it leads Merleau‑Ponty, in his philosophy of flesh, to furnish an ontological explanation regarding the problem of the relationship with others. In this regard, we investigate firstly Husserl’s theory of originary affection and its limits, before scrutinizing the notion of (...)
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  6. The "life-world" in Alfred Schutz’s phenomenology.Samaneh Feyzi, Mahdi Hassanzadeh & Behzad Hamidiyeh - 2022 - Philosophical Investigations 16 (38):533-561.
    Life-world, means the world as it is experienced and lived, is a concept that was first born in Husserl's phenomenology and later used in various fields. Alfred Schutz, the founder of phenomenological sociology, who sought to establish a theoretical basis for interpretive sociology, applied the concept to study of mental structures in everyday life and used it in sociology. The present article seeks to answer the question, what changes did life-world undergo in Schutz's thought. The result of this study shows (...)
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  7. Edith Stein: Celebrating the 80th Anniversary of Her Death.Etelvina Pires Lopes Nunes, Andreas Gonçalves Lind & João Carlos Onofre Pinto - 2022 - Revista Portuguesa de Filosofia 78 (1-2):13-18.
    Two ephemerides motivated this issue of the Revista Portuguesa de Filosofia. October 2021 marks the 130th anniversary of Edith Stein’s birth, and in August 2022 we remember her death in Auschwitz. To pay tribute to Edith Stein, this issue seeks to retrieve and discuss her philosophical inheritance. After having studied in Göttingen, Edith Stein moved to Freiburg, where she became an assistant of Edmund Husserl, known as the father of phenomenology. She was among the first women to work as an (...)
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  8. Forgotten Disciples of Husserl.Etelvina Pires Lopes Nunes, Andreas Gonçalves Lind & João Carlos Onofre Pinto - 2022 - Revista Portuguesa de Filosofia 78 (3):641-644.
    Following the issue on Edith Stein, on the 80th anniversary of her death in Auschwitz, we dedicate the present issue to other forgotten disciples of Husserl. Recalling Paul Ricœur’s famous statement, phenomenology is the sum of Husserl’s own work and the “heresies” which followed from him. At its heart, phenomenology could be understood as a set of multiple variations on Husserl’s philosophical thought, some of which could be understood as “heresies” regarding the original phenomenological theses. Some of these “heresies” are (...)
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  9. Göttingen contra Husserl: The Transcendental Turn and its Discontents.Victor Portugal - 2022 - Revista Portuguesa de Filosofia 78 (3):877-916.
    In this article I attempt to deal with Husserl’s transcendental turn in connection with the reception by the Göttingen circle through three different aspects. My contribution aims to be chiefly historical, in order to provide a general picture of one of the most important events in the history of phenomenology, but also to enact possible systematic consequences related to the interpretation of Husserlian phenomenology after this event. First, I briefly recover the background within which Husserl erected with his Logische Untersuchungen, (...)
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  10. Esencia y posibilidad de la intersubjetividad en Edith Stein y Max Scheler: Presentificación empática y percepción simpatética en la Fremderfahrung.Juan Velázquez González - 2022 - Revista Portuguesa de Filosofia 78 (1-2):81-110.
    This paper claims that phenomenon of empathy, described by Edith Stein, and phenomenon of sympathy, analysed by Max Scheler, offer complementary insights into the essence of intersubjective link and into the conditions of possibility for experiencing the Other. Stein’s and Scheler’s phenomenological analyses took place in the context of Husserlian researches on intersubjectivity problems, following a critical attitude towards modern theories of sympathy and towards Lipps’ psychology of empathy as well. However, Scheler’s and Stein’s standpoints got also together on the (...)
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  11. Shestov, anti-discípulo de Husserl.Ángel Viñas Vera - 2022 - Revista Portuguesa de Filosofia 78 (3):917-952.
    Shestov is at the beginning of the French reception of Husserl. The first criticism of his approach was made by the Russian thinker. He considered his master Husserl the greatest philosopher of his time and, paradoxically, claimed that he was wrong in his theory of truth. This research shows the relationship between Shestov and Husserl, the dialogues they had and the ideas they shared. In doing so, we show an atypical and heterodox Husserlian, an original philosopher who opened up lines (...)
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  12. El problema de la donación en la reflexión de Patočka.Marco Barcaro - 2021 - Investigaciones Fenomenológicas 16:19.
    Esta contribución presenta como el concepto filosófico de “donación” es reinterpretado en la reflexión de Patočka. Partiendo de la lección husserliana, gracias a la cual las cosas son dadas en la pura inmanencia de la consciencia, él critica esta orientación “subjetivista” porque no desarrolla adecuadamente el tema del aparecer en el campo fenomenal. La segunda sección analiza tres desplazamientos metódicos que abarcan: el rol del sujeto, su relación con la trascendencia, el darse a sí mismo del mundo en su totalidad. (...)
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  13. Introduction: Edith Stein’s Rethinking of Phenomenology.Antonio Calcagno - 2021 - Symposium 25 (2):1-3.
    Edith Stein came to phenomenology after beginning her university studies in psychology. She struggled with the inability of psychology to justify and delineate its founding principles. She found in Edmund Husserl, though his sustained criticisms of psychologism, the possibility of a phenomenological ground for psychology. This article demonstrates how Stein, drawing from but also distancing herself from Husserl, justifies the possibility of a phenomenological psychology framed within a personalist structure of subjectivity and sociality.
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  14. Edith Stein on a Different Motive that Led Husserl to Transcendental Idealism.Daniele De Santis - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 239-259.
    In the following paper we will attempt to analyze and reconstruct Edith Stein’s interpretation of Husserl’s “transcendental idealism,” notably, the reason why, in her opinion, the latter ended up embracing that specific philosophical position. As will soon become apparent, according to Stein, Husserl misunderstands the peculiar ontological structure of individual essences and, in particular, the specific connection with reality that they carry within themselves. Without raising the question of whether Stein’s own understanding of transcendental idealism perfectly corresponds with Husserl’s, we (...)
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  15. Phenomenological method and contemporary ethics.John J. Drummond - 2021 - Continental Philosophy Review 54 (2):123-138.
    Following a brief summation of the phenomenological method, the paper considers three metaethical positions adopted by phenomenologists and the implications of those positions for a normative ethics. The metaethical positions combine epistemological and ontological viewpoints. They are non-intellectualism and strong value realism as represented by the axiological views of phenomenologists such as Scheler, Meinong, Reinach, Stein, Hartmann, von Hildebrand, and Steinbock; non-intellectualism and anti-realism as represented by the freedom-centered phenomenologies of Sartre, Beauvoir, and Merleau-Ponty; and weak intellectualism and weak value (...)
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  16. Overcoming Psychologism. Twardowski on Actions and Products.Denis Fisette - 2021 - In Arnaud Dewalque, C. Gauvry & S. Richard (eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy. Basingstoke: Palgrave. pp. 189-205.
    This paper is about the topic of psychologism in the work of Kazimierz Twardowski and my aim is to revisit this important issue in light of recent publications from, and on Twardowski’s works. I will first examine the genesis of psychologism in the young Twardowski’s work; secondly, I will examine Twardowski’s picture theory of meaning and Husserl’s criticism in Logical Investigations; the third part is about Twardowski’s recognition and criticism of his psychologism in his lectures on the psychology of thinking; (...)
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  17. Ulrich Dopatka: Phänomenologie der absoluten Subjektivität. Eine Untersuchung zur präreflexiven Bewusstseinsstruktur im Ausgang von Edmund Husserl, Jean-Paul Sartre, Michel Henry und Jean-Luc Marion.Hans-Dieter Gondek - 2021 - Philosophischer Literaturanzeiger 74 (3):221-235.
  18. Stein’s Critique of Husserl’s Transcendental Idealism.George Heffernan - 2021 - American Catholic Philosophical Quarterly 95 (3):455-479.
    Stein claims that Husserl’s transcendental idealism makes it impossible to clarify the transcendence of the world because it posits that consciousness constitutes being. Inspired by Aquinas, Stein counters that making thinking the measure of being deprives what is of its epistemological and ontological independence from and primacy over what thinks. She contends that this approach inverts the natural relationship between the mind and the world. Given the complicated relationship between them, however, the question is whether Stein’s argument that Husserl lacked (...)
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  19. Critical OntologyOntology and Critical RealismRealism. The Responses of Nicolai Hartmann and Vasily Sesemann to Husserl’s IdealismIdealism.Dalius Jonkus - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 99-116.
    Sesemann’s philosophy is similar to Hartmann’s in many respects. They were both influenced by the Marburg Neo-Kantians and they both discovered phenomenology as an alternative to Neo-Kantian idealism. However, the reception of phenomenology in their works is critical. Observing from a realist standpoint, they understood phenomenology as a method for describing objects of experience and their a priori structures. Hartmann described his philosophical position as a “critical ontology,” whereas Sesemann called himself a “critical realist.” Hartmannn and Sesemann understand Husserl’s phenomenology (...)
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  20. Gustav Shpet’s Implicit Phenomenological Idealism: A Response to Husserl’s Ideas I.Thomas Nemeth - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 219-238.
    The issue of whether the phenomenology presented in Ideas I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  21. Gustav Shpet’s Path Through Phenomenology to Philosophy of Language.Thomas Nemeth - 2021 - In Marina F. Bykova, Michael N. Forster & Lina Steiner (eds.), The Palgrave Handbook of Russian Thought. Springer Verlag. pp. 339-357.
    Already in his 1913 Ideen I, Husserl claimed that there are two types of intuition: experiencing, that is, sense, intuition and ideal intuition. The former provides us with contingent facts, whereas the latter provides essences. Commenting on this dichotomy in his own book-length work, Appearance and Sense, published in 1914, Shpet believed Husserl had overlooked an important and distinct type of phenomenon that we call “social” and thereby omitted a corresponding third type of intuition that reveals the social function or (...)
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  22. La crítica de Patocka a Husserl: subjetividad trascendental frente al mundo como trascendental.Iván Ortega Rodríguez - 2021 - Investigaciones Fenomenológicas 5:255.
    Jan Patočka desarrolló un original trabajo fenomenológico pese a circunstancias adversas. En él, pasó de defender unas tesis muy cercanas a Ideas I a sostener unos planteamientos notablemente alejados. Para el filósofo checo, Husserl habría localizado la esfera trascendental pero habría errado al tomarla por un ente o preente subjetivo. Por el contrario, una aplicación consecuente hasta el final de la epojé nos permite ir hasta la auténtica esfera trascendental, que es el mundo como proto-estructura universal de aparición. En consecuencia, (...)
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  23. Towards a Transcendental Philosophy of Spatiality: Husserl, Paliard, and Deleuze on Non-Extensional Spaces.Andrés M. Osswald & Rafael E. Mc Namara - 2021 - Comparative and Continental Philosophy 13 (1):34-46.
    ABSTRACT This essay will explore the constitution of a transcendental theory of space through an examination of the notion of spatial synthesis in the works of Husserl, Paliard, and Deleuze. First, we shall explore the constitution of the sensorial fields in Husserl’s phenomenology. In Husserlian terms, space is not originally an empty form that can eventually be filled with a certain empirical content. Accordingly, the philosopher claims that spatiality is a consequence of the immanent synthesis of sensations. Then, we will (...)
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  24. Patočka’s asubjective phenomenology as latent possibility of Husserl’s Logical Investigations.Riccardo Paparusso - 2021 - Studies in East European Thought 73 (3):347-365.
    This article explores Jan Patočka’s notion of “asubjective phenomenology,” which the Czech philosopher elaborated in the mature phase of his thought. More specifically, it proposes to analyze that notion in light of Patočka’s interpretation of Edmund Husserl’s Logical Investigations, in which he identifies the original, though implicit, possibility of a phenomenology independent of a subjective foundation. In the first part of the paper, the author offers an interpretation of Husserls’ concept of “theory in general” as the original model of the (...)
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  25. The Idealism-Realism Debate and the Great Phenomenological Schism.Rodney K. B. Parker - 2021 - In The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 1-24.
    The following essay serves as a general introduction to the idealism-realism debate at the core of the schism between Edmund Husserl and the early adherents of his phenomenology. This debate centers around two core issues: whether the “real” world exists independent from the mind, and whether epistemological idealism leads to metaphysical idealism. Husserl’s early critics saw his transcendental phenomenology as a denial of the existence of mind-independent reality and as a solipsistic form of idealism. Husserl considered many of these arguments (...)
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  26. El ser humano es un acto encarnado: alternativa praxeológica al supuesto subjetivista de la fenomenología.Manuel Leonardo Prada Rodríguez - 2021 - Universitas Philosophica 38 (77):117-139.
    Edmund Husserl intentó excluir supuestos metafísicos y ajustarse a lo dado en la experiencia inmediata, con el fin de buscar una verdad primera e indubitable sobre la cual basar verdades ulteriores, teóricas. Pero, en la segunda etapa de su pensamiento, él abandonó ese camino para usar, sin tematizarlo, el supuesto subjetivista de René Descartes. Para reconducir la fenomenología al proyecto original de ir a las cosas mismas, eliminando supuestos y ateniéndose a la experiencia inmediata, el lósofo español Antonio González Fernández (...)
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  27. Towards a Hermeneutic of the Artificial.Marie Antonios Sassine - 2021 - In Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith (eds.), Phenomenology of the Object and Human Positioning: Human, Non-Human and Posthuman. Springer Verlag. pp. 287-296.
    Much of our experience today is mediated through mathematical constructs that escape our immediate intuitions, social media being a primary example. Understanding the proliferation of these constructs may help us see how they are destabilizing ethical judgment. Since its inception with Husserl, phenomenology has set out a sustained critique of the philosophical sources that led to the mathematization of nature. It has also been alert to the dangers that this mathematization presented. Husserl argued that the life-world was being transformed with (...)
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  28. Phänomenologischer Realismus. Voluntative und intentionalistische Realitätsbegründung bei Scheler und Husserl.Peter Schwind - 2021 - Gestalt Theory 43 (2):199-214.
    In this text I argue that a phenomenological conception of reality cannot simply consider ‚reality’ to be a feature of the objects of our experience, nor can ‚reality’ be understood as a somehow subconscious experience of resistance, as Max Schelers notion of a „primary resistance“ tries to show. In opposition to these insufficient conceptions I suggest – following some husserlian inspirations – that the notion of ‚reality’ is to be understood as a elementary feature of our experience of objects – (...)
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  29. Phenomenal intentionality, inner awareness, and the given.David Woodruff Smith - 2021 - Synthese 199 (3-4):10059-10076.
    Responding to the myth of a purely sensuous “given”, we turn to phenomenology, to the structure of consciousness in an everyday perception of an everyday object. We first consider Brentano’s model of an act of consciousness: featuring the presentation of an object “intentionally” contained “in” the act, joined by the presentation of that object-presentation in “inner consciousness”. We then dig into Husserl’s intricate “semantic” theory of intentionality: featuring “noematic” meaning within a “horizon” of implicated meaning regarding the object of perceptual (...)
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  30. The Question of Reality. A Postscript to Schuhmann and Smith on Daubert’s Response to Husserl’s Ideas I.Daniel R. Sobota - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 135-149.
    This paper deals with the Munich phenomenologist Johannes Daubert’s attitude towards Husserl’s turn to idealismIdealism as well as the problem of reality, taking Karl Schuhmann and Barry Smith’s article AgainstIdealismIdealism: Johannes Daubert vs. Husserl’s Ideas I as its point of departure. Indeed, the present work constitutes a supplement or addendum to Schuhmann and Smith’s text, relating the theses presented therein to Daubert’s investigations into the issue of questioning. Here we bring together two overarching motifs found in Daubert’s vast unpublished writings, (...)
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  31. Not Idealist Enough. Satomi Takahashi and Tomoo Otaka on Husserl’s IdealismIdealism.Genki Uemura - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 283-304.
    The present paper aims at reconstructing the reactions to Husserl’s idealism in the writings of two of his Japanese students: Satomi Takahashi and Tomoo Otaka. While both Takahashi and Otaka hold that Husserl’s phenomenological “idealism” is ultimately not idealism at all, they argue for this claim in quite different ways. Takahashi argues that Husserl’s position is not idealist enough to establish subjective idealism, which he takes to be the Master’s intended position and which Takahashi himself favors. In contrast, Otaka finds (...)
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  32. Filosofía y vocación en el pensamiento fenomenológico de Julia Valentina Iribarne.Marcela Venebra Muñoz - 2021 - Investigaciones Fenomenológicas 6:357.
    Después de la evocación de un encuentro con J. Iribarne, el ensayo intenta, primero, hacer una ‘lectura del sentido de la lectura’ que Iribarne hace de la fenomenología husserliana —la fenomenología como sistema. En un segundo momento se estudiará la teoría de la intersubjetividad en la obra de J. Iribarne y la ética como una ciencia fundada en esa teoría. El alcance último de lo dicho en estas páginas es mostrar la coherencia entre el empeño filosófico de J. Iribarne y (...)
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  33. The Early Husserl Between Structuralism and Transcendental Philosophy.Simone Aurora - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 31-43.
    Phenomenology and structuralism are commonly understood as two opposing and largely incompatible schools of thought. Indeed, if the former is thought of as the philosophy of subjectivity par excellence, and the latter as the tradition in which the “death of man” is declared, it seems difficult to challenge the antagony between them. On closer inspection, however, it becomes clear that this picture represents an oversimplification and turns out to be, to a great extent, fallacious. The aim of this paper is (...)
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  34. Husserl and Merleau Ponty: The Affective Bodily Experience of Architectural Space.Irene Breuer - 2020 - Gestalt Theory 42 (3):287-302.
    Summary This paper deals with the development of Husserl’s and Merleau-Pontys analyses of the affective lived experience of body and space. Both the concept of „flesh“ (Merleau-Ponty) and „Hyle“ (Husserl) stand for a sensuous principle that underlies the original givenness and solidarity of body and world and I claim that this interaction and the concomitant intertwining of body and place make up the existential dimension of architecture, i.e. the, being-here-in-a-place’. In this connection, I argue that the fact that bodily affective (...)
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  35. Ingarden’s Husserl: A critical assessment of the 1915 review of the logical investigations.Thomas Byrne - 2020 - HORIZON. Studies in Phenomenology 9 (2):513-531.
    This essay critically assesses Roman Ingarden’s 1915 review of the second edition of Edmund Husserl’s Logical Investigations. I elucidate and critique Ingarden’s analysis of the differences between the 1901 first edition and the 1913 second edition. I specifically examine three tenets of Ingarden’s interpretation. First, I demonstrate that Ingarden correctly denounces Husserl’s claim that he only engages in an eidetic study of consciousness in 1913, as Husserl was already performing eidetic analyses in 1901. Second, I show that Ingarden is misguided, (...)
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  36. Sartre and Merleau-Ponty’s Theories of Perception as Cognition in the Context of Phenomenological Thought in Cognitive Sciences.Marta Agata Chojnacka - 2020 - Diametros 18 (67):21-37.
    Husserl’s phenomenology was particularly influential for a number of French philosophers and their theories. Two of the most prominent French thinkers, Jean-Paul Sartre and Maurice Merleau-Ponty, turned to the instruments offered by phenomenology in their attempts to understand the notions of the body, consciousness, imagination, human being, world and many others. Both philosophers also provided their definitions of perception, but they understood this notion in very different ways. The paper describes selected aspects of Husserl’s phenomenology that were adopted by Sartre (...)
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  37. Asunto de abstracción o de carácter: Husserl y Brentano en torno a la Wahrnehmungsvorstellung y la Phantasievorstellung.Felipe Guerrero Cordero - 2020 - Hybris, Revista de Filosofí­A 11 (2):289-313.
    The distinction between perception and fantasy is not a cliché among others. Tracing the path to its correct elaboration even allows us to think this distinction as the engine of the early Husserlian phenomenology. For this reason, this brief article aims to contrast Brentano and Husserl's vision of this subject. For the former, fantasy is an improper representation [Vorstellung] with an intuitive nucleus; for the latter, it has a properly intuitive character. In this transit, it will be shown that this (...)
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  38. From Reificatory Reflection, via Reflective Recognition of Consciousness to Reflective Choice of Identity.Simon Glynn - 2020 - Chiasmi International 22:119-133.
    Taking its point of departure from Husserl’s recognition that consciousness is intentional, and Sartre’s concomitant non-reificatory notion of consciousness, understood therefore as not a thing, or as nothingness, definitive of human identity, the article proceeds by asking how, if this is so, is it possible to become conscious of consciousness, which is to say reflectively self-conscious. Explicating the relationship between the reflective mirroring of the Self to the Self, as reflected in “the look of the Other,” and the self’s unmediated (...)
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  39. The Allure of Passivity.Randall Johnson - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 201-211.
    Any effort to think passivity to some extent undoes itself by its own intentional activity. This inevitable and ambiguous paradox is explored by a reading of the allure of passivity in Husserl’s passive synthesis lectures and is paired with a reading of Merleau-Ponty’s course notes on passivity and his late course on Husserl. The uncanny fragmentation of passivity, and indeed of the efforts of any genetic phenomenology to think its own origins, brings to the forefront for thought the problematic space (...)
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  40. Concept of Attention in Bergson’s and Husserl’s Philosoph.Mark Losoncz - 2020 - Filozofska Istrazivanja 40 (4):829-839.
    The paper comparatively deals with the concept of attention in Bergson’s and Husserl’s philosophy. Special attention is devoted to their confrontation with psychological interpretations, as well as to methodological aspects of their theories. Analysed are the vitality, intentionality and temporality of attention by keeping in mind the complex terminological background in both Bergson and Husserl. The author holds that what connects them is that they both define attention as an inherent dynamic modification, with the different dimensions of presence, past and (...)
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  41. Sound Ontology and the Brentano-Husserl Analysis of the Consciousness of Time.Jorge Luis Méndez-martínez - 2020 - HORIZON. Studies in Phenomenology 9 (1):184-215.
    Both Franz Brentano and Edmund Husserl addressed sound while trying to explain the inner consciousness of time and gave to it the status of a supporting example. Although their inquiries were not aimed at clarifying in detail the nature of the auditory experience or sounds themselves, they made some interesting observations that can contribute to the current philosophical discussion on sounds. On the other hand, in analytic philosophy, while inquiring the nature of sounds, their location, auditory experience or the audible (...)
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  42. Defenestration.Marc Richir - 2020 - HORIZON. Studies in Phenomenology 9 (2):760-781.
    The article « La Défenestration » by Belgian philosopher Marc Richir has been translated into Russian for the first time for this issue of the “Horizon. Studies in Phenomenology.” In his early work “The Defenestration” Richir raises the question of relation between the subject and conceivable world. Here, a philosopher is pictured contemplating the world through the window of his tower. In such detachment from the world the thinker finds himself according to all Modern philosophies of consciousness. Husserl’s phenomenology inherits (...)
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  43. Politicising the Epokhé: Bernard Stiegler and the Politics of Epochal Suspension.Ben Turner - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 341-354.
    For Husserl, the phenomenological epoché is primarily methodological, allowing access to the structures of transcendental consciousness by way of suspending worldly influence. This chapter will demonstrate how this methodological principle is rethought as political in the work of Bernard Stiegler. For Stiegler the epokhé is both the suspension of existing social systems, and a moment of critical redoubling, where the source of disruption is integrated into a new ‘epoch’. In particular it will be shown how Stiegler develops this double understanding (...)
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  44. Daubert’s Naïve Realist Challenge to Husserl.Matt E. M. Bower - 2019 - Grazer Philosophische Studien 96 (2):211-243.
    Despite extensive discussion of naïve realism in the wider philosophical literature, those influenced by the phenomenological movement who work in the philosophy of perception have hardly weighed in on the matter. It is thus interesting to discover that Edmund Husserl’s close philosophical interlocutor and friend, the early twentieth-century phenomenologist Johannes Daubert, held the naive realist view. This article presents Daubert’s views on the fundamental nature of perceptual experience and shows how they differ radically from those of Husserl’s. The author argues, (...)
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  45. Intersubjectivity and Self-awareness in Husserl and Patočka.Jakub Čapek - 2019 - Journal of Speculative Philosophy 33 (3):512-526.
    According to some phenomenological accounts of intersubjectivity, self-awareness precedes and makes possible our understanding of others. Consequently, an "egological account of consciousness" is a precondition for a viable theory of intersubjectivity.1 While Edmund Husserl embraces this assumption of the primacy of self-awareness, Jan Patočka seems to elaborate the opposite stance. As Patočka puts it, in the "contact and in the mirror of the other we encounter ourselves, for the first time."2 Is self-awareness a precondition for an intersubjective encounter, or is (...)
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  46. Phantasying, How to Get Out of Oneself and Yet to Remain Within: Alfred Schutz’s Interpretation of Husserl’s Phenomenological Reduction.Marek Chojnacki - 2019 - Schutzian Research 11:121-141.
    Assuming the importance of Alfred Schutz’s “protosociology” in social theory as a given, the paper tries to explore its philosophical core, treating Schutz’s sociophenomenology as an answer to the most fundamental questions of phenomenology, such as evidence and phenomenological reduction. It analyses Schutz’s point of departure – the problematization of Max Weber’s concept of the meaning of social action and its deepening by means of Henri Bergson’s and Edmund Husserl’s notion of time – and tries to unravel the double structure (...)
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  47. The Vanity of Authenticity.Steven DeLay - 2019 - Sophia 60 (1):19-65.
    Traditionally, phenomenology has understood the self in light of intentionality and hence the world. However, contemporary French phenomenology—as represented here by Jean-Luc Marion—contends that this view of subjectivity is open to challenge: our mode of existence is not simply one of “being-in the-world.” I develop this claim by examining Marion’s reformulation of the reduction. Here, the phenomenon of vanity is key. I first present Husserl’s and Heidegger’s own formulations of the reduction. Following Marion, I show that the blow of vanity (...)
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  48. Phänomenologie der absoluten Subjektivität: eine Untersuchung zur präreflexiven Bewusstseinsstruktur im Ausgang von Edmund Husserl, Jean-Paul Sartre, Michel Henry und Jean-Luc Marion.Ulrich Dopatka - 2019 - Paderborn: Wilhelm Fink, Imprint der Brill-Gruppe.
    Der transzendentalen Subjektivität als sinngebender Instanz liegt in der Husserlschen Phänomenologie ein fundamentaler, der Reflexion nicht zugänglicher Bewusstseinsbereich zugrunde: die absolute Subjektivität.Das basale Defizit der epistemisch ausgerichteten Phänomenologie Husserls ist die Unmöglichkeit einer unmittelbaren Selbstreferenzialität in Bezug auf das eigene Selbst-Bewusstsein. Ausgehend von einem ersten Zugang zur Präreflexivität bei Sartre wird auf Grundlage eines radikalisierten phänomenologischen Designs Michel Henrys und Jean-Luc Marions die Struktur dieser basalen Bewusstseinssphäre systematisch entwickelt.
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  49. Herbert Spiegelberg: From Munich to North America.Carlo Ierna - 2019 - In Michela Ferri & Carlo Ierna (eds.), The Reception of Husserlian Phenomenology in North America. Springer. pp. 151-166.
    The chapter contains a brief intellectual biography of Herbert Spiegelberg, building on his numerous autobiographical remarks. It provides a survey of Spiegelberg’s early life and works and his German period, focusing more extensively on his American period. The chapter considers in some detail three important themes in Spiegelberg’s works. First, Spiegelberg’s role in spreading and developing the phenomenological method in the United States through the organization of his workshops, based on ideas from his teachers Reinach and Pfänder to phenomenologize “co-subjectively”. (...)
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  50. Distant Things: A Closer Look.Kristjan Laasik - 2019 - Journal of the British Society for Phenomenology 50 (3):249-263.
    In a discussion of the constitutive role of colour in our visual perceptual experiences, Wilhelm Schapp centrally argues that we cannot visually perceive certain distant things, like a house seen far down in the valley. My main contention is that, in cases relevantly similar to Schapp’s, we do perceptually experience distant things, viz., as drastically “decayed” things, which are part of distant scenes. In doing so, we adopt towards them a kind of conservative “attitude.” The ideas of decay and scenicness (...)
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