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  1. Realisme Perspektival Edmund Husserl: Rekonstruksi Metafisik terhadap Teori Intensionalitas.Taufiqurrahman Taufiqurrahman - 2022 - Jurnal Filsafat 32 (1):108-138.
    Whether Edmund Husserl is a realist or idealist or metaphysically neutral is still often debated among his commentators. Instead of making an over-generalized claim about Husserl’s thought, this study only focuses on intentionality theory to know toward which Husserl is metaphysically committed in that theory. This study, therefore, aims to metaphysically reconstruct Husserl’s theory of intentionality and then prove that the theory is realist, not idealist nor metaphysically neutral. By using the textual analysis method, this study finds four important points (...)
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  2. Intention beyond Idealism and Realism.Homayoun Dahaqin, Bijan Abdolkarimi & Mohammad Shokri - 2021 - Philosophical Investigations 15 (37):997-1026.
    Husserl's departure for the rejecting of the duality (subject and object) inherent in the nature of the Western metaphysical tradition is the transcendental structure of consciousness. Hence the innate foundation of consciousness is intention. The intention is the act of consciousness and practical objectification; That is, by resorting to methodological and Noesis steps, objects from the type of perception can emerge and are included in the consciousness of the mind. Therefore, in addition to sensory intuition, consciousness has the power of (...)
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  3. O sujeito anímico e o sujeito espiritual em Ideias II.Nathalie de la Cadena - 2021 - Revista de Abordagem Gestáltica 27 (3):339-347.
    Neste artigo pretendo evidenciar como a relação entre sujeito anímico e sujeito espiritual é fundamental para a compreensão da intersubjetividade e do mundo da vida (Lebenswelt). Em Ideias II, Husserl explica como, a partir do eu, sujeito e objeto são constituídos no mundo: natureza, alma e espírito. Estes três estratos do sendo são conhecidos a partir da atitude teorética e da atitude espiritual e, no processo, se dá a explicitação do eu. Numa atitude teorética, temos constituição da natureza, para o (...)
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  4. The Problem of Reality. Scheler’s Critique of Husserl in IdealismusIdealism–RealismusRealism.Susan Gottlöber - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 119-133.
    Scheler had always emphasized that he had developed his phenomenological method independently from Husserl. Even though references to Husserl in works such as Der Formalismus in der Ethik und die materiale Wertethik are surprisingly sparse, the critical remarks are balanced with ones that remain largely appreciative of Husserl’s philosophical project. This, however, seems to have changed significantly in Scheler’s later works. The following paper investigates Scheler’s position with respect to Husserl in the posthumously published work Idealismus - Realismus from the (...)
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  5. Critical OntologyOntology and Critical RealismRealism. The Responses of Nicolai Hartmann and Vasily Sesemann to Husserl’s IdealismIdealism.Dalius Jonkus - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 99-116.
    Sesemann’s philosophy is similar to Hartmann’s in many respects. They were both influenced by the Marburg Neo-Kantians and they both discovered phenomenology as an alternative to Neo-Kantian idealism. However, the reception of phenomenology in their works is critical. Observing from a realist standpoint, they understood phenomenology as a method for describing objects of experience and their a priori structures. Hartmann described his philosophical position as a “critical ontology,” whereas Sesemann called himself a “critical realist.” Hartmannn and Sesemann understand Husserl’s phenomenology (...)
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  6. Theodor Celms and the “Realism–Idealism” Controversy.Uldis Vēgners - 2020 - In Witold Plotka & P. Eldridge (eds.), Early Phenomenology in Central and Eastern Europe. 93413 Cham, Germany:
    It was in his research manuscripts from 1905, also known as the Seefelder Blätter, where Edmund Husserl for the first time introduced the idea of the phenomenological reduction. The introduction of this idea, which he developed and refined years to come, marked the beginning not only of an important turn in Husserl’s philosophy toward transcendental phenomenology, but also the advent of a growing frustration and critique even among Husserl’s own students. The discussion about the ontological status of reality is otherwise (...)
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  7. The External Aspects of an Object in Husserl’s Phenomenology.Viktor Zavřel - 2020 - Pro-Fil 21 (2):42-56.
    Husserlova fenomenologie je široce považována za filosofii idealistickou, tento text si klade za cíl prostřednictvím analýzy klíčového epistemologického pojmu, tj. objektu, představit empirickou stránku Husserlovy filosofie. Výzkumem především prvních a posledních Husserlových spisů představí nutnou součást fenomenologického pojetí předmětu – jeho vnější aspekt. Tento aspekt je sice začleněn do obecného fenomenologického pojetí poznání, které prima facie vykazuje znaky idealismu, avšak prostřednictvím zkoumání níže uvedených konceptů by měla být objasněna pevnost vazby, kterou je toto pojetí propojeno s vnějškem.
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  8. Compatibility and tensions between transcendental idealism and common-sense realism — Husserl and McDowell.Wenjing Cai - 2018 - Comparative and Continental Philosophy 10 (1):88-99.
    ABSTRACTThe guiding question of this comparative study is the relation between transcendental theory and common-sense realism: how to understand their compatibility, but also possible tensions between the two. This question concerns, in a broader sense, the relation between philosophy and natural life, or more precisely, what philosophy possibly can and cannot do for natural life. In the following discussion, I first introduce the idealism-realism controversy in Husserl’s transcendental phenomenology. I then move on to McDowell’s theory and look into a significant (...)
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  9. Some Questions About Idealism and Realism in the Structure of Husserlian Phenomenology.Dario Sacchi - 2018 - In Daniela Verducci, Jadwiga Smith & William Smith (eds.), Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos. Springer Verlag.
    The emphasis laid by Husserl on an abyss of sense between consciousness and reality, between an immanent being and a transcendent being, flows into the assertion of a necessary dependence of the world on consciousness and, consequently, of a constitution of reality within consciousness. But, if he passes in such a way from the undeniable difference in ontological status between world and subject to the assertion of the absolute existence of the subject out of the world, this happens because he (...)
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  10. Husserlian realism and transcendental idealism.Nathalie de la Cadena - 2017 - In Adriano Correia (ed.), Coleção ANPOF XVII ENCONTRO. São Paulo, SP, Brasil: pp. 64-75.
    The aim of this investigation is to discuss the concept of realism and idealism applied to Husserlian phenomenology, distinguishing the ontological and the epistemological dimensions. Therefore, I propose questions that will help to mark this distinction. The answers will be given with reference to Husserl’s texts and commentators.
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  11. Husserl transzendentaler Idealismus als Supervenienzthese. Ein interner Realismus.Uwe Meixner - 2010 - In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp.
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  12. Du réalisme des Recherches logiques.Jimmy Plourde - 2008 - Philosophiques 35 (2):581-607.
    Un des enjeux les plus importants pour la compréhension des Recherches Logiques et pour l’unité de la pensée d’Edmund Husserl réside dans la question du caractère idéaliste ou réaliste du projet philosophique de l’ouvrage. Dans cet article, je me penche sur cette question et établis, à partir d’un commentaire de passages clefs du texte, que la philosophie du jeune Husserl est bel et bien réaliste, à la fois en ce qui concerne le réal et l’idéal. Je montre aussi ce qu’il (...)
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  13. Realism and Idealism In Husserl.Paul Gorner - 1991 - Idealistic Studies 21 (2/3):106-113.
    It is a curious paradox that most of the original philosophers who were inspired by Husserl were realists, whereas Husserl himself was, or became, an idealist; an idealist, moreover, of a particularly extreme kind, closer, it would seem, to Fichte than to Kant. Such philosophers were not just phenomenologists who happened also to be realists; they found inspiration for their realism in Husserl’s phenomenology. Their realism, it is true, is closely bound up with their rejection of psychologism, a rejection inspired (...)
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  14. Phenomenology and Scientific Realism: Husserl's Critique of Galileo.Gail Soffer - 1990 - Review of Metaphysics 44 (1):67 - 94.
    ACCORDING TO HUSSERL, THE REVOLUTION brought about by the new mathematical science of the seventeenth century was primarily an ontological one: a shift in the conception of the real. That Husserl opposes the new Galilean-Cartesian ontology is clear. This much is evident from the potent rhetoric of the Crisis declaiming Galileo as an "entdeckender und verdeckender Genius", forgetful of the lifeworld, failing to grasp what the mathematical-empirical method he brought to such a degree of perfection actually achieves. Indeed, even without (...)
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  15. Husserl's Realism and Idealism.Harrison Hall - 1989 - In J. Mohanty & William R. McKenna (eds.), Husserl's Phenomenology. University Press of America.
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  16. A Critique of Two Recent Husserl Interpretations.Henry Pietersma - 1987 - Dialogue 26 (4):695-.
    In an article which appeared in The Philosophical Review Karl Ameriks argues in favour of the rather surprising thesis that Husserl, his own statements and a host of commentators and critics notwithstanding, was a realist, i.e., a philosopher who held that “there are physical objects which exist outside consciousness and are not wholly dependent on it”. More recently, Harrison Hall, in his contribution to the volume Husserl, Intentionality, and Cognitive Science, has argued that in Husserl's view there is no legitimate (...)
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  17. Husserl and Realism in Logic and Mathematics. [REVIEW]John J. Drummond - 1985 - Review of Metaphysics 38 (4):913-916.
    Tragesser intends to show that Husserl in his phenomenological investigation of the foundations of logic and mathematics undercuts the basis on which the problem of realism and antirealism in epistemology and the philosophy of logic is traditionally conceived. Husserl does this, Tragesser contends, by attempting "to purge logical thinking of [the] assumption [of the law of the excluded middle] while at the same time avoiding the pitfalls of psychologism". Central to this investigation is Husserl's disclosure of the noema, the intentional (...)
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  18. Husserl: The Idealist Malgre Lui.M. M. Van De Pitte - 1976 - Philosophy and Phenomenological Research 37 (1):70-78.
  19. Husserl: The idealist malgré Lui.M. M. van de Pitte - 1976 - Philosophy and Phenomenological Research 37 (1):70-78.
    The aim of the paper is to show and document the husserlian concern to validate a position of ontological realism, and the inappropriateness of his method to this task. It is precisley the scientific charachter of his philosophy that drew Husserl to idealism and solipsism, despite his original intentions and motivations.
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  20. The Phenomenological Critique of Representationalism: Husserl's and Heidegger's Arguments for a Qualified Realism.John Davenport - unknown
    This paper begins by tracing the Hobbesian roots of `representationalism:' the thesis that reality is accessible to mind only through representations, images, signs or appearances that indicate a reality lying `behind' them (e.g. as unperceived causes of perceptions). This is linked to two kinds of absolute realism: the `naive' scientific realism of British empiricism, which provoked Berkeley's idealist reaction, and the noumenal realism of Kant. I argue that Husserl defined his position against both Berkeleyian idealism and these forms of absolute (...)
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