Paul Ricoeur

Edited by Martijn Boven (University of Groningen, Leiden University)
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  1. Temps Et Recit.Paul Dumouchel - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  2. Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Storytelling.Adriana Alfaro Altamirano - forthcoming - Political Theory:009059172211081.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to story telling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we (...)
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  3. Interpretation: A Critical Primer.Nathan Eric Dickman - forthcoming - Sheffield, UK: Equinox.
    This volume examines the nature of interpretation, strategies within interpretation, and negotiations about the adequacy of an interpretation, with special attention paid to possible roles interpretation plays in the academic study of religions. While many people engage in interpretation, it is not clear what interpretation is. Throughout the book, a number of fundamental questions posed throughout the history of hermeneutics (theory of interpretation) are addressed. What is an “interpretation”? What or who determines the meaning of a text? What helps in (...)
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  4. A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics.J. Reese Faust - forthcoming - Philosophy and Social Criticism.
    This article argues that, despite their distance across the colonial divide, a creolizing reading of Frantz Fanon and Paul Ricœur can yield valuable insights into decoloniality. Tracing their shared philosophical concerns with embodied phenomenology, social ontology and recognition, I argue that their respective accounts of sociogeny and hermeneutics can be productively read together as describing a shared end of mutual recognition untainted by racism or coloniality – a ‘new skin’ for humanity, as Fanon describes it. More specifically, Fanon contributes to (...)
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  5. Paul Ricoeur, Politics, Economy, and Society.Theo Hettema - forthcoming - Philosophia Reformata:1-8.
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  6. Imagination, Mental Representation, and Moral Agency: Moral Pointers in Kierkegaard and Ricoeur.Wojciech Kaftanski - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    This article engages the considerations of imagination in Kierkegaard and Ricoeur to argue for a moral dimension of the imagination and its objects. Imaginary objects are taken to be mental representations in images and narratives of people or courses of action that are not real in the sense that they are not actual, or have not yet happened. Three claims are made in the article. First, by drawing on the category of possibility, a conceptual distinction is established between imagination and (...)
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  7. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
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  8. On This Side of A'new Origin'-Notes on Ricoeur's Relationship to Hegel.B. Liebsch - forthcoming - Hegel-Studien.
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  9. Charles E. Reagan, Paul Ricoeur: His Life and His Work Richard Kearney, Ed., Paul Ricoeur: Hermeneutics of Action.L. McNay - forthcoming - Radical Philosophy.
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  10. Book Review of 'Hermeneutic Rationality' by Maria Luisa Portocarrero, Luis António Umbelino, Andrezej Wiercinski. [REVIEW]María G. Navarro - forthcoming - LIT Verlag.
  11. Contributions to a Phenomenology of Historical Experience.Tobia Rossi - forthcoming - Southern Journal of Philosophy.
    In this article, I propose a phenomenological account of historical experience, aimed at showing how people directly experience an event as being historical. After examining the only previous phenomenological account, David Carr’s Experience and History, and exploring its limits, I present my own contributions. My analysis focuses on the features of three main concepts or “moments”: eventfulness, substantiality, and narrativity. Considering the transcendent character of historical experience in the moment of eventfulness brings three features to light: initial incomprehensibility, need for (...)
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  12. From 'Suspicion' to 'Affirmation' : A Study of the Role of the Imagination and Prose Rhythm, Drawing Upon the Hermeneutical Philosophy of Paul Ricoeur, in Which There May Be Movement From Suspicion to Affirmation of Reasonable Hope.Raymond T. Shorthouse - forthcoming - Philosophical Explorations.
    The aim of this thesis is to show that a familiar hermeneutical movement from suspicion to affirmation of rational meaning, as a reader reflects on a narrative, is, in part, grounded in the narrative's rhythmic structure which mediates a sonorous condition of being appropriated by the reader. This hermeneutical process involves the reader in appropriating the temporal perspective which creates a 'space' for reflection in which a provisional conceptual unity is made possible, but subject to continuing movement from suspicion to (...)
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  13. Le soi agissant et l'être comme acte. Étude critique de Soi-même comme un autre de P. Ricoeur.Bernard Stevens - forthcoming - Revue Philosophique De Louvain.
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  14. Religious Zeal, Affective Fragility, and the Tragedy of Human Existence.Ruth Rebecca Tietjen - forthcoming - Human Studies:1-19.
    Today, in a Western secular context, the affective phenomenon of religious zeal is often associated, or even identified, with religious intolerance, violence, and fanaticism. Even if the zealots’ devotion remains restricted to their private lives, “we” as Western secularists still suspect them of a lack of reason, rationality, and autonomy. However, closer consideration reveals that religious zeal is an ethically and politically ambiguous phenomenon. In this article, I explore the question of how this ambiguity can be explained. I do so (...)
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  15. Ricoeur at the Limits of Philosophy: God, Creation, and Evil.Barnabas Aspray - 2022 - New York, NY: Cambridge University Press.
    Rage against the system : the unity of truth -- A philosophy of hope? The universality of truth -- Absolutely no absolutes? Ricœur's encounter with Thévenaz -- Finitude and the infinite : the God of the philosophers -- Finitude and evil : the crucial distinction -- Rightly relating evil and finitude -- The poetic symbol of creation -- The mysterious unity of creation -- The original goodness of creation -- Conclusion. New frontiers between philosophy and theology.
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  16. Ce qu’il reste de nous : les crises identitaires chez Paul Ricoeur et László Tengelyi.Cassandre Bois - 2022 - Philosophiques 49 (1):161-181.
    Dans les situations les plus radicales de fragilisation de l’identité personnelle, la question « Qui suis-je? » est laissée sans réponse. Selon Paul Ricoeur, ces situations ne représentent pas pour autant de véritables pertes d’identité. Persiste une forme épurée, mise à nu de l’ipséité, qui finit par résoudre son errance identitaire en s’engageant envers autrui. Cet article vise à analyser la nature de cette ipséité résiduelle et à s’interroger sur la conception proposée par Ricoeur. Nous chercherons d’abord à montrer que (...)
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  17. “Choice” or “Gift”? “Choice” and “Gift”? Nietzsche, Jaspers and Ricoeur in a Text by Georges Canguilhem on Becoming Oneself.Marco Brusotti - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 249-270.
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  18. Sou Uma Rede de Narrativas: Aproximações Entre Paul Ricoeur E Alice Munro.Jerzy A. Brzozowski, Ivone Maria Mendes Silva & Janessa Pagnussat - 2022 - Trans/Form/Ação 45 (4):93-116.
    RESUMO: Neste artigo, pretendemos abordar o papel da memória e da narrativa na constituição da identidade pessoal, a partir de conceitos teóricos da obra de Paul Ricoeur e da análise do conto “O urso atravessou a montanha”, de Alice Munro. Esse movimento nos permitirá sublinhar a ideia de que, contrariamente ao que parte da literatura sobre identidade e narrativa tem sustentado, não é só aquilo que poderíamos chamar de autonarrativa que cumpre um papel na manutenção da identidade pessoal. Ao invés (...)
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  19. Do pecado como símbolo racional enquanto liberdade e responsabilidade entre Pelágio e Agostinho segundo Paul Ricoeur.Luiz Carlos Mariano da Rosa - 2022 - Revista Litterarius 21 (1):1-29.
    Detendo-se no pecado em Pelágio como possibilidade enquanto exercício da liberdade e responsabilidade individual, o artigo assinala a defesa da neutralidade envolvendo a criação do ser humano e a sua capacidade para o bem e o mal, sublinhando a liberdade da vontade e a sua absoluta indeterminação, o que atrela o pecado à escolha. Dessa forma, o texto mostra o pecado em Agostinho como fato e ato enquanto liberdade, responsabilidade e culpa pessoal, na medida em que o ser humano é (...)
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  20. The Adam Graves, "Phenomenology of Revelation in Heidegger, Marion, and Ricoeur".Darren Dahl - 2022 - Philosophy in Review 42 (1):13-16.
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  21. Paul Ricoeur and Fratelli Tutti: Neighbor, People, Institution.Amy Daughton - 2022 - Journal of Catholic Social Thought 19 (1):71-88.
    Unusually, Fratelli tutti and Laudato si’ both cite the work of French thinker Paul Ricoeur. It is unusual because reference to individual scholars can be rare in Catholic social teaching, and because Ricoeur was a philosopher, and not a Catholic. Yet Ricoeur’s work, which spanned nearly seventy years and incorporated both philosophy and engagement with religious resources, focused on meaningful communication in text and action for the work of living together. For an encyclical committed to rethinking and rejuvenating attitudes to (...)
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  22. Herméneutique dialectique de la réconciliation dans les Amériques. Généalogie de son origine théologique et de sa sécularisation chez Las Casas.Jean-Philippe Desmarais - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):90-116.
    This article starts by following the original itinerary of the project of reconciliation with indigenous peoples. This project is expressed, in the context of the Americas, by the work of Bartolomé de las Casas, as well as the dialogue to which it was invited by the work of Felipe Guaman Poma de Ayala. From a transnational and transcultural genealogical perspective and with a dialectical and sociological hermeneutic approach, the aim is to interpret the ontological transformations expressed in these classical and (...)
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  23. Computational Topic Models for Theological Investigations.Mark Graves - 2022 - Theology and Science 20 (1):69-84.
    Sallie McFague’s theological models construct a tensive relationship between conceptual structures and symbolic, metaphorical language to interpret the defining and elusive aspects of theological phenomena and loci. Computational models of language can extend and formalize the conceptual structures of theological models to develop computer-augmented interpretations of theological texts. Previously unclear is whether computational models can retain the tensive symbolism essential for theological investigation. I demonstrate affirmatively by constructing a computational topic model of the moral theology of Thomas Aquinas from Summa (...)
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  24. The Human Conscience Between Witnessing and Discernment: Heidegger, Ricoeur and Beyond.Robert Grzywacz - 2022 - Scientia et Fides 10 (1):115-132.
    The paper deals with the problem of human conscience as an attentional mode of being that effectuates an original capacity for discernment. Such an undertaking, after the necessary terminological and phenomenological clarifications, requires one to cope with its specific background, especially the critique of the moral worldview and the postmetaphysical setting of contemporary thinking. Taking into consideration the Heideggerian view of the matter, I reflect on the doubts Ricoeur addressed to the former, and take advantage of Ricoeur’s early philosophy to (...)
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  25. La réponse ricœurienne au conflit dans Le volontaire et l’involontaire à partir de la sagesse cartésienne.Ana Lucía Montoya Jaramillo - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):16-31.
    This article aims to explore a sapiential response to the question of the inner experience of the conflict between the voluntary and the involuntary, which Ricœur alludes to in the first volume of his Philosophy of the Will. I take as my starting point Ricœur’s reference in the conclusion to the three pieces of advice given by Descartes to achieve contentment, which Ricœur equates with the virtues of decision, effort and consent. Building on Ricœur’s assertion that we receive the life (...)
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  26. Using Ricoeur's Notions on Narrative Interpretation as a Resource in Supporting Person‐Centredness in Health and Social Care.Staffan Josephsson, Joakim Öhlén, Margarita Mondaca, Manuel Guerrero, Mark Luborsky & Maria Lindström - 2022 - Nursing Philosophy 23 (3).
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  27. Reading Religious Ritual with Ricoeur, by Christina M. Gschwandtner.Peter Klapes - 2022 - Journal for Continental Philosophy of Religion 4 (1):100-101.
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  28. What Makes Us Human? Exploring the Significance of Ricoeur's Ethical Configuration of Personhood Between Naturalism and Phenomenology in Health Care.Bengt Kristensson Uggla - 2022 - Nursing Philosophy 23 (3).
  29. Introduction – Ricœur on Conflict.Gonçalo Marcelo - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):1-7.
    Introduction to the special issue about "Ricoeur on Conflict".
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  30. Introduction – Ricœur et la question du conflit.Gonçalo Marcelo - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):8-15.
    Introduction to the special issue about "Ricœur on Conflict".
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  31. Traduction et crise de la transmission pédagogique : réflexion à partir de Paul Ricœur.Augustin Mbenga Isola - 2022 - Ithaque 30:25-38.
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  32. La Identidad Narrativa y su reflejo en el Habitar Poético: Arraigo Espacio-Temporal desde Paul Ricoeur y Martin Heidegger.Christian Edwin Miranda Bascopé - 2022 - Revista de Filosofía 21 (1):93-111.
    Esta investigación postula que la identidad narrativa ricoeuriana y el habitar poético heideggeriano se pueden complementar y potenciar recíprocamente para generar un arraigo que permita convivir adecuadamente con el mundo tecnológico científico. En el mundo contemporáneo todos los aspectos de la acción humana adquieren una dependencia casi total de la técnica y de sus estructuras de despliegue óntico. Dentro de este horizonte, cada faceta de la vida humana sufre una determinada modificación, y, por ende, una afectación existencial. De esta forma, (...)
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  33. Book Review. Ernst Wolff, Between Daily Routine and Violent Protest. [REVIEW]Fernando Nascimento - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):166-167.
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  34. La conflictualité productive chez Ricœur.Jean-Paul Nicolaï - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):51-67.
    Deeper still than that of the differend, we find in Lyotard the concept of discrepancy, which underlines the welcome alterity in the encounter with others. We propose an understanding of Ricœurian anthropology based on this idea, when it is associated with another concept, that of ergodicity, which makes it possible to think the same in the discrepancy. We illustrate it with the trial and the act of judging. We then show that the Ricœurian process of putting rival thoughts into dialogue (...)
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  35. La Fenomenologia Contro Se Stessa: Lévinas, Ricoeur, Derrida.Graziano Pettinari - 2022
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  36. Ricœur et Derrida à Montréal.Philippe Plante-Gonthier - 2022 - Ithaque 30:1-23.
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  37. Ricœur’s Conflict of Interpretations in the Making. Symbols, Reflection and the War of Hermeneutics.Maria Luísa Portocarrero - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):32-50.
    The aim of this article is to situate the problem of the conflict of interpretations in Paul Ricœur by placing it in the context of Ricœur’s anthropological reflections on the questions of fallibility and evil. The article invokes the distinction between fallibility and evil and analyses the symbolic language of evil as a reason for the hermeneutic turn of Ricœur’s thought. The implications of this topic for the philosophical analyses of language and consciousness are then put in relief. The article (...)
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  38. El trabajo de la memoria y el perdón: aproximación a la realidad colombiana desde la filosofía de Paul Ricoeur.Yulieth Estefanía Ruiz Pulgarín & Andrés Alfredo Castrillón Castrillón - 2022 - Escritos 30 (65):231-248.
    The purpose of this article is to develop the thesis that, if forgiveness exists, it always involves the work of memory. To fulfill this purpose and to reflect on the possibilities of forgiveness in the Colombian reality, we will take as a basis for our reflection the approaches of the French philosopher Paul Ricoeur about memory, forgiveness, identity, oneself and narration. Based on Ricoeur's approaches, we can affirm that in the testimony of the victims is the horizon of the relationship (...)
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  39. At the Limits of Narrative. Unintelligibility and the (Im)Possibilities of Self-Disclosure in the Asylum Claiming Process.Lucie Robathan - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):117-137.
    This paper offers an intervention into the notion of narrativity. It aims to refract Ricœur’s hermeneutics of the subject through a more expanded account of the political dimension of narrative, both to situate the narrative self politically, and to flesh out the ethico-political possibilities of self-disclosure. Focusing on the process of claiming asylum as an instance of politically precarious self-disclosure in which narrative is demanded as a marker of truthful identity, it will explore the limits of narrative as the mode (...)
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  40. Wie autonom ist die böse Tat? Zum Verhältnis von Willensfreiheit und Moral bei Kant und Ricoeur.Jakub Sirovátka - 2022 - Allgemeine Zeitschrift für Philosophie 47 (2):223-238.
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  41. Envisager l’idéologie et l’utopie depuis une phénoménologie du p'tir et de l’agir.David-Le-Duc Tiaha - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):138-165.
    I pursue here a wish of Ricœur: to analyze ideology and utopia from a genetic phenomenology, in the sense of Husserl in the Cartesian Meditations, which “strives to dig under the surface of apparent meaning to the most fundamental meanings.” A single innovative interest guides my proposal between two contrasting phenomenologies of the imagination in Michel Henry and Paul Ricœur: to root, on the one hand, the dialectical mediation of ideology and utopia in the living immanence of the affective imagination (...)
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  42. Book Review. Une note de lecture du cinquième volume des Écrits et conférences de Ricœur. Pour un dialogue apaisé entre philosophie et religion. [REVIEW]David-le-Duc Tiaha - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):168-183.
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  43. Maria Luísa Portocarrero, Testemunho, Atestação E Conflito. Balizas da Antropologia Hermenêutica de Paul Ricoeur (Coimbra: Imprensa da Universidade de Coimbra, 2021). 427 Pp. ISBN: 978‑989‑26‑2094‑7. [REVIEW]Luís António Umbelino - 2022 - Revista Filosófica de Coimbra 31 (61):153-155.
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  44. Tillich and Ricoeur on Power and Peace.Matthew Lon Weaver - 2022 - In Marc Dumas, Marc Boss & Benoit Mathot (eds.), Paul Tillich Et Paul Ricœur En Dialogue. De Gruyter. pp. 191-210.
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  45. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):1-5.
    Introduction to “Penser le temps/Thinking Time” french version.
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  46. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):6-11.
    Introduction to “Penser le temps/Thinking Time” english versiion.
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  47. Les Styles du Temps.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):87-110.
    Starting from Ricœur’s last meditations on death, time, and eternity, we first seek to show the difficulties of Whitehead’s idea of a memory of God who would be “the great monad”, or the Hegelian recapitulation. The navigation then reverses towards the insurmountable plurality of temporalities. In the wake of Marielle Macé’s work on style, we will seek not only in narrativity, which is itself a form of resistance to totalizations, but in all genres and forms of language, the infinitely varied (...)
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  48. Non-Europeans and Their Presence to History. Universality, Modernity and Decolonization in Ricœur’s Political Philosophy.Alina Achenbach - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):106-123.
    This article reconsiders Paul Ricœur’s political philosophical writings on the task of decolonization and European responsibility in light of a horizon of intercultural dialogue. Departing from the exchange between Ricœur and his former student Enrique Dussel, it discusses the Ricœurian critique of modernity. After giving some background on Ricœur’s reflections on decolonization, it will clarify what Ricœur calls the “crisis of the concrete universal in the thinking and in the historical experience of Western Europe,” and what role cultural difference has (...)
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  49. Book Review Around Richard Kearney. [REVIEW]Eileen Brenann - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):144-155.
    Review of the books : Murray E. Littlejohn, Imagination Now. A Richard Kearney Reader. Richard Kearney and Melissa Fitzpatrick, Radical Hospitaly. From Thought to Action. Richard Kearney, Touch. Recovering our Most Vital Sense.
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  50. At the Cost of Solidarity – Or, Why Social Justice Needs Hermeneutics.Patrick J. Casey - 2021 - Analecta Hermeneutica 13:73-95.
    This essay addresses a stream of thought manifested in some forms of social justice activism – namely, that members of marginalized groups have privileged insight into the nature of social reality which others cannot understand, much less critique. This position, which I call “epistemic isolationism,” seems to rest on the claim that the knowledge that is embedded in lived experience is incommunicable. The essay proceeds in three parts: first, there is a brief overview of standpoint epistemology, including a recent version (...)
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