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Summary Friedrich Nietzsche is a 19th century German philosopher. He began his career as a philologist. Due to illness he retired from active academic life as a philologist in the summer of 1879 and devoted himself fully to the writing of his philosophical works. Nietzsche is most famous for his word God is dead. While it is not clear whether this word implies atheism, agnosticism or depth-theism, it shows that theological, metaphysical and moral issues inform the work of Nietzsche. For a long time Nietzsche was considered a philosophical dilettante, a mystic or a poet-philosopher. This view has been significantly altered by Heidegger's Nietzsche lectures from 1936-44 which characterize him as a systematic, metaphysically-oriented philosopher. In the Anglo-American world works of scholars such as Arthur C. Danto and John Richardson have also shown that Nietzsche should be taken seriously as a philosopher. Aside from Nietzsche's metaphysics (which encompasses the concepts of will to power, eternal recurrence, Uebermensch and nihilism), the German philosopher provided an original interpretation and critique of Christian ethics and morality. This work is found in the two major works On The Genealogy Of Morals and Beyond Good And Evil. Throughout his work Nietzsche is in dialogue with the Western philosophical tradition, which he severely criticizes. True to the task of cultural physician he takes upon himself the difficult endeavour of becoming the bad conscience of Western civilization. His main philosophic interlocutors are the Platonic and Xenophonic Socrates, Plato, the Stoics, Kant, Hegel and Schopenhauer.
Key works Danto 1965 A good introduction to Nietzsche's work by a philosopher in the Anglo-American analytical tradition. Contributed to show Nietzsche is to be taken seriously philosophically. Deleuze & Hardt 2006 A continental reading of Nietzsche's philosophy which challenges the connections between Hegel and Nietzsche established by Heidegger's landmarks lectures on Nietsche. Heidegger 1961 Canonical reading of Nietzsche in the 20th century. This interpretation changed the map and made clear that Nietzsche was a philosopher and perhaps a metaphysician. Heidegger claims that Nietzsche over-turns Platonism and completes Western metaphysics. Löwith 1964 Loewith was a student of Heidegger and a philosopher in his own right. This book and Nietzsche's Philosophy of Eternal Recurrence constitute classical studies of Nietzsche's work based on the historical approach to scholarship.
Introductions Heidegger & Magnus 1967 Solomon 1988 Leiter 2002
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  1. Theorizing the Normative Significance of Critical Histories for International Law.Damian Cueni & Matthieu Queloz - forthcoming - Journal of the History of International Law.
    Though recent years have seen a proliferation of critical histories of international law, their normative significance remains under-theorized, especially from the perspective of general readers rather than writers of such histories. How do critical histories of international law acquire their normative significance? And how should one react to them? We distinguish three ways in which critical histories can be normatively significant: (i) by undermining the overt or covert conceptions of history embedded within present practices in support of their authority; (ii) (...)
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  2. Sul tema dell'eroismo in Friedrich Nietzsche.Giuliano Campioni - 2021 - Società Degli Individui 71:74-88.
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  3. Letter From the Editor.Jessica N. Berry - 2021 - Journal of Nietzsche Studies 52 (2):vii-viii.
    Dear Readers,With this issue of the Journal of Nietzsche Studies, I am particularly pleased to welcome Chris Fowles, formerly an editorial assistant, to the Associate Editorship desk alongside Scott Jenkins. His sharp editorial eye and sound philosophical judgment will help us continue to bring you some of the best recent work on Nietzsche’s philosophical thought.At the same time, I would like to extend my heartfelt thanks to Alexander Prescott-Couch, whose term as Book Reviews Editor will end with this issue. During (...)
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  4. Nietzsche’s Shadow: On the Origin and Development of the Term Nihilism.Juan Luis Toribio Vazquez - 2020 - Philosophy and Social Criticism 47 (10):1199-1212.
    While the term ‘nihilism’ has become increasingly widespread throughout the past two centuries, not only in academic discourses but in popular culture more widely, there is a surprising lack of con...
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  5. Nietzsche’s Shadow: On the Origin and Development of the Term Nihilism.Juan Luis Toribio Vazquez - 2020 - Philosophy and Social Criticism 47 (10):1199-1212.
    While the term ‘nihilism’ has become increasingly widespread throughout the past two centuries, not only in academic discourses but in popular culture more widely, there is a surprising lack of con...
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  6. Schopenhauer and Nietzsche: the metaphysical dualism the principle of multiple-unit.Luiz Carlos Mariano da Rosa - 2014 - Revista Filosofia Capital 9 (2): 85-98.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafí­sica da vontade e o pensamento (...)
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  7. Schopenhauer e Nietzsche: do dualismo metafísico ao princípio da unidade-múltipla.Luiz Carlos Mariano da Rosa - 2014 - Revista Húmus 4 (12):59-76.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafísica da vontade e o pensamento (...)
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  8. Simply Nietzsche by Peter Kail.Rex Welshon - 2021 - Journal of Nietzsche Studies 52 (2):313-320.
    Quite an appealing book, Peter Kail’s Simply Nietzsche introduces Nietzsche’s thought by reviewing his published work from BT to EH. Simply Nietzsche is neither a long nor a laborious read. Nor does it invest much time in minutely carved debates about understanding this or that passage or alleged inconsistencies between Nietzsche’s various claims. Rather, Simply Nietzsche displays the virtues of a good introduction. In direct and transparent prose, it guides the reader new to Nietzsche through many of his most important (...)
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  9. Nietzsche's "Ecce Homo" Ed. By Nicholas Martin and Duncan Large.Brian Domino - 2021 - Journal of Nietzsche Studies 52 (2):298-307.
    The volume consists of twenty-one essays, many of which were part of a conference organized by the editors. Although the authors were apparently given the opportunity to revise their presentations, the collection retains the vibrancy of oral presentations. This seems entirely fitting given that the collection focuses on a short, cheerful book, one in which scholars are distinguished from professors. The collection’s organization somewhat follows the structure of EH. Like Nietzsche’s book, Martin and Large’s collection begins with their introduction, which (...)
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  10. Nietzsche and Epicurus Ed. By Vinod Acharya and Ryan J. Johnson.Mattia Sisti - 2021 - Journal of Nietzsche Studies 52 (2):307-313.
    This volume, edited by Vinod Acharya and Ryan J. Johnson, consists of fourteen chapters concerning Nietzsche’s lifelong fascination with Epicurus. Epicurus was hailed by Nietzsche as the ideal thinker in the middle period of his philosophical career and subsequently accused of being a decadent figure.The volume is divided into four parts. Part 1 is titled “Encounters: Body, Mood, Geography and Aesthetic” and consists of five chapters: Carlotta Santini on Nietzsche’s critique of Epicurus’s writing style; Ryan Johnson on the topic of (...)
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  11. Historischer Und Kritischer Kommentar Zu Friedrich Nietzsches Werken, Vol 1/2 by Barbara Neymeyr.Paul Bishop - 2021 - Journal of Nietzsche Studies 52 (2):296-298.
    The latest volume in the massive ongoing scholarly project that is the Historischer und kritischer Kommentar zu Friedrich Nietzsches Werken is a commentary by Barbara Neymeyr on Nietzsche’s UM, or at least the first two, “David Strauss, the Confessor and Writer” and “On the Uses and Disadvantages of History for Life.” In several respects this commentary on the first two “Untimelies” could not, in contradistinction to Nietzsche’s ironic title...
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  12. Will to Power: Nietzsche's Transcendental Idealism.Tom Bailey - 2021 - Journal of Nietzsche Studies 52 (2):260-289.
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  13. Nietzsche's Engagements with Kant and the Kantian Legacy, Vol. 3: Nietzsche and Kant on Aesthetics and Anthropology Ed. By Maria Branco and Katia Hay.Paul T. Berghaus - 2021 - Journal of Nietzsche Studies 52 (2):290-296.
    Nietzsche and Kant on Aesthetics and Anthropology is the third of a three-volume collection exploring Nietzsche’s relationship to the Kantian legacy in philosophy. This volume examines his relationship to Kant’s aesthetic and anthropological views, focusing on the traces of Kant’s third Critique and Anthropology from a Pragmatic Point of View that can be found in Nietzsche’s published and unpublished works. In this review, I offer a summary of each of its chapters, with some brief commentary, and underscore its major themes, (...)
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  14. Nietzsche's Strawsonian Reversal.Avery Snelson - 2021 - Journal of Nietzsche Studies 52 (2):234-259.
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  15. The Nihilism of the Oppressed: Hedwig Dohm's Feminist Critique of Nietzschean Nihilism.Katie Brennan - 2021 - Journal of Nietzsche Studies 52 (2):209-233.
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  16. Morality and the Affects.Bernard Reginster - 2021 - Journal of Nietzsche Studies 52 (2):185-208.
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  17. „Alle großen Dinge kommen aus der großen Leidenschaft her“: Zu Alois Riehls Bild von Friedrich Nietzsche.Alexey Zhavoronkov - 2021 - In Rudolf Meer & Giuseppe Motta (eds.), Kant in Österreich: Alois Riehl Und der Weg Zum Kritischen Realismus. De Gruyter. pp. 437-454.
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  18. Nietzsche in America.Diana Behler - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 247-267.
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  19. Vladimir Nabokov, der Nietzsche-Anhänger.Anatoly Livry - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 239-246.
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  20. Die Idee der Philosophie als Kritik bei Nietzsche und Adorno.Vanessa Vidal Mayor - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 193-199.
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  21. Nietzsche als Gesellschaftsmusiker zwischen Parodie und Pathos.Peter André Bloch - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 93-114.
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  22. Nietzsche Et Flaubert.Jacques Le Rider - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 237-249.
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  23. Erweckungsphilologie Martin Pernets seltsame Präsentation eines Nietzsche-Familiendokuments.Klaus Goch - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 211-236.
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  24. Nietzsche – Musique Ou Verbe.Georges Liébert - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 39-49.
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  25. Nietzsche und die antike griechische Religion.Herbert Frey - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 183-192.
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  26. How to Overcome Oneself Nietzsche on Freedom.Robert B. Pippin - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 129-144.
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  27. Nietzsche's Artistic Ideal of Europe: The Birth of Tragedy in the Spirit of Richard Wagner's Centenary Beethoven-Essay.Martine Prange - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 91-117.
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  28. Ein Ach so Guter Europäer: Thomas Common Und Seine Nietzsche-Zeitschrift Notes for Good Europeans.Leila Kais - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 79-89.
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  29. „Diese Aufklärung haben wir jetzt weiterzuführen …” Friedrich Nietzsche und die europäische Aufklärung.Hans-Martin Gerlach - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 33-43.
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  30. Mit Nietzsche europäisch denken Rede zur Verleihung des Nietzsche-Preises am 26. August 2006 in Naumburg/Saale.Silvio Vietta - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 23-32.
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  31. Das Übermorgen im Einstmals oder wie modern ist die Moderne Laudatio für Silvio Vierta zur Verleihung des Nietzsche-Preises in Naumburg/Saale am 26. August 2006.Rüdiger Görner - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 11-22.
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  32. On the ‘Very Idea of a Philosophy of Science’: On Chemistry and Cosmology in Nietzsche and Kant.Babette Babich - 2021 - Axiomathes 31 (6):703-726.
    Beginning with a reflection on ‘conceptual schemes’ and ‘very’ ideas and proceeding to examine different approaches to thinking philosophy of science not only with Kant but also between traditional analytic and hermeneutico-phenomenological approaches, this essay features a review of Kant’s 1755 solar nebular hypothesis and a reading of Nietzsche and Kant on cosmology along with a reflection on chemistry and the properties of cinnabar. Overall it is argued that a philosophy of science must be critical rather than normative/prescriptive. Seeking to (...)
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  33. Espectros de Shakespeare en el pensamiento de Nietzsche. Algunas siluetas en la escena filosófica.Kilian Lavernia - 2021 - Revista de Filosofía 46 (2):401-417.
    El artículo se aproxima al estatuto de Shakespeare en el pensamiento de Nietzsche a partir de tres calas en su obra. En primer lugar, se ofrecen algunas claves sobre la interpretación dionisíaca de Hamlet en _El nacimiento de la tragedia_ desde su contraste con la recepción previa de Shakespeare y el príncipe danés en el espacio cultural alemán. En segundo lugar, se abordará el tránsito nietzscheano de madurez hacia otras temáticas y motivos del universo shakespeariano, desembocando tanto en la figura (...)
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  34. El cinismo como crítica fisiológica en Nietzsche.Juan Horacio de Freitas - 2021 - Revista de Filosofía 46 (2):387-399.
    A lo largo de su producción intelectual, Nietzsche no dejó de abordar, aunque de forma más o menos satelital, el tema del cinismo, primero en su manifestación literaria grecorromana, sobre todo representada en la literatura menipea, y luego en tanto fenómeno ético y epistemológico. En este segundo momento el cinismo empezó a ser relacionado con una de las nociones fundamentales del corpus nietzscheano: la crítica fisiológica. El esclarecimiento de este vínculo es el objetivo principal del presente artículo.
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  35. Nietzsche: ética y arte de la transfiguración.Raúl Esteban de Pablos Escalante - 2021 - Revista de Filosofía 46 (2):373-385.
    Nietzsche identificó la filosofía como _arte de la transfiguración _en la edición de _La gaya ciencia_ de 1887. Esta expresión tiene un fuerte vínculo con la última obra de Rafael Sanzio, _La trasfigurazione_, comentada en _El nacimiento de la tragedia_, en donde el arte es considerado como transfigurador. Tanto la filosofía como el arte se relacionan con el acto de transfigurar y ambas deben ponerse en relación con la vida; la cual ha de ser transfigurada por el amor.
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  36. Nietzsche lector de Derrida: restos de una filosofía por venir.Sebastián Chun - 2021 - Revista de Filosofía 46 (2):313-332.
    Desde un futuro anterior el pensamiento de la deconstrucción _asedia_ a la filosofía del martillo nietzscheana, ya que nos permite re-escribirla a partir de la nueva perspectiva que inaugura. En este trabajo nos proponemos abordar principalmente los trabajos de Nietzsche _Sobre verdad y mentira en sentido extramoral_ y _Sobre la utilidad y el perjuicio de la historia para la vida_, para analizar el modo en que, en estos textos tempranos, la escritura derridiana reconfigura el entramado filosófico nietzscheano.
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  37. Entre Nietzsche y Spinoza: estética afectiva desde la voluntad de poder.Sergio Casado Chamizo - 2021 - Revista de Filosofía 46 (2):293-312.
    Este artículo propone una interpretación estética de la relación entre los sistemas filosóficos de Spinoza y Nietzsche a partir una base ontológica común. Aunque sea difícil defender una lectura de Spinoza por parte de Nietzsche, si nos dirigimos a la mediación desde el pensamiento indio entre los pilares de sus respectivos sistemas, podremos fundar una relación entre la voluntad de poder y el _conatus _spinozista. El propósito de esta investigación es doble: por un lado, proponer una interpretación estética de la (...)
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  38. The Renunciation Paradox: an Analysis of Vulnerability and Intimacy in Nietzsche’s Anti-Humanism.Stefan Lukits - forthcoming - Philosophia:1-15.
    Nietzsche’s texts contain a puzzle about the role of vulnerability in the creation of intimacy and its function on behalf of human flourishing. I describe the interpretive puzzle and its prima facie paradoxical aspects. On the one hand, there are texts in which Nietzsche expresses a longing for intimacy and other texts where he furnishes details about the possibility of intimacy between equals. On the other hand, Nietzsche is severely critical of certain types of intimacy and advocates for a pathos (...)
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  39. The Human Chameleon: Zelig, Nietzsche and the Banality of Evil.Nidesh Lawtoo - 2021 - Film-Philosophy 25 (3):272-295.
    This article revisits the case of Woody Allen’s mockumentary Zelig via Friedrich Nietzsche’s diagnostic of mimicry in The Gay Science. It argues that the case of the “human chameleon” remains contemporary for both philosophical and political reasons. On the philosophical side, I argue that the case of Zelig challenges an autonomous conception of the subject based on rational self-sufficiency by proposing a relational conception of the subject open to mimetic influences that will have to await the discovery of mirror neurons (...)
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  40. Rupture, Suture, Nietzsche: Impossible Intersubjectivity in Alien.Dominic Lash - 2021 - Film-Philosophy 25 (3):229-250.
    The concept of suture has long been an important and controversial concept in investigations of the relationships between narrative, diegesis, character, and spectator. The dominant understanding of suture has paid more attention to its Lacanian derivation – and to the account given by Daniel Dayan – than to the work of Jean-Pierre Oudart which first introduced suture into Film Studies. This article, however, follows the recent work of George Butte, who argues that the way Oudart understands suture is very illuminating (...)
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  41. Nietzsche's Genealogical Critique of Morality & the Historical Zarathustra.Patrick Hassan - 2021 - Ergo: An Open Access Journal of Philosophy 7 (1).
    The first essay of Nietzsche’s On the Genealogy of Morals seeks to uncover the roots of Judeo-Christian morality, and to expose it as born from a resentful and feeble peasant class intent on taking revenge upon their aristocratic oppressors. There is a broad consensus in the secondary literature that the ‘slave revolt’ which gives birth to this morality occurs in the 1st century AD, and is propogated by the inhabitants of Roman occupied Judea. Nietzsche himself strongly suggests such a view. (...)
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  42. Sobre a atualidade e pertinência das críticas de Nietzsche à educação de seu tempo.José Elielton Sousa - 2021 - Griot : Revista de Filosofia 21 (3):88-98.
    This text aims to demonstrate the relevance and relevance of Nietzsche's criticism to the education of his time, especially those made in the text On the future of our educational establishments, in view of the purposes and objectives of Brazilian education, especially of basic education in high school, described in the Law of National Education Guidelines and in The Common National Curricular Base.
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  43. Nietzsche on Greek and Indian Philosophy.Emma Syea - 2016 - In Universe and Inner Self in Early Indian and Early Greek Thought. Edinburgh, UK: pp. 265-278.
    Nietzsche was struck by the similarities between Greek and Indian philosophy. From the perspective elaborated in On the Genealogy of Morality - in which values are derived from the physiological, psychological, and social domains - we would expect the similarities of thought to derive from similarities in the conditions of the two cultures. A role is played here by the agonal spirit manifest in the Iliad, Hesiod, and Heraclitus as well as in Indian philosophy and in the Mahabharata and Ramayana. (...)
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  44. “Who Shall Be Lord of the Earth?” Nietzsche, Schmitt, and Thinking “Beyond the Line”.Gary Shapiro - 2021 - Philosophy and Social Criticism 47 (8):933-946.
    Carl Schmitt privately acknowledged that his late theory of Erd-Herrschaft converged with some of Nietzsche’s thought, yet remained silent on this in his book The Nomos of t...
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  45. Neither/Nor: Ruminating on the Metanoetic Pharmakon in Nietzsche and Other Buddhas.Takeshi Morisato - 2021 - Philosophy East and West 71 (4):1070-1081.
    If a book title were comparable to the name of a restaurant, the table of contents would be their menu. Jason Wirth's Nietzsche and Other Buddhas initially reminded me of a fusion restaurant with a strong "Asian" flavor, an ambiguous genre that we would see anywhere in continental Europe. As one could easily imagine, this is not necessarily a compliment to the chef. By integrating various ingredients and different techniques from diverse culinary traditions, a fusion restaurant might claim to create (...)
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  46. Schopenhauer, Nietzsche, and European Buddhism: Reflections on Nietzsche and Other Buddhas by Jason M. Wirth.Eric S. Nelson - 2021 - Philosophy East and West 71 (4):1082-1093.
    Jason M. Wirth's Nietzsche and Other Buddhas is a thought-provoking work that lucidly engages elements of the philosophy of Friedrich Nietzsche in relation to Buddhist, Kyōto School, and other philosophical sources.This book offers innovative and suggestive strategies for addressing questions of inter- and cross-cultural philosophy in a situation "after comparative philosophy" without an underlying fixed grounding to engage in comparison. Wirth describes in the introduction an interpretive strategy of "co-illuminating confrontation." It does not primarily rely on a comparison between concepts, (...)
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  47. Nietzsche’s Theory of Empathy.Vasfi O. Özen - 2021 - Philosophical Papers 50 (1-2):235-280.
    Nietzsche is not known for his theory of empathy. A quick skimming of the Stanford Encyclopedia of Philosophy entry on empathy demonstrates this. Arthur Schopenhauer, Robert Vischer, and Theodor Lipps are among those whose views are considered representative, but Nietzsche has been simply forgotten in discussion of empathy. Nietzsche’s theory of empathy has not yet aroused sufficient interest among commentators. I believe that his views on this subject merit careful consideration. Nietzsche scholars have been interested in his naturalistic accounts of (...)
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  48. Nietzsche's Philosophical Psychology.Mattia Riccardi - 2021 - Oxford University Press.
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  49. An Odd Coupling: Nietzsche and W.E.B. Du Bois on 21st Century Philosophy of Education.Charles C. Verharen - forthcoming - Studies in Philosophy and Education:1-15.
    This essay contrasts Nietzsche’s remarks on elite education with W.E.B. Du Bois’ demand for democratized education. The essay takes their remarks as springboards for a twenty-first century philosophy of education rather than an historical account of their philosophies. Both thinkers cultivated Kant and Hegel’s dream that the spirit of freedom guided by reason would unite all the world’s peoples. Both held that education was key to realizing the dream. Their judgments about qualifying for education separated them. Nietzsche insisted that only (...)
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  50. Twilight of The Genealogy? Or a Genealogy of Twilight? Saving Nietzsche’s Internalization Hypothesis From Naïve Determinism.Brian Lightbody - 2021 - Philosophical Readings 13 (3):183-194.
    The Internalization Hypothesis (I.H.), as expressed in GM II 16 of On the Genealogy of Morals, is the essential albeit under-theorized principle of Nietzsche’s psychology. In the following essay, I investigate the purpose I.H. serves concerning Nietzsche’s theory of drives as well as the Hypothesis’s epistemic warrant. I demonstrate that I.H. needs a Neo-Darwinian underpinning for two reasons: 1) to answer the Time-Crunch Problem of Transformation, and 2) in order to render it coherent with Nietzsche’s physiological determinism as articulated in (...)
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