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  1. Ficino and Fantasy: Imagination in Renaissance Art and Theory From Botticelli to Michelangelo.Marieke van den Doel - 2022 - Boston: Brill.
    Did the Florentine philosopher Marsilio Ficino influence the art of his time? Art historians have been fiercely debating this question for decades. This book starts with Ficino's views on the imagination as a faculty of the soul, and shows how these ideas were part of a long philosophical tradition and inspired fresh insights. This approach, combined with little known historical material, offers a new understanding of whether, how and why Ficino's Platonic conceptions of the imagination may have been received in (...)
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  2. Parts, Wholes, and Matter in Early Modern Natural Philosophy: Mereological Perspectives.Simone Guidi - 2022 - Bruniana and Campanelliana 1.
    Themed Section of Bruniana & Campanelliana 2022/1, pp. 85-198 -/- - Simone Guidi, Introduction; - Andrew W. Arlig, Part-Whole Interdependence and the Presence of Form in Matter According to Some Fifteenth-Century Platonists; - Jean-Pascal Anfray, Aux limites de la métaphysique: parties, indivisibles et contact chez Suárez; - Simone Guidi, Indivisibles, Parts, and Wholes in Rubio’s Treatise on the Composition of Continuum (1605); - Dana Jalobeanu, Dissecting Nature ad vivum: Parts and Wholes in Francis Bacon’s Natural Philosophy; - Carla Rita Palmerino, (...)
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  3. Introduction - Understanding Parts and Wholes: Medieval Mereology and Early Modern Matters.Simone Guidi - 2022 - Bruniana and Campanelliana 1 (2022).
    In this paper I reconstruct and discuss Antonio Rubio (1546-1615)’s theory of the composition of the continuum, as set out in his Tractatus de compositione continui, a part of his influential commentary on Aristotle’s Physics, published in 1605 but rewritten in 1606. Here I attempt especially to show that Rubio’s is a significant case of Scholastic overlapping between Aristotle’s theory of infinitely divisible parts and indivisibilism or ‘Zenonism’, i.e. the theory that allows for indivisibles, extensionless points, lines, and surfaces, which (...)
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  4. L'arte di prolungare la vita. Medici, filosofi e alchimisti alla ricerca della longevità.Luca Tonetti - 2022 - Milano MI, Italia: Editrice Bibliografica.
    La ricerca del segreto della longevità ha da sempre rappresentato una delle sfide più audaci per l’uomo. Grazie ai progressi della scienza oggi sperimentiamo una notevole estensione delle nostre aspettative di vita. Ma è davvero solo un problema di quantità? Il dibattito sul prolungamento della vita, che affonda le sue radici nella medicina antica, attraversa temi fondamentali per la riflessione filosofica e scientifica occidentale: dalle categorie di vita e morte all’essenza della natura umana, dai problemi della vecchiaia ai limiti di (...)
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  5. Essays: The Philosophy Classic.Michel de Montaigne - 2022 - Chichester, West Sussex: Capstone.
    An essential companion to the most relevant works of Michel de Montaigne Essays: The Philosophy Classic delivers a carefully curated collection of thought-provoking works by sixteenth-century thinker Michel De Montaigne. Exploring topics as diverse as politics, poetry, love, friendship and the purpose of philosophy, this latest entry in the celebrated Capstone Classics series is accessible and intuitively organized. Follow the thoughts of the person who created the essay genre in literature as he expresses his philosophy, interests, and learning. Throughout, you’ll (...)
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  6. Political Meritocracy in Renaissance Italy: The Virtuous Republic of Francesco Patrizi.James Hankins - 2023 - Cambridge, Massachusetts: Harvard University Press.
    The first full-length study of Francesco Patrizi, the greatest political philosopher of the Italian Renaissance prior to Machiavelli. Patrizi was a humanist whose virtue politics-a form of values-based political meritocracy-sought to reconcile the conflicting claims of liberty and equality in service of good governance. He wrote two major works, On Founding Republics (1471) and On Kingship and the Education of Kings (1483/84), both of which were hugely influential when printed in the sixteenth century, but later forgotten.
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  7. Juan Luis Vives: Politics, Rhetoric, and Emotions.Kaarlo Havu - 2022 - New York, NY: Routledge.
    By looking at rhetoric and politics, this book offers a novel account of Juan Luis Vives' intellectual oeuvre. It argues that Vives adjusted rhetorical theory to a monarchical context in which direct speech was not a possibility, demonstrated how Erasmian languages of ethical self-government and political peace were actualized rhetorically and critically in a princely environment and, finally, rethought the cognitive and emotional foundations of humanist rhetoric in his late and famous De anima et vita. Ultimately, towards the end of (...)
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  8. Machiavelli.Gazziero Leone - 2022 - In Lewis Michael & Rose David (eds.), The Bloomsbury Italian Philosophy Reader. London: Bloomsbury. pp. 51-58.
    L. Gazziero, « Machiavelli », in M. Lewis and D. Rose (ed.), The Bloomsbury Italian Philosophy Reader, London, Bloomsbury, 2022, p. 51-58 Confusion verging on chaos aptly describes Italian politics between any two points in time. That being said, the amount of outright violence, political backstabbing and social upheaval Machiavelli had to put up with - as a successful bureaucrat and diplomat first (1498-1512), and later as a disgraced citizen (1512-27) is, with few if any exceptions, virtually unmatched in the (...)
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  9. The Medieval Period.Irfan Ajvazi - manuscript
    A set point in the historical time line stands as the medieval period. The medieval period in history was the era in European history – from around the 5th to the 15th century, coming after the fall of the Western Roman Empire, and preceding the start of the early modern era. This historical time period has been long since been the victim of film directors and romantic novelists, which has lead to the common, but false, idea of the medieval period (...)
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  10. Nei Dintorni di Galileo.Oreste Trabucco - 2022 - Noctua 9 (2):257-273.
    This text publishes the proceedings of the presentation of the book of Maurizio Torrini Galileo nel tempo, 2021), which took place on 19 November 2021 at the Museo Galileo in Florence. The presentation, chaired by Massimo Bucciantini, featured interventions by Paolo Galluzzi, Carlo Borghero, Stefano Caroti and Oreste Trabucco.
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  11. Le Fonti Platoniche di Federico Pendasio: Note Sulla Diffusione Nel ’500 Degli Scholia Al Fedro di Ermia Alessandrino E Dei Commenti Al Fedone E Al Filebo di Olimpiodoro E Damascio.Simone Fellina - 2022 - Noctua 9 (2):188-221.
    Federico Pendasio was a highly esteemed professor at the universities of Padua and Bologna. His contemporaries as well as modern scholars have recognized his commitment both to Aristotle and Plato. The aim of this paper is to provide a contribution to the study of the dissemination of Platonism in sixteenth-century university teaching by examining Pendasio’s Platonic sources, in particular Olympiodorus’s and Damascius’s commentaries on Plato’s Phaedo, Damascius’s commentary on the Philebus and Hermias Alexandrinus’s Scholia on the Phaedrus. These works are (...)
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  12. The Evolution of the Notion of Comparatio in the Dialectical Works of Valla, Agricola, and Vives.Matteo Giangrande - 2022 - Noctua 9 (2):159-187.
    This paper provides an account of the evolution of the notion of comparatio in the main dialectical works of Valla, Agricola, and Vives. It highlights the elements of continuity and discontinuity and sheds light on the original contributions of Vives’s treatment. In Valla, Agricola and Vives, the notion of comparatio characterizes: a) the locus of the relation to another in the inventio method; b) the cognitive act through which one can grasp the relationships of similarity and difference between concepts; c) (...)
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  13. Playing with the Ancients: The Cosmology of Gilles Personne de Roberval.Ovidiu Babeş - forthcoming - Perspectives on Science.
    This contribution explores Gilles Personne de Roberval’s 1644 Aristarchi Samii de mundi systemate, partibus, & motibus eiusdem, libellus. I focus on the complex circumstances of publication, the intellectual context of the polemics of Copernicanism within the scientific community, as well as the natural philosophy of the treatise. Roberval’s strategy of publication provides a very sophisticated example of authorship in early modern natural philosophy. The strategy lies at the conflux of certain specific motivations. I contextualize these motivations by accounting for the (...)
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  14. Bernardo Segni volgarizzatore dell'Etica Nicomachea.Domenico Cufalo - 2022 - In Marta Kaliska & Diego Ardoino (eds.), Relazioni trans(n)azionali. L’italia(no) punto di partenza e approdo di lingue e culture diverse. Varsavia, Polonia: pp. 91-102.
    Around the middle of XVI th century, in the Florence of Grand Duke Cosimo I de’ Medici, Bernardo Segni (Firenze, 1504–1558) translated and commented some Aristotelian works in the Florentine vernacular. His works represents a very important innovation in the panorama of Italian Aristotelianism, because they are the product of circles outside the university world and are the first attempt to translate in Italian the works of the great Greek philosopher. In this paper, I’ll examine some aspects of his works, (...)
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  15. La gloria, lo specchio e la legge. Nota sull'angelologia tra Agamben e Tommaso.Simone Guidi - 2016 - In Antonio Lucci & Luca Viglialoro (eds.), La vita delle forme. Saggi su Giorgio Agamben. Genova GE, Italia:
  16. Il magico unguento delle streghe.Guido Del Giudice - 2022 - Biblioteca di Via Senato (2):48-54.
    La fantasia popolare è stata sempre affascinata dalla possibilità che tra le pagine di antichi manoscritti si celassero arcani segreti, la cui rivelazione potesse conferire poteri occulti. Libri costati enormi sacrifici, che erano stati per i loro autori una ragione di vita e, al tempo stesso, la fonte di mille pericoli. La “Magia Naturalis” di Giovan Battista Della Porta fu uno dei testi più diffusi fra XVI e XVII secolo. Attorno ad esso ruotò per decenni un ampio dibattito, che spaziava (...)
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  17. Molina Und Das Problem des Theologischen Determinismus.Christoph Jäger - 2018 - In Louis de Molina, Göttlicher Plan und menschliche Freiheit, lat.-deutsch,. Hamburg: Felix Meiner Verlag. pp. 13-178.
    Der Download enthält die penultimative Fassung (noch unter dem vorläufigen Titel "Molina über Vorsehung und Freiheit"). Diese ausführliche Einleitung zu dem Band "Luis de Molina: Göttlicher Plan und menschliche Freiheit", hg. und übersetzt von C. Jäger, H. Kraml und G. Leibold, Hamburg: Meiner 2018, rekonstruiert auf 165 S. Molinas berühmte Theorie der Willensfreiheit und die Frage ihrer Vereinbarkeit mit göttlichem Vorherwissen und göttlicher Vorsehung. Sie zeichnet wesentliche Stationen der Debatte um den theologischen Determinismus nach, wie sie sich von Augustinus und (...)
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  18. Durand and Suárez on Divine Causation.Jacob Tuttle - 2022 - In Philosophical Essays on Divine Causation (Routledge Studies in the Philosophy of Religion). Routledge. pp. 82-101.
  19. La ontología de la premoción física según Pedro de Ledesma.David Torrijos Castrillejo - 2021 - In Proceedings of the Seventh World Conference on Metaphysics. Pontifical University of Salamanca, Spain October 24-27, 2018. Fondazione Idente di Studi e di Ricerca. pp. 668-673.
    Throughout the history of Thomism, interpretations of the ontology of God’s physical premotion of human free will have been divided mainly into two main groups. Most authors have thought that physical premotion constitutes a certain “entity” infused by God in the creature, although not all of them accept the account of Cabrera, who affirmed that premotion was a “quality”. On the other hand, there are some authors who understand premotion as a direct intervention of God in the vital act of (...)
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  20. I Principi Epistemologici Della Botanica di Guy de La Brosse.Matteo Fornasier - 2020 - Noctua 7 (2):225-269.
    This paper investigates some core aspects of Guy de La Brosse’s botanical work. In the first section, the focus is on the epistemological principles of La Brosse’s botany by analyzing the first and second book of the treatise De la nature, vertu et utilité des plantes. In the second section, the author discusses the role of Paracelsus’s chemistry in La Brosse’s work, with a particular attention to the third book of the De la nature. The final section deals with La (...)
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  21. Alchimicorum Periti Operantur Sicut Periti Medicorum. Albert the Great’s Account on Alchemical Transmutation.Mario Loconsole - 2020 - Noctua 7 (2):185-224.
    This article deals with the most relevant philosophical side of Albert the Great’s analysis of alchemy, aimed at clarifying what alchemical transmutation consists in and whether this process can ultimately be accomplished by men. The Dominican master handles the problem differently in the earlier commentary on Lombardus’ Libri Sententiarum and in works like the De mineralibus, in which a more mature idea of the connection between art and nature is developed. In this respect, Albert’s interpretation intersects with Avicenna’s De congelatione, (...)
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  22. Monachi Et Doctores. Gli Opuscoli di Gasparo Contarini Sulla Predicazione.Luca Burzelli - 2020 - Noctua 7 (1):68-132.
    The two treatises Modus concionandi and Istructio pro concionatoribus were written by Gasparo Contarini for the preachers of Belluno between 1538 and 1541. With these works, Contarini explores three aspects of the predication. First, he focuses on a rhetorical issue: the language of the predication must be adequate for an inexpert audience. Second, he suggests to censure the most complex theological issues from the field of the predication since the audience could not understand such technical concepts like predestination and causal (...)
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  23. Un Frammento Inedito di Leon Battista Alberti Sul Fuoco.Franco Bacchelli - 2020 - Noctua 7 (1):1-67.
    The author publishes the initial fragment of an unknown treatise by Leon Battista Alberti on the casting of statues written around 1455 and preserved in cod. Ottob. lat. 1870. The fragment contains a discussion on the nature of light and the element of fire.
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  24. La armonía de facultades en la gnoseología de Francisco Suárez.José Ángel García Cuadrado - 2015 - Pensamiento. Revista de Investigación E Información Filosófica 71 (267):587.
    The problem of communication between the body and the soul is a topic of rationalist psychology, but is already present in Francisco Suárez. The Doctor Eximio criticizes the notion that the image is the instrumental cause, which produces the intelligible species, because a material reality cannot be the efficient cause of anything in a reality of a higher order, as is the spiritual soul. Suarez considers the types of causality that are proper to images, and concludes that the various denominations (...)
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  25. What Thomas More Learned About Utopia From Herodotus.Thornton Lockwood - 2021 - In Jan Opsomer & Pierre Destrée (eds.), Ancient Utopian Thought. Berlin, Germany: pp. 57-76.
    In Thomas More’s Utopia, the character of Raphael Hythloday bestows upon the islanders of Utopia a library of Greek authors that includes Herodotus (alongside more traditional political thinkers such as Plato, Aristotle, and Thucydides). Herodotus’ inclusion on the Utopian reading list invites the question of whether his Histories is in any sense a work in utopian political theory. Although Herodotus is sometimes excluded from the canon of the Histories of political thought because of his lack of interest in political constitutions, (...)
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  26. A Hot Mess: Girolamo Cardano, the Inquisition and the Soul.Jonathan Regier - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  27. Healing the Body Politic: The Political Thought of Christine de Pizan.Karen Green & Constant Mews (eds.) - 2005 - Turnhout: Brepols.
    The essays in this collection focus on Christine as a political writer and provide an important resource for those wishing to understand her political thought. They locate her political writing in the late medieval tradition, discussing her indebtedness to Aristotle, Aquinas and Augustine as well as her transformations of their thought. They also illuminate Christines political epistemology her understanding of political wisdom as a part of theology, the knowledge of God. New light is thrown on the circumstances which prompted Christine (...)
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  28. Commentary on Aristotle’s ‘Nicomachean Ethics’.Peter Martyr Vermigli - 2006 - Kirksville: Truman State University Press.
    Peter Martyr Vermigli was a scriptural exegete, but also an Aristotelian philosopher. His voluminous commentaries on Old and New Testament books are complemented by this volume, the only one of its kind in his corpus. As such it provides a window into the complex world of early modern European philosophical translation and commentary, as well as the theology and ethics of the Reformed camp. Theological commentaries on Aristotle are an important part of the history of the philosophy-theology connection. Thomas Aquinas (...)
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  29. On the Law of Nature: A Demonstrative Method.Niels Hemmingsen - 2018 - Grand Rapids: CLP Academic.
    On the Law of Nature is at once a traditional and eclectic treatise of moral philosophy by one of the sixteenth century's most widely read Protestant authors. Niels Hemmingsen, the "Teacher of Denmark," was a Danish humanist and theologian who studied with the "Teacher of Germany," Philip Melanchthon, at the University of Wittenberg. Hemmingsen went on to serve as a professor at the University of Copenhagen--first of Greek, then of dialectic, and finally of theology. He wrote voluminously on method, theology, (...)
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  30. Writing Faith and Telling Tales: Literature, Politics, and Religion in the Work of Thomas More.Thomas Betteridge - 2013 - Notre Dame, IN: University of Notre Dame Press.
    Thomas More is a complex and controversial figure who has been regarded as both saint and persecutor, leading humanist and a representative of late medieval culture. His religious writings, with their stark and at times violent attacks on what More regarded as heresy, have been hotly debated. In Writing Faith and Telling Tales, Thomas Betteridge sets More's writings in a broad cultural and chronological context, compares them to important works of late fourteenth- and fifteenth-century vernacular theology, and makes a compelling (...)
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  31. Αναζητώντας διεξόδους για την επιβίωση του Βυζαντίου: Η περίπτωση του Βησσαρίωνα (1403/8-1472) » [Searching for the Salvation of Byzantium: Bessarion’s case (1403/8-1472)].Athanasia Theodoropoulou - 2020 - Dia-Logos 10:203-223.
    Bessarion, bishop of Nicaea and later cardinal of the Roman Church, was one of the most significant figures of the fifteenth century. He devoted himself to preserving the Greek heritage, to uniting the Orthodox and Latin Churches, and to promoting a crusade against the Ottomans. The aim of this paper is to interpret Bessarion’s views concerning the salvation of Byzantium by giving an overview of his key works, orations and letters, focusing on the rise of the Ottomans: his Oratio dogmatica (...)
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  32. Presentation.José Ángel García Cuadrado - 2017 - Scientia et Fides 5 (1):7.
    Presentación de diversos trabajos sobre la filosofía de Francisco Suárez.
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  33. Możliwość niewiary u progu nowoczesności.Jakub Dadlez - 2018 - In Szymon Wróbel & Krzysztof Skonieczny (eds.), Ateizm. Próba dokończenia projektu. Warszawa, Polska: pp. 167-178.
    Po Kartezjuszu wątpienie w istnienie Boga staje się zwolna elementem systematycznego myślenia. Wiek XVII to wyjście z ostatniego po średniowieczu stulecia, „które chce wierzyć” (Lucien Febvre), początek rewolucji naukowej i wyzwolenia od chrześcijańskich dogmatów. Taka wizja zdaje się przekonująca, potwierdzają ją pełne religijnych odniesień przednowoczesne teksty – czy jednak trzymanie się ich litery i rozwijanie na ich podstawie historii mentalności nie jest pochopne? Czy myślenie bez odwołania do Boga to specyficzne osiągnięcie nowoczesności? Polskie ujęcie filozofii wczesnonowożytnej spod znaku Leszka Kołakowskiego, (...)
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  34. "Medieval Mystics on Persons: What John Locke Didn’T Tell You".Christina VanDyke - 2019 - In Persons: a History. Oxford: pp. 123-153.
    The 13th-15th centuries were witness to lively and broad-ranging debates about the nature of persons. In this paper, I look at how the uses of ‘person’ in logical/grammatical, legal/political, and theological contexts overlap in the works of 13th-15th century contemplatives in the Latin West, such as Hadewijch, Meister Eckhart, and Catherine of Siena. After explicating the key concepts of individuality, dignity, and rationality, I show how these ideas combine with the contemplative use of first- and second-person perspectives, personification, and introspection (...)
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  35. Kritik über Fidora, Niederberger & Scattola (2013): Phronesis – Prudentia – Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit.Stefan Düfel - 2014 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):260-262.
  36. Review of Monaco (2010): Deus Trinitas. Dio Come Non Altro Nel Pensiero di Nicolò Cusano. [REVIEW]Max Rohstock - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):298-300.
  37. Kritik über Vasoli & Pissavino (2002): Le filosofie del Rinascimento.Paolo Rubini - 2006 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11 (1):271-283.
  38. Kritik über Vasoli & Pissavino (2002): Le filosofie del Rinascimento.Paolo Rubini - 2006 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11 (1):271-283.
  39. Review of Cusa, Bond & Watanabe (1997): Selected Spiritual Writings. [REVIEW]Markus L. Führer - 1997 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):297-300.
  40. Review of Cusa, Bond & Watanabe (1997): Selected Spiritual Writings. [REVIEW]Markus L. Führer - 1997 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):297-300.
  41. Kritik über Thurner (2001): Gott als das offenbare Geheimnis nach Nikolaus von Kues.Karl-Hermann Kandler - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):267-272.
  42. Kritik über Thurner (2001): Gott als das offenbare Geheimnis nach Nikolaus von Kues.Karl-Hermann Kandler - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):267-272.
  43. On Methods, Volume 2: Books III-IV. On Regressus.Jacopo Zabarella & John P. McCaskey - 2014 - Harvard University Press.
    Jacopo Zabarella’s two treatises On Methods and On Regressus (1578) are among the most important Renaissance discussions of how scientific knowledge should be acquired, arranged, and transmitted. They belong to a lively debate about the order in which sciences should be taught and the method to be followed in scientific demonstration that roiled the Late Renaissance world for decades. In these famous works Zabarella rejected the views of Ramists and modern Galenists in favor of the pure doctrine of Aristotle, freed (...)
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  44. On Methods, Volume 1: Books I-II.Jacopo Zabarella & John P. McCaskey - 2013 - Harvard University Press.
    Jacopo Zabarella’s two treatises On Methods and On Regressus (1578) are among the most important Renaissance discussions of how scientific knowledge should be acquired, arranged, and transmitted. They belong to a lively debate about the order in which sciences should be taught and the method to be followed in scientific demonstration that roiled the Late Renaissance world for decades. In these famous works Zabarella rejected the views of Ramists and modern Galenists in favor of the pure doctrine of Aristotle, freed (...)
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  45. The Book of the City of Ladies.Christine De Pizan - 2000 - Penguin Classics.
    Christine de Pisan (circa 1364–1430) was born in Italy and came to France at the age of four with her father. Arguably the first woman in Europe to earn a living as an author, she is widely regarded as an early feminist who spoke out for the rights of women and espoused female achievement. She wrote poems and prose texts that were often allegorical and philosophical and that reflected her own original and engaged personality. She prepared the books with the (...)
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  46. How Mind, Logic and Language, Have Evolved From Medieval Philosophy to Early Modern Philosophy? A Critical Study.Mudasir A. Tantray - 2018 - World Wide Journal of Multidisciplinary Research and Development 4 (5):222-229.
    This paper determines the state of mind, logic and language in medieval philosophy. It also exhibits the journey from medieval to early modern philosophy. In medieval philosophy, concept of mind was intimately connected soul or spirit with its harmony with religious tradition. Logic and language as well were corresponding with religion and faith. However in early modern philosophy the schema of mind, logic and language were different. These concepts were bailed from the clutches of religious dogmatism and faith towards the (...)
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  47. Listening, Phronein and the First Principle of Happiness.Pablo Muruzábal Lamberti - forthcoming - In Walter Omar Kohan & Barbara Weber (eds.), On Childhood, Thinking and Time: Educating Responsibly. Lanham, MD 20706, USA:
  48. Lutero, Descartes y Rousseau: la autonomía del espíritu humano.Leopoldo José Prieto Lopez - 2008 - Ecclesia: Revista de Cultura Católica 22 (2):205-215.
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  49. Oratio de hominis dignitate = Mowa o godności człowieka.Giovanni Pico Della Mirandola, Zbigniew Nerczuk, Mikołaj Olszewski & Danilo Facca - 2010 - Warsaw: Wydawnictwo IFiS PAN.
    To początkowy fragment mowy O godności człowieka Pico della Mirandoli." Wstępem poprzedział Danilo Facca, przełożyli Zbigniew Nerczuk i Mikołaj Olszewski. -/- This is an excerpt from the Polish translation of Pico della Mirandola's De dignitate hominis. The preface to the translation by Danilo Facca. Translation by Zbigniew Nerczuk and Mikołaj Olszewski.
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  50. 'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what Cusanus (...)
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