Phenomenology

Edited by Ammon Allred (University of Toledo)
About this topic
Summary Phenomenology refers to both a general branch of philosophy as well as a movement within the history of philosophy. As a branch of philosophy, phenomenology studies conscious experience from a perspective internal to it, elucidating the structures of lived experience, as well as the conditions under which it becomes meaningful. The historical movement called phenomenology is generally regarded as beginning with Edmund Husserl, who made phenomenological questions central to his entire philosophical approach, arguing that a phenomenological investigation of consciousness should ground philosophy construed broadly as well as the sciences.  Under the influence of a second generation of phenomenologists, most famously Martin Heidegger, the centrality of consciousness was often called into question.  Nonetheless, the name phenomenology continues to be used to describe the whole tradition that developed out of this Husserlian/Heideggerian framework.  As such, there have been "phenomenological" approaches to virtually every other branch of philosophy, including ontology, epistemology, ethics, aesthetics, political philosophy, etc.    In this regard, phenomenology remains one of the core movements that defines 20th century continental philosophy, where it is associated with adjacent (or sub) movements such as existentialism, phenomenological hermeneutics and deconstruction.
Key works Husserl was constantly formulating and reformulating the phenomenological project. Logical Investigations (Husserl 2000) was his first systematic approach to phenomenology.  Ideas (Husserl 1980) reformulated the project, introducing the core notion of the transcendental reduction.  The work of early phenomenologists such as Edith Stein (Stein 1986) and Max Scheler (Scheler 1992) on emotion, empathy and value theory helps to account for phenomenology's importance in the social sciences.  The Phenomenological Movement (Spiegelberg 1965) describes the work of Husserl and other early phenomenologists in great detail.  In the course of developing their own philosophical projects, subsequent generations would also reformulate how they understood phenomenology.  Edmund Husserl published Heidegger's Being and Time (Heidegger et al 2010) in order to help Heidegger secure Husserl's own chair at Freiburg.  It was only after its publication that he realized just how much Heidegger's approach to phenomenology departed from and revised his own.  Under the influence of both Husserl and Heidegger, Jean-Paul Sartre's Being and Nothingness (Sartre 1956) and Maurice Merleau-Ponty's Phenomenology of Perception (Merleau-Ponty 1945), developed an existential phenomenology which dominated French intellectual thought in the mid twentieth century and which played a crucial role in introducing phenomenology to the English speaking world.  Jacques Derrida's work on Husserl early in his career, particularly his Introduction to the Origin of Geometry and Voice and Phenomena (Derrida 2011) demonstrated the continued importance of phenomenology to post-structuralism (despite the avowal of many other postructuralists). 
Introductions Husserl and Heidegger wrote an encyclopedia entry for phenomenology in Encyclopedia Brittanica (Heidegger 2009).  
Related
Subcategories
Martin Heidegger (11,287)
Michel Henry (201)
Edmund Husserl (16,104 | 3,525)
Max Scheler (566)
History/traditions: Phenomenology

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  1. Revelation Comes from Elsewhere.Jean-Luc Marion - forthcoming - Stanford: Stanford University Press. Translated by Stephen E. Lewis & Stephanie Rumpza.
  2. Rejecting the Wrong Questions: Jean-Yves Lacoste’s Resistance to a Philosophical-Theological Divide.Stephanie Rumpza - 2024 - In Joeri Schrijvers & Martin Koci (eds.), in God and Phenomenology: Thinking with Jean-Yves Lacoste. Eugene, OR: Wipf & Stock. pp. 163-181.
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  3. From Creation to Voice: The Singular Communality of Jean-Louis Chrétien.Stephanie Rumpza - 2024 - In Philip Gonzalez & Joseph McMeans (eds.), Finitude’s Wounded Praise: Responses to Jean-Louis Chrétien. Eugene, OR: Wipe & Stock. pp. 3-25.
    Finitude’s Wounded Praise: Responses to Jean-Louis Chrétien, eds. Philip Gonzalez and Joseph McMeans, pp. 3-25:.
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  4. Atmosphären der Stille. [REVIEW]Jörg Phil Friedrich - 2024 - der Freitag 2024 (08):24.
    Die akademische Philosophie kann sich mit abgelegenen theoretischen Fragen beschäftigen, die vom Alltag genauso weit entfernt sind wie die Exoplaneten der Astronomie. Sie kann sich auch geradewegs auf die aktuellen ethischen oder politischen Probleme der Gesellschaft stürzen. Oder sie greift sich ein wichtiges, überall gegenwärtiges Phänomen des menschlichen Lebens heraus und kartiert seine Vielfalt und Bedeutsamkeit. Ein solches Phänomen ist das Schweigen, und darüber hat die Philosophin, Kunsthistorikerin und Germanistin Anna Schreiber nun eine rund dreihundertseitige Phänomenologie des Schweigens geschrieben.
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  5. Cosmovisioni e realtà: la filosofia di ciascuno.Roberto Thomas Arruda - 2024 - São Paulo: Terra à Vista.
    Cosmovisione è un termine che dovrebbe significare un insieme di fondamenti da cui emerge una comprensione sistemica dell'Universo, delle sue componenti come la vita, il mondo in cui viviamo, la natura, il fenomeno umano e le sue relazioni. Si tratta, quindi, di un campo della filosofia analitica alimentato dalle scienze, il cui obiettivo è questa conoscenza aggregata ed epistemologicamente sostenibile su tutto ciò che siamo e conteniamo, che ci circonda e che in qualche modo si relaziona con noi. È qualcosa (...)
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  6. Stein on Forms of Affective Intentionality.Íngrid Vendrell-Ferran - forthcoming - In Anna Tropia & Daniele De Santis (eds.), Rethinking Intentionality, Person, and the Essence. Aquinas, Scotus, Stein. Leiden / Boston: Brill.
    According to Brentano and his followers, there is a genuine affective mode of intentional reference which consists in presenting the targeted objects imbued with value as being good or bad, and as inviting us to adopt a pro- or contra-attitude toward them. Let us call this view “the affective intentionality thesis”. In Brentano’s version of this thesis, not only do strictly affective phenomena such as feelings and emotions exhibit a sui generis affective intentionality, but so do conative ones, such as (...)
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  7. Pathische Gründung. Arnold Metzger und die deutsche Umkehr aus dem Geiste des Schmerzes.Albert Dikovich - 2022 - Revue d'Allemagne Et des Pays de Langue Allemande 54 (1):25-36.
    For the young philosopher and short-time revolutionary functionary Arnold Metzger, the First World War was of key importance for his idea of a moral conversion which he regarded as the most urgent task of the German Revolution of 1918. According to him, the youth returning from the trenches was united by the collective experience of pain: pain caused by the traumatizing violence of the war and the collapse of old beliefs. Yet for Metzger, this pain also implied a positive element: (...)
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  8. Expression of affect and illocution.Basil Vassilicos - 2024 - Human Studies 47:1-22.
    In this paper, the aim is to explore how there can be a role for expression of affect in illocution, drawing upon some ideas about expression put forward by Karl Bühler. In a first part of the paper, I map some active discussions and open questions surrounding phenomena that seem to involve “expression of affect”. Second, I home in on a smaller piece of that larger puzzle; namely, a consideration of how there may be non-conventional expression of affect. I provide (...)
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  9. Narrative Medicine and Empathy: A Phenomenological Perspective.Eugenia Stefanello - forthcoming - Journal of the British Society for Phenomenology:1-17.
    In Rita Charon's account of narrative medicine, empathy seems to be an essential element of the clinical relationship. However, empathy has not received much attention, which I believe is problematic. First, I show that not only is there no clear definition of what empathy is, but that this conceptual gap creates ambiguity about its role in the practice of narrative medicine. Second, I argue that certain passages in Charon's work seem to implicitly characterize empathy as a combination of cognitive empathy, (...)
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  10. The healing body: Creative responses to illness, ageing and affliction. [REVIEW]Pat McConville - 2024 - Journal of Evaluation in Clinical Practice 30 (1).
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  11. Reclaiming the Public Space: Critical Phenomenology of Women’s Revolutions in Dark Times.Maria Robaszkiewicz - 2023 - Journal of the British Society for Phenomenology 55 (1):44-60.
    In this paper, I focus on feminist protests (exemplary, in Argentina and Poland) defending women's right to access to prenatal diagnostics and abortion, which I reflect upon from the perspective of Hannah Arendt's theory of politics. After briefly referring to Arendt's difficult relationship with feminism, linking it to the struggle of Argentinian women for legalizing abortion, I look at Arendt's theorizing of the body in and beyond the private. I then argue for politicization of abortion as extrinsically enforced and rethink (...)
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  12. The Strength of the Strengthless: Women, Aged, and Disabled People as a Subversive Force in the Belarusian Protest Movement 2020.Tatiana Shchyttsova - 2023 - Journal of the British Society for Phenomenology 55 (1):28-43.
    This article examines the Belarusian protests of 2020, triggered by the rigged presidential election results and the illegal disproportionate use of force by the authorities. Given that most protesters were apolitical before 2020, the article seeks to clarify how it happened that passive vulnerable individuals were unprecedentedly mobilized for sustained collective political action. The author focuses on protest actions organized by particularly vulnerable social groups (women, pensioners, the disabled) and reveals their importance for the democratic protest against the patriarchal-authoritarian order. (...)
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  13. Mimetic Phantasia in Action: Marc Richir’s Phenomenology of Intersubjectivity.Mauro Senatore - forthcoming - Journal of the British Society for Phenomenology:1-18.
    In this article, I aim to cast light on the genetic analyses of the apperception of the other that the phenomenologist Marc Richir develops in his late masterwork Phénoménologie en esquisses (2000). My reading hypothesis is that these analyses consist in the original contribution that Richir makes to the standard phenomenological account of empathy from within his overall project of a non-standard revision/refoundation of the Husserlian genetic phenomenology. To test this hypothesis, I trace Richir’s reinterpretation of two texts from Husserl’s (...)
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  14. Rethinking Spontaneism: Rosa Luxemburg, Skilful Expertise, and the Politics of Habit.Bryan Smyth - 2023 - Journal of the British Society for Phenomenology 55 (1):12-27.
    Rosa Luxemburg defended a view of spontaneism as a way of according strategic priority to popular initiatives over the directives of vanguard parties. But she never worked out a theory of spontaneism, and consequently it has typically been dismissed as lacking solid grounds. In this paper, I take an initial step toward rehabilitating spontaneism by rethinking its assumptions concerning historical agency in embodied habitual terms. After first outlining Luxemburg’s view of spontaneism itself, I consider individual embodied action and focus on (...)
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  15. “No Justice, No Peace”: Black Lives Matter, Institutional Racism, and Legal Order.Luigi D. A. Corrrias - 2023 - Journal of the British Society for Phenomenology 55 (1):94-110.
    Following the murder of George Floyd, the Black Lives Matter-movement (BLM) took to the streets to protest against institutional racism. In these protests, one could often hear the slogan “No Justice, No Peace”. Drawing on legal theory, speech act theory and phenomenology, this article investigates what kind of justice and peace are called upon and how the slogan functions as a claim addressed to the legal order. First, the article shows that the rule of law provides a comprehensive normative framework (...)
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  16. Critical Phenomenology: An Introduction.Tris Hedges - 2023 - Journal of the British Society for Phenomenology 55 (1):129-131.
    Fans of arthouse cinema may lament that über-indie idol Greta Gerwig sold out to mainstream cinema with her foray into Barbie. Yet for every film snob who refuses to watch Barbie, innumerable other...
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  17. Time to Treat the Climate and Nature Crisis as One Indivisible Global Health Emergency.Darian Meacham - 2023 - Journal of the British Society for Phenomenology 55 (1):1-4.
    NOTE FROM THE EDITORS OF THE JBSP Questions about the relations between environmental crises, health and injustices have become increasingly important to phenomenological inquiry in recent years. T...
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  18. “No Justice, No Peace”: Black Lives Matter, Institutional Racism, and Legal Order.Luigi D. A. Corrrias - 2023 - Journal of the British Society for Phenomenology 55 (1):94-110.
    Following the murder of George Floyd, the Black Lives Matter-movement (BLM) took to the streets to protest against institutional racism. In these protests, one could often hear the slogan “No Justice, No Peace”. Drawing on legal theory, speech act theory and phenomenology, this article investigates what kind of justice and peace are called upon and how the slogan functions as a claim addressed to the legal order. First, the article shows that the rule of law provides a comprehensive normative framework (...)
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  19. Critical Phenomenology: An Introduction: by Elisa Magrì & Paddy McQueen, Cambridge, Polity Press, 2022, 240 pp., €62.20 (hardback), ISBN: 9781509541119, €21.90 (paperback), ISBN: 9781509541126. [REVIEW]Tris Hedges - 2023 - Journal of the British Society for Phenomenology 55 (1):129-131.
    Fans of arthouse cinema may lament that über-indie idol Greta Gerwig sold out to mainstream cinema with her foray into Barbie. Yet for every film snob who refuses to watch Barbie, innumerable other...
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  20. Civil Disobedience: A Phenomenological Approach.Steffen Herrmann - 2024 - Journal of the British Society for Phenomenology 55 (1):61-76.
    In this paper, I discuss three objections against climate activism often voiced in the public, namely that their practices of civil disobedience are ultimately insincere, illegal, and ineffective. The main part of my paper focuses on this last point. This is because this objection points us to a deeper conceptual problem of political protest: if one of the conditions for the success of civil disobedience is that political demands must have been first voiced via democratic channels of opinion-formation, then why (...)
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  21. Introduction to the Special Issue, People on Streets. Critical Phenomenologies of Embodied Resistance.Maria Robaszkiewicz & Marieke Borren - 2023 - Journal of the British Society for Phenomenology 55 (1):5-11.
    The last few years have seen the emergence of critical phenomenology as an exciting paradigm in phenomenology and beyond, spanning disciplines such as anthropology, urban studies, gender studies an...
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  22. When Experience Turns Critical: the Anarcheological Reduction as Methodological Device in Critical Phenomenology.Rasmus Dyring - 2023 - Journal of the British Society for Phenomenology 55 (1):77-93.
    Building on a phenomenological analysis of the Tunisian Revolution, this article puts forward the concept of critical experience as a type of experience in which the very experiential structures prove subversive of otherwise established orders (e.g. political, ethical, technological, epistemological etc.). In order to trace the anarchic, but generative impulses of such critical experience, the article develops a variation of the phenomenological reduction called an anarcheological reduction. In the anarcheological reduction, registers of critical experience are accessed in which the aforementioned (...)
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  23. Resisting Bodies: Between the Politics of Vulnerability and “We-Can”.Marieke Borren - 2024 - Journal of the British Society for Phenomenology 55 (1):111-128.
    This article presents a critical phenomenology of embodiment in radical democratic struggles, focusing on racialized citizens inhabiting and navigating public spaces and on anti-racist protests. It contrasts the notion of the precarious body, central to critical theorists like Judith Butler, with an alternative phenomenological understanding, locating the political significance of the body in spontaneous movement (Arendt) and competence (Merleau-Ponty). Attending to either precariousness or mobile-capable bodies reveals distinct dimensions of radical democratic struggles. While precariousness addresses the unequal distribution of social-material (...)
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  24. Being-in-the-COVID-19-world: Existence, technology and embodiment.Jean Du Toit, A. H. Verhoef & P. Du Preez - 2020 - Acta Theologica 40 (2):150-164.
    The multifaceted nature of COVID-19 permeates all dimensions of human life. In this article, we argue that the COVID-19 crisis might teach us something about dealing with ruptures of this kind and scope in the future. The pandemic challenges our Being-in-the-world and it has the potential to help us realise the authentic possibilities of our own being – a freedom we have in our being-towards-death. We contemplate the extent to which this pandemic has caused existential angst and resultant reflection. To (...)
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  25. Edith Landmann-Kalischer: Essays on Art, Aesthetics, and Value.Edith Landmann-Kalischer - 2023 - Oxford: Oxford University Press. Edited by Samantha Matherne. Translated by Daniel O. Dahlstrom.
    This volume brings together essential essays by an important but neglected thinker in early twentieth-century German philosophy, Edith Landmann-Kalischer. As the first English translation of her writings, this volume represents a landmark step in the effort to restore to its rightful place her philosophy and, in particular, its methodologically unified approach to aesthetic, moral, and epistemic value. The three essays translated - “On the Cognitive Value of Aesthetic Judgments: A Comparison of Sensory Judgments and Value Judgments” (1905), “On Artistic Truth” (...)
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  26. Schriften zur frühen Phänomenologie.Roman Ingarden - 1999 - Tübingen: M. Niemeyer. Edited by Włodzimierz Galewicz.
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  27. Antologii︠a︡ fenomenologicheskoĭ filosofii v Rossii.I. M. Chubarov (ed.) - 1998 - Moskva: Logos "Gnozis", RFO.
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  28. Metaforología e Inconceptuabilidad. Hans Blumenberg y el lugar olvidado de la metáfora en la formación de conceptos.Enver Torregroza & Óscar Quintero-Ocampo - 2023 - Búsqueda 10 (2).
    This paper aims to analyze the metaphorological project of Hans Blumenberg in relation to the philosophical developments of conceptual history in the mid-twentieth century. It is argued that Blumenberg, based on the study of metaphor, seeks to endow philosophy with a historical substrate that gives rise to the concept, forgotten by the inheritance of the cartesian philosophy. In this way, metaphors, but also myths and anecdotes, fulfill a pragmatic guiding function of thought and expe- rience, becoming indispensable for human life.
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  29. Xian xiang xue si chao zai Zhongguo.Xianglong Zhang - 2002 - aBeijing: Shou du shi fan da xue chu ban she. Edited by Xiaozhen Du & Yingquan Huang.
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  30. Chao xiang shi qing ben shen: xian xiang xue dao lun qi jiang.Xianglong Zhang - 2003 - Beijing Shi: Tuan jie chu ban she.
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  31. Are Sounds Events? Materiality in Auditory Perception.Elia Gonnella - 2023 - Phenomenology and Mind 25:226-240.
    Whilst arguing for sounds as repeatable objects does not seem suitable to our auditory experience, considering them as events can then help us understand some of their main features. In this sense, sounds are events happening to material objects; they have a beginning and an end; they are ephemeral entities that we cannot grasp as ordinary objects. Nevertheless, supporters of event theory usually focus on the autonomous status that sounds manifest from the things in the world. Conversely, when we hear (...)
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  32. Belonging Online: Rituals, Sacred Objects, and Mediated Interations.Lucy Osler - forthcoming - In Luna Dolezal & Danielle Petherbridge (eds.), Phenomenology of Belonging.
    In this chapter, I explore how experiences of social belonging might emerge and be sustained in online communities, drawing from the work on rituals by Randall Collins. I argue that rather than viewing mediated interactions in terms of whether they are suitable substitutes for face-to-face interactions, we should consider mediated encounters in their own right. This allows us to recognize the creative ways that people can create rituals in a mediated setting and thus support and create a sense of belonging (...)
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  33. Gegenwärtigung und Vergegenwärtigungen. Wahrnehmung, Erinnerung, Fantasie.Emmanuel Alloa - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.), Handbuch Phänomenologie. Tübingen: Mohr Siebeck-UTB. pp. 185-191.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
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  34. Knowledge of God and Phenomenological Foundations of Religious Experience. Modern Interpretations.Tatiana Litvin - 2021 - In Orthodox Christianity and Modern Science. Brepols.
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  35. Description, Language, Other Minds, Reduction, and Phenomenology.Timur Uçan - 2023 - Philosophy Study 13 (9):395-408.
    How to think a unique and determinative turn in analytic philosophy of mind? To answer this question this article first presents an attempt to render clear that analytic phenomenology, by contrast with conceptions of phenomenology of the XXth century, beneficially dispenses with several methodological and conceptual assumptions that were assumed to be compulsory, as phenomenological reduction, a notion of synthesis, and a philosophical notion of the a priori. It then presents some eventual difficulties to the achievement of a phenomenological turn (...)
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  36. Figures de la facticité: réflexions phénoménologiques.Daniel Giovannangeli - 2010 - Bruxelles: P.I.E. Peter Lang. Edited by Raphaël Gély.
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  37. Shared action: An existential phenomenological account.Nicolai Knudsen - 2024 - Phenomenology and the Cognitive Sciences 23 (1):63-83.
    Drawing on recent phenomenological discussions of collective intentionality and existential phenomenological accounts of agency, this article proposes a novel interpretation of shared action. First, I argue that we should understand action on the basis of how an environment pre-reflectively solicits agents to behave based on (a) the affordances or goals inflected by their abilities and dispositions and (b) their self-referential commitment to a project that is furthered by these affordances. Second, I show that this definition of action is sufficiently flexible (...)
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  38. A Spanish Conception of the Phenomenology of Existence.Maria Carmen López Saenz - 2023 - HORIZON. Studies in Phenomenology 12 (2):340-361.
    The “phenomenology of existence” is one of the contemporary currents of philosophy which have developed taking existence as its central concern. The purpose of this article is to present my conception of this fundamental field of phenomenological research. In order to do this, I will analyze phenomenology of existence in the double sense of the genitive or better as a bidirectional phenomenological- existential movement; that is to say, on the one hand, I will explore the sense and scope of phenomenology (...)
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  39. Are There Traces of Phenomenology in Zubiri’s Naturaleza, Historia, Dios?Miguel García-baró López - 2023 - HORIZON. Studies in Phenomenology 12 (2):327-339.
    This article deals with the reception of phenomenology by Xavier Zubiri, one of the most important figures of 20th century Spanish philosophy. During his lifetime Zubiri published few books, but he left an immense legacy of courses and manuscripts. Among the most important published works is the book Naturaleza, Historia, Dios. Zubiri explains there his critical reception of phenomenology: he subscribes to it, insofar as it is a philosophy of things themselves. But this evaluation of phenomenology is at the same (...)
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  40. Cultivating virtue.Jonathan Webber - 2013 - In Havi Carel & Darian Meacham (eds.), Phenomenology and Naturalism: Examining the Relationship between Human Experience and Nature. Cambridge University Press.
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  41. Phänomenologie als kritische Erfahrungs- und Gesellschaftstheorie.Vanessa Ossino - 2023 - In Marcus Hawel, Sara Khorshidi, Thomas Beineke, Antonia Gäbler, Jenny Kellner, Jakob Ole Lenz, Vanessa Ossino, Laura Rosengarten & Nina Schlosser (eds.), Work in Progress. Work on Progress. Beiträge kritischer Wissenschaft. Doktorand*innenjahrbuch 2023 der Rosa-Luxemburg-Stiftung. Hamburg: VSA Verlag. pp. 57–73.
    The text addresses the question of whether and to what extent a theorization of experience provides a basis for socio-critical theories. Following the ideology-critical diagnosis of an immediate involvement of lived experience in ideological constitutive structures, the argument is made that a critical and ›left‹ phenomenology in particular can address the manner in which experience as a ›mediated immediacy‹ manifests as a medial condition for ideological processes.
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  42. Self-Experience Despite Self-Elusiveness.Joseph Gottlieb - 2023 - Review of Philosophy and Psychology 14 (4):1491-1504.
    The thesis of self-elusiveness says, roughly, that the self fails to be phenomenally manifest from the first-person perspective. This thesis has a long history. Yet many who endorse it do so only in a very specific sense. They say that the self fails to be phenomenally manifest as an object from the first-person perspective; they say that self-experience is not a species of ‘object-consciousness’. Yet if consciousness outstrips object-consciousness, then we are left with the possibility that there is another sense (...)
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  43. Dufrenne, Kant, and the Aesthetic Attitude.Dimitris Apostolopoulos - 2023 - The New Yearbook for Phenomenology and Phenomenological Philosophy 21:565-590.
    This chapter reconstructs Dufrenne’s phenomenological interpretation of the aesthetic attitude. I argue that Dufrenne develops a fecund alternative to competing formulations, advances an innovative proposal for how artworks are perceived on their own terms, and undercuts the claim that a reliance on the subject-object frame- work in aesthetics entails a commitment to ‘subjectivism.’ On Dufrenne’s view, the aesthetic attitude is an intentional stance toward a special category of perceived object, which is defined by a ‘purposive’ mode of appearance. Whereas aesthetic (...)
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  44. Liebe und Ein-samkeit: komplementäre Gegebenheitsweisen des Anderen nach Edith Stein und Jean-Paul Sartre.Marius Sitsch - 2018 - Nordhausen: Verlag Traugott Bautz.
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  45. When is a phenomenologist being hermeneutical?Robert C. Scharff - 2023 - AI and Society 38 (6):2279-2293.
    Many philosophers of science and technology who see themselves as coming “after” Husserl also claim that their phenomenology is hermeneutical. Yet they neither practice the same sort of phenomenology, nor do they all have the same understanding of hermeneutics. Moreover, their differences often seem to be more a function of different pre-selected substantive commitments—say, to take a “material” turn or to be resolutely “empirical”—than the product of any serious effort to clarify what it is be hermeneutical. In this essay, after (...)
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  46. Phenomenology in an African context: contributions and challenges.Abraham Olivier, Malesela John Lamola & Justin Sands (eds.) - 2023 - Albany, NY: State University of New York Press.
    The first edited collection to offer a systematic introduction to African phenomenology.
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  47. A critical study of phenomenology: with special reference to modern developments in psychology.Tunu Bhattacharyya - 2023 - Kolkata: The Asiatic Society.
    Chapter I. Phenomenology and psychology -- chapter II. The phenomenological concept of consciousness-the concept of interntionality and its relevance for psychology -- chapter III. Behaviourism and phenomenology -- chapter IV. Phenomenology and Gestalt psychology -- chapter V. Sartre's constribution to phenomenological psychology -- chapter VI. Max Scheler on the nature of sympathy -- chapter VII. Merleau-Ponty's phenomenological psychology -- chapter VIII. A concluding assessment of phenomenological psychology.
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  48. Aspecte hermeneutice ale fenomenologiei lui Gustav Șpet.Vasile Visotchi - 2022 - Revista Philohistoriss 8 (12):274-285.
    The history of phenomenology is usually portrayed within its methodological scope and the same goes for its turning points, such as the hermeneutical approach developed by Martin Heidegger. I argue, however, that Gustav Shpet’s hermeneutical phenomenology has an ontological bearing and its methodological acceptance is subsidiary. I extract textual pieces of evidence from his critical appraisal of Husserl’s Ideen I, i.e. Appearance and Sense (1914), as well as from his phenomenological essay, The Consciousness and its Owner (1916), in order to (...)
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  49. The Rage of Lonely Men: Loneliness and Misogyny in the Online Movement of “Involuntary Celibates” (Incels).Ruth Rebecca Tietjen & Sanna K. Tirkkonen - 2023 - Topoi 42 (5):1229-1241.
    In this article, we investigate the relationship between loneliness and misogyny amongst the online movement of “involuntary celibates” (incels) that has become widely known through several violent attacks. While loneliness plays a prominent role in the incels’ self-descriptions, we lack a comprehensive analysis of their experience of loneliness and its role in their radicalization. Our article offers such an analysis. We analyze how loneliness is felt, described, and implicitly understood by incels, investigate the normative presumptions underlying their experiences, and critically (...)
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  50. We and us: The power of the Third for the first-person plural.Tris Hedges - 2023 - European Journal of Philosophy:1-14.
    Phenomenological discussions of sociality have long been concerned with the relations between the I, the You, and the We. Recently, dialogue between phenomenology and analytic philosophical work on collective intentionality has given rise to a corpus of literature oriented around the first-person plural 'we'. In this paper, I demonstrate how these dominant accounts of the 'we' are not exhaustive of first-person plural experiences as such. I achieve these aims by arguing for a phenomenological distinction between an experience of being part (...)
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