This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

801 found
Order:
1 — 50 / 801
  1. Gods Above: Naturalizing Religion in Terms of Our Shared Ape Social Dominance Behavior.John S. Wilkins - 2015 - Sophia 54 (1):77-92.
    To naturalize religion, we must identify what religion is, and what aspects of it we are trying to explain. In this paper, religious social institutional behavior is the explanatory target, and an explanatory hypothesis based on shared primate social dominance psychology is given. The argument is that various religious features, including the high status afforded the religious, and the high status afforded to deities, are an expression of this social dominance psychology in a context for which it did not evolve: (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2. Two Dozen Compossibles.Jude Arnout Durieux - manuscript
    We present a simple model to show the compossibility of middle knowledge, grounded truth, libertarian free will, predestination, evil, hell, a sin-free heaven, God being perfectly just, free, praiseworthy, and necessarily omnibenevolent, omniscient, and omnipotent, this world being both replete with injustice and the best of all possible worlds, heinous suffering, no-one unjustly suffering, God’s grace for the godly, the prospering of the godless, original sin, human responsibility, transworld depravity, irresistible grace, and Arminian human choice. The model is not intended (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. God and Reality.Arman Hovhannisyan - manuscript
    Metaphysics has done everything to involve God in the world of being. However, in case of considering Reality as being and nothingness, naturally, the metaphysical approach toward the idea of God is losing its grounds. If Reality is being and nothingness, so the idea of God, too, should concern nothingness as well as being.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Non-Being and Nothingness.Arman Hovhannisyan - manuscript
    There is a common belief that non-being and nothingness are identical, a widespread, even general delusion the wrongness of which I will try to demonstrate in this work. And which I consider even more important, that is to define nothingness for further determination of “its” place and role in the reality and especially in human life.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Presence in Reality.Arman Hovhannisyan - manuscript
    As I tried to show in my earlier works (An Endeavor of New Concept of Being and Non-Being, Non-Being and Nothingness and Reality as Being and Nothingness), the environment in which the human being is finding itself should be characterized by being and nothingness, and any non-metaphysical philosophy must consider such an understanding of Reality as the utmost category which is above being, Universe, etc. In this article, I will try to shed light on the place and role of the (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Alcune riflessioni storico-critiche di epistemologia teologica.Giuseppe Iurato - manuscript
    In questa nota storico-critica, anche contestualmente alla nozione di cambio concettuale toulmiano, si vuol riflettere sull'opportunità metodologica di un ritorno, in senso heideggeriano, all'autenticità dell'originario pensiero filosoco greco sia per meglio chiarire i termini dei rapporti fra pensiero scientifico e teologia sistematica sia per inquadrare, in maniera più coerente e maggiormente comprensiva, le principali concezioni della dottrina eucaristica della teologia cattolica che, ripensate entro l'impianto ontoteologico heideggeriano, avvaloreranno e giusticheranno le teorie transustanziali rispetto a quelle consustanziali.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Alcune riflessioni storico-critiche di epistemologia teologica.Giuseppe Iurato - manuscript
    In questa nota storico-critica, anche contestualmente alla nozione di cambio concettuale toulmiano, si vuol riflettere sull'opportunità metodologica di un ritorno, in senso heideggeriano, all'autenticità dell'originario pensiero filosoco greco sia per meglio chiarire i termini dei rapporti fra pensiero scientico e teologia sistematica sia per inquadrare, in maniera più coerente e maggiormente comprensiva, le principali concezioni della dottrina eucaristica della teologia cattolica che, ripensate entro l'impianto ontoteologico heideggeriano, avvaloreranno e giusticheranno le teorie transustanziali rispetto a quelle consustanziali.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Norming COVID‐19: The Urgency of a Non‐Humanist Holism.Jeffrey P. Bishop & Martin J. Fitzgerald - forthcoming - Heythrop Journal.
  9. Wittgenstein and Ascriptions of "Religion".Thomas D. Carroll - forthcoming - In Gorazd Andrejč & Daniel Weiss (eds.), Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology and Religious Studies. Leiden, Netherlands:
    Recent years have seen an increasing amount of studies of the history of the term “religion” and how it figures in conceptions of “the secular” and of cultural differences generally. A recurrent theme in these studies is that “religion” carries associations with Protestant Christianity and thus is not as universal a category as it might appear. The aim of this paper is to explore some resources in Wittgenstein’s philosophy to obtain greater clarity about the contexts of ascription of religion-status to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. What is the Link Between Aristotle’s Philosophy of Mind, the Iterative Conception of Set, Gödel’s Incompleteness Theorems and God? About the Pleasure and the Difficulties of Interpreting Kurt Gödel’s Philosophical Remarks.Eva-Maria Engelen - forthcoming - In Gabriella Crocco & Eva-Maria Engelen (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence.
    It is shown in this article in how far one has to have a clear picture of Gödel’s philosophy and scientific thinking at hand (and also the philosophical positions of other philosophers in the history of Western Philosophy) in order to interpret one single Philosophical Remark by Gödel. As a single remark by Gödel (very often) mirrors his whole philosophical thinking, Gödel’s Philosophical Remarks can be seen as a philosophical monadology. This is so for two reasons mainly: Firstly, because it (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Christian Faith, Intellectual Disability and the Mere Difference / Bad Difference Debate in Advance.James B. Gould - forthcoming - Philosophy and Theology.
  12. Belie the Belief? Prompts and Default States.Neil Levy - forthcoming - Religion, Brain and Behavior.
    Sometimes agents sincerely profess to believe a claim and yet act inconsistently with it in some contexts. In this paper, I focus on mismatch cases in the domain of religion. I distinguish between two kinds of representations: prompts and default states. Prompts are representations that must be salient to agents in order for them to play their belief-appropriate roles, whereas default states play these roles automatically. The need for access characteristic of prompts is explained by their vehicles: prompts are realized (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  13. The Cinematic Gaze as ‘A Long Loving Look at the Real’: Andrei Tarkovsky and Walter Burghardt’s Theology of Contemplation.James Lorenz - forthcoming - Heythrop Journal.
  14. Christian Philosophies of Religion.Graham Oppy & Nick Trakakis (eds.) - forthcoming - Acumen Publishing Co..
    This book is a collection of exchanges between Christian philosophers who adopt very different perspectives on Christianity.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  15. Deceptive Worlds, Skepticism, and Axiarchism.John Pittard - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-36.
    Axiarchism holds that fundamental concrete reality is necessarily ordered toward goodness. I argue that it is not fully rational to reject axiarchism while also rejecting radical skepticism. A key premise in the argument is that among conceivable worlds that contain one’s internal duplicate, ‘epistemically inhospitable’ worlds (i.e. worlds where all or most of one’s internal duplicates are radically deceived) are predominant. This predominance of inhospitable worlds provides a prima facie reason for thinking that the actual world is probably inhospitable. To (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  16. How Miserable We Are, How Wicked; Into the ‘Void’ with Murdoch, Mulhall, and Antonaccio.David Robjant - forthcoming - Heythrop Journal.
    Discussion of Iris Murdoch recalls Socrates' plea that he be allowed a crabwise approach to the Good. What his audience want of a direct approach is an explanation of precisely what sort of thing the Good is, where the demand for precision carries the force of: Tell me now, in which of the categories of thing I already allow to exist is the Good to be found? This is just what academia has done with the obscure singularity of Murdoch – (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  17. God for All Time: From Theism to Ultimism.J. L. Schellenberg - forthcoming - In Andrei Buckareff Yujin Nagasawa (ed.), Alternative Conceptions of God. Oxford University Press.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  18. Divine Command Theory and Psychopathy.Erik Wielenberg - forthcoming - Religious Studies.
    I advance a novel challenge for Divine Command Theory based on the existence of psychopaths. The challenge, in a nutshell, is that Divine Command Theory has the implausible implication that psychopaths have no moral obligations and hence their evil acts, no matter how evil, are morally permissible. After explaining this argument, I respond to three objections to it and then critically examine the prospect that Divine Command Theorists might bite the bullet and accept that psychopaths can do no wrong. I (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19. The Affective Need to Belong: Belonging as an Affective Driver of Human Religion.Jack Williams - forthcoming - International Journal of Philosophy and Theology:1-22.
    Philosophy of religion has recently made a turn to lived religion, an approach which seeks to understand lived religion as it is experienced concretely by individual practitioners. However, this turn to lived religion has seen limited engagement with the notion of belonging. Belonging here refers to the felt sense of being part of a group – of insidership – along with the development of positive social ties and mutual affective concern. It is my contention in this paper that reflection on (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  20. What Does God Add to an Idealist World?Helen Yetter-Chappell - forthcoming - In Kirk Lougheed (ed.), Value Beyond Monotheim: The Axiology of the Divine. Routledge..
    There has been increasing interest among contemporary philosophers in nontheistic forms of ontological idealism, in contrast to the canonical theistic idealism of Berkeley. Given the ontological role that God plays in Berkeley’s metaphysics, it’s natural to think that questions of the value-impact of God will be greater in an idealistic context. Thus, it seems fruitful to ask: What does God add to (or detract from) an idealist world? This paper assesses the benefits and costs that come from moving to an (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  21. Your Health Vs. My Liberty: Philosophical Beliefs Dominated Reflection and Identifiable Victim Effects When Predicting Public Health Recommendation Compliance During the COVID-19 Pandemic.Nick Byrd & Michał Białek - 2021 - Cognition 104649.
    In response to crises, people sometimes prioritize fewer specific identifiable victims over many unspecified statistical victims. How other factors can explain this bias remains unclear. So two experiments investigated how complying with public health recommendations during the COVID19 pandemic depended on victim portrayal, reflection, and philosophical beliefs (Total N = 998). Only one experiment found that messaging about individual victims increased compliance compared to messaging about statistical victims—i.e., "flatten the curve" graphs—an effect that was undetected after controlling for other factors. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. ‘Grasping the Difficulty in its Depth’: Wittgenstein and Globally Engaged Philosophy.Thomas D. Carroll - 2021 - Sophia 60 (1):1-18.
    In recent years, philosophers have used expressions of Wittgenstein’s (e.g. “language-games,” “form of life,” and “family resemblance”) in attempts to conceive of the discipline of philosophy in a broad, open, and perhaps global way. These Wittgenstein-inspired approaches indicate an awareness of the importance of cultural and historical diversity for approaching philosophical questions. While some philosophers have taken inspiration from Wittgenstein in embracing contextualism in philosophical hermeneutics, Wittgenstein himself was more instrumental than contextual in his treatment of other philosophers; his focus (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23. Mysticism Without Concepts.Sebastian Gäb - 2021 - International Journal for Philosophy of Religion 89:1-14.
    It has often been claimed, e.g. by William James or Aldous Huxley, that mystical experiences across times and cultures exhibit a striking similarity. Even though the words and images we use to describe them are different, underneath the surface we find a common experiential core. Others have rejected this claim and argued that all experiences are intrinsically shaped by the mystics’ pre-existing religious concepts. Against these constructivist objections, I defend the idea of a common core by arguing that even if (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24. Hope and Death, Self and Other.Peter Gan - 2021 - Sophia 60 (1):123-138.
    Inherent in the self–other dynamic structure are the mechanisms to reduce the other to the self, to surrender the self to the other, to place an insurmountable wedge between them, and to effect a harmonious, mutually beneficent relationship. In this paper, I explore the varied self–other relations between the self in hope, confronting the prospect of its death as other. I also endeavour to unravel a possible eclipse of the above self–other patterns, which can serve as an indication of the (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. Revising Fiction, Fact, and Faith: A Philosophical Account.Nathaniel Goldberg & Chris Gavaler - 2021 - New York: Routledge.
    This book addresses how our revisionary practices account for relations between texts and how they are read. It offers an overarching philosophy of revision concerning works of fiction, fact, and faith, revealing unexpected insights about the philosophy of language, the metaphysics of fact and fiction, and the history and philosophy of science and religion. It will be of interest to a wide range of scholars and advanced students working in philosophy of language, metaphysics, philosophy of literature, literary theory and criticism, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. What is Philosophy as a Way of Life? Why Philosophy as a Way of Life?Stephen R. Grimm & Caleb Cohoe - 2021 - Wiley: European Journal of Philosophy 29 (1):236-251.
    Despite a recent surge of interest in philosophy as a way of life, it is not clear what it might mean for philosophy to guide one's life, or how a “philosophical” way of life might differ from a life guided by religion, tradition, or some other source. We argue against John Cooper that spiritual exercises figure crucially in the idea of philosophy as a way of life—not just in the ancient world but also today, at least if the idea is (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  27. Gratitude Is Only Fittingly Targeted Towards Agents.Marcus William Hunt - 2021 - Sophia:1-19.
    The paper argues that ‘All varieties of gratitude are only overall fitting when targeted towards agents,’ for instance that any variety of gratitude for the beautiful sunset is only overall fitting if a supernatural agent such as God exists. The first premise is that ‘Prepositional gratitude is overall fitting only when targeted towards agents.’ For this premise, intuitive judgments are offered. The second premise is that ‘Prepositional gratitude is the paradigmatic variety of gratitude.’ For this premise, an aspect of the (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. The Common Consent Argument.Jonathan Matheson - 2021 - In Colin Ruloff (ed.), Contemporary Arguments in Natural Theology. Bloomsbury.
    In this paper, I will explain and motivate the common consent argument for theism. According to the common consent argument it is rational for you to believe that God exists because you know so many other people believe that God exists. Having motivated the argument, I will explain and motivate several pressing objections to the argument and evaluate their probative force. The paper will serve as both an accessible introduction to this argument as well as a resource for continued research (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  29. Holiness in Excess: Between Holiness and Metaphysics in the Wake of Rowan Williams.Jonathan M. Platter - 2021 - Heythrop Journal 62 (5):916-927.
    Rowan Williams has consistently given expression to Christian faith in surprising and genera-tive ways, especially through the language of ‘excess’ and through contemplating the excess in the narrative and identity of Christ. By attending to the grammar of excess, this essay draws out elements of the metaphysics of holiness in dialogue with Williams. I ask how creaturely being can be sustained by the holiness which generates all things without leaving holiness so ubiq-uitous as to be either trivial or hidden. I (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  30. For The Common Good: A Review of Recent Literature. [REVIEW]Patrick Riordan - 2021 - Heythrop Journal 62 (3):586-597.
  31. SCIENTISM AND SECULARISM: Learning to Respond to a Dangerous Ideology. [REVIEW]Joseph Vukov & Michael Burns - 2021 - Perspectives on Science and Christian Faith 73 (1):48-49.
    A review of J.P. Moreland's SCIENTISM AND SECULARISM: Learning to Respond to a Dangerous Ideology.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  32. Maurice Merleau-Ponty and the Philosophy of Religion.Jack Williams - 2021 - Religious Studies 57 (4):634–653.
    This article proposes a new approach to employing Maurice Merleau-Ponty's philosophy in the philosophy of religion. Rather than finding a latent theology in Merleau-Ponty – as some interpreters do – this article argues that Merleau-Ponty's later ontology can provide the basis for a philosophical anthropology which can help us understand why human beings are drawn to religion and how this is expressed in affective and ritual practice. This ontology can help us to understand the notion of freedom as it applies (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. Cometan's Master's Dissertation Proposal About the Astronic Religious Tradition.[author unknown] - 2020 - Introducing the Astronic Religious Tradition.
    Since the formal academic study of religion commenced in the 19th century with scholars like Friedrich Max Müller (Abraham & Hancock, 2020), religions have been neatly categorised into three traditions; Abrahamic, Dharmic and Taoic (NowThis World, 2015). However, ignited by my personal interest in both astronomy and religion, I have realised that a fourth tradition exists that has not yet been formally accepted into academic nomenclature. This unestablished tradition of religion is characterised by the observation and worship of, devotion to, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34. Flannery O’Connor and Robert Giroux: A Publishing Partnership. By Patrick Samway, SJ. Pp. Xiv, 306, Notre Dame, IN, University of Notre Dame Press, 2018, $39.00. [REVIEW]Peter Admirand - 2020 - Heythrop Journal 61 (3):581-581.
    Flannery O'Connor is considered one of America's greatest fiction writers. The immensely talented Robert Giroux, editor-in-chief of Harcourt, Brace & Company and later of Farrar, Straus & Giroux, was her devoted friend and admirer. He edited her three books published during her lifetime, plus Everything that Rises Must Converge, which she completed just before she died in 1964 at the age of thirty-nine, the posthumous The Complete Stories of Flannery O'Connor, and the subsequent award-winning collection of her letters titled The (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35. The Penultimate Curiosity: How Science Swims in the Slipstream of Ultimate Questions. By Roger Wagner and Andrew Briggs. Pp. Xxiv, 468, Oxford: Oxford University Press, 2016, £25.00. [REVIEW]Peter Admirand - 2020 - Heythrop Journal 61 (4):716-717.
  36. The Failure of the Sacraments in Coleridge’s Rime of the Ancient Mariner.Joshua Avery - 2020 - Renascence 72 (2):87-98.
    This essay argues that Coleridge’s Rime of the Ancient Mariner represents in its imagery a tension within Coleridge prior to his conversion to Anglicanism. Specifically, the poem’s treatment of institutional sacraments argues for their apparent inefficacy, at least from the Mariner’s vantage point. The sacramental idea upheld by a High Church view would suggest that particular earthly institutions, such as Holy Communion or matrimony, could function as actual and not merely symbolic vehicles of divine grace. The Rime, however, displays a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. It is Not Inevitable: The Future Funding of Faith-Based Schools After Ruddock.Renae Barker - 2020 - The Australasian Catholic Record 97 (2):144.
    The current public debate about the role and place of religion in Australia's education system feels very much like deja vu. The Religious Freedom Review2 may be new, but we've been here before. Religious schools have regularly been at the forefront of the evolving relationship between the state and religion in Australia, from the creation and collapse of the Church and Schools Corporation in the 1830s, and the implementation of the dual board system in the 1840s, to the removal of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. The Logic of Creativity.Carlos Blanco‐Pérez - 2020 - Heythrop Journal 61 (3):393-411.
  39. God’s Spies: Michelangelo, Shakespeare and Other Poets of Vision. By Paul Murray O.P. Pp. Ix, 178, London, T&T Clark, 2019, £30.91. [REVIEW]Francesca Bugliani Knox - 2020 - Heythrop Journal 61 (3):556-557.
  40. Poetry and Theology in the Modernist Period. By Anthony Domestico. Pp. X, 168, Baltimore: Johns Hopkins University Press, 2017, $26.57. [REVIEW]Francesca Bugliani Knox - 2020 - Heythrop Journal 61 (3):574-575.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41. Personhood and Creation in an Age of Robots and Ai: Can We Say “You” to Artifacts?Michael S. Burdett - 2020 - Zygon 55 (2):347-360.
    This article explores the extent to which the I‐You relation should be applied to domains other than the human and the divine focusing particularly on artifacts and technology. Drawing first on the work of Martin Buber, Gabriel Marcel, and Martin Heidegger, I contend that the I‐You tradition has maintained I‐You relations with objects are possible even when these same figures level strong critiques of the I‐It relation. I extend these discussions and argue that some kind of You‐speaking for artifacts is (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42. Shakespeare and the Resistance: The Earl of Southampton, the Essex Rebellion, and the Poems That Challenged Tudor Tyranny. By Clare Asquith. Pp. 288, PublicAffairs, 2019, $23.99. [REVIEW]Andrea Campana - 2020 - Heythrop Journal 61 (3):547-550.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. The English People at War in the Age of Henry VIII. By Steven Gunn. Pp. 304, Oxford University Press, 2018 (Hardcover), $47.95. [REVIEW]Andrea Campana - 2020 - Heythrop Journal 61 (3):546-547.
  44. The Implausibility and Low Explanatory Power of the Resurrection Hypothesis—With a Rejoinder to Stephen T. Davis.Robert Greg Cavin & Carlos A. Colombetti - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):37-94.
    We respond to Stephen T. Davis’ criticism of our earlier essay, “Assessing the Resurrection Hypothesis.” We argue that the Standard Model of physics is relevant and decisive in establishing the implausibility and low explanatory power of the Resurrection hypothesis. We also argue that the laws of physics have entailments regarding God and the supernatural and, against Alvin Plantinga, that these same laws lack the proviso “no agent supernaturally interferes.” Finally, we offer Bayesian arguments for the Legend hypothesis and against the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  45. Inner Animalities: Theology and the End of the Human by Eric DarylMeyer (New York, NY: Fordham University Press, 2018), + 228 Pp. [REVIEW]David L. Clough - 2020 - Modern Theology 36 (3):682-684.
  46. Shakespeare’s Ovid and the Spectre of the Medieval. By Lindsay Ann Reid. Pp. Xiii, 267, Cambridge, D.S. Brewer, 2018, £60.00. [REVIEW]Michael J. Collins - 2020 - Heythrop Journal 61 (3):531-532.
  47. La Preghiera Tra Yahveh E Abba Nel Monoteismo Giudeo-Cristiano: Dalle pratiche magico-religiose del politeismo al rapporto pacifico del Dio di Abramo, Isacco e Giacobbe.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Edizioni Sapienza.
    Sottolineando che l'evocazione degli eventi accaduti ab origine converge, secondo la prospettiva mitico-religiosa, per la manifestazione delle forze sacre, il Prof. Luiz Carlos Mariano da Rosa, basato sul metodo storico-comparativo di Mircea Eliade, attribuisce alla preghiera la condizione di suscitare il potere sacro in un processo capace di esercitare un'influenza soprannaturale e di raggiungere i recessi della coscienza, come afferma Marcel Mauss. In questo modo, sovrapponendo le pratiche magico-religiose e i processi liturgico-rituali del politeismo, la caratteristica preghiera del monoteismo di (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. Молитва Между Яхве И Аввой В Иудео-Христианском Монотеизме.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Sciencia Scripts.
    Подчеркивая, что обращение к событиям, имевшим место ab origine, сходится, в соответствии с мифико-религиозной перспективой, к проявлению священных сил, профессор Луис Карлос Мариано да Роза, основываясь на историко-сравнительном методе Мирчи Элиаде, приписывает молитве состояние возбуждения священной силы в процессе, способном оказывать сверхъестественное воздействие и достигать глубин сознания, как утверждает Марсель Маусс. Таким образом, наложение магическо-религиозных практик и литургически-ритуальных процессов многобожия, характерной молитвы монотеизма Израиля, согласно библейско-богословской ветеранской перспективе, знаменует мирные отношения и союз, в который вовлечен Яхве и моральные требования, заложенные (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49. La Prière Entre Yahveh Et Abba Dans Le Monothéisme Judéo-Chrétien: Des pratiques magico-religieuses du polythéisme à la relation pacifique du Dieu d'Abraham, d'Isaac et de Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Editions Notre Savoir.
    Soulignant que l'évocation des événements qui ont eu lieu ab origine converge, selon la perspective mythique-religieuse, pour la manifestation des forces sacrées, le professeur Luiz Carlos Mariano da Rosa, s'appuyant sur la méthode historico-comparative de Mircea Eliade, attribue à la prière la condition d'éveiller le pouvoir sacré dans un processus capable d'exercer une influence surnaturelle et d'atteindre les recoins de la conscience, comme l'affirme Marcel Mauss. Ainsi, en superposant les pratiques magico-religieuses et les processus liturgiques-rituels du polythéisme, la prière caractéristique (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. Conversion, Causes, and Closed-Mindedness.Joshua Dipaolo - 2020 - Journal of the American Philosophical Association 6 (1):74-95.
    ‘You just believe that because you were raised to believe it!’ is a familiar criticism. Many converts, however, believe the opposite of what they were raised to believe. Does this make them immune to these challenges? I scrutinize this ‘conversion defense’. If these challenges only concern belief genealogy, a certain kind of convert is immune to them. However, these challenges often concern closed-mindedness rather than genealogy. Seen in this light, the convert who is immune to the genealogical critique may be (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 801