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  1. The Role of Platonism in Augustine's 386 Conversion to Christianity.Mark J. Boone - May 2015 - Religion Compass 9 (5):151-61.
    Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of (...)
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  2. De doctrina christiana şi traducerile rămâneşti–recenzie la Sf. Augustin, De doctrina christiana, traducere de Marian Ciucă, ed.Sfântul Augustin - forthcoming - Humanitas.
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  3. “Et lacrymatus est Jesus” in advance.Johannes Brachtendorf - forthcoming - Augustinian Studies.
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  4. József Balogh.Tamás Demeter - forthcoming - In Karla Pollman (ed.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press.
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  5. Christus tenens medium omnibus.Werner Dettloff - forthcoming - Wissenschaft Und Weisheit.
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  6. III. St. Augustine, Bishop of Hippo.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  7. II. Some Contemporaries of St. Augustine.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  8. God and Mind in Augustine's Confessions.WIlliam E. Mann Gareth B. Matthews (ed.) - forthcoming - Oxford University Press.
  9. Le De Trinitate de saint Augustin : exégèse, logique et noétique.Emmanuel Bermon Gerard O'Daly (ed.) - forthcoming
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  10. Augustine on memory, the mind, and human flourishing.T. Parker Haratine - forthcoming - British Journal for the History of Philosophy:1-21.
    Augustine maintains that the mind at least consists of memory, intellect, and will (De Trinitate 10.9.13 & 10.11.17). While it is easy to understand the intellect and will as essential to the mind’s activities, memory proves more difficult to understand. It is not immediately clear, for example, whether a human mind could operate without memory, whether people without memory have minds, and what distinguishes memory from the intellect. To understand the role of memory and its respective activities, this article addresses (...)
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  11. Augustine and the Good Life.Keith Hess & Matthew Flummer - forthcoming - B&H Academic.
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  12. Perception and Extramission in De quantitate animae.Mark Eli Kalderon - forthcoming - Oxford Studies in Medieval Philosophy.
    Augustine is commonly interpreted as endorsing an extramission theory of perception in De quantitate animae. A close examination of the text shows, instead, that he is committed to its rejection. I end with some remarks about what it takes for an account of perception to be an extramission theory and with a review of the strength of evidence for attributing the extramission the- ory to Augustine on the basis of his other works.
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  13. A Study of Bergson’s Theory of War: A Study of Libido Dominandi,".Michael R. Kelly & Brian Harding - forthcoming - Philosophy and Social Criticism.
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  14. Disciplina et veritas: Augustine on Truth and the Liberal Arts.Vikram Kumar - forthcoming - Oxford Studies in Medieval Philosophy.
    In one of his earliest dialogues, the Soliloquia, Augustine identifies the liberal arts (disciplinae) with truth (veritas), and employs this somewhat puzzling identification as a premise in his infamous proof of the immortality of the soul (Sol. 2.24). In this paper, I examine Augustine’s argument for this peculiar identification. Augustine maintains both (1) that the constituent propositions of the liberal arts are true, and (2) that the liberal art of dialectic (disciplina disputandi) is the “truth through which all disciplines are (...)
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  15. Babylon Becomes Jerusalem in advance.James K. Lee - forthcoming - Augustinian Studies.
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  16. The Role of Scientia in Augustine's Theory of Mind.Scott MacDonald - forthcoming - Medioevo.
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  17. Augustine's Cognitive Voluntarism in De trinitate 11.Scott MacDonald - forthcoming - In Emmanuel Bermon Gerard O'Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique.
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  18. Reading Scripture Philosophically: Augustine on 'God made heaven and earth'.Scott MacDonald - forthcoming - In WIlliam E. Mann Gareth B. Matthews (ed.), God and Mind in Augustine's Confessions. Oxford University Press.
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  19. Reading Carefully Augustine’s De Magistro.T. Brian Mooney & Mark Nowacki - forthcoming - The European Legacy:1-13.
    There are surely few writers who have had a more profound impact on European culture, and in the broadest range of fields, than St. Augustine, and this despite the fact that he was North African. Nonetheless, while Augustine is still called upon in debates on interfaith dialogue and in theological and philosophical disputes, one area of his large corpus has received scant attention—his philosophy of education. Although there are references throughout Augustine’s writings to his philosophy of education, he devotes only (...)
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  20. Virgil and Saint Augustine: The Roman Background to Christian Sexuality.John J. O'Meara - forthcoming - Augustinus: Revista Trimestral.
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  21. Augustine’s Fig Tree * in advance.James F. Patterson - forthcoming - Augustinian Studies.
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  22. From emergency practice to Christian polemics?Augustine’s invocation of infant baptism in the Pelagian Controversy in advance.Alexander H. Pierce - forthcoming - Augustinian Studies.
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  23. Oxford Guide to the Historical Reception of Augustine. PollmanKarla (ed.) - forthcoming - Oxford University Press.
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  24. The Sacrificial Ecclesiology of City of God 10 in advance.Eugene R. Schlesinger - forthcoming - Augustinian Studies.
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  25. Gareth B. Matthews, The Philosophy of Childhood.A. Seeler - forthcoming - Radical Philosophy.
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  26. The philosopher Fenelon, between Descartes and Augustine.Maria Grazia Zaccone Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  27. World-Weariness and Augustine’s Eschatological Ordering of Emotions in enarratio in Psalmum 36 in advance.Sarah Stewart-Kroeker - forthcoming - Augustinian Studies.
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  28. Augustine and the KK Principle.Yale Weiss - forthcoming - History of Philosophy & Logical Analysis:1-14.
    In On the Trinity 15.12.21, Augustine appears to endorse the KK principle (that if one knows that φ, then one knows that one knows that φ) in the course of giving an argument – the Multiplicity Argument – against the Academic skeptics. Gareth Matthews has disputed Augustine’s endorsement of the KK principle and presented a different reading of the Multiplicity Argument. In this note, I show that Matthews’s construal of the Multiplicity Argument is both interpretively and technically defective and defend (...)
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  29. Augustine and an artificial soul.Jeffrey White - forthcoming - Embodied Intelligence 2023.
    Prior work proposes a view of development of purpose and source of meaning in life as a more or less temporally distal project ideal self-situation in terms of which intermediate situations are experienced and prospects evaluated. This work considers Augustine on ensoulment alongside current work into self as adapted routines to common social regularities of the sort that Augustine found deficient. How can we account for such diversity of self-reported value orientation in terms of common structural dynamics differently developed, embodied (...)
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  30. Augustine's Hippo: Power Relations (410-417).Garry Wills - forthcoming - Arion 7 (1).
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  31. On poverty and wealth: study of reflections on poverty and wealth in the sermons of Saint Augustine.Ricardo Evangelista Brandão - 2024 - Griot 24 (1):1-15.
    Aurélio Agostinho, when he was consecrated bishop in Hippo, had contact with a community in a situation of extreme social inequality, and adding to his understanding of bidirectional love (to God and neighbor), translated into nonconformity with the suffering of others, in the function as a bishop he had the opportunity to fight with the weapons at his disposal for a less undignified life for the poorest. Therefore, the concept of poverty that appears between the lines of his texts and (...)
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  32. THE NOTION OF TIME - (J.) Zachhuber Time and Soul. From Aristotle to St. Augustine. (Chronoi 6.) Pp. x + 98. Berlin and Boston: De Gruyter, 2022. Paper, £22.50, €24.95, US$28.99. ISBN: 978-3-11-069272-3. Open access. [REVIEW]Simon Goldhill - 2024 - The Classical Review 74 (1):296-297.
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  33. Daniel A. Dombrowski, "Pre-Liberal Political Philosophy: Rawls and Plato, Aristotle, Augustine, Aquinas.". [REVIEW]Travis Hreno - 2024 - Philosophy in Review 44 (1):9-13.
    A book review of Daniel A. Dombrowski's, "Pre-Liberal Political Philosophy: Rawls and Plato, Aristotle, Augustine, Aquinas.".
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  34. ‘Whether in the State of Innocence There Would Have Been the Loss of Virginity’. Durand of Saint-Pourçain on the Question (Super Sent., II, 20, 2).Federica Ventola - 2024 - Noctua 11 (1):49-74.
    The 14th-century Dominican theologian and philosopher Durand of Saint-Pourçain was among the intellectuals who took part in the medieval debate on virginity, especially on the relationship between virginity and marriage. This paper discusses a question of his Sentences Commentary (Super Sent., II, d. 20, q. 2), in which Durand poses the question of “whether or not there would have been a loss of virginity in marriage” (utrum in actu matrimoniali fuisset amissio virginitatis) both in statu innocentiae and in statu post (...)
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  35. Knocking on the Doors of Scripture.Brendan Augustine Baran - 2023 - Augustinian Studies 54 (2):203-230.
    Several times, when faced with a difficult passage of scripture in Sermones ad populum, Augustine implores his audience, “knock and it shall be opened” (Matt. 7:7c; par. Luke 11:9c). Augustine uses this phrase to stress humility and the human need for God’s activity when interpreting scripture. Studying the archeological record of domestic architecture of locked doors in Roman North Africa elucidates Augustine’s message. Knowledge of the material culture shows that Augustine calls upon Christians to “knock” upon scripture as if it (...)
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  36. Augustine’s Preaching and the Healing of Desire in the Enarrationes in Psalmos.Mark J. Boone - 2023 - Lanham, MD: Lexington Books.
    The Enarrationes in Psalmos is the collection of Augustine’s commentaries and sermons on the Psalms. Although Augustine is often at his philosophical best here, bearing various resemblances to the Platonists and other philosophers, he also articulates a distinctively Christian view on what we should desire, on how desire has gone wrong, and on how it is healed. The renewal of desire takes place as a result of and through the unity of Christ and the church, which is the guiding theme (...)
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  37. How Does the Bible Refer to Christ? Interacting with Augustine the Allegorist.Mark J. Boone - 2023 - Heythrop Journal 64 (6):826-840.
    Traditional Christianity teaches that the Bible's primary referent is Jesus Christ, the Messiah, and Christians have long looked for ways to connect every passage in the Bible to the Christ. One venerable strategy is the allegorical or figurative approach of creatively interpreting any unit of biblical meaning, sometimes down to the individual words, as referencing Christ. Alternatively, we might take the biblical narrative itself as referencing Christ and find the connection of smaller units of meaning to Christ through their place (...)
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  38. Augustine's concept of Person in Martin Buber’s personalism.Juan Facundo Torres Brizuela - 2023 - Franciscanum 65 (180):1-32.
    The question about man appears again in contemporary philosophy no longer as an eidetic, but as an existential question (if it ever ceased to be so). Martin Buber, Austrian-Jewish thinker (1878-1965), seeks with his thought to recover the value of man, adding to the existentialist influences of Kierkegaard and Nietzsche, and to the phenomenological influence of Husserl, the dialogic principle; that is, the necessity of the other as a Thou for the becoming of the I as a person. This last (...)
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  39. Justin Shaun Coyle, The Beauty of the Trinity: A Reading of the “Summa Halensis”.Aaron M. Canty - 2023 - Augustinian Studies 54 (2):237-241.
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  40. Cartesian and Malebranchian Meditations.Raffaele Carbone - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 129-153.
    In his Christian and Metaphysical Meditations (1683) Malebranche develops a reflection in which the self discovers in its interiority that the interlocutor able to answer some of its questions is the divine Word. Through references to the Holy Scriptures and to Augustine, Malebranche constructs a meditative itinerary that differs from the one proposed by Descartes, as it moves from the lumière naturelle in the Cartesian sense to the lumière of the Word. In the light of these historical-theoretical data, we propose (...)
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  41. A.W. Strouse, Form and Foreskin: Medieval Narratives of Circumcision.Christina M. Carlson - 2023 - Augustinian Studies 54 (1):125-128.
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  42. Establishing Saint Augustine's God State: Pope Pope Urban II and Crusader Defense.Ayşe ÇEKİÇ - 2023 - Akademik İncelemeler Dergisi 18 (2):378-399.
    St. Augustine is a Christian theologian and philosopher of history who lived in the 5th century. He wrote his work "City/State of God" after the plunder of Western Rome by the Goths. The work aims to respond to those who explain the reason for the collapse of Rome when people left their pagan beliefs and converted to Christianity. Accordingly, Augustine argues that the destruction of Rome is not due to leaving pagan belief but to corruption. In this respect, Augustine emphasizes (...)
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  43. Giulio Malavasi, La controversia Pelagiana in oriente.Andrew Chronister - 2023 - Augustinian Studies 54 (2):260-265.
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  44. Une allocution d’Augustin pour la fête de Cyprien: s. Denis 15 (313B).François Dolbeau - 2023 - Augustinian Studies 54 (1):1-22.
    Noting how an hypothesis can turn into a truth simply by being repeated, this article examines carefully the basis for the date normally given for this sermon and the frailty of the textual tradition that is the basis for the Morin edition of this sermon. After a careful analysis of the factors that might help to date it, it is assigned an uncertain date. It remains, however, plausible to think that it was delivered ad mensam Cypriani. The analysis of the (...)
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  45. Coleman M. Ford, A Bond Between Souls: Friendship in the Letters of Augustine.Jen Ebbeler - 2023 - Augustinian Studies 54 (2):248-252.
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  46. Bart J. Koet, The Go-Between: Augustine on Deacons.Jennifer Ebbeler - 2023 - Augustinian Studies 54 (1):103-105.
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  47. Politics and the Earthly City in Augustine's City of God by Veronica Roberts Ogle (review).Aaron C. Ebert - 2023 - Nova et Vetera 21 (4):1426-1430.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Politics and the Earthly City in Augustine's City of God by Veronica Roberts OgleAaron C. EbertPolitics and the Earthly City in Augustine's City of God by Veronica Roberts Ogle (Cambridge: Cambridge University Press, 2021), x + 201 pp.Politics is not a word in Augustine's lexicon—at least, it's not something he speaks of, in the abstract, in his great work of political theology, the City of God. This curious (...)
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  48. John Doody, Sean Hannan, and Kim Paffenroth, eds. Augustine and Time.Mark Edwards - 2023 - Augustinian Studies 54 (2):242-247.
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  49. Noli usque ad mortem: Augustine and the Death Penalty.Hans Feichtinger - 2023 - Augustinian Studies 54 (2):177-202.
    Scholars do not agree on where Augustine exactly stands regarding capital punishment and whether his position is still relevant for debates today. This paper establishes Augustine’s starting point for his considerations on the death penalty, identifies the scriptural input into his views, both critical and supportive of capital punishment, and, finally, examines how he approaches concrete cases of people facing the death penalty. On this basis, it makes a somewhat new proposal for understanding how Augustine sees capital punishment as legitimate (...)
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  50. AUGUSTINE ON THE WILL: A THEOLOGICAL ACCOUNT by Han‐Luen Kantzer Komline, Oxford University Press, Oxford, 2020, pp. xv + 469, £90.00, hbk. [REVIEW]Richard Finn - 2023 - New Blackfriars 104 (1111):376-379.
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