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824 found
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  1. Religious Topics in the 21st Century.Yoji K. Gondor & Joseph Krenz - manuscript
    Abstract: With all the obstacles and challenges it has suffered, the modern religion is an integral part of our society. Are the religions and the new technical developments in any form of reasonable harmony? There is nothing greater than infinity, nothing more mysterious than the infinite space or time, and nothing more mysterious than the Creator. In this way, it seems that there is a symbolic correlation connecting the concept of infinity and the transcendental vision of the mighty Creator. Is (...)
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  2. Authorship and Date of the Book of Proverbs.Lascelles G. B. James - manuscript
    It is evident from studies of Proverbs that the book has a number of authors and was compiled over an extended period of time. Bible scholars differ in their opinions concerning the authorship and date of compilation of the book. There are a number of critics who believe that references to the names of some authors of Proverbs are symbolic. There are others who believe that the final compilation date of the book was around the 2nd century B.C. On the (...)
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  3. THE BECOMING OF THE ULTIMATE TRUTH.Jayarajan Kurunghat - manuscript
    A short book meant to take honest and determined seekers to the Ultimate Truth.The reality about (our) ‘presence’ is that it is the becoming of the Ultimate Truth it self. -/- .
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  4. chapter 6 – philosophies that meet outside philosophy.Enrique Martinez Esteve - manuscript
    Contents: - positioning Pound’s contributions to theory – aesthetic organicism - Emerson, Pound, and the aim of language - Confucian philosophy and Pound’s tradition.
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  5. Anti-Intellectualism in New Atheism and the Skeptical Movement.Paul Mayer - manuscript
    Anti-intellectualism involves general mistrust of scholars, academics, and ex- perts, often as pretentious or power-motivated. While scholars have described currents of anti-intellectualism in American public life, evangelical Christianity, in responses to COVID, and rural identity, to my knowledge none have looked at how anti-intellectualism specifically manifests in the New Atheism movement. In this work, we explore the way anti-intellectualism is commonly found and expressed in New Atheism and the modern Skeptical Movement, including scientific skepticism more generally.
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  6. النزعة الإلحادية الجديدة ونصل أوكام.Salah Osman - manuscript
    على الأرجح لا يوجد إله ... الآن، دع القلق واستمتع بالحياة ... إنه شعار الملحدين الجُدد! لا أعني بذلك أولئك الرويبضات الذين يُظهرون غير ما يبطنون، ويتخذون من تطورات العلم وقشور الفلسفة أداةً براقة لجذب الشباب وإغوائهم بالإلحاد، ويعمدون إلى الصلاة في معابد الشيطان من أجل النفس التواقة إلى إشباع شهواتها بغير ضابط ولا رابط. هؤلاء تجدهم وأتباعهم في الغرب إفرازًا طبيعيًا للخواء الروحي وهيمنة رأس المال، وتجدهم ومريديهم في الشرق نبتًا عفنًا للاستبداد السياسي والتفسخ الاجتماعي والمظهرية الحضارية الكاذبة بكافة (...)
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  7. (1 other version)The Problem of Evil - A Socratic Dialogue.Brent Silby - manuscript
    Epicurus asked: “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?” This Socratic dialogue explores a popular version of the Argument From Evil. Suitable as an introduction to the topic.
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  8. Some Developing Themes in Philosophy of Western Religion.John King-Farlow - unknown - Eidos: The Canadian Graduate Journal of Philosophy 1.
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  9. Human Reproductive Cloning: Science, Jewish Law and Metaphysics.Barbara Pfeffer Billauer - forthcoming - ssrn.com.
    Abstract: Under traditional Jewish Law (halacha), assessment of human reproductive cloning (HRC) has been formulated along four lines of inquiry, which I discussed in Part I of this paper. Therein I also analyze five relevant doctrines of Talmudic Law, concluding that under with a risk-benefit analysis HRC fails to fulfill the obligation ‘to be fruitful and multiply’ and should be strictly prohibited. Here, I review of the topic from an exigetical Biblical and Kabbalistic perspective, beginning with exploring comments of the (...)
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  10. Divine hiddenness, the demographics of theism, and mutual epistemic dependence: a response to Max Baker-Hytch.Andrew Blanton - forthcoming - Religious Studies.
    In his article ‘Divine Hiddenness and the Demographics of Theism’ Stephen Maitzen (2006) develops a permutation of the argument from divine hiddenness which focuses on the uneven distribution of theistic belief around the globe. Max Baker-Hytch (2016) responds to this argument by providing a theodicy which appeals to the fact that humans are epistemically interdependent. In this article I argue that Baker-Hytch's response is at best incomplete and at worst relies on a faulty modal judgement. After exploring some ways Baker-Hytch (...)
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  11. If Naturalism is True, then Scientific Explanation is Impossible.Tomas Bogardus - forthcoming - Religious Studies:1-24.
    I begin by retracing an argument from Aristotle for final causes in science. Then, I advance this ancient thought, and defend an argument for a stronger conclusion: that no scientific explanation can succeed, if Naturalism is true. The argument goes like this: (1) Any scientific explanation can be successful only if it crucially involves a natural regularity. Next, I argue that (2) any explanation can be successful only if it crucially involves no element that calls out for explanation but lacks (...)
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  12. The Fine-Tuning Argument Against the Multiverse.Kenneth Boyce & Philip Swenson - forthcoming - Philosophical Quarterly.
    It is commonly argued that the fact that our universe is fine-tuned for life favors both a design hypothesis as well as a non-teleological multiverse hypothesis. The claim that the fine-tuning of this universe supports a non-teleological multiverse hypothesis has been forcefully challenged however by Ian Hacking and Roger White. In this paper we take this challenge even further by arguing that if it succeeds, then not only does the fine-tuning of this universe fail to support a multiverse hypothesis, but (...)
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  13. Mass Hysteria and Religious Phenomena: A Psycho-Philosophical and AI-Driven Exploration (6th edition).Shubham K. Dominic - forthcoming - Ikjd Conference.
    Throughout history, humans have sought spiritual experiences to find meaning, solace, or answers to life’s complexities. In religious settings, particularly in charismatic gatherings, phenomena such as people falling to the ground, rolling over, or convulsing after being touched or waved at by religious figures have been reported across many traditions. While believers may interpret these occurrences as signs of divine intervention, the underlying reasons behind these phenomena could be deeply rooted in psychological, neurological, and social factors.
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  14. The New Testament Writers (Introduction to Book).Lascelles G. B. James - forthcoming - Self Published.
    The style, tone and tenor of the New Testament writers are unique and exceptional. Jesus of Nazareth, Hebraic roots, Old Testament literature, oral tradition, Hellenistic influence, Roman governance, 1st century socio-politics, and multifarious linguistic elements combined to immortalize their literary records and make them indelible in the minds of contemplative readers. This book acknowledges previous work and seeks to connect the thoughts gleaned from them to seminal ideas that have their locus in the inquiry of how language can influence thought (...)
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  15. A Radical Pluralist Philosophy of Religion, Mikel Burley [Review]. [REVIEW]Finlay Malcolm - forthcoming - Religious Studies.
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  16. The Oxford Handbook of Omnipresence.Anna Marmodoro, Damiano Migliorini & Ben Page (eds.) - forthcoming - Oxford University Press.
    That something may be ‘present’ or ‘located’ at or in every place is a view that many thinkers, past and present, have held. Typically omnipresence is thought to be a divine attribute, but the question as to how some thing can be omnipresent has not been historically confined to the status of a divine being. This book offers an insight into historical accounts of omnipresence and its developments in Ancient, Medieval, Modern, and Contemporary thought. It further widens the study of (...)
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  17. The Shentong Tradition and Classical Theism: A Synthesis.Tyler Dalton McNabb - forthcoming - Philosophy East and West.
    McNabb and Baldwin have recently argued that Classical Theism and Buddhism can be rendered in a logically consistent way. That is, one could theoretically endorse the theses of Classical Theism and the metaphysical theses of what they call mere Buddhism. One criticism of their project goes like this: McNabb and Baldwin’s project, typical to analytic philosophy, is ahistorical. While McNabb and Baldwin’s argument might go through with respect to some very generalized form of Buddhism, McNabb and Baldwin don’t show that (...)
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  18. Heisenberg's Uncertainty Principle in Buddhist Philosophical Perspective.Pattamawadee Sankheangaew - forthcoming - SSRN Electronic Journal.
    The research has three objectives: 1) to study the concept of Heisenberg’s uncertainty principle, 2) to study the concept of reality and knowledge in Buddhist philosophy, and 3) to analyze the concept of Heisenberg’s uncertainty principle in Buddhist philosophical perspective. This is documentary research. In this research, it was found that Heisenberg's uncertainty principle refers to the experiment of thought while studying physical reality on smaller particles than atoms where at the present no theory of Physics can clearly explain such (...)
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  19. 'Is depression a sin or a disease?' A critique of moralising and medicalising models of mental illness.Anastasia Philoppa Scrutton - forthcoming - Journal of Religion and Disability.
    Moralising accounts of depression include the idea that depression is a sin or the result of sin, and/or that it is the result of demonic possession which has occurred because of moral or spiritual failure. Increasingly some Christian communities, understandably concerned about the debilitating effects these views have on people with depression, have adopted secular folk psychiatry’s ‘medicalising’ campaign, emphasising that depression is an illness for which, like (so-called) physical illnesses, experients should not be held responsible. This paper argues that (...)
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  20. The Evidential Problem of Evil and the Aesthetics of Surprise.James S. Spiegel - forthcoming - Faith and Philosophy.
    Paul Draper argues that given theism we should not expect the amount of pain and suffering we observe in the world. And since the prevalence of such evils is not surprising from a non-theistic perspective, we should reject the theistic hypothesis. But not all surprising observations are necessarily a demerit when it comes to the assessment of a given theoretical perspective. I propose that on Christian theism the prevalence of evil is a surprising feature that contributes to the overall aesthetic (...)
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  21. Salvation through Implicit Faith: A New Defence.Gregory R. P. Stacey & Tyler Dalton McNabb - forthcoming - New Blackfriars.
    The once popular thesis that non-Christians who are inculpably ignorant of the gospel can be saved through ‘implicit faith’ in Christ has fallen on hard times. In this paper, we consider objections raised against this position by a range of Catholic critics including Thomas Crean, Augustine DiNoia, Gavin D’Costa, and Stephen Bullivant. In our judgment, criticisms of ‘implicit faith’ often suffer from a lack of clarity about the nature of such faith, although admittedly this ambiguity was present even in original (...)
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  22. Skeptical Theistic Steadfastness.Jamie B. Turner - forthcoming - Faith and Philosophy.
    The problem of religious disagreement between epistemic peers is a potential threat to the epistemic justification of one’s theistic belief. In this paper, I develop a response to this problem which draws on the central epistemological thesis of skeptical theism concerning our inability to make proper judgements about God’s reasons for permitting evil. I suggest that this thesis may extend over to our judgements about God’s reasons for self-revealing, and that when it does so, it can enable theists to remain (...)
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  23. Globale Religionsphilosophie und die notorische Unklarheit des Religionsbegriffs.Sebastian Gäb - 2025 - Deutsche Zeitschrift für Philosophie 72 (5):711-723.
    This paper discusses the project of a globalised philosophy of religion as proposed recently by Yujin Nagasawa, Victoria Harrison, and others. While this project is a laudable attempt to overcome the strict focus on theistic forms of religion in contemporary analytic philosophy of religion, it is argued that current proposals for a globalised philosophy of religion have ignored the important role of theism for giving the discipline its structure. Therefore, any viable global approach to philosophy of religion needs to delineate (...)
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  24. The Problem of Divine Personality.Andrew M. Bailey & Bradley Rettler - 2024 - Cambridge University Press.
    The main question of this study is whether God has a personality. We show what the question means, why it matters, and that good sense can be made of an affirmative answer to it. A God with personality — complete with particular, sometimes peculiar, and even seemingly unexplainable druthers — is not at war with maximal perfection, nor is the idea irredeemably anthropomorphic. And the hypothesis of divine personality is fruitful, with substantive consequences that span philosophical theology. But problems arise (...)
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  25. Toward a Theology of Compassionate Release: Orthodox Christianity and the Dilemma of Assisted Dying. Confronting End-of-Life Realities with Faith and Compassion.Tudor-Cosmin Ciocan - 2024 - Dialogo 10 (2):221-240.
    This article examines the subtle interconnection between the sanctity of life and individual autonomy within the context of assisted dying, as seen through the lens of Orthodox Christianity. It seeks to unravel the complex theological, ethical, and pastoral considerations that inform the Orthodox stance on end-of-life issues, particularly the nuanced understanding of suffering, death, and the redemptive potential encapsulated within them. Orthodox theology, with its profound veneration for life as a divine gift, offers a counter-narrative to contemporary discourses that often (...)
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  26. How Anselm Separates Morality from Happiness.Parker Haratine - 2024 - American Catholic Philosophical Quarterly 98 (2):195-213.
    Contemporary scholarship is divided over whether Anselm maintains a version of Eudaemonism. The debate centers on the question of whether the will for justice only moderates the will for happiness or, instead, provides a distinct end for which to act. Because of two key passages, various scholars hold that Anselm maintained elements of medieval Eudaemonism. In this article, I argue that Anselm separates morality from happiness, and I provide a sketch of his alternative view. First, I argue against some recent (...)
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  27. Diversifying Philosophy of Religion: Critiques, Methods and Case Studies [ REVIEW]. [REVIEW]Jeff Hawley - 2024 - Modern Believing 66 (1).
    [ Selected abstract text only ] Can philosophy of religion enter the globalised, twenty-first-century world? If so, how? These questions arose from the Global-Critical Philosophy of Religion project and served as a springboard for Loewen and Rostalska as they present potential answers in this engaging and wide-reaching volume. Organised into two sections, ‘Critiques and Methods’ and ‘Case Studies’, contributing authors from across the globe (experts both within and outside philosophy of religion) present their views on how to diversify the field. (...)
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  28. Fear and Trembling: Dialectical Lyric.Søren Kierkegaard & Alexander Jech - 2024 - Indianapolis, IN: Hackett Publishing. Translated by Alexander Jech.
    "Faithful to the original Danish text and eminently readable, Jech's translation of Fear and Trembling admirably communicates the literary qualities of Kierkegaard's text, as well as his occasional fits of inspiration. Jech displays an unusual sensitivity not only to the literary/linguistic qualities of Kierkegaard’s prose, but also to his (often realized) aspirations to philosophical precision. As presented by Jech, Kierkegaard is not simply a gifted writer and speculative theologian dabbling in philosophy, but a philosopher concerned to limn the optimal role (...)
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  29. The Destruction of Logic from Within.Matthew M. Kryzanowski - 2024 - Toronto: Idea Factory Press.
    The limitations of logic in the pursuit of a deeper understanding of the nature of reality has been encountered by philosophers, mathematicians, scientists, theologians, psychologists, and by people from any field of study, or walk of life, no matter their religious, political, or intellectual affiliation or belief. Any curious and thinking person who engages with abstract thought, the material world, or the nature of the cosmos, other people, or any pursuit of the mind inevitably runs up against the limitations with (...)
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  30. The Phenomenology of Liturgical We.Lasha Matiashvili - 2024 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 16 (2): 335-357.
  31. Metaphysical explanation and the cosmological argument.Thomas Oberle - 2024 - Philosophical Studies 181 (6):1413-1432.
    A premise of the Leibnizian cosmological argument from contingency says that no contingent fact can explain why there are any contingent facts at all. David Hume and Paul Edwards famously denied this premise, arguing that if every fact has an explanation in terms of further facts ad infinitum, then they all do. This is known as the Hume–Edwards Principle (HEP). In this paper, I examine the cosmological argument from contingency within a framework of metaphysical explanation or ground and defend a (...)
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  32. On the incoherence of molinism: incompatibility of middle knowledge with divine immutability.Farid al-Din Sebt, Ebrahim Azadegan & Mahdi Esfahani - 2024 - International Journal for Philosophy of Religion 96 (1):23-34.
    We argue that there is an incompatibility between the two basic principles of Molinism, i.e., God’s middle knowledge of counterfactuals of creaturely freedom, and divine immutability. To this end, firstly, we set out the difference between strong and weak immutability: according to the latter only God’s essential attributes remain unchanged, while the former affirms that God cannot change in any way. Our next step is to argue that Molinism ascribes strong immutability to God. However, according to Molinism, some counterfactuals of (...)
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  33. The Enigma of Leibniz’s “Catholic” Writings of 1685.Lloyd Strickland - 2024 - Religions 15 (10):1-22.
    The focus of this paper is a suite of Latin papers from 1685, some of which are still unpublished, in which Leibniz writes in the guise of a Catholic in order to defend Catholicism and counter Protestant objections, and this despite him being a lifelong Lutheran. After providing an overview of these writings (which I refer to as Leibniz’s “Catholic” writings) and the grounds for dating them to May–June 1685, I consider their purpose, arguing against the claim that they were (...)
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  34. Josef Zvěřina a teologie agapé.Zuzana Svobodová - 2024 - Prague: TAPE Academy Press.
    The publication entitled Josef Zvěřina and Theology of Agape involves texts of the foremost disciples of the greatest of Czech theologians of the 20th century and those who have been dealing with the theology of agape in subsequent generations of Czech theology. The three main thematic units of the publication gradually bring insight into the life and work of Josef Zvěřina (1913–1990).
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  35. Native American Epistemology Through Dreams.Joel Alvarez - 2023 - In Andrea Sullivan-Clarke (ed.), Ways of Being in the World: An Introduction to Indigenous Philosophies of Turtle Island. Peterborough, CA: Broadview Press. pp. 159-167.
    In Meditations on First Philosophy, René Descartes argues that one cannot trust one’s senses since they are not a reliable source of obtaining knowledge of the world. One of Descartes’s main contentions to support such an argument is from his explanation of dreams, where one can feel one is awake but instead one is dreaming. Native Americans, however, may argue that the experiences one has in dreams are real and are a source of knowledge of the real world. Although Descartes (...)
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  36. Shīʿī Imāmī Thought on Existence, Life, and Extraterrestrials.Abdullah Ansar - 2023 - Theology and Science 21 (2):261-272.
    In this article, we develop the intersection of Shīʿī Islamic philosophy and extraterrestrial life. We explain the view of Ḥukamā (Islamic Philosophers) and what implications it holds for asserting a plurality of worlds and life forms. In addition to this, we bring Shīʿī hadīth sources which also suggest the existence of other life forms outside the earth. Combining the philosophical and textual evidence, we argue that the Shīʿī school not only suggests the existence of extraterrestrial life but also provides a (...)
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  37. Defending the Hypothesis of Indifference.Tori Cotton - 2023 - Socio-Historical Examination of Religion and Ministry 5 (1):161-167.
    The problem of evil is the philosophical question regarding how to reconcile the existence of an omnipotent, omnibenevolent, and omniscient God with the pain and suffering in the world. The Hypothesis of Indifference is Paul Draper’s proposal considering that question. His claim is that the pain and pleasure we experience in our lifetimes has nothing to do with God or some other supernatural force acting as an agent of good or evil. In this paper, I argue that Draper’s Hypothesis of (...)
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  38. Analytic theology.Aaron Brian Davis - 2023 - Religion Compass 17 (12):1-11.
    Analytic theology is often described as something like the application of analytic philosophy's tools to theological studies, but what this means can be unclear. In this paper, I offer a primer on analytic theology which clarifies this common description of the field. Particularly, following Sarah Coakley, I sketch an account of analytic theology on which it consists of a relation of familial resemblance. That is, analytic theologians are those who investigate theological loci in ways akin to those seen in contemporary (...)
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  39. Islamic Religious Epistemology.Enis Doko & Jamie B. Turner - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. New York, NY: Cambridge University Press.
    This chapter aims to lay out a map of the diverse epistemological perspectives within the Islamic theological tradition, in the conceptual framework of contemporary analytic philosophy of religion. In order achieve that goal, it aims to consider epistemological views in light of their historic context, while at the same time seeking to “translate” those broadly medieval perspectives into contemporary philosophical language. In doing so, the chapter offers a succinct overview of the main epistemic trends within the Islamic theological tradition concerning (...)
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  40. Le besoin de croire.Marguerite El Asmar Bou Aoun - 2023 - Paris: Éditions l'Harmattan.
    Les guerres, passées ou actuelles en Ukraine et ailleurs dans le monde, les pandémies, de la peste à la Covid-19, les drames humains comme l'explosion du port de Beyrouth... confrontés de tous temps à des situations tragiques, croyants, athées ou agnostiques font émerger des questions existentielles sur l'origine de l'Homme, sa raison d'être, sa finitude... Donner un sens à sa vie est une réponse possible dont la source serait à trouver dans la croyance et l'espérance. Conscient ou inconscient, volontaire ou (...)
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  41. Descartes’ God is a deceiver, and that’s OK.Joseph Gottlieb & Saja Parvizian - 2023 - Synthese 202 (3):1-29.
    That Descartes’ God is not a deceiver is amongst the canonical claims of early modern philosophy. The significance of this (purported) fact to the coherence of Descartes’ system is likewise canonical, infused in how we teach and think about the _Meditations_. Though prevalent, both ends of this narrative are suspect. We argue that Descartes’ color eliminativism, when coupled with his analysis of the cognitive structure of our sensory systems, entails that God is a deceiver. It’s doubtful that Descartes recognized this, (...)
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  42. After the World's End, before the Resurrection: Thinking Mourning and Christian Hope after Jacques Derrida.Sarah Horton - 2023 - Modern Theology.
    In light of Jacques Derrida’s writings on death and mourning, it may seem that the Christian teaching that the dead will be raised is a betrayal of others, a failure to take up one’s responsibility to testify to those who have died. In conversation with Emmanuel Falque’s work on finitude, Martin Heidegger’s reading of 1 Thessalonians, and Søren Kierkegaard’s reading of Abraham, I respond in two movements to this objection to faith that God will raise the dead. First, I propose (...)
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  43. Becoming a Synodal Church: Political Charity and Collective Spirituality for Philippine Catholicism.Alexis Deodato Itao - 2023 - International Bulletin of Mission Research 47 (3):330-342.
    This article explores the prospects of Philippine Catholicism, especially in light of Pope Francis’s exhortation to rebrand the Church into a synodal reality. To steer the Philippine Catholic Church towards synodality, I argue that imitating the first Christians is imperative for Filipino Catholics. The early Church was a synodal Church, and if Philippine Catholicism aspires to be such, I further argue that two essential building blocks are necessary so it can tread the path of synodality, namely, political charity and collective (...)
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  44. A Pluralist Account of Spiritual Exemplarity.Ian James Kidd - 2023 - In Victoria S. Harrison & Tyler Dalton McNabb (eds.), Philosophy and the Spiritual Life. London: Routledge. pp. 92-108..
    This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Linda Zagzebski, three main kinds of spiritual exemplarity are described, distinguished by their underlying aspiration. I name these the aspirations to allegiance, enlightened insight, and emulation, illustrated with examples from the Western and South and East Asian spiritual dispensations. The Chapter concludes by warning against tendencies either to occlude this plurality or to illicitly privilege one of these aspirations by nominating it alone as the 'authentic' form (...)
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  45. The Routledge Handbook of the Philosophy of Evidence.Maria Lasonen-Aarnio & Clayton Littlejohn (eds.) - 2023 - New York, NY: Routledge.
    Evidence is one of the most fundamental notions in the field of epistemology and is emerging as a major topic across academic disciplines. The practice of every academic discipline consists largely in providing evidence for key theses and The Routledge Handbook of Philosophy of the Philosophy of Evidence, the first collection of its kind, is an outstanding reference source to the key topics, problems and debates in this exciting subject. Comprising over forty chapters by a team of international contributors the (...)
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  46. El deseo contemporáneo de una salvación tecnificada.Martin Montoya - 2023 - Razón y Fe 287 (1461):69-94.
    Una de las características principales del mundo en que vivimos es lo que denominamos la presencia de un vitalismo metabólico. En este artículo queremos profundizar en el uso antropológico-cultural de este concepto al relacionarlo con los deseos humanos de felicidad y salvación y las implicaciones de la tecnología para, finalmente, llevar a cabo una conclusión a través de un posible escenario distópico. Sostenemos que la supremacía cultural de este tipo de vitalismo ha llevado al oscurecimiento de una visión natural y (...)
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  47. Philosophical Theology for a New Age.Robert C. Neville - 2023 - Religions 14 (359).
    Having distinguished the primary philosophers of religion, those whose philosophies of “Everything” entail something about religion, from those who study only or mainly religion, this article discusses the necessary comparative base for the future of the field. It distinguishes the approach that begins with the subject matter from the approach that sticks with a home tradition to which comparison adds new material, arguing for the former. The religions of West Asia, South Asia, and East Asia are discussed, noting the naturalistic (...)
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  48. No Work for Fundamental Facts.Thomas Oberle - 2023 - Philosophical Quarterly 73 (4):983-1003.
    Metaphysical foundationalists argue that without fundamental facts, we cannot explain why there exist any dependent facts at all. Thus, metaphysical infinitism, the view that chains of ground can descend indefinitely without ever terminating in a level of fundamental facts, allegedly exhibits a kind of explanatory failure. I examine this argument and conclude that foundationalists have failed to show that infinitism exhibits explanatory failure. I argue that explaining the existence of dependent facts in terms of further dependent facts ad infinitum is (...)
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  49. Humean Arguments from Evil against Theism.Timothy Perrine - 2023 - Internet Encyclopedia of Philosophy.
    Humean arguments from evil maintain that the good and evil we know about constitutes powerful evidence against Theism. Unlike other arguments from evil, Humean arguments are abductive arguments, maintaining that some rival to Theism better explains the good and evil we know about than Theism. This article surveys Humean arguments from evil. After explaining Philo’s original argument in Hume’s Dialogues Concerning Natural Religion, it exposits a modern, prototypical Humean argument inspired by the work of Paul Draper. This article explores the (...)
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  50. From Báñez with Love: A Response to a Response by Taylor Patrick O’Neill.James Dominic Rooney Op - 2023 - Nova et Vetera 21 (2):675-692.
    I remain unsatisfied by a lack of philosophical clarity among Báñezian authors on the nature of freedom. In a recent paper, I therefore posed a problem for Báñezianism that resembles what is called the “grounding problem” for Molinism: where do the truths about alternative possibilities come from? And I illustrated the problem in the context of the account of grace given by one famous defender of the view, Fr. Réginald Garrigou-Lagrange, whose work in turn was recently promoted by Taylor Patrick (...)
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