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  1. Sobre la correlación que involucra el aspecto histórico de la escritura y su carácter de Logos entre Kerigma y el proceso de desmitologización en Rudolf Bultmann según Paul Ricoeur.Luiz Carlos Mariano da Rosa - 2021 - Revista Cuestiones Teológicas 48 (110):230-247.
    Al correlacionar el aspecto histórico de la Escritura y su estatus como logos, Rudolf Bultmann introduce un procedimiento exegético-hermenéutico basado en la investigación histórico-crítica de la Escritura e impone, a su vez, la interpretación del logos como kerigma en un proceso que involucra las posibilidades de conocimiento presentes en un determinado contexto histórico-cultural y que conduce a la necesidad de corresponder a la cosmovisión de la época actual. Así, a partir del análisis crítico de Paul Ricoeur, el artículo se centra (...)
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  2. A transformação do sujeito em si mesmo e a fé em Kierkegaard: Abraão, “Pai da Fé” e “Amigo de Deus”, como protótipo de um novo ser e de um novo modo de existência.Luiz Carlos Mariano da Rosa - 2018 - Beau Bassin-Rose Hill, Ilhas Maurício: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Atribuindo à ironia a possibilidade de exercício da liberdade subjetiva, Kierkegaard sublinha a negatividade absoluta de tal processo em Sócrates, convergindo para assinalar o absoluto e irredutível valor do indivíduo em um movimento que envolve o início absoluto da vida pessoal entre criar-se e deixar-se criar (poeticamente), cuja construção encerra a tensão inaplacável entre existência e transcendência e implica a necessidade de tornar-se subjetivo, haja vista que a verdade consiste na transformação do sujeito em si mesmo entre a vertigem da (...)
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  3. A transformação do sujeito em si mesmo e a fé como relação absoluta com o Absoluto em Kierkegaard: Abraão, “Pai da Fé” e “Amigo de Deus”, como protótipo de um novo ser e de um novo modo de existência.Luiz Carlos Mariano da Rosa - 2019 - São Paulo, SP, Brasil: PZP - Politikón Zôon Publicações.
    "Chegaram ao lugar que Deus lhe havia designado; ali edificou Abraão um altar, sobre ele dispôs a lenha, amarrou Isaque, seu filho, e o deitou no altar, em cima da lenha; e, estendendo a mão, tomou o cutelo para imolar o filho. Mas do céu lhe bradou o Anjo do SENHOR: Abraão! Abraão! Ele respondeu: Eis-me aqui! Então, lhe disse: Não estendas a mão sobre o rapaz e nada lhe faças; pois agora sei que temes a Deus, porquanto não me (...)
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  4. Abraão e a fé como relação absoluta com o Absoluto em Kierkegaard: Da angústia fundamental ao desafio do desespero entre o paradoxo absoluto e a paixão infinita da interioridade.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Consistindo em diferentes possibilidades diante da condição trágica da existência, o estético, o ético e o religioso são os modos existenciais em Kierkegaard que trazem como personagens o Poeta, o Herói Trágico e o Cavaleiro da Fé. Se o que perfaz o estético é a fruição do prazer em uma relação baseada na pura imediatez e sedução como esforço de conquista de si mesmo, o ético encerra a harmonização da subjetividade com a generalidade do bem e do mal, convergindo ambos (...)
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  5. O chamado à decisão entre o conhecimento da vontade de Deus e o arrependimento na teologia escatológico-existencial de Bultmann.Luiz Carlos Mariano da Rosa - 2020 - Caminhando 25 (3):161-184.
    Se a pregação de Jesus consiste no pressuposto da teologia neotestamentária, segundo o pensamento de Bultmann, a análise do seu conteúdo emerge como fundamental para a compreensão do querigma cristão e da construção literário-teológica da comunidade primitiva. Dessa forma, o artigo se detém na pregação ético-escatológica de Jesus, que anuncia o reino de Deus e o tempo da decisão e o chamado à decisão, que converge para a radicalidade e exige a obediência escatológica enquanto realização da vontade de Deus. Assim, (...)
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  6. A Oração Entre Yahveh e Abba no Monoteísmo Judaico-Cristão: Das práticas mágico-religiosas do politeísmo ao relacionamento pactual do Deus de Abraão, de Isaque e de Jacó.Luiz Carlos Mariano Da Rosa - 2020 - Saarbrücken, Alemanha: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Sublinhando que a evocação dos acontecimentos que tiveram lugar ab origine convergir, segundo a perspectiva mítico-religiosa, para a manifestação das sagradas, o Prof. Luiz Carlos Mariano da Rosa, baseado no método histórico-comparativo de Mircea Eliade, atribui à prece a condição de suscitar o poder sagrado em um processo capaz de exercer influência sobrenatural e alcançar os recônditos da consciência, como afirma Marcel Mauss. Dessa forma, sobrepondo-se às práticas mágico-religiosas e aos processos litúrgico-rituais do politeísmo, a oração característica do monoteísmo de (...)
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  7. La Prière Entre Yahveh Et Abba Dans Le Monothéisme Judéo-Chrétien: Des pratiques magico-religieuses du polythéisme à la relation pacifique du Dieu d'Abraham, d'Isaac et de Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Editions Notre Savoir.
    Soulignant que l'évocation des événements qui ont eu lieu ab origine converge, selon la perspective mythique-religieuse, pour la manifestation des forces sacrées, le professeur Luiz Carlos Mariano da Rosa, s'appuyant sur la méthode historico-comparative de Mircea Eliade, attribue à la prière la condition d'éveiller le pouvoir sacré dans un processus capable d'exercer une influence surnaturelle et d'atteindre les recoins de la conscience, comme l'affirme Marcel Mauss. Ainsi, en superposant les pratiques magico-religieuses et les processus liturgiques-rituels du polythéisme, la prière caractéristique (...)
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  8. Modlitwa Między Jahwe I Abba W Monoteizmie Judeo-Chrześcijańskim: Od magiczno-religijnych praktyk politeizmu do pokojowej relacji Boga Abrahama, Izaaka i Jakuba.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Wydawnictwo Nasza Wiedza.
    Luiz Carlos Mariano da Rosa, opierając się na historiaczno-komparatywnej metodzie Mircea Eliade, przypisuje modlitwie warunek wzbudzenia świętej mocy w procesie zdolnym do wywierania śdwierania nadnaturalnego zakówierania twiero marciano marciano zakówiwieria marciano zakówieria marciano marciano marciano wpływieria marciano mar zdociwier do marciano marciadoci docciwier do mar. W sposób dez, nakładając nd siebie praktyki magiczno-religijne i procesy liturgiczno-krytyczne politeizmu, charakterystyczna dla monoteizmu Izraela Modlitwa, według biblijno-teologicznej perspektywy kombatanckiej, oznacza pokojowy Związek i Sojusz, który angażuje Yahvé i moralne postulaty zawarte w jego atrybutach, (...)
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  9. Het Gebed Tussen Yahveh En Abba In Joods-Christelijke Monotheïsme: Van de magisch-religieuze praktijken van polytheïsme tot de vreedzame relatie van de God van Abraham, Isaak en Jakob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Uitgeverij Onze Kennis.
    De evocatie van de gebeurtenissen die plaatsvonden ab origine convergeert, volgens het mythisch-religieuze perspectief, voor de manifestatie van de heilige krachten, schrijft Prof. Luiz Carlos Mariano da Rosa, gebaseerd op de historisch-vergelijkende methode van Mircea Eliade, aan het gebed de voorwaarde toe van het opwekken van de heilige kracht in een proces dat in staat is om bovennatuurlijke invloed uit te oefenen en de uitsparingen van het bewustzijn te bereiken, zoals Marcel Mauss stelt. Door de magisch-religieuze praktijken en liturgisch-rituele processen (...)
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  10. Emotionale Tiefe und die Spielarten der affektiven Intentionalität: Eine Anwendung auf die Philosophie der Religion.Íngrid Vendrell-Ferran - forthcoming - In Philosophische Anthropologie und Religion Religiöse Erfahrung, soziokulturelle Praxis und die Frage nach dem Menschen.
  11. Christianity 101: A Simpler Way Forward.Reid A. Ashbaucher - 2020 - Toledo, OH, USA: Reid Ashbaucher Publications.
    Christianity 101 is a book that provides foundational knowledge about the Christian faith. When learning any new subject, there is a learning curve that can sometimes feel like you are in a maze. Questions arise like, What does that term mean? How does that subject relate to the others, and where do I start in this learning process? Christianity 101 provides a starting place that provides knowledge about terminology and how to understand the foundational teachings of faith in Jesus Christ. (...)
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  12. DAS GEBET ZWISCHEN YAHVEH UND ABBA IM JÜDISCH-CHRISTLICHEN MONOTHEISMUS: Von den magisch-religiösen Praktiken des Polytheismus zur friedlichen Beziehung des Gottes von Abraham, Isaak und Jakob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Verlag Unser Wissen.
    Prof. Luiz Carlos Mariano da Rosa unterstreicht, dass die Evokation der Ereignisse, die ab origine stattgefunden haben, gemäß der mythisch-religiösen Perspektive für die Manifestation der heiligen Kräfte konvergiert. Auf der Grundlage der historisch-komparativen Methode von Mircea Eliade schreibt Prof. Luiz Carlos Mariano da Rosa dem Gebet die Bedingung zu, die heilige Kraft in einem Prozess zu erwecken, der in der Lage ist, einen übernatürlichen Einfluss auszuüben und die Vertiefungen des Bewusstseins zu erreichen, wie Marcel Mauss feststellt. Auf diese Weise überlagert (...)
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  13. Ludic Role of Religious Rituals. The Use of Play for Religious Ceremony.Tudor Cosmin Ciocan - 2015 - Dialogo 2 (1):120-128.
    This paper was made as part of a wider research I made about rituals and their meaning and roles they are playing in the religious system of thinking. The way they are thought, displayed, precisely followed as instructed and believed, makes them a powerful social act that has been always provided by any religion, and also a tool for religion to make the human society what it is today. After I speak about what is a ritual and its religious content (...)
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  14. The Semiotics of Mass Shootings: A Semanalytic Perspective on Community Violence.George Rossolatos - forthcoming - In Open Semiotics. Paris:
    The purpose of this chapter is to unearth the cultural conditionals that silently buttress the recurrence of one of the most violent crimes of our times, namely mass shootings. These conditionals are rooted in a religious discourse that thrives on the notions of sacred and sacrifice as a violent act par excellence, yet of inaugural value for the constitution of a community and its symbolic order. The offered analysis draws on Kristeva’s semanalytic perspective, in an interdisciplinary dialogue with sociological strands.
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  15. Two Dozen Compossibles.Jude Arnout Durieux - manuscript
    We present a simple model to show the compossibility of middle knowledge, grounded truth, libertarian free will, predestination, evil, hell, a sin-free heaven, God being perfectly just, free, praiseworthy, and necessarily omnibenevolent, omniscient, and omnipotent, this world being both replete with injustice and the best of all possible worlds, heinous suffering, no-one unjustly suffering, God’s grace for the godly, the prospering of the godless, original sin, human responsibility, transworld depravity, irresistible grace, and Arminian human choice. The model is not intended (...)
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  16. Knowledge and Scepticism in Newman and Locke: Background Considerations Religious, Cultural and Philosophical.Paul McHugh - 2020 - Heythrop Journal 61 (5):788-799.
  17. Kierkegaard on Imitation and Ethics: Towards a Secular Project?Wojciech T. Kaftanski - 2020 - Journal of Religious Ethics 48 (4):557-577.
    This essay demonstrates the prominence of imitation in Kierkegaard’s ethics. I move beyond his idea of authentic existence modeled on Christ and explore the secular dimension of Kierkegaard’s insights about human nature and imitation. I start with presenting imitation as key to understanding the ethical dimension of the relationship between the universal and individual aspects of the human self in Kierkegaard. I then show that Kierkegaard’s moral concepts of “primitivity” and “comparison” are a response to his sociological and psychological observations (...)
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  18. Der Bahá’Í-Glaube Als Weltreligion.Sasha Dehghani - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):260-285.
    For a century the Bahá’í Faith has been classified, within the German academy, as a world religion. This article highlights the major historical milestones in this process of recognition. The process was initiated on the eve of the First World War by the two Jewish Germanophone orientalists Goldziher and Vambery. In the inter-war period, the categorization of this faith as a world religion – rather than a sect of Islam, as it had once been viewed – was further propelled by (...)
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  19. James Baldwin, Christian Ethics, and the Recovery of Tradition.Sean Larsen - 2020 - Modern Theology 36 (3):538-560.
    Abstract This essay uses James Baldwin’s thought about racism and homophobia as a critical lens for thinking about some influential strands of Christian ethics. The first part shows how Baldwin understood racism and homophobia and related them to one another by framing them as instances of spirit/flesh dualism and as effects of Christian supremacy. The second part relies on Baldwin’s categories to analyze and juxtapose the thought of select neo‐Anabaptist and neo‐Augustinian social ethicists. Like Baldwin, the ethicists I engage respond (...)
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  20. The Landscape of Faith: An Explorer's Guide to the Christian Creeds. By Alister McGrath. Pp. Xiv, 262, London: Society for Promoting Christian Knowledge, 2018, £16.99. [REVIEW]Luke Penkett - 2020 - Heythrop Journal 61 (4):706-707.
  21. Ireneusz Ziemiński, Tod, Unsterblichkeit, Sinn des Lebens. Existentielle Dimension der Philosophie von Ludwig Wittgenstein [Śmierć, niesmiertelność, sens życia. Egzystencjalny wymiarfilozofii Ludwiga Wittgensteina] by Józef Bremer.Józef Bremer - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):154-157.
  22. Reflections on the Readings of Sundays and Feasts June-August 2020.Chris Monaghan - 2020 - The Australasian Catholic Record 97 (2):237.
    After the episode of the golden calf, in his anger Moses had smashed and broken the tablets inscribed with the Ten Commandments. Despite the shameful apostasy of the people, they were given another opportunity to enter into a covenant relationship with the living God. The first set of tablets God had given to Moses, and now it is Moses who must bring new tablets that God will inscribe. It is symbolic of the fact of the covenant relationship that humanity must (...)
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  23. Valentina Motta: Antigone illustrata, Rome: Albatros 2019, 186 pp. [REVIEW]Alessandro Vagnini - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):216-217.
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  24. Virginity Bias Against Women is Not From The Torah. [REVIEW]Ruth BatYah - manuscript
  25. Understandings of Theological Conversion in the Interreligious Dialogue.Tudor Cosmin Ciocan & Osman Murat Deniz - 2019 - Dialogo 6 (1):59-69.
    Conversion is a word with a variety of meanings. It also has various significations, from the exchange between different currencies, to job conversion or the change of career path, to the change from one religion, political belief, viewpoint, etc., to another – all these types of conversion have mutual methods and shared purposes. They are all requiring malleability, the capacity of exchanging old things for the new ones, openness to different, the will to adopt something new or at least different, (...)
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  26. Individualism: Allowed Access.Alex V. Halapsis - 2018 - Politology Bulletin 80:35-45.
    The purpose of the article is to identified the origin and essence of Western individualism. Methods of research. I used the methodology of post-nonclassical metaphysics of history, as well as the methods of epistemological polytheism and comparative. Results. The first sprouts of individualism can be detected in Greek poleis. It is the crisis of the polis system in Ancient Greece that predetermined the disappointment of the Greeks in the old collectivist ideals. Roman collectivism quite naturally got along with ideas about (...)
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  27. Hiding In Plain Sight: The Secret Coup And Clandestine Installation Of Lucifer In The West.Patrick Madigan - 2020 - Heythrop Journal 61 (1):82-96.
  28. A. J. Caetano da Cruz Fernandes, Sanguis Christi: Ricerca del senso e dell’ambito sacrificale di questa espressione neotestamentaria alla luce del concetto e dell’uso ebraico del sangue.F. Vattioni - 1972 - Augustinianum 12 (2):369-370.
  29. Adam Smith's Equality and the Pursuit of Happiness by John E. Hill.Jerome A. Stone - 2019 - American Journal of Theology and Philosophy 40 (1):92-95.
    I thought that I knew Adam Smith. Apparently not! "The political economy of the USA today is based on a laissez-faire interpretation of his Wealth of Nations," which, according to John E. Hill, "grossly distorts Smith's ideas." Furthermore, "correctly interpreting" Smith's thought would lead to greater happiness in all capitalistic political economic systems". The general slant of this book is that gross misinterpretations of Smith's theory of market capitalism have been used to justify the destruction of the moral standards on (...)
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  30. Nicholas Wolterstorff: Practices of Belief: Selected Essays, Volume 2 : Cambridge University Press, New York, 2010, X and 435 Pp, $85.00.Scott A. Davison - 2011 - International Journal for Philosophy of Religion 70 (3):255-258.
    Nicholas Wolterstorff: Practices of belief: selected essays, volume 2 (Terence Cuneo, ed.) Content Type Journal Article Category Book Review Pages 255-258 DOI 10.1007/s11153-011-9287-4 Authors Scott A. Davison, Philosophy Program, Morehead State University, 150 University Blvd., 354A Rader Hall, Morehead, KY 40351, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 70 Journal Issue Volume 70, Number 3.
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  31. The Scientific Study of Belief and Pain Modulation: Conceptual Problems.Miguel Farias, Guy Kahane & Nicholas Shackel - 2016 - In F. P. Mario, M. F. P. Peres, G. Lucchetti & R. F. Damiano (eds.), Spirituality, Religion and Health: From Research to Clinical Practice. New York, USA: Springer.
    We examine conceptual and methodological problems that arise in the course of the scientific study of possible influences of religious belief on the experience of physical pain. We start by attempting to identify a notion of religious belief that might enter into interesting psychological generalizations involving both religious belief and pain. We argue that it may be useful to think of religious belief as a complex dispositional property that relates believers to a sufficiently thick belief system that encompasses both cognitive (...)
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  32. Causality and Creation.Peter Geach - 1962 - Sophia 1 (3):27-30.
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  33. Hud Hudson A Materialist Metaphysics of the Human Person. . Pp. Xii+202. £25.95 . ISBN 0 8014 3889 6.J. P. Moreland - 2003 - Religious Studies 39 (2):235-241.
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  34. Retracted: Being Lucky and Being Deserving, and Distribution.Anthony Amatrudo - 2010 - Heythrop Journal 51 (4):658-669.
    This paper examines the concepts of desert and luck, familiar in political theory but neglected by sociologists. I argue that the idea of desert is composed of both personal performance and the degree of responsibility a person has over that performance. Distribution ought to be in accordance with the indebtedness created by the person's performance. This can be compromised by luck; that is, personal desert is undermined where lack of performance scuttles the applicability of the contributory model. This paper examines (...)
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  35. Review of Raimon Panikkar, Religion and Religions, Opera Omnia, Volume II: Maryknoll: Orbis Books, 2015, ISBN: 978-1-62698-130-0, Hb, Xix+411pp. [REVIEW]Joshua Samuel - 2016 - Sophia 55 (2):281-283.
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  36. Burning Down the House?Charles Taliaferro - 2007 - Philosophia Christi 9 (2):261-269.
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  37. Of Argument and Aesthetic Distaste.Ronald E. Long - 2005 - Philosophia Christi 7 (1):53-58.
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  38. Should the Traditional Understanding of Marriage as the One-Flesh Union of a Man and a Woman Be Abandoned?Marvin M. Ellison - 2005 - Philosophia Christi 7 (1):27-28.
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  39. Suarezian Middle Knowledge.Charles F. Kielkopf - 2003 - Philosophia Christi 5 (1):229-232.
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  40. An Essay Review of Peter Goldie's.Robert C. Roberts - 2001 - Philosophia Christi 3 (2):543-552.
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  41. Several Unsuccessful Formulations of the Argument From Reason.Theodore M. Drange - 2003 - Philosophia Christi 5 (1):35-52.
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  42. Natural Theology and the Evidence for God.Paul K. Moser - 2012 - Philosophia Christi 14 (2):305-311.
    This essay replies to the responses of Harold Netland, Charles Taliaferro, and Kate Waidler to my symposium paper, “Gethsemane Epistemology.” It contends that a God worthy of worship would not need the arguments of traditional natural theology, and that such arguments would not lead to such a God in the way desired by God. In addition, it explains why Paul’s position in Romans 1 offers no support to the arguments of traditional natural theology.
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  43. Why the Imago Dei is in the Intellect Alone: A Criticism of a Phenomenology of Sensible Experience for Attaining an Image of God.Seamus O'Neill - 2018 - The Saint Anselm Journal 13 (2):19-41.
    This paper, as a response to Mark K. Spencer’s, “Perceiving the Image of God in the Whole Human Person” in the present volume, argues in defence of Aquinas’s position that the Imago Dei is limited in the human being to the rational, intellective soul alone. While the author agrees with Spencer that the hierarchical relation between body and soul in the human composite must be maintained while avoiding the various permeations of dualism, nevertheless, the Imago Dei cannot be located in (...)
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  44. Religious Studies Scholars as Public Intellectuals.Sabrina D. MisirHiralall - 2018 - New York: Routledge.
    The prominence of religion in recent debates around politics, identity formation, and international terrorism has led to an increased demand on those studying religion to help clarify and contextualise religious belief and practice in the public sphere. While many texts focus on the theoretical development of the subject, this book outlines a wider application of these studies by exploring the role of religious studies scholars and theologians as public intellectuals. -/- This collection of essays first seeks to define exactly what (...)
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  45. Book Review: Prayer and the New Testament: Jesus and His Communities at WorshipPrayer and the New Testament: Jesus and His Communities at WorshipbyKarrisRobert J. Companions to the New Testament. Crossroad, New York, 2000. 210 Pp. $25.95. ISBN 0-8245-1874-8. [REVIEW]F. Scott Spencer - 2001 - Interpretation: A Journal of Bible and Theology 55 (3):324-326.
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  46. Can We Get “Beyond the Paradigm”?—.Amos Yong - 2007 - Interpretation: A Journal of Bible and Theology 61 (1):28-32.
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  47. Book Review: Jesus of Nazareth: Millenarian ProphetJesus of Nazareth: Millenarian Prophet, byAllisonDale C.. Fortress, Minneapolis, 1998. 269pp. $20.00. ISBN 0-8006-3144-7. [REVIEW]Scot McKnight - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):425-426.
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  48. Are Human Beings Religious by Nature? Schleiermacher's Generic View of Religion and The Contemporary Pluralistic, Secular Culture.Wessel Stoker - 2000 - Bijdragen 61 (1):51-75.
    This article rejects the claim that human beings are religious by nature. This rejection is controversial. It is always said by catholic and protestant philosophers and theologians that human beings are religious by nature. Schleiermacher holds that the feeling of absolute dependence does not define religion, but it is the defining characteristic that makes a certain phenomenon a religiousone. This defining characteristic is borrowed from christian faith in the one God the creator. I raise two questions: 1. how does Schleiermacher (...)
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  49. Replenishing Ritual: Rediscovering the Place of Rituals in Western Christian Liturgy. By Anton Usher. Pp. 277, Milwaukee, Wisconsin, Marquette University Press, 2010, £21.50. Grand Entrance: Worship on Earth as in Heaven. By Edith M. Humphrey. Pp. Xii, 24. [REVIEW]Joseph Martos - 2014 - Heythrop Journal 55 (2):344-345.
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  50. The C.S. Lewis Phenomenon: Christianity and the Public Sphere. By Samuel Joeckel. Pp. X, 427, Macon, GA, Mercer University Press, 2013, £26.95, $32, €16.96. C.S. Lewis Vs the New Atheists. By Peter S. Williams. Pp. Xviii, 275, Milton Keynes, Paternoster. [REVIEW]P. H. Brazier - 2015 - Heythrop Journal 56 (2):352-353.
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