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  1. Levinas’s Ethics of Responsibility: limits within the concepts of Proximity and Plurality.Laila Haghbayan - manuscript
    Looking at responsibility within a Lévinasian sense, human beings are firstly seen not in the philosophically traditional sense, of being egocentric, but rather seen as ethical subjects based on “the other” (Lévinas & Hand, 1989). The purpose of this paper is to examine the notion of responsibility as Lévinas conceptualized in the idea that human beings are responsible for not only themselves but for others. Lévinas within “Ethics as First Philosophy” (Lévinas & Hand, 1989) states that before all other forms (...)
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  2. Heidegger’s World Projection vs Braver’s Concept of Worldview.Joshua Soffer - manuscript
    Heidegger’s analysis of the use of tools under the rubric of the ready to hand , or handiness, introduced in the first division of Being and Time, has been an important influence on Lee Braver’s thinking. Braver reads Heidegger’s ready to hand alongside the later Wittgenstein’s language games as articulations of a mode of creativity he describes as absorbed, engaged coping. This mode is both more immediate and more fundamental than representational, conceptual thinking. In this paper, I compare Heidegger’s account (...)
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  3. Reading Derrida Against John Caputo.Joshua Soffer - manuscript
    If for Caputo the universality of desire as self-appropriation and the singularity of the gift as desire-beyond-desire depend on and interweave with each other, they nevertheless do so as the communication between discrete and separable moments, that of the `sensible, rational circle of time' and the `exceeding and surpassing of ourselves'. The subject for Caputo seems to function as the temporary self-identity of construct. It is the "desire for restitution, fulfillment, reappropriation, well being". This agent-subject "always intends to act for (...)
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  4. Reading Heidegger Against Levinas.Joshua Soffer - manuscript
    A prevalent interpretation of Heidegger today is what I will call for the sake of convenience, the Levinasian reading. According to this perspective, Heidegger's Being as Ontological Difference grapples with the contradiction between the subjectivism of representationality and the absolute other to representation. But the concept of Being as Ontological difference risks risks being mistaken for a Kantian unconditioned ground of possibility. Derrida argues that the Levinas reading mistakes the ontic for the ontological. Being is not a concept, the ontological (...)
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  5. Beyond the Morality of Justice: Gergen’s Radical Constructionist Critique of Relational Autonomy.Joshua Soffer - manuscript
    This paper draws attention to a divergence in approach to the social between Ken Gergen’s radical form of social constructionism and the more moderate constructionist approaches exemplified by the thinking of Shaun Gallagher, Jan Slaby and Karen Barad. Specifically, I argue that the latter stop just short of radical constructionism’s ontological and ethical implications. The ethical question for Gergen is not whether and how we achieve just relations but whether and how we deal with the struggle between competing goods, how (...)
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  6. Le midrach entre le mythos et le logos: A Emmanuel Levinas.Armand Abécassis - forthcoming - Les Etudes Philosophiques.
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  7. Levinas on Separation: Metaphysical, Semantic, Affective.Bernardo Andrade - forthcoming - Epoché: A Journal for the History of Philosophy.
    In this paper I argue that, to conceive transcendence, Levinas retrieves the Platonic concept of “separation” and deploys it in three ways: metaphysically, semantically, and affectively. Levinas finds in the interaction between being and the Good beyond being of Republic VI 509b a certain “formal structure of transcendence”—one in which a term is conditioned by another while remaining absolutely separated from it. This formal structure is subsequently deployed metaphysically, in the relation between creator and creature; semantically, in the relation between (...)
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  8. Deep ecology and the philosophy of Emmanuel Levinas: the importance of moving from biocentric responsibility to environmental justice.P. Barzola Elizagaray & O. Agoglia - forthcoming - Ethics in Science and Environmental Politics.
  9. Négation et révélation. L'ontologie et la question de l'au-delà dans la philosophie d'emmanuel Levinas.Jean-François Bernier - forthcoming - Les Etudes Philosophiques.
    Au point de départ de l'entreprise philosophique de Lévinas, il y a cette ambition et ce projet, repris de Heidegger, de distinguer une différence qui s'affirmerait en tant que différence ontologique. Si les premières œuvres réalisent un tel programme, il demeure qu'elles témoignent aussi d'une insatisfaction et de la nécessité de dégager une intrigue différentielle orientée et déployée autrement: le domaine ontologique se montrerait, en toute manière, affecté d'une limitation, un affranchissement serait alors requis — mais la possibilité de thématiser (...)
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  10. Emmanuel Levinas.Bergo Bettina - forthcoming - The Stanford Encyclopedia of Philosophy. Available at〈 Http://Plato. Stanford. Edu/Archives/Fall2008/Entries/Levinas.
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  11. La logique de l'infini chez Jean Mair.Joël Biard - forthcoming - Les Etudes Philosophiques.
    Jean Mair, au début du XVIe siècle, entreprend de montrer que linfini existe en acte. Son traité De l'Infini prolonge les débats du XIVe siècle sur l'infini et le continu. Le problème de l' infini y est traité d'une manière principalement logique. L'infini est un terme qui a plusieurs sens selon son usage dans des propositions. La distinction centrale est celle de l'infini au sens catègorématique et de l'infini au sens synatégorématique. Mais si les auteurs du XIVe siècle admettent tous (...)
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  12. Bettina G. Bergo is Assistant Professor of Philosophy at Duquesne University, Pittsburgh. She is the translator of three works by Emmanuel Levinas, and a book on Heidegger's debt to Jewish thought (M. Zarader, La dette impensee: Heidegger et l'heritage hebraique). Her monograph on Levinas and postmodern thought. [REVIEW]Peter Burke, Johannes Fedderke & Anthony Holiday - forthcoming - Theoria.
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  13. Passivité et profondeur, l'affectivité chez lévinas et M. Henry.Rodolphe Calin - forthcoming - Les Etudes Philosophiques.
    Cet article se propose d'interroger la notion d'ipséité chez Lévinas et M. Henry, dans la mesure où ces pensées ont en commun de rechercher l'ipséité en deçà de l'intentionnalité, dans l'expérience du se sentir, que M. Henry nomme « affectivité ». Il s'agit de montrer dans un premier temps, en nous appuyant principalement sur De l'existence à l'existant, que la pensée de Lévinas, souvent comprise comme une pensée de la transcendance soi-disant opposée à l'immanence henrienne, comporte un moment d'immanence, plus (...)
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  14. Face Work: A Levinasian Study of Face Use in Annual Reports of FTSE 100 Companies From 1989-2003.David Campbell & Ken McPhail - forthcoming - Levinas, Business Ethics.
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  15. Subjectivity, interiority and exteriorityi Kierkegaard and Levinas.In Defence ofSubjectivity - forthcoming - In Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas. Turnshare. pp. 11.
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  16. Mis-Reading Levinas, Amongst Others.John Desmond - forthcoming - Levinas, Business Ethics.
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  17. Resisting the Commodification of the Other: The Busyness of Levinas.Per-Anders Forstorp - forthcoming - Levinas, Business Ethics.
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  18. Levinas and Badiou on Ethics, Aesthetics and the Anticipation of the Unanticipatable.Anton Froeyman - forthcoming - International Journal of Computing Anticipatory Systems.
    In this paper, I will present what I take to be a standard view of morality, and I argue that this view amounts to a paradox: the moral event or moral concern, the source of morality, ultimately leads, through moral theory, to a denial of itself. I will show how Badiou and Levinas take a way out of this and in doing so deny the possibility of anticipating the moral. Furthermore, I claim that this anticipatory moment can be introduced back (...)
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  19. Michael Taussig, Mimesis and Alterity.A. Hadfield - forthcoming - Radical Philosophy.
  20. The Weight of Others.Donald A. Landes - forthcoming - In Luna Dolezal & Danielle Petherbridge (eds.), Body/Self/Others: The Phenomenology of Social Encounters. SUNY Press.
  21. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  22. Kierkegaard, Eve and Metaphors of Births. [REVIEW]Rasmus Rosenberg Larsen - forthcoming - Journal of the British Society for Phenomenology:1-3.
    Alison Assiter has put together a work that has the potential to create an exciting and stimulating debate in Kierkegaard circles. Mostly because she portrays Kierkegaard as an idealist ontologist, that is, a philosopher of not just human nature (i.e. subjectivity), but also nature in its cosmic totality. Thus, what I find most admirable is that with Assiter we have a thinker who has the philosophical courage to suggest that the purported relationship between Schelling and Kierkegaard leads necessarily to bold (...)
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  23. The Ethics of Alterity: Constructed Conjunctions and the Embrace of Otherness.Ming Lim - forthcoming - Levinas, Business Ethics.
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  24. Jean Laplanche, Essays on Otherness.D. Macey - forthcoming - Radical Philosophy.
  25. The formative role of the infinite upon the self in Kierkegaard and Levinas.Moar Magnus - forthcoming - In Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas. Turnshare. pp. 47.
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  26. Dos aproximaciones a la noción de infinito en Levinas.Jorge Medina - forthcoming - Anuario Filosófico.
    En el presente escrito intentaremos mostrar cómo dos nociones fundamentales en la ética de Emmanuel Levinas, a saber, la idea de Dios y la responsabilidad, pueden comprenderse, respectivamente, como el infi nito actual y el infi nito potencial, según la distinción clásica sugerida por Aristóteles. Además, haremos ver que ambos infi nitos sí pueden existir (cosa que la metafísica clásica no admitía), siempre y cuando se comprendan desde una ética de la alteridad.
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  27. La alteridad absoluta de la muerte en Emmanuel Lévinas.Mateo Navia - forthcoming - Anuario Filosófico.
    En este artículo se plantea la hipótesis interpretativa de que una lectura retrospectiva de los textos en los que Emmanuel Lévinas se refirió a la muerte, permitiría captar si sus análisis estaban ya en los primeros trabajos de su formulación ético-metafísica, en la base del pluralismo del cara-a-cara. Con el fi n de mostrar esta hipótesis se revisan las menciones a la muerte en las obras levinasianas invirtiendo la habitual cronología ascendente.
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  28. Emmanuel Levinas, Proper Names.M. Papastephanou - forthcoming - Radical Philosophy.
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  29. Colin Davis, Levinas: An Introduction.S. Sandford - forthcoming - Radical Philosophy.
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  30. Emmanuel Levinas, Basic Philosophical Writing.S. Sandford - forthcoming - Radical Philosophy.
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  31. To Desire Time: Levinas and the Ethical Character of Motivation.Max Schaefer - forthcoming - In Christos Hadjioannou, Peter Antich & Nikos Soueltzis (eds.), Motivation and Time in Phenomenology. London: Routledge.
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  32. Other People.Kieran Setiya - forthcoming - In Sarah Buss & Nandi Theunissen (eds.), Rethinking the Value of Humanity.
    Argues for the role of personal acquaintance in both love and concern for individuals, as such. The challenge is to say what personal acquaintance is and why it matters in the way it does. These questions are addressed through the work of Emmanuel Levinas. Topics include: the ethics of aggregation, the basis of moral standing, and the value of human life.
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  33. Howard Caygill, Levinas and the Political.C. Thompson - forthcoming - Radical Philosophy.
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  34. Levinas on Empathy, Desire, and the Caress.Simon Thornton - forthcoming - Human Studies:1-20.
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  35. Márgenes de la Filosofía. Diálogos cruzados sobre la alteridad en Levinas y Derrida.Julia Urabayen - forthcoming - Anuario Filosófico.
    El propósito de este monográfi co es entablar diálogos cruzados o recuperar algunos de los diálogos que son la urdimbre del pensamiento de Levinas y Derrida. Este número polifónico ofrece la oportunidad de escuchar algunas voces con, contra, desde, por, para las cuales escribieron estos dos fi - lósofos de la alteridad. Por ello quienes lean los trabajos incluidos en este monográfi co no encontrarán artículos duales o marcados por los binomios. En cambio, se enfrentarán a posibilidades, a huellas, a (...)
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  36. Transcendance et ambiguïté quelques problèmes d'interprétation de la pensée de lévinas.Michel Vanni - forthcoming - Les Etudes Philosophiques.
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  37. O relacionamento entre doença física e distúrbio psicológico.D. W. Winnicott - forthcoming - Natureza Humana.
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  38. The four threads composing Levinas's thought.Bettina Bergo - 2024 - In Christian Lotz & Antonio Calcagno (eds.), Reading Continental philosophy and the history of thought. Lexington Books.
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  39. Alteridade e Sensibilidade: O Outro Em Buber e Lévinas e a Influência No Pensamento de Enrique Dussel.Derek Assenço Creuz, Letícia Pereira de Lemos & Stephanie Mercedes Meireles Aparicio - 2024 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (39):110-134.
    O objetivo deste artigo é investigar a filosofia do diálogo, de Martin Buber, e a ética da alteridade, de Emmanuel Lévinas, como propostas filosóficas de mudança de paradigma em relação à alteridade e sensibilidade. Almeja-se expor as aproximações e divergências entre os pensamentos dos filósofos para, na sequência, analisar sua influência sobre o trabalho de Enrique Dussel. Trata-se de pesquisa qualitativa, que emprega a técnica de pesquisa bibliográfica e se divide em três momentos, cada qual representado por um dos autores (...)
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  40. The Challenge that War Poses to Levinas's Thought.Benda Hofmeyr - 2024 - Philosophia: International Journal of Philosophy (Philippine e-journal) 25 (1).
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  41. Healing as an Object: Curation, Sentience, and Slowness.Jan Gresil Kahambing - 2024 - Oxford Public Philosophy 4.
  42. Levinas for psychologists.Leswin Laubscher - 2024 - New York, NY: Routledge.
    Levinas for Psychologists provides a rigorous, yet accessible, examination of Emmanuel Levinas's philosophy, and its implications for Psychology and the Human and Social Sciences. Comprehensive in scope, this book traces Levinas's thought across the arc of his oeuvre, from the earliest works to the last interviews and essays. Laubscher provides numerous examples of how Levinas's thought challenges current clinical and psychotherapeutic work, psychological theory, social science research and social theory, but also offers promising alternatives. Such alternative ways to think and (...)
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  43. La idea de infinito: un desfundar lo total y fundar lo ético.Gabriel Leiva Rubio - 2024 - Recerca.Revista de Pensament I Anàlisi 29 (1):01-24.
    Este ensayo practica una hermenéutica a Totalidad e infinitoa partir de cinco epígrafes, abocados todos a explorar los múltiples sentidos de la propuesta levinasianaen torno al fundamentotrascendental de lo ético.El primer apartado busca analizar la relación entre lo que Lévinas designa como lafaz del sery el concepto de totalidad; en el epígrafe siguiente se explicita la diferencia existente, en el interior de la comprensión temporal de lo total, entre lohistóricoy loescatológico; en eltercerepígrafe se analizan los móviles que llevan a Lévinas (...)
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  44. Making the most of it: thinking about educational time with Hägglund and Levinas.Lana Parker - 2024 - Journal of Philosophy of Education 57 (6):1147-1160.
    This paper explores the concept of time in education. It argues that the neoliberal capitalist construct of time as a resource to be deployed in service of labour—ever-accelerating—has permeated education, with implications for curriculum, teaching, and learning. To slow the effects of neoliberal capitalism in schools requires a reconsideration of time that permits both different understandings of how time is encountered and different values orienting how one spends one’s time. Using Hägglund’s argument for finitude and Levinas’ idea of time as (...)
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  45. 'I am here', Abraham said: Emmanuel Levinas and anthropological science.Nigel Rapport - 2024 - New York: Berghahn Books.
    One of the most significant philosophical voices of the twentieth century - the philosopher of 'the Other' - Emmanuel Levinas' work offers a challenge to the discipline of anthropology that claims knowledge of the human. Levinasian philosophy considers subjectivity and identity as 'secret'. For him an attempt to document humanity should then be placed in an ethics of ignorance and 'not-knowing' so that 'otherness' can be inspired. Anthropology thus reaches the Levinasian challenge of defining itself as a humanistic science as (...)
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  46. Creator or Creature? Shestov and Levinas on Athens and Jerusalem.Deborah Achtenberg - 2023 - Symposium 27 (1):143-164.
    Shestov and Levinas share a preference for Jerusalem over Athens—specifically, for a movement of spirit other than knowledge that is not oriented toward the past, as knowledge is, but toward the new. They characterize that movement differently: Shestov opts for faith and the exercise of creative powers based on his interpretation of Adam and Eve eating of the tree of knowledge, while Levinas prefers a suspension in which we marvel at the created other, an idea, influenced by Husserl on suspension, (...)
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  47. Phänomenologie als lebendige Bewegung.Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.), Handbuch Phänomenologie. Tübingen: Mohr Siebeck-UTB. pp. 38–49.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
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  48. Thinking Transcendence as Ethical Relationship and Its Cultural Presuppositions: A Hermeneutical Encounter between Zhu Xi's 'Authentic Nature' and Levinas' 'Face'.Diana Arghirescu - 2023 - Philosophy East and West 73 (3):556-575.
    Abstract:Through an intercultural dialogue—Chinese and Western—this article explores the possibility of building cultural diversity and pluralism in philosophy. It focuses, first, on building a dialogue between Levinas' and Zhu Xi's apparent (philosophical) affinity for ethics at the level of meaning of the concept of transcendence in the Neo-Confucian and Levinasian ethical contexts and, second, on uncovering and analyzing the inapparent differences at the level of cultural presuppositions on which this apparent affinity is based. I offer that both Levinas and Zhu (...)
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  49. Burkhard Liebsch (Hg.): Emmanuel Levinas Dialog. Ein kooperativer Kommentar, Freiburg/München: Verlag Karl Alber 2020, 279 S. [REVIEW]Martin Arndt - 2023 - Zeitschrift für Religions- Und Geistesgeschichte 75 (1):129-130.
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  50. The Influence of the Cartesian Meditations on the Thought of Emmanuel Levinas.Stefano Bancalari - 2023 - In Daniele De Santis (ed.), Edmund Husserl’s Cartesian Meditations: Commentary, Interpretations, Discussions. Verlag Karl Alber. pp. 259-280.
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