Paul Ricoeur

Edited by Martijn Boven (University of Groningen, Leiden University)
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  1. Temps Et Recit.Paul Dumouchel - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  2. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
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  3. On This Side of A'new Origin'-Notes on Ricoeur's Relationship to Hegel.B. Liebsch - forthcoming - Hegel-Studien.
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  4. Charles E. Reagan, Paul Ricoeur: His Life and His Work Richard Kearney, Ed., Paul Ricoeur: Hermeneutics of Action.L. McNay - forthcoming - Radical Philosophy.
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  5. Book Review of 'Hermeneutic Rationality' by Maria Luisa Portocarrero, Luis António Umbelino, Andrezej Wiercinski. [REVIEW]María G. Navarro - forthcoming - LIT Verlag.
  6. How to Appropriate a Text: Paul Ricoeur on Narrative Unity in Advance.Robert Piercey - forthcoming - Idealistic Studies.
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  7. From 'Suspicion' to 'Affirmation' : A Study of the Role of the Imagination and Prose Rhythm, Drawing Upon the Hermeneutical Philosophy of Paul Ricoeur, in Which There May Be Movement From Suspicion to Affirmation of Reasonable Hope.Raymond T. Shorthouse - forthcoming - Philosophical Explorations.
    The aim of this thesis is to show that a familiar hermeneutical movement from suspicion to affirmation of rational meaning, as a reader reflects on a narrative, is, in part, grounded in the narrative's rhythmic structure which mediates a sonorous condition of being appropriated by the reader. This hermeneutical process involves the reader in appropriating the temporal perspective which creates a 'space' for reflection in which a provisional conceptual unity is made possible, but subject to continuing movement from suspicion to (...)
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  8. Le soi agissant et l'être comme acte. Étude critique de Soi-même comme un autre de P. Ricoeur.Bernard Stevens - forthcoming - Revue Philosophique De Louvain.
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  9. Reading Ricoeur Through Law.Marc de Leeuw, George H. Taylor & Eileen Brennan (eds.) - 2022 - Lexington Books.
    This is the first collection of essays examining Paul Ricoeur's writings on law, bringing together eminent Ricoeur scholars from around the world to demonstrate the importance of Ricoeur's philosophy for the juridical field while offering new paths to extend and build on his work.
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  10. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):1-5.
    Introduction to “Penser le temps/Thinking Time” french version.
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  11. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):6-11.
    Introduction to “Penser le temps/Thinking Time” english versiion.
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  12. Les Styles du Temps.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):87-110.
    Starting from Ricœur’s last meditations on death, time, and eternity, we first seek to show the difficulties of Whitehead’s idea of a memory of God who would be “the great monad”, or the Hegelian recapitulation. The navigation then reverses towards the insurmountable plurality of temporalities. In the wake of Marielle Macé’s work on style, we will seek not only in narrativity, which is itself a form of resistance to totalizations, but in all genres and forms of language, the infinitely varied (...)
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  13. Non-Europeans and Their Presence to History. Universality, Modernity and Decolonization in Ricœur’s Political Philosophy.Alina Achenbach - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):106-123.
    This article reconsiders Paul Ricœur’s political philosophical writings on the task of decolonization and European responsibility in light of a horizon of intercultural dialogue. Departing from the exchange between Ricœur and his former student Enrique Dussel, it discusses the Ricœurian critique of modernity. After giving some background on Ricœur’s reflections on decolonization, it will clarify what Ricœur calls the “crisis of the concrete universal in the thinking and in the historical experience of Western Europe,” and what role cultural difference has (...)
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  14. Sobre la correlación que involucra el aspecto histórico de la escritura y su carácter de Logos entre Kerigma y el proceso de desmitologización en Rudolf Bultmann según Paul Ricoeur.Luiz Carlos Mariano da Rosa - 2021 - Revista Cuestiones Teológicas 48 (110):230-247.
    Al correlacionar el aspecto histórico de la Escritura y su estatus como logos, Rudolf Bultmann introduce un procedimiento exegético-hermenéutico basado en la investigación histórico-crítica de la Escritura e impone, a su vez, la interpretación del logos como kerigma en un proceso que involucra las posibilidades de conocimiento presentes en un determinado contexto histórico-cultural y que conduce a la necesidad de corresponder a la cosmovisión de la época actual. Así, a partir del análisis crítico de Paul Ricoeur, el artículo se centra (...)
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  15. Paul Ricoeur’s Renewal of Philosophical Anthropology: Vulnerability, Capability, Justice.Marc de Leeuw - 2021 - Lexington Books.
    This book contextualizes Paul Ricoeur’s philosophy through the lens of philosophical anthropology. It shows how Ricoeur renews this tradition by developing a hermeneutic of human self-expression, a phenomenology of the capable human, and an ethics of life lived “with and for others in just institutions.”.
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  16. A Living Spatial Movement of Relation. Reconceptualising Ricœur’s Oneself as Another and Heidegger’s Being and Time.Paul Downes - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):111-132.
    Beyond the disparate and mainly fleeting references to life in Ricoeur’s Oneself as Another, whether as life as power, living well and with others, or as Ricoeur’s attempt to develop a concept of embodied subjectivity as flesh, which is presumably living flesh, not dead flesh, a further and arguably primordial life principle needs emphasis, namely, living space. Ricoeur’s recognition of the vital significance of space primordiality, as a pivotal dimension that is even prior to language, offers a significant conceptual leap (...)
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  17. An onotological basis for the question of the other in Paul Ricoeur.Federico García Larraín - 2021 - Alpha (Osorno) 52:261-269.
    Resumen: El supuesto de la constitución del yo a partir de la relación intersubjetiva que surge con el reconocimiento del otro hace emerger el problema del fundamento ontológico del yo. Por una parte, el yo no puede existir de manera aislada, pero por otra, subordinar su constitución a la relación con el otro puede debilitar el yo al hacerlo dependiente, para su constitución, en algo distinto de él. Hacer que la constitución del yo dependa de la relación intersubjetiva plantea la (...)
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  18. Un maître inoubliable: Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):41-49.
    Dans cet essai autobiographique, précédé d’une courte présentation par Ernst Wolff, Paulin Hountondji retrace sa relation avec Paul Ricœur. Le rôle de Ricœur comme directeur de thèse est replacé dans le contexte de l’expérience de Hountondji avec le milieu philosophique parisien des années 1960 et de l’histoire plus longue de son propre développement académique. L’essai met en évidence les proximités entre Hountondji et Ricœur, mais identifie également des rencontres ponctuelles ou manquées.
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  19. Um mestre inesquecível: Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):60-70.
    In this autobiographical essay, introduced by Ernst Wolff, Paulin Hountonji gives an account of his relation to Paul Ricœur. A sketch of his own academic development and his experience of the Parisian philosophy milieu in the 1960s serves as background for his chosing Ricœur as his doctoral supervisor. The essay makes plain the proximities between Hountondji and Ricœur, but identifies also occasional and missed encounters.
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  20. My Experience with Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):50-59.
    In this autobiographical essay, introduced by Ernst Wolff, Paulin Hountonji gives an account of his relation to Paul Ricœur. A sketch of his own academic development and his experience of the Parisian philosophy milieu in the 1960s serves as background for his chosing Ricœur as his doctoral supervisor. The essay makes plain the proximities between Hountondji and Ricœur, but identifies also occasional and missed encounters.
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  21. The Significance of Paul Ricoeur's Narrative Theory and Hermeneutics for Understanding Carl Jung's Red Book.Sanja Ivic - 2021 - Critical Hermeneutics 4 (2):163-182.
    Hermeneutics is a significant dimension of C.G. Jung’s analytical psychology, although Jung did not develop a consistent hermeneutic method, and this aspect of his work has not yet been sufficiently explored. This paper examines the relevance of Paul Ricoeur’s hermeneutics and narrative theory for the interpretation of Carl Jung’s Red Book, which can be perceived as a narrative experiment. Ricoeur focuses on the narrative character of human experience. Paul Ricoeur’s ideas of narrative and plot are significant for exploring Jung’s inner (...)
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  22. Être, Temps, Et Récit. Ricœur Après Et Contre Heidegger.Samuel Lelièvre - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):28-52.
    The article draws a parallel between Ricœur’s critique of Heidegger’s conception of temporality and the demand for a more general critique of Heidegger’s philosophy. If Ricœur denied a proximity between Being and Time and Time and Narrative, he placed himself within a philosophical vein that addresses Heidegger’s first philosophy. But our knowledge of Heidegger’s Complete Works, including the “Black Notebooks,” requires integrating criticism of links between Heidegger and national-socialist ideology. In addition to various critical contents within Time and Narrative and (...)
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  23. The Duty of Memory Revisited: Ricoeur’s Contribution to a Crisis in French Historiography.Paul Marinescu - 2021 - Human Studies 44 (3):453-471.
    The relationship between memory and history, which has preoccupied historiography and the philosophy of history since the middle of the nineteenth century, took a particular course in France at the end of the millennium. The forms this relationship took in this particular context have been the subject of heated debate around whether the reconstruction of the past should bear the sign of a moral imperative or, on the contrary, it should be kept away from any moral conditioning. To address this (...)
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  24. Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context.Jonathan Martineau - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):53-68.
    Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually exclusive conceptions of time that dichotomize the Western tradition, this article suggests that what Ricœur describes as the aporetics of temporality is a product of the modern social time regime. Extracting Aristotle and Augustine’s conceptions of time from this modern problem reveals the Aristotelian so-called “naturalist” view of time as one that rather unifies humans and their world through symbolic mediation, while Augustine’s alleged “subjective” conception of (...)
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  25. Europe in Front of its Colonial Past. The Question of Historiography.Anna Milioni - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):90-105.
    This paper employs Paul Ricœur’s insights to examine how European states should approach their colonial past. First, I explore the significance of historical knowledge for people from formerly colonized countries through the views of several anti-colonial thinkers. Then, referring to Ricoeur’s analyses in History and Truth, Time and Narrative and Memory, History, Forgetting, I examine the grounds and the legitimacy, of a historiography of colonization. I argue that European states should make the history of colonization part of their school curricula, (...)
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  26. Le Temps Comme Singulier Collectif.Jean-Paul Nicolaï - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):69-86.
    Time as a collective singular cannot be fully captured by Ricoeur’s poetic response to the aporias of time. Ricoeur works on this question in particular from Kant, Husserl and Heidegger, and, at the end of Time and Narrative, returns to the question of the unicity of history, discussing Hegel and reappropriating Koselleck’s concepts of the horizon of expectation and the space of experience. We present this inquiry, discuss the reservations expressed about it, and propose to open two ways for a (...)
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  27. Pourquoi Avons-Nous Besoin du Témoignage?: Penser le Témoignage Avec Paul Ricoeur.Jean-Philippe Pierron - 2021 - Studia Phaenomenologica 21:113-128.
    This article proposes to analyze the relations between ethics and the poetics of testimony. It does so by testing Paul Ricoeur’s analyses of testimony with the literary work of the Belarusian Nobel Prize winner Svletana Alexievitch. After having shown why witnessing occupies a type of expressivity that is singular in contemporary times, and then having been surprised by the strong links that unite witnessing and the experience of evil, Alexievitch’s work is chosen to explain what the resource of the poetic (...)
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  28. The Question of the Colonies.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):26-30.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
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  29. La question coloniale.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):16-20.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
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  30. La cuestión colonial.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):36-40.
    En este tratado anticolonialista, Ricœur reflexiona sobre la responsabilidad que el Estado y los ciudadanos franceses tienen frente al colonialismo. Ricœur establece cinco principios que deben guiar la reflexión de sus lectores sobre esta cuestión, y expresa su apoyo a la independencia de las colonias.
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  31. The Aporetics of Temporality and the Poetics of the Will.Roger W. H. Savage - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):12-27.
    The aporias of time that Paul Ricœur identifies in the conclusion to his three-volume Time and Narrative offer a fecund starting-point from which to consider how the poetics of narrativity figures in a philosophy of the will. By setting the poetics of narrativity against the aporetics of temporality, Ricoeur highlights the narrative art’s operative power in drawing together incidents and events in answer to time’s dispersion across the present, the past, and the future. In turn, the confession of the limits (...)
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  32. Who We Are: A Response From Paul Ricoeur’s Hermeneutics.Walter Guillén Soto - 2021 - Critical Hermeneutics 5 (S1).
    This article is about Paul Ricoeur’s insights in relation to the search of the orientation and perspectives about who we are. First, it gives some features about the philosopher’s reflexive trait where is highlighted the presence of the topic in regards of the individual endeavors that constitute each person as the master of his/her own actions and not an object of any circumstance. Then, it reviews the person’s phenomenological portrait according to the perspectives in a time of reasoning in which (...)
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  33. Addressing Contemporary Challenges to Hermeneutics.George H. Taylor - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):71-89.
    Hermeneutics encounters three current challenges: by more quantitative orientations, by stances that reject pluralism, and by criticism that the hermeneutic field is elitist and esoteric. The article offers a response through Ricœur. The hermeneutic “choice in favor of meaning” insists upon the ontological value of the human condition. It shows the insufficiency of the quantitative approach, the remaining value of pluralistic consideration of what human meaning entails, and the real world consequences of interpretation. Examples in Ricœur show how a hermeneutic (...)
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  34. Language as the Power of Norm-guided Creation. On Paul Ricoeur's Lectures on Language.Jean-Marc Tétaz - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):124-151.
    Between 1962 and 1967/68, Ricœur devoted several courses to the question of language. Even though there are many traces of these lectures in the articles and essays published during these years, they have so far attracted little attention from the research community. However, they mark a decisive turning point in Ricœur’s thinking and lay the systematic foundation of the hermeneutics of the text that he would deploy in his later works. The article first clarifies the place occupied by these courses (...)
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  35. Introduction – Ricœur postcolonial.Damien Tissot & Ernst Wolff - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):1-5.
    Introduction to “postcolonial Ricoeur”, French version.
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  36. Introduction – Postcolonial Ricœur.Ernst Wolff & Damien Tissot - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):6-10.
    Introduction to “postcolonial Ricoeur” english version.
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  37. Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.Jean-Luc Amalric - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):88-89.
    Présentation du Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.
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  38. The Excellence Award at the Fonds Ricœur’s Summer Workshop 2019.Jean-Luc Amalric - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):90-91.
    Presentation of the Excellence Award at the Fonds Ricœur’s Summer Workshop 2019.
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  39. Entre Philosophie Et Linguistique: Autour de “Philosophie Et Langage” de Paul Ricœur.Rafael Barros de Oliveira - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):65-85.
    What is the task – rather than the contribution – of philosophy with regards to language? In this article, we revisit Paul Ricœur’s answer to this question in his text “Philosophie et langage.” Ricœur sets forth as the task of philosophy the recovery of a triple linguistic mediation: from language to the world, from language to the subject, and from language to the human community. Starting from the concrete experience of speaking subjects, Ricœur opposes the systemic closure presupposed by the (...)
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  40. Alberto Romele, Digital Hermeneutics.Francesca D'Alessandris - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):173-176.
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  41. Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal.Cristina Henrique da Costa - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):52-69.
    Cet article compare deux livres majeurs : La Symbolique du mal, de Paul Ricœur et La Littérature et le mal, de Georges Bataille. L’articulation de ces deux penseurs que tout semble opposer répond à l’espoir de dégager une forme de compatibilité productive entre eux à travers leur intérêt commun pour le langage du mal. On insistera tout d’abord sur Ricœur : c’est en reconnaissant que le dire de l’expérience du mal passe d’abord nécessairement par un langage symbolique qu’il nous permet (...)
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  42. Les Présupposés Philosophiques des Sources du Sens.Marc de Launay - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):25-38.
    The way of conceiving what a text is comes from an understanding of the sources of meaning; this conception stems from a philosophical position not only on language but also on discursive practices such as interpretation and translation. From an example borrowed from the Bible, and from the conception that Ricœur develops of what he means by “text,” we will show what impasses lead to interpretations and, therefore, to translations that refuse to situate the sources of meaning in the texts.
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  43. Should Religion-Affiliated Institutions Be Accredited? Ricoeur and the Problem of Religious Inclusivity.Nathan Eric Dickman - 2020 - In Daniel Boscaljon & Jeff Keuss (eds.), Paul Ricoeur and the Hope of Higher Education: The Just University. Rowman & Littlefield. pp. Chapter 10.
    How can religiously affiliated institutions that promote liberal arts maintain commitment both to their affiliation and to the ideal of religious inclusivity? What principles of accreditation should be used by agencies—such as the Southern Association of Colleges and Schools Commission on Colleges—in assessing religiously affiliated yet inclusive institutions? Many religiously affiliated institutions claim to value liberal arts learning and critical inquiry, to prepare students for a diverse world. Yet affiliation often brings with it pervasive structures of religious privilege that inhibit (...)
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  44. Metaphor as Lexis: Ricoeur on Derrida on Aristotle.Sean Donovan Driscoll - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):117-129.
    Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a detailed response to Derrida.
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  45. Hermeneutics.Theodore George - 2020 - Stanford Encyclopedia of Philosophy.
  46. Une Juste Reconnaissance. La Place du Juridique Dans L’Articulation de la “Petite Éthique”.Guido Gorgoni - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):144-159.
    This essay critically examines the place that the reference holds relative to law, and more broadly to the legal phenomenon, in the final phase of Ricœur’s reflection on the capable subject. References to the law and more in general to the legal sphere play an increasingly relevant role in the later reflections of Ricœur, in particular in articulating its “little ethics.” This is done, by contrast, through a deep reconfiguration of some fundamental legal categories, in particular that of legal subject (...)
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  47. Greimas Par Ricœur, Histoire D’Une Longue Amitié.Anne Hénault - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):39-48.
    Ricœur’s meeting with Greimas was not an ephemeral event but a discussion that spanned more than thirty years. Anne Henault traces the different stages of what Ricœur called his “love fight” with Greimas, perfectly illustrated in the poem by René Char: “Loyal opponents.” The qualities of the philosopher emerges in dialogue, the concern to advance reasoning in a rigorous way but also the effort to give to the speaker “the chance of his best argument.” Anne Henault recounts the labeling of (...)
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  48. Ricoeur’s Rawls: Constitutive Antecedence and Reflective Equilibrium.Benjamin Coy Hutchens - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):130-143.
    This article aims to stimulate dispute about the justification of Paul Ricœur’s hermeneutic reading of John Rawls. Offering a close, methodically point-for-point textual engagement, I shall propose that Ricœur’s misreading of certain hermeneutic circularities in Rawls is owed to some confusion about the role of the procedural nature of Rawls’ theory. Generally speaking, the problems with Ricœur’s interpretations center on the question of whether there is something “pre-understood” within the formal theoretical understanding of the procedural theory of justice and the (...)
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  49. Note Concernant la Littérature Secondaire Sur la Question du Langage Chez Ricœur.Philippe Lacour - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):7-24.
    Introductory note to the thematic issue of ERRS 2020 11 1.
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  50. Signification Et Réflexivité Dans la Philosophie de Ricœur.Philippe Lacour - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):86-116.
    In this article, I investigate Ricœur’s definition of philosophy by addressing two of its most fundamental conditions: meaning, which somehow constitutes its inner material, and reflexivity, which is the principle of its dynamic articulation. I proceed in two steps. First, I distinguish five different levels of discourse, underlining the originality of each of them: descriptive, transphrastic, self-comprehensive, anthropological, metaphysical. Then I explain the role played by reflexivity, both in its intra- and inter-semiotic dimension, in delimitating these various levels and helping (...)
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