Paul Ricoeur

Edited by Martijn Boven (University of Groningen, Leiden University)
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  1. Intentionality and Referentiality. The problem of referentiality in Husserl's 'Zeitdenken'.Babu Thaliath - manuscript
    In the framework of Husserl's phenomenology, intentionality is regarded as the main feature of every act of consciousness. Our consciousness is directed towards objects immanent in it, however in a variety of epistemological functions and operations, such as sensory perception, judgment, cognition, volition, imagination, etc. Husserl uses the technical terms noesis and noema to designate the intentional acts of consciousness and their outcome in the constitution of objects in consciousness. At the same time, the persistence of a hyletic data is (...)
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  2. Temps et Recit.Paul Dumouchel - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  3. Ricoeur on the Problem of Archaism in the Augustinian Concept of Time.Benjamin Hutchens - forthcoming - Journal for Continental Philosophy of Religion:1-17.
    This article will explore the role of what Ricoeur calls ‘archaism’ in his work on the third aporia of time in Time and Narrative. Presented in some detail in the conclusion of the third volume, the concept remains undeveloped. In this article we will identify the three characteristics, two forms and three dispositional states (praise, lamentation and hope) that help us to understand it, specifically in the Augustinian context. We have two main goals. We need to see whether there is (...)
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  4. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
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  5. On this side of a'new origin'-Notes on Ricoeur's relationship to Hegel.B. Liebsch - forthcoming - Hegel-Studien.
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  6. Charles E. Reagan, Paul Ricoeur: His Life and His Work Richard Kearney, ed., Paul Ricoeur: Hermeneutics of Action.L. McNay - forthcoming - Radical Philosophy.
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  7. Book Review of 'Hermeneutic Rationality' by Maria Luisa Portocarrero, Luis António Umbelino, Andrezej Wiercinski. [REVIEW]María G. Navarro - forthcoming - LIT Verlag.
  8. From 'suspicion' to 'affirmation' : a study of the role of the imagination and prose rhythm, drawing upon the hermeneutical philosophy of Paul Ricoeur, in which there may be movement from suspicion to affirmation of reasonable hope.Raymond T. Shorthouse - forthcoming - Philosophical Explorations.
    The aim of this thesis is to show that a familiar hermeneutical movement from suspicion to affirmation of rational meaning, as a reader reflects on a narrative, is, in part, grounded in the narrative's rhythmic structure which mediates a sonorous condition of being appropriated by the reader. This hermeneutical process involves the reader in appropriating the temporal perspective which creates a 'space' for reflection in which a provisional conceptual unity is made possible, but subject to continuing movement from suspicion to (...)
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  9. Le soi agissant et l'être comme acte. Étude critique de Soi-même comme un autre de P. Ricoeur.Bernard Stevens - forthcoming - Revue Philosophique De Louvain.
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  10. Imagination, Mental Representation, and Moral Agency: Moral Pointers in Kierkegaard and Ricoeur.Wojciech Kaftanski - 2024 - Phenomenology and the Cognitive Sciences 23 (1):179-198.
    This article engages the considerations of imagination in Kierkegaard and Ricoeur to argue for a moral dimension of the imagination and its objects. Imaginary objects are taken to be mental representations in images and narratives of people or courses of action that are not real in the sense that they are not actual, or have not yet happened. Three claims are made in the article. First, by drawing on the category of possibility, a conceptual distinction is established between imagination and (...)
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  11. Empathy in the Context of the Hermeneutics of Suspicion.Lou Agosta - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):95-116.
    We defend in this essay Paul Ricœur’s hermeneutics of suspicion against Toril Moi’s debunking of it as a misguided interpretation of the practice of critical inquiry, and we relate the practice of a rigorous and critical empathy to the hermeneutics of suspicion. For Ricœur, empathy would not be a mere psychological mechanism by which one subject transiently identifies with another, but the ontological presence of the self with the Other as a way of being —listening as a human action that (...)
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  12. Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Story telling.Adriana Alfaro Altamirano - 2023 - Political Theory 51 (2):413-435.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to story telling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we (...)
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  13. Présentation. Thèmes classiques chez Ricoeur: Herméneutique, religion, reconnaissance.José Beato, Maria Luísa Portocarrero & Gonçalo Marcelo - 2023 - Revista Filosófica de Coimbra 32 (64):347-358.
    Este texto apresenta o dossier temático “Temas clássicos em Ricoeur: hermenêutica, religião, reconhecimento”. A apresentação explica a origem dos artigos, procedentes do VII Congresso Ibero‑Americano sobre o Pensamento de Paul Ricoeur, “Ricoeur e os Clássicos”, expõe de forma sucinta a importância da reflexão sobre os clássicos no contexto da hermenêutica ricoeuriana, e introduz cada um dos artigos do dossier. A hermenêutica bíblica e a relação entre filosofia e religião, a própria noção de “clássico”, bem como a investigação da questão do (...)
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  14. hábito como forma de libertad a la luz de Ricoeur.Isabel Morales Benito - 2023 - Pensamiento 79 (302):27-49.
    El hábito es una de las encrucijadas filosóficas en las que el dilema entre naturaleza y libertad se pone de manifiesto. El artículo expone la descripción que Paul Ricoeur ofrece sobre esta noción en Lo voluntario y lo involuntario (1950) y defiende que el hábito constituye una genuina y paradójica forma de libertad, pues ésta se realiza gracias y a través de la necesidad. Se tiene en consideración el difícil punto de partida de Ricoeur, quien, por una parte, rechaza lo (...)
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  15. Paul Ricœur’s Philosophy of Education and its Relevance for our Scientific-Technological Civilization.Eileen Brennan - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):78-94.
    Inspired by the report, Reimagining our Futures Together. A New Social Contract for Education, which warns that humanity and planet Earth are under threat, but acknowledges that education has the power to bring about profound change, this article makes the case for giving careful consideration both to Paul Ricœur’s reflections on humanity and human capacities, and to his comments on “true education” and the educational value of poetic thought. To get a sense of where scientific-technological civilization is headed, it draws (...)
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  16. Pensare dal riconoscimento: Paul Ricoeur e il sapere come evento intersoggettivo.Raul Buffo - 2023 - Roma: InSchibboleth.
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  17. Between Merleau-Ponty and Ricoeur.Vinicio Busacchi - 2023 - Critical Hermeneutics 7 (1).
    This paper aims to explore some aspects of Merleau-Ponty’s Phenomenology of perception (1945), proceeding from the chapter on attention – introductory section – to evaluate its redefining outcome, and to place it in dialectic with Paul Ricoeur’s research on Freedom and Nature (1950) – first section, chap. III. The hypothesis is that this work can help to shed new light both on a possible understanding of attention in the phenomenological perspective and that it can contribute to determine better the relationship (...)
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  18. La pista de la passivitat en l’obra d’Emmanuel Levinas i de Paul Ricoeur.Josep Maria Esquirol Calaf - 2023 - Enrahonar: Quaderns de Filosofía 71:149-161.
    La categoria de passivitat és tan nuclear en la filosofia d’Emmanuel Levinas com en la de Paul Ricoeur. Aquesta categoria està intrínsecament vinculada a una altra que també és crucial: la d’alteritat. Per entendre la proximitat entre aquests dos autors, alhora que per veure’n la distància que els separa, resulta molt revelador prestar atenció, primer, a la manera com cadascun d’ells concep les dues categories i, després, al motiu pel qual mentre en el cas de Levinas el lloc de la (...)
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  19. Herméneutique et phénoménologie. Tensions autour de la religion.Sylvain Camilleri - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):62-77.
    Cet article interroge les tensions entre phénoménologie et herméneutique telles qu’elles se cristallisent dans le propos de Ricœur sur la religion, en particulier dans un texte tardif qui a connu plusieurs versions et qui est peut-être le seul où le philosophe aborde aussi directement les questions méthodologiques que soulève une phénoménologie de la religion. Nous tentons de montrer que Ricœur considère en quelque sorte cette dernière avec des œillères, au profit d’une herméneutique de la religion qui, pour modeste et prudente (...)
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  20. Ricoeur, Gift and Poetics.Annalisa Caputo - 2023 - Elementa 3 (1-2):81-90.
    In Ricoeur’s last works, we can find what he calls a poetics of love. Choosing the “dialectic” path of a comparison between love and justice, Ricoeur claims that justice lies in the rule of equivalence (give to each his own); the disorientation of love, instead, suspends the return, the equivalence, the exchange. Love does not say: “do ut des”, but rather (if we can transform the expression) it says “do ut dem”, to offer without expecting anything in return: this is (...)
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  21. Conflit Des Traditions.Denizart De Fazio & José Sérgio Fonseca de Carvalho - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):7-22.
    Cet article prend comme point de départ de sa réflexion les défis de l’éducation dans un « univers problématique », tel qu’il est analysé par Ricœur dans un entretien accordé à Anita Hocquard en 1985. Le caractère éminemment conflictuel de la tâche éducative nous amène à discuter les notions de traditionalité, de traditions et de tradition. Il s’agit, ainsi, de réfléchir autour de la lutte pour la reconnaissance, la légitimité et l’autorité des différentes traditions dans un contexte culturel où l’héritage (...)
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  22. Paul Ricoeur, Finitud y culpabilidad, Trotta, Madrid, 2005.Francisco Javier Fernández de Liencres - 2023 - Isidorianum 14 (28):614-616.
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  23. Interpretation: a critical primer.Nathan Eric Dickman - 2023 - Bristol, CT: Equinox Publishing.
    This volume examines the nature of interpretation, strategies within interpretation, and negotiations about the adequacy of an interpretation, with special attention paid to possible roles interpretation plays in the academic study of religions. Each chapter of this book refines a conceptual element that combines with others into a theory of interpretation useful for the classroom and in scholarship on hermeneutics.
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  24. An interfaith dialogue ou Paul Ricoeur's challenge of tolerance in our day.Joseph Edelheit & James Moore - 2023 - Revista Filosófica de Coimbra 32 (64):411-434.
    Este artigo assume a forma de um diálogo. Essa escolha pretende ser um prolongamento da forma como Ricœur abordava todos os problemas filosóficos. É na sua obra Le juste que encontramos aquela que é, porventura, a sua definição mais clara de diálogo, a qual designava conversa. Nesse texto, Ricœur sustenta que existem diversas normas que regem a discussão autêntica, e que incluem a necessidade de assegurar a todos a possibilidade de participar na conversa, e de providenciar razões para as teses (...)
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  25. Phénoménologie de la Souffrance Enseignante.Caroline Fanizzi - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):41-62.
    Cet article présente une réflexion à propos de la souffrance des professeurs des écoles au Brésil. L’examen de ce phénomène a été réalisé à partir de la définition que Paul Ricœur propose de la « souffrance », à l’occasion de sa conférence « La souffrance n’est pas la douleur ». Dans le pays étudié, la souffrance est souvent liée à la précarité de l’exercice du métier d’enseignant : les classes en sureffectifs, les bas salaires, le cumul des postes, les ressources (...)
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  26. A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics.J. Reese Faust - 2023 - Philosophy and Social Criticism 49 (9):1128-1154.
    This article argues that, despite their distance across the colonial divide, a creolizing reading of Frantz Fanon and Paul Ricœur can yield valuable insights into decoloniality. Tracing their shared philosophical concerns with embodied phenomenology, social ontology and recognition, I argue that their respective accounts of sociogeny and hermeneutics can be productively read together as describing a shared end of mutual recognition untainted by racism or coloniality – a ‘new skin’ for humanity, as Fanon describes it. More specifically, Fanon contributes to (...)
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  27. Iconicidad y autobiografía a partir del proyecto filosófico de Paul Ricoeur.Silvia Gabriel - 2023 - Revista Latinoamericana de Filosofia 49 (2):261-277.
    En “Sur un autoportrait de Rembrandt”, Paul Ricoeur trabaja la identidad del pintor holandés analizando un autorretrato de 1660. En vista de que Ricoeur aborda “la escritura como un capítulo en una teoría general de la iconicidad”, da lugar a entenderlo de modo semejante a como W. J. T. Mitchell propone leer a Jaques Derrida: como “un filósofo de la versión gráfica del giro pictorial”. De sostenerse esta lectura, por una parte, la iconicidad devendría una dimensión irreductible de la comprensión (...)
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  28. Paul Ricoeur’s Husserlian Heresies: The Case of the Cartesian Meditations.Saulius Geniusas - 2023 - In Daniele De Santis (ed.), Edmund Husserl’s Cartesian Meditations: Commentary, Interpretations, Discussions. Verlag Karl Alber. pp. 303-328.
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  29. Les tournants herméneutiques de Paul Ricœur.Jean Grondin - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):9-24.
    Ce texte défend la thèse selon laquelle il y aurait plus d’un tournant herméneutique chez Ricœur. Il soutient que c’est en se rendant compte des apories liées à son premier tournant herméneutique, celui de 1960, que Ricœur s’est résolument tourné vers les questions et les défis de l’herméneutique, dans ce qui peut être compris comme un retournement de son premier tournant herméneutique. Ce tournant a par la suite pris d’autres formes chez Ricœur et sa philosophie en est devenue une des (...)
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  30. Is There a Gap Between the Hermeneutical and the Ethical? A Discussion on Paul Ricoeur’s Moral Attestation of Here I am.R. Lekshmi - 2023 - Journal of the Indian Council of Philosophical Research 40 (1):65-79.
    Paul Ricoeur is a philosopher of wide ranging interests whose main concern is hermeneutics. His hermeneutics is self-reflexive, an existential appropriation that eventually gives way to self-understanding. Questions pertaining to self-identity, the problem of the other and intersubjectivity are presented by him in a tensive style, keeping the scope of interpretations wide open. While discussing the question of self-identity, he moves towards intersubjectivity which is centred on self-esteem. It provides a context for self-constancy which gives to a moral identity, an (...)
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  31. Herméneutique et horizon anthropologique de la phénoménologie dans la philosophie ricœurienne.Samuel Lelièvre - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):78-112.
    L’expression de « greffe de l’herméneutique sur la phénoménologie » utilisée par Ricœur a souvent été reprise pour caractériser la phénoménologie herméneutique ricœurienne ou aborder ces champs de la phénoménologie et de l’herméneutique à partir de l’exemple ricœurien. Or, on peut penser que cette expression a été mal comprise et, partant, a pu conduire à divers malentendus concernant l’approche ricœurienne dans son rapport à la phénoménologie et l’herméneutique. Si le terme de greffe induit et renvoie à une différenciation de deux (...)
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  32. Problems about the Canon in Teaching Philosophy in Colombia.Manuel Prada Londoño & Fredy H. Prieto - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):23-40.
    This text is focused on the question of what we should teach in high school philosophy and the relationship of this teaching to recognizing oneself as a good philosophy teacher. We hold that these points are connected to the idea of “canon” and “history of philosophy” that we gained with and despite Ricœur himself. This paper advances a critical view of contemporary practices in philosophy teaching in Colombia through Ricœur’s thought. In the first part, we follow Ricœur’s considerations about the (...)
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  33. Divergência convergente: o diálogo entre Paul Ricoeur e Claude Lévi-Strauss.Geison Amadeu Loschi & Jeanne Marie Gagnebin - 2023 - Educação E Filosofia 37 (79):599-622.
    Resumo: Paul Ricoeur propõe uma filosofia do símbolo, que se encontra no limiar da inserção da hermenêutica em sua filosofia. Decisiva para esta fase, foi a interpelação de outras disciplinas que se constituíram por meio da análise da linguagem simbólica, entre as quais se encontra a antropologia estrutural de Lévi-Strauss. Dessa forma, definimos os termos mais específicos do diálogo estabelecido entre Paul Ricoeur e Claude Lévi-Strauss sobre a análise da linguagem simbólica do mito. Esta pesquisa nos auxiliou a compreender melhor (...)
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  34. Introdução à hermenêutica do pecado entre o símbolo do mal em Paul Ricoeur e a alienação existencial em Paul Tillich.Mariano da Rosa Luiz Carlos - 2023 - Ekstasis: Revista de Hermenêutica E Fenomenologia 12 (1):342-373.
    Detendo-se no pecado enquanto construção histórico-cultural e sociorreligiosa em um processo que encerra os seus aspectos mítico-religiosos, o artigo assinala que o conceito que expressa a sua noção guarda raízes nas fronteiras envolvendo o fracasso humano no sentido de corresponder ao arcabouço paradigmático e o seu sistema de tabus, leis e códigos morais. Dessa forma, convergindo para os aspectos etimológico-literários e bíblico-religiosos do pecado, o artigo sublinha que, encerrando o sentido de errar o alvo, a tradução do referido termo como (...)
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  35. Toexist is to sin? Sin as a rupture between essence and existence: Sin as a Symbol of Evil in Paul Ricoeur and Existential Alienation in Paul Tillich.Mariano da Rosa Luiz Carlos - 2023 - Washington, D.C.: Our Knowledge Publishing. Translated by Publishing Group Omniscriptum.
    Focusing on sin in Pelagius as a possibility while exercising freedom and individual responsibility, Prof. Luiz Carlos Mariano Da Rosa points out the defense of neutrality involving the creation of the human being and his capacity for good and evil, underlining the freedom of the will and its absolute indeterminacy, which ties sin to choice. In this way, the text shows sin in Augustine as a fact and an act in terms of freedom, responsibility and personal guilt, insofar as the (...)
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  36. Del pecado como símbolo racional entre Pelagio y Agustín según Paul Ricoeur: sobre la voluntad como lugar de libertad y responsabilidad.Mariano da Rosa Luiz Carlos - 2023 - Cuadernos de Teología - Universidad Católica Del Norte (Chile), Issn: 0719-8175 15 (1):1-18.
    Detendo-se no pecado em Pelágio como possibilidade enquanto exercício da liberdade e responsabilidade individual, o artigo assinala a defesa da neutralidade envolvendo a criação do ser humano e a sua capacidade para o bem e o mal, sublinhando a liberdade da vontade e a sua absoluta indeterminação, o que atrela o pecado à escolha. Portanto, atribuindo à vontade a condição de locus da instauração da experiência ético-lógico existencial envolvendo o exercício da liberdade, Pelágio se contrapõe a tese do pecado original (...)
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  37. ¿Existir es pecar? El pecado como ruptura entre esencia y existencia: El pecado como símbolo del mal en Paul Ricoeur y la alienación existencial en Paul Tillich.Mariano da Rosa Luiz Carlos - 2023 - Madrid: Ediciones Nuestro Conocimiento. Translated by Publishing Group Omniscriptum.
    Centrándose en el pecado en Pelagio como posibilidad en el ejercicio de la libertad y de la responsabilidad individual, el Prof. Luiz Carlos Mariano Da Rosa señala la defensa de la neutralidad que implica la creación del ser humano y su capacidad para el bien y el mal, subrayando la libertad de la voluntad y su absoluta indeterminación, que vincula el pecado a la elección. De este modo, el texto muestra el pecado en Agustín como un hecho y un acto (...)
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  38. Existieren heißt sündigen? Sünde als Bruch zwischen Essenz und Existenz: Die Sünde als Symbol des Bösen bei Paul Ricoeur und die existentielle Entfremdung bei Paul Tillich.Mariano da Rosa Luiz Carlos - 2023 - Berlim: Verlag Unser Wissen. Translated by Publishing Group Omniscriptum.
    Indem er sich auf die Sünde bei Pelagius als Möglichkeit bei der Ausübung von Freiheit und individueller Verantwortung konzentriert, weist Prof. Luiz Carlos Mariano Da Rosa auf die Verteidigung der Neutralität hin, die die Schöpfung des Menschen und seine Fähigkeit zu Gutem und Bösem einschließt, indem er die Freiheit des Willens und seine absolute Unbestimmtheit hervorhebt, die die Sünde mit der Wahl verbindet. Auf diese Weise zeigt der Text die Sünde bei Augustinus als ein Faktum und einen Akt in Bezug (...)
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  39. Autobiografía e identidad narrativa en Paul Ricoeur.Esteban Lythgoe - 2023 - Revista Latinoamericana de Filosofia 49 (1):71-85.
    En el presente artículo analizaremos el rol de la autobiografía en Tiempo y narración, intentando comprender los motivos por los que este género literario no tiene tanta relevancia en la obra de Ricoeur. En lo referente a su relación con la identidad narrativa,sostendremos que, a pesar de lo que se podría suponer, la identidad narrativa es una derivación del análisis de la autobiografía y no a la inversa. Invertido este vínculo, nuestro segundo paso consistirá en deslindar el tipo de relación (...)
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  40. M. Gaudio et al. (eds.). Fichte en las Américas || E. Bernini, El método Rousseau || V. Dahbar, Otras figuraciones || F. Díez et al. (eds.). Paul Ricoeur. [REVIEW]Diego Molgaray, Paula García Cherep, Natalia Taccetta & María Beatriz Delpech - 2023 - Revista Latinoamericana de Filosofia 49 (2):355-366.
  41. Paul Ricoeur: el ágape, el don y los estados de paz.Iván Campillo Moratalla - 2023 - Pensamiento 79 (302):221-237.
    En este artículo examinamos a grandes rasgos la alternativa a la idea de lucha en el proceso de reconocimiento mutuo. Analizamos los conceptos que en nuestras sociedades modernas han dado lugar a estados de paz concretos, y que habiendo emergido de la tradición cristiana, tienen una sedimentación semántica que nos invita a desentrañarla. La philia, el eros y el ágape son aquí nuestros conceptos clave. Descubrimos cómo el ágape se distancia del eros platónico y de la philia aristotélica en la (...)
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  42. Vivre, pour vivre ensemble.Jean-Paul Nicolaï - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):134-152.
    Selon Paul Ricœur, « l’anthropologie est devenue une tâche urgente de la pensée contemporaine ». Celle qu’il élabore dans l’ensemble de son œuvre repose sur sa phénoménologie herméneutique (dont l’originalité tient notamment à l’héritage qui lui vient de la philosophie réflexive), au point que cette dernière suffit selon nous à en dessiner les grandes lignes. Elle permet de doter le monde de régularités qui le rendent habitable et de doter chaque homme d’un soi. Elle prend aussi à bras le corps (...)
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  43. Pedagogy of Responsibility.Howard Pickett - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):63-77.
    The following article reconstructs the philosophy of education implicit in Paul Ricœur’s late writings —above all, his “Autonomy and Vulnerability”— to address the current crisis in the humanities. In keeping with Kant and the Bildung tradition, Ricœur reminds us that education aims, above all, at self-formation. In particular, a “pedagogy of responsibility” serves as a bridge between vulnerability and “autonomy”: shorthand in Ricœur’s thought for character, intellectual independence, and moral maturity. Unlike orthodox Kantians, however, Ricœur highlights the indispensable role symbolic (...)
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  44. Ricoeur between Ithaca and the isle of the Phaecians.Silvia Pierosara - 2023 - Revista Filosófica de Coimbra 32 (64):435-452.
    The aim of this contribution is to critically engage with the ricoeurian reading of the topic of recognition in the Homeric poem Odyssey. The hypothesis presented here is that the ricoeurian reading shows only one side of the coin, since it is almost solely focused on the recognition received by Ulysses when he comes back to Ithaca incognito. Ricoeur stresses the unilaterality of recognition, which is only directed to re‑establish Ulysses’ power as king. Being recognized as the king of Ithaca (...)
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  45. De la sagesse poétique à la sagesse pratique. Quelle place pour les poètes et le poétique dans l’anthropologie de l’homme capable ricœurienne?Jean-Philippe Pierron - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):113-131.
    Ricœur n’a cessé d’explorer les liens de la littérature et de la philosophie, du poétique entendu au sens large et de la philosophie pratique. Ces réflexions ont fécondé ses analyses de façon majeure, le concept d’identité narrative – l’adjectif s’entendant aussi dans sa dimension littéraire – en étant un des centres. Mais cette valorisation de la linéarité du récit a parfois donné l’impression d’avoir davantage mis en avant l’importance du roman, délaissant le rôle de la poésie et du théâtre. Cet (...)
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  46. Ipseidad y promesa: la persona como cocreación mutua a partir de la noción de identidad narrativa de Paul Ricoeur.Juan David Quiceno - 2023 - Pensamiento 79 (302):5-26.
    El artículo analiza la relación entre ipseidad y promesa desde la perspectiva de la identidad narrativa que propone el filósofo francés Paul Ricoeur. Desde dicha perspectiva, la promesa aparece como paradigma de la ipseidad, pues, en ella la identidad aparece como polo de responsabilidad, creatividad e intersubjetividad. El artículo termina con el intento de esbozar la ontología detrás de la tesis de la identidad narrativa.
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  47. "Retórica - poética - hermenêutica" de Paul Ricoeur.Flavia Renata Quintanilha - 2023 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (38):380-392.
    Trata-se de uma tradução direta do texto em francês do filósofo Paul Ricoeur para o português, que está no livro De la métaphysique à la rhétorique, essais à la mémoire de Chaïm Perelman avec un inédit sur la logique em 1986, e corresponde a uma conferência realizada por Paul Ricoeur em 1970 no Instituto de Estudos Avançados na Bélgica. O tema da presente conferência esclarece conceitos importantes utilizados por Paul Ricoeur, fortalecendo seu pressuposto antropológico que considera como a atividade fundamental (...)
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  48. Constructing Comparables.Paul Ricoeur - 2023 - Theory, Culture and Society 40 (4-5):255-256.
    As the absolute other of Greek thought and speech, Chinese renders Greek strange; in seeking equivalency, Jullien’s discussion on time demonstrates a creative betrayal of the original and an equally creative appropriation by the target language in the process of translation.
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  49. Lectures on imagination.Paul Ricœur - 2023 - London: University of Chicago Press. Edited by George H. Taylor, Robert W. Sweeney, Jean-Luc Amalric & Patrick F. Crosby.
    When Paul Ricoeur died in 2005, the New York Times described him as "one of the most eminent philosophers of the twentieth century." In his lifetime, Ricoeur published influential works on language, memory, identity, and history, creating an innovative blend of hermeneutics and phenomenology. Despite his major interest in the imagination, however, he never wrote a complete text on the topic. The present volume, Lectures on Imagination, fills this gap, providing an indispensable resource for philosophically inclined readers from all backgrounds. (...)
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  50. Many Colors of History.Josef Řídký - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):117-133.
    In his Time and Narrative, Ricœur introduces the term of “third time” to designate the middle ground between human and natural time. This time is synonymous with historical time, which is the main source of historical discourse. The third time consists of inscribing human time onto the time of nature. While historiography must strictly follow this structure, works of fiction have the freedom to explore and even create imaginative variations of time. Despite the constraints this seems to impose on historical (...)
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