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  1. Intentionality and Referentiality. The problem of referentiality in Husserl's 'Zeitdenken'.Babu Thaliath - manuscript
    In the framework of Husserl's phenomenology, intentionality is regarded as the main feature of every act of consciousness. Our consciousness is directed towards objects immanent in it, however in a variety of epistemological functions and operations, such as sensory perception, judgment, cognition, volition, imagination, etc. Husserl uses the technical terms noesis and noema to designate the intentional acts of consciousness and their outcome in the constitution of objects in consciousness. At the same time, the persistence of a hyletic data is (...)
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  2. The Role of Platonism in Augustine's 386 Conversion to Christianity.Mark J. Boone - May 2015 - Religion Compass 9 (5):151-61.
    Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of (...)
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  3. De doctrina christiana şi traducerile rămâneşti–recenzie la Sf. Augustin, De doctrina christiana, traducere de Marian Ciucă, ed.Sfântul Augustin - forthcoming - Humanitas.
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  4. “Et lacrymatus est Jesus” in advance.Johannes Brachtendorf - forthcoming - Augustinian Studies.
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  5. Augustine and John’s Gospel from Conversion to Confessiones in advance.Cameron Michael - forthcoming - Augustinian Studies.
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  6. Reconsidering Augustine on Marriage and Concupiscence in advance.John C. Cavadini - forthcoming - Augustinian Studies.
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  7. The Creation of Eve in advance.Catherine Conybeare - forthcoming - Augustinian Studies.
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  8. Taking Laughter Seriously in Augustine’s Confessions in advance.Justin Shaun Coyle - forthcoming - Augustinian Studies.
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  9. József Balogh.Tamás Demeter - forthcoming - In Karla Pollman (ed.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press.
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  10. Christus tenens medium omnibus.Werner Dettloff - forthcoming - Wissenschaft Und Weisheit.
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  11. Christology and Anti-Heretical Strategies in the In Iohannis euangelium tractatus in advance.Volker Henning Drecoll - forthcoming - Augustinian Studies.
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  12. III. St. Augustine, Bishop of Hippo.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  13. II. Some Contemporaries of St. Augustine.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  14. St. Augustine Lecture—2016 in advance.Allan D. Fitzgerald - forthcoming - Augustinian Studies.
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  15. God and Mind in Augustine's Confessions.WIlliam E. Mann Gareth B. Matthews (ed.) - forthcoming - Oxford University Press.
  16. Le De Trinitate de saint Augustin : exégèse, logique et noétique.Emmanuel Bermon Gerard O'Daly (ed.) - forthcoming
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  17. Perception and Extramission in De quantitate animae.Mark Eli Kalderon - forthcoming - Oxford Studies in Medieval Philosophy.
    Augustine is commonly interpreted as endorsing an extramission theory of perception in De quantitate animae. A close examination of the text shows, instead, that he is committed to its rejection. I end with some remarks about what it takes for an account of perception to be an extramission theory and with a review of the strength of evidence for attributing the extramission the- ory to Augustine on the basis of his other works.
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  18. A Study of Bergson’s Theory of War: A Study of Libido Dominandi,".Michael R. Kelly & Brian Harding - forthcoming - Philosophy and Social Criticism.
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  19. “Ipsa ructatio euangelium est” in advance.Charles G. Kim - forthcoming - Augustinian Studies.
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  20. Augustine and Republican Liberty in advance.Michael Lamb - forthcoming - Augustinian Studies.
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  21. Babylon Becomes Jerusalem in advance.James K. Lee - forthcoming - Augustinian Studies.
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  22. Augustine's Cognitive Voluntarism in De trinitate 11.Scott MacDonald - forthcoming - In Emmanuel Bermon Gerard O'Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique.
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  23. Reading Scripture Philosophically: Augustine on 'God made heaven and earth'.Scott MacDonald - forthcoming - In WIlliam E. Mann Gareth B. Matthews (ed.), God and Mind in Augustine's Confessions. Oxford University Press.
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  24. The Role of Scientia in Augustine's Theory of Mind.Scott MacDonald - forthcoming - Medioevo.
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  25. Virgil and Saint Augustine: The Roman Background to Christian Sexuality.John J. O'Meara - forthcoming - Augustinus: Revista Trimestral.
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  26. Augustine’s Fig Tree * in advance.James F. Patterson - forthcoming - Augustinian Studies.
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  27. From emergency practice to Christian polemics?Augustine’s invocation of infant baptism in the Pelagian Controversy in advance.Alexander H. Pierce - forthcoming - Augustinian Studies.
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  28. Oxford Guide to the Historical Reception of Augustine. PollmanKarla (ed.) - forthcoming - Oxford University Press.
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  29. From Glory to Glory in advance.Sean P. Robertson - forthcoming - Augustinian Studies.
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  30. The Sacrificial Ecclesiology of City of God 10 in advance.Eugene R. Schlesinger - forthcoming - Augustinian Studies.
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  31. Gareth B. Matthews, The Philosophy of Childhood.A. Seeler - forthcoming - Radical Philosophy.
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  32. The philosopher Fenelon, between Descartes and Augustine.Maria Grazia Zaccone Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  33. World-Weariness and Augustine’s Eschatological Ordering of Emotions in enarratio in Psalmum 36 in advance.Sarah Stewart-Kroeker - forthcoming - Augustinian Studies.
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  34. Spiritual Exercise in the Proem to Augustine’s Confessions in advance.Mateusz Stróżyński - forthcoming - Augustinian Studies.
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  35. Augustine's Hippo: Power Relations (410-417).Garry Wills - forthcoming - Arion 7 (1).
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  36. The Sin of Heresy: Opposition to Heresy in Augustine’s Confessions.Kevin A. Smith - 2023 - Heythrop Journal 64 (1):111-119.
    Throughout the Confessions, Augustine repeatedly complains about heresy with a special focus on the heresy he once belonged to, Manicheanism. To those of us who live in a culture in which respectable people rarely, if ever, care about religious orthodoxy to such a degree, these complaints seem rather bizarre. Despite this initial appearance, Augustine presents in the Confessions several plausible reasons for thinking heresy is sinful and, therefore, detrimental to a person’s sanctity and ultimate salvation. In this paper, I argue (...)
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  37. Augustine on the Existence of the Past and the Future.David Anzalone - 2022 - Archiv für Geschichte der Philosophie 104 (2):290-311.
    In the eleventh book of the Confessiones Augustine puts forward several considerations about the nature of time. The received view is that he held that only the present exists, while the past and the future do not exist. This received view has recently been attacked by Paul Helm and Katherin Rogers, who have offered alternative interpretations according to which Augustine held that the present has no privileged ontological status, and that past, present and future all equally exist. The aim of (...)
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  38. Plague and Astrology in the Fourteenth Century: The Plague Tractate by Augustine of Trento.Francesca Bonini - 2022 - Bulletin de Philosophie Medievale 63:383-472.
    The 14th-century plague tractate by Augustine of Trento addresses the matter of plague before the Black Death. The text aims both to predict plague epidemics and to prevent the disease’s spreading. The author attempts to forecasts the outbreak of plague epidemics thanks to the methods of judicial astrology. He also advises hygiene rules and dietary precepts in order to counter the spread of the disease. Moreover, Augustine makes clear that astrological knowledge and techniques serve medical purposes and medical practice can (...)
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  39. Love Does Not Seek Its Own: Augustine, Economic Division, and the Formation of a Common Life. [REVIEW]Hunter Brown - 2022 - Augustinian Studies 53 (1):124-127.
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  40. Bodies without Wholes: Apophatic Excess and Fragmentation in Augustine’s City of God.Virginia Burrus & Karmen Mackendrick - 2022 - In Chris Boesel (ed.), Apophatic Bodies: Negative Theology, Incarnation, and Relationality. Fordham University Press. pp. 77-93.
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  41. ‘Consubstantiality’ as a philosophical-theological problem: Victorinus’ hylomorphic model of God and his ‘correction’ by Augustine.Sarah Catherine Byers - 2022 - Scottish Journal of Theology 1 (75):12-22.
    This article expands our knowledge of the historical-philosophical process by which the dominant metaphysical account of the Christian God became ascendant. It demonstrates that Marius Victorinus proposed a peculiar model of ‘consubstantiality’ that utilised a notion of ‘existence’ indebted to the Aristotelian concept of ‘prime matter’. Victorinus employed this to argue that God is a unity composed of Father and Son. The article critically evaluates this model. It then argues that Augustine noticed one of the model's philosophical liabilities but did (...)
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  42. Giving up on knowing and loving oneself: Anders Nygren, Hannah Arendt, and Augustine.Torbjörn Gustafsson Chorell - 2022 - International Journal of Philosophy and Theology 83 (1):146-162.
    Anders Nygren’s and Hannah Arendt’s critical reading of Augustine’s concept of love had its point of departure in a fundamental skepticism towards the possibility of knowing oneself. Nygren defended the need to give up the search for the ego in order to enter a fellowship with God, whereas Arendt’s turn toward the world necessitated a critical evaluation of self-love and the search for inner motivations for action in a unified self. Arendt’s solution in particular suggests that the fate of the (...)
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  43. Taking Augustine at his Word: Re-evaluating the Testimony of De gestis Pelagii.Andrew Chronister - 2022 - Augustinian Studies 53 (2):153-184.
    The following article examines Augustine’s efforts in De gestis Pelagii, the bishop of Hippo’s commentary on the acts of the Synod of Diospolis at which Pelagius was acquitted of heresy in December 415 CE. Gest. Pel. is far from an attempt to offer an impartial account of the synod’s events. Rather, it forms a key part of Augustine’s efforts in the aftermath of Diospolis to re-interpret what appeared to be a disaster for the anti-Pelagian cause. In this sense, gest. Pel. (...)
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  44. Augustine’s Confessions: Conversion and Consciousness. [REVIEW]Thomas Clemmons - 2022 - Augustinian Studies 53 (2):210-212.
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  45. TheLove of Truth & The Truth of Love: Retrieving Saints Augustine & Thomas Aquinas on the Relationship of Understanding & Love.Joseph Christian Collins - 2022 - Dissertation, Boston College
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  46. The Relationship between Faith, Reason, and Will in Augustine.Özden Özkaya Demirhan - 2022 - Entelekya Logico-Metaphysical Review 6 (2):19-38.
    Faith has a great place in the epistemology of Augustine, who adopted the phrase “you will not understand unless you believe (_nisi credideritis, non intellegetis_).” This situation has led to the comments by the philosophers that reason is insufficient or has no importance in Augustine, but according to Augustine, reaching the truth is only possible with the working of reason and belief together, and it cannot happen without any of them. The rational part of the soul (_animus_), which is at (...)
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  47. Augustine’s De Magistro: Teaching, Learning, Signs, and God.David Diener - 2022 - Principia: A Journal of Classical Education 1 (1):27-41.
    Augustine’s De Magistro is a short and relatively minor dialogue that often is overlooked. Nevertheless, it is an important text, both for its role in the development of key themes in Augustine’s thought and because of its epistemological and pedagogical contributions to the philosophy of education. This paper explores the significance of De Magistro in three steps. First, it introduces the dialogue and offers a summary of Augustine’s argument therein. It then examines important contributions that this dialogue makes in the (...)
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  48. Pre-Liberal Political Philosophy: Rawls and Plato, Aristotle, Augustine, Aquinas.Daniel A. Dombrowski - 2022 - Brill.
    John Rawls is the most influential 20th century political philosopher, but critics have complained about the ahistorical character of his approach. The purpose of this book is to argue that these critics are, at best, only half correct._Pre-Liberal Political Philosophy_ concentrates on four pre-liberal thinkers who are major figures in the history of philosophy and who are surprisingly formative in the development of Rawls’s mature political philosophy: Plato, Aristotle, Augustine, and Aquinas.
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  49. Moriar ne moriar: un itinerario di discernimento con Agostino.Armando Genovese - 2022 - Città del Vaticano: Urbaniana University Press.
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  50. The Late (Wild) Augustine. [REVIEW]Joseph L. Grabau - 2022 - Augustinian Studies 53 (1):96-97.
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1 — 50 / 4358