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  1. Graph of Socratic Elenchos.John Bova - manuscript
    From my ongoing "Metalogical Plato" project. The aim of the diagram is to make reasonably intuitive how the Socratic elenchos (the logic of refutation applied to candidate formulations of virtues or ruling knowledges) looks and works as a whole structure. This is my starting point in the project, in part because of its great familiarity and arguable claim to being the inauguration of western philosophy; getting this point less wrong would have broad and deep consequences, including for philosophy’s self-understanding. -/- (...)
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  2. Socrates the stoic? Rethinking protreptic, eudaimonism, and the role of Plato's socratic dialogues.Eric Brown - manuscript
    I defend the Stoicizing view that Socrates in the Euthydemus really means what he says when he says that wisdom is the only good for a human being. By taking the deniers' case seriously and extending my Stoicizing interpretation to the Euthydemus as a whole, I aim to show how the dialogue calls into question three prominent assumptions that the deniers make, assumptions that reach far beyond the Euthydemus and that are made by more than just the deniers. First, the (...)
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  3. Philosophy at the Gym.Erik Kenyon - manuscript
    Ethical philosophy was born in the gyms of Athens. This book returns a body of abstract thought to its original context, to understand how training for the body sparked training for the mind. We will use archaeology to reconstruct the reality of ancient athletics and literary texts to critique philosophers’ idealized versions of this reality. We will explore a cluster of questions about the nature of happiness (eudaimonia), the role of human excellence (arete) in this life and what forms of (...)
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  4. Making of the Problem: Induction from Socrates to Popper.John P. McCaskey - manuscript
  5. Reception of Medieval Arabic Literature of Imaginative Socrates’ Political Teachings.Mostafa Younesie - manuscript
    Usually thoughts are not in isolation but in varing degrees have interrelations with each other. With regard to this historical fact as a classist want to explore the reception of a few medieval Arabic texts and writers of Socrates available teachings about politics.
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  6. Exile theatre.Greek Prison Islands - unknown - The Classical Review 62 (1).
  7. Voices of Silence: On Gregory Vlastos’ Socrates: Socrates: Ironist and Moral Philosopher, by Gregory Vlastos. [REVIEW]Alexander Nehamas - unknown - Arion 2 (1).
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  8. Socrates' Daimonion in Plato's Phaedrus.J. Partridge - unknown - Skepsis: A Journal for Philosophy and Interdisciplinary Research 13.
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  9. Misunderstanding Socrates.Robert Talisse - unknown - Arion 9 (3).
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  10. Socrates in Plato and xenophon - Denyer Plato: The apology of socrates and xenophon: The apology of socrates. Pp. XII + 148. Cambridge: Cambridge university press, 2019. Paper, £19.99, us$25.99 . Isbn: 978-0-521-14582-4. [REVIEW]Hayden W. Ausland - forthcoming - The Classical Review:1-3.
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  11. 'Socrates vs. Sophists.David Blank - forthcoming - Classical Antiquity.
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  12. Un argument de Socrate contre la thèse de l'âme-harmonie.A. Brémond - forthcoming - Archives de Philosophie.
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  13. Socrates in the Labyrinth: Hypertext, Argument.David Kolb - forthcoming - Philosophy.
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  14. 30 Jacqueline Feke Trusting the Divine Voice: Socrates and His Daimonion.Anna Lännström - forthcoming - Apeiron.
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  15. Socrates on Cookery and Rhetoric.Freya Möbus - forthcoming - Archiv für Geschichte der Philosophie.
    Socrates believes that living well is primarily an intellectual undertaking: we live well if we think correctly. To intellectualists, one might think, the body and activities related to it are of little interest. Yet Socrates has much to say about food, eating, and cookery. This paper examines Socrates’ criticism of ‘feeding on opson’ (opsophagia) in Xenophon’s Memorabilia and of opson cookery (opsopoiia) in Plato’s Gorgias. I argue that if we consider the specific cultural meaning of eating opson, we can see (...)
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  16. Socrates and Plato.Dimitri El Murr - forthcoming - Phronesis:1-23.
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  17. Socrates and the Tragedy of Athens.Harry Neumann - forthcoming - Social Research: An International Quarterly.
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  18. Socrates on Love--revised for second edition.Suzanne Obdrzalek - forthcoming - In N. D. Smith, Ravi Sharma & Jones Rusty (eds.), The Bloomsbury Companion to Plato, second edition.
    In this chapter, I offer an overview of current scholarly debates on Plato's Lysis. I also argue for my own interpretation of the dialogue. In the Lysis, Socrates argues that all love is motivated by the desire for one’s own good. This conclusion has struck many interpreters as unattractive, so much so that some attempt to reinterpret the dialogue, such that it either does not offer an account of interpersonal love, or that it offers an account on which love is, (...)
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  19. E-government en de burger.Wouter-Jan Oosten - forthcoming - Idee.
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  20. Plato's Euthyphro, Apology, Crito, Phaedo. Plato - forthcoming - Audio CD.
    These dramatized, unabridged versions of Plato's Euthyphro, Apology, Crito, and Phaedo present the trial, imprisonment, and execution of Socrates, who Phaedo said was the "wisest, best, and most righteous person I have ever known."In the Euthyphro Socrates approaches the court where he will be tried on charges of atheism and corrupting the young. On the way he meets Euthyphro, an expert in religious matters. Socrates challenges Euthyphro's claim that ethics should be based on religion.In the Apology Socrates presents his own (...)
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  21. Apologia di Socrate. Platone & Maria Pievatolo - forthcoming - Bollettino Telematico di Filosofia Politica.
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  22. As Diotima Saw Socrates.Amélie Oksenberg Rorty - forthcoming - Arion.
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  23. Socratis et Socraticorum Reliquiae Source.Emidio Spinelli, Thomas Bénatouïl, Riccardo Chiaradonna, Tiziano Dorandi, Anna Maria Ioppolo, Carlos Lévy & Mauro Tulli (eds.) - forthcoming
    Socratis et Socraticorum Reliquiae Source presents the transcription of the collection of testimonies about Socrates and Socratics (Socratis et Socraticorum Reliquiae) originally edited by G. Giannantoni. -/- The site enable users to access texts, exploit resources, and perform queries. Notes, additional information and a legenda for a better access to the texts are also available. -/- The publication is peer-reviewed and aspire to meet the highest quality standards. The content of the site and its internet addresses are stable and can (...)
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  24. Plato, Socrates, and Confederate Monuments.Scott Berman - 2024 - Think 23 (67):11-19.
    What is the best way to respond to monuments in our communities if they represent people who stood for harmful ideas and/or societal structures? I start with the assumption that it would be best for everyone if all of the harmful monuments were removed from our public squares. The more interesting question is: Why would it be best? I will examine critically two different explanations as to why it would be best: one, Plato's, which rests on the harmful non-intellectual influences (...)
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  25. Sócrates político. Un comentario a Gorgias 521d.Miquel Solans Blasco - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):1-17.
    El presente artículo defiende que en _ Gorgias _ 521d Sócrates se atribuye a sí mismo una forma genuina de saber político. Para ello, se abordan los problemas planteados por la crítica reciente en lo que respecta a la aparente incompatibilidad de dicha atribución con (1) el reconocimiento explícito en _ Gorgias _ de no poseer un saber referido a lo justo, y (2) la aparente invalidez de la actividad desarrollada por Sócrates para contar, bajo los criterios que él mismo (...)
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  26. Aristotle's quarrel with Socrates: friendship in political thought.John Boersma - 2024 - Albany, NY: State University of New York Press.
    Makes the case that the different stances Aristotle and Socrates take toward politics can be traced to their divergent accounts of friendship.
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  27. Socratic Methods.Eric Brown - 2024 - In Russell E. Jones, Ravi Sharma & Nicholas D. Smith (eds.), The Bloomsbury Handbook of Socrates. Bloomsbury Handbooks. pp. 45-62.
    This selective and opinionated overview of English-language scholarship on the philosophical method(s) of Plato's Socrates discusses whether this Socrates has any expertise or method, how he examines others and why, and how he exhorts others to care about wisdom and the state of their soul.
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  28. Socrates and Coherent Desire (Gorgias 466a-468e).Eric Brown & Clerk Shaw - 2024 - In J. Clerk Shaw (ed.), Plato's Gorgias: a critical guide. New York, NY: Cambridge University Press. pp. 68-86.
    Polus admires orators for the tyrannical power they have. However, Socrates argues that orators and tyrants lack power worth having: the ability to satisfy one's wishes or wants (boulēseis). He distinguishes wanting from thinking best, and grants that orators and tyrants do what they think best while denying that they do what they want. His account is often thought to involve two conflicting requirements: wants must be attributable to the wanter from their own perspective (to count as their desires), but (...)
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  29. African Socrates: the philosophical power of the work of Carolina Maria de Jesus.Francisco José da Silva - 2024 - ARGUMENTOS - Revista de Filosofia 31:160-172.
    This article intends to explore the philosophical potency in the work of the black writer Carolina Maria de Jesus (1914-1977). Carolina de Jesus is best known for her work Quarto de Despejo, diary of a favelada (1960), our approach, however, focuses specifically on her short story “Socrates Africano”, in which she deals with her experience with her grandfather Benedito and the relationship between her wisdom and that of the Greek philosopher Sócrates (5th century BC). Her reflection starts from the attempt (...)
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  30. Filosofía y religión en la Grecia antigua.Jorge Luis Gutiérrez, David Torrijos Castrillejo, Andre da Paz, Luiz Eduardo Freitas & Pedro Maurício Garcia Dotto (eds.) - 2024 - Madrid: Pontificia Universidad de Salamanca / Sindéresis.
    This book brings together a number of researchers of different nationalities to reflect on religion and philosophy in ancient Greece. These scholars have been convened by the Brazilian research group Delphos and discuss, in particular, how religious and philosophical thought intertwined during this period. Among the papers collected here, several are devoted to epic and philosophical literature before Plato. The others deal, alongside this great classical philosopher, with Aristotle and Philo of Alexandria. These contributions allow us to recognise how the (...)
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  31. Choking on Water, the Stratification of Society, and the Death of Socrates in the Hebrew Averroes.Yehuda Halper - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
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  32. (1 other version)The Bloomsbury Handbook of Socrates (2nd edition).Russell E. Jones, Ravi Sharma & Nicholas D. Smith (eds.) - 2024 - Bloomsbury Handbooks.
    This handbook provides detailed philosophical analysis of the life and thought of Socrates across fifteen in-depth chapters. Each chapter engages with a central aspect of the rich tradition of Socratic studies and, after surveying the state of scholarship, points the way forward to new directions of interpretation. A leading team of scholars present dynamic readings of Socrates, extracted from the historical context of Plato's dialogues, covering elenchus, irony, ignorance, definitions, pedagogy, friendship, politics and the daemon. Building on these core Socratic (...)
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  33. (2 other versions)How Do I Know That I Know Nothing? The Axiom of Selection and the Arithmetic of Infinity.Matheus Pereira Lobo - 2024 - Open Journal of Mathematics and Physics 6:288.
    We show that the statement "I only know that I know nothing," attributed to the Greek philosopher Socrates, contains, at its core, Zermelo's Axiom of Selection and the arithmetic of the infinite cardinal aleph-0.
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  34. ANCIENT PHILOSOPHY TODAY - (P.) Woodruff Living Toward Virtue. Practical Ethics in the Spirit of Socrates. Pp. xviii + 227. New York: Oxford University Press, 2023. Cased, £19.99, US$29.95. ISBN: 978-0-19-767212-9. - (E.A.) Austin Living for Pleasure. An Epicurean Guide to Life. Pp. x + 307. New York: Oxford University Press, 2023. Cased, £14.99, US$18.95. ISBN: 978-0-19-755832-4. - (C.) Gill Learning to Live Naturally. Stoic Ethics and its Modern Significance. Pp. xii + 365. Oxford: Oxford University Press, 2022. Cased, £90, US$115. ISBN: 978-0-19-886616-9. [REVIEW]David Machek - 2024 - The Classical Review 74 (1):300-305.
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  35. Socratic Motivational Intellectualism.Freya Mobus - 2024 - In Russell E. Jones, Ravi Sharma & Nicholas D. Smith (eds.), The Bloomsbury Handbook of Socrates. Bloomsbury Handbooks. pp. 205-228.
    Socrates’ view about human motivation in Plato’s early dialogues has often been called ‘intellectualist’ because, in his account, the motivation for any given intentional action is tied to the intellect, specifically to beliefs. Socratic motivational intellectualism is the view that we always do what we believe is the best (most beneficial) thing we can do for ourselves, given all available options. Motivational intellectualism is often considered to be at the centre of Socrates’ intellectualist account of actions, according to which: (1) (...)
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  36. William Irwin and David Kyle Johnson, eds. "Introducing Philosophy through Pop Culture: From Socrates to Star Wars and Beyond.".Mark Porrovecchio - 2024 - Philosophy in Review 44 (1):30-33.
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  37. Socrates, Athenian Citizen.Anthony Preus - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 45-59.
    Aristotle famously claims that the essence of citizenship is participation in “administration of justice, and in offices” (Pol 3.1.1275a22-23, cf. 1275b19-21). Socrates was (not very enthusiastically) a citizen of Athens in Aristotle’s paradigmatic sense; but historical studies have shown that Socrates’ contemporaries took the essence of citizenship to be “sharing in the honors” of the polis by honoring the gods, participating in worship, and benefiting the community. The results of his trial show that he was not universally regarded as an (...)
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  38. Socrates’ fire ». Remarks on a reading in Aquinas’ autograph of Super De Trinitate, q. 5, a. 38.Alfonso Quartucci - 2024 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 90 (1):91-112.
    Dans la discussion sur l’abstraction ( Super De Trinitate, q. 5, a. 3), Thomas d’Aquin donne quatre exemples de parties constitutives de l’homme. L’un de ces exemples, tel qu’il apparaît dans l’autographe de Thomas, serait « ce feu » ; toutefois cette variante n’est pas retenue dans l’édition léonine, qui opte plutôt pour la conjecture « cet ongle ». J. F. Wippel a récemment proposé de garder la variante « ce feu » ; le présent article vise à corroborer la (...)
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  39. De Sócrates y la filosofía como arte de vivir a la Práctica Filosófica.Inmaculada Cotanda Ricart - 2024 - SCIO Revista de Filosofía 25:61-90.
    Este artículo se centra en presentar una nueva forma, aunque paradójicamente antigua, de entender la filosofía. Se trata de la filosofía como arte de vivir, cuyo ejemplo paradigmático lo encontramos en la figura socrática, aquel personaje enigmático del siglo V a. C que impactó a la humanidad no tanto por su obra como por su vida y su forma de filosofar. En este artículo, trataremos de comprender tanto el significado como el valor de su filosofía, partiendo de la revitalización que (...)
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  40. A representatividade da concepção de pluralidade em Sócrates e Platão: reflexões à luz do pensamento de Hannah Arendt.Jenerton Arlan Schütz & Odair Neitzel - 2024 - Aufklärung 11 (1):29-40.
    This article is the result of a bibliographic and hermeneutic investigation. In the light of Hannah Arendt's thought, the writing thematizes the representativeness of the conception of human plurality present in the reflections of Socrates and Plato. First, it investigates how the conception of plurality is present in the thought of Socrates, considered by Arendt, a political philosopher par excellence and the one who established plurality as the law of the Earth. Therefore, the conception of plurality manifested in Plato's reflections (...)
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  41. Xenophon’s Socrates on Teaching and Learning (2nd edition).Ravi Sharma & Russell E. Jones - 2024 - In Russell E. Jones, Ravi Sharma & Nicholas D. Smith (eds.), The Bloomsbury Handbook of Socrates. Bloomsbury Handbooks. pp. 23–44.
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  42. Divine Madness in Plato’s Phaedrus.Matthew Shelton - 2024 - Apeiron 57 (2):245-264.
    Critics often suggest that Socrates’ portrait of the philosopher’s inspired madness in his second speech in Plato’s Phaedrus is incompatible with the other types of divine madness outlined in the same speech, namely poetic, prophetic, and purificatory madness. This incompatibility is frequently taken to show that Socrates’ characterisation of philosophers as mad is disingenuous or misleading in some way. While philosophical madness and the other types of divine madness are distinguished by the non-philosophical crowd’s different interpretations of them, I aim (...)
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  43. ‘Childish Frivolity’: Plato’s Socrates on the Interpretation of Poetry.Nicholas D. Smith - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 61-73.
    Scholars have wrestled with the very troubling but also rather long passage in the Protagoras in which Socrates offers an interpretation of a poem by Simonides (339e-347a). On the one hand, the way in which Socrates develops his interpretation leads to an outcome that makes it look as if Socrates attributes distinctly Socratic views to the poet, which had led a number of scholars to conclude that, albeit in a rather strange way, Socrates is trying to do something philosophically serious (...)
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  44. What Kind of (Sceptical) Work is Simone Luzzatto's Socrates?Josef Stern - 2024 - In Giuseppe Veltri & Michela Torbidoni (eds.), Simone Luzzatto’s Scepticism in the Context of Early Modern Thought. Leiden ; Boston: BRILL.
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  45. Socrates' Final Argument in Apology.Mark Robert Taylor - 2024 - Pacific Philosophical Quarterly 105 (2):291-305.
    Socrates provides an argument at the end of the Apology that he believes gives hope that death is a blessing. This argument, grounded on the claim that death is one of two things, has been the subject of much derision and some recent defense. In this essay, I build on the work of other sympathetic commentators to show that Socrates' argument, when taken in context, not only makes good sense, but unifies Socrates' speech into a cohesive exhortation toward virtue.
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  46. Is Socrates Permitted to Kill Plato?Juhana Toivanen - 2024 - In Heikki Haara & Juhana Toivanen (eds.), Common Good and Self-Interest in Medieval and Early Modern Philosophy. Springer Verlag. pp. 149-168.
    This chapter analyses how one thirteenth century Parisian philosopher, Nicholas of Vaudémont (fl. 1370s), understood the tension between the common good in the sense of the good of the community as a whole, and individual good in his commentary of Aristotle’s Politics. The analysis proceeds in relation to two of Nicholas’ questions. The first of them concerns the classical problem of whether or not a virtuous person should sacrifice his life for the sake of his community; and the second question (...)
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  47. Sócrates y la divinidad providente.David Torrijos Castrillejo - 2024 - In Jorge Luis Gutiérrez, David Torrijos Castrillejo, Andre da Paz, Luiz Eduardo Freitas & Pedro Maurício Garcia Dotto (eds.), Filosofía y religión en la Grecia antigua. Madrid: Pontificia Universidad de Salamanca / Sindéresis.
    This article explores the figure of Socrates as a religious reformer along the lines of McPherran's studies. Particular attention is paid to the conception of providence as expressed in the accounts of Socrates by Xenophon.
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  48. Socrates’ Search for Self-Knowledge.Catherine H. Zuckert - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 75-98.
    Early in the Phaedrus, Socrates tells his interlocutor that he does not have time to formulate naturalistic reinterpretations of old stories, because he is not yet able, according to the Delphic inscription, to know myself. Indeed, it appears laughable to me for one who is still ignorant of this to examine alien things. … [So] I examine not them but myself: whether I happen to be some wild animal more multiply twisted and filled with desire than Typhon, or a gentler, (...)
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  49. 24 heures de la vie de Socrate.Sandrine Alexandre - 2023 - Paris: PUF.
    Ce matin-là, le coq chanta moins fort, et nettement plus faux. C'était au début de la 95e olympiade. Socrate était condamné à mort dans sa propre Cité. Figure magnétique de notre panthéon, Socrate est pourtant un être de la subversion et de l'inconvenance: il dit et fait des choses qui heurtent les institutions. Et c'est lui, dans sa bizarrerie, qui donne naissance à la philosophie. À travers le récit de sa dernière journée, Sandrine Alexandre donne vie à un Socrate en (...)
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  50. The Space and Role of Discussion in University Studies in the Context of Socrates’ Philosophy of Education.Vaida Asakavičiūtė, Ilona Valantinaitė & Živilė Sederavičiūtė-Pačiauskienė - 2023 - Filosofija. Sociologija 34 (3).
    This article analyses the role of discussion in university studies in the context of Socrates’ philosophy of education. The article begins with a discussion of the relevance and continuity of Socrates’ ideas on philosophical education in the contemporary educational space and highlights the importance of Socratic discussion in university studies. It is argued that discussion contributes to the development of one of the most essential skills of the 21st century, i.e. critical thinking, which encompasses the totality of analytical, social and (...)
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