Cognitive theories and Wittgenstein - Looking for convergence, not for divergence

In Robert Vinten (ed.), Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind. London: Bloomsbury Academic. pp. 93-108 (2023)
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Abstract

Although cognitive neuroscience mainly studies the biological underpinnings and neuronal processes of human cognition, cognitive scientists have quite recently recognized that the external world, including both the natural environment and the cultural and social settings, may affect and modify human cognitive abilities. In this chapter, I intend to highlight that the most recent cognitive theories, mainly developed in the field of the study of religion, remove the dualism between brain and body and promote a multifaceted conception of human cognition, which embraces the body, the brain and the world. In this framework, my intention is to indicate points of convergence between cognitive approaches and Wittgenstein’s philosophical considerations, and potentially to outline new directions for further discussions between cognitive theoreticians and Wittgensteinian philosophers. In particular, I claim that interdisciplinary collaboration between cognitive scientists, historians and philosophers may deepen our understanding of human beings and of the ways in which humans subjectively perceive the world and develop multiple worldviews.

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Wittgenstein's Anti-scientistic Worldview.Jonathan Beale - 2017 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 59-80.
The Greeks and the Irrational.Eric R. Dodds - 1951 - University of California Press.
Wittgenstein on sensation and 'seeing-as'.Charles E. M. Dunlop - 1984 - Synthese 60 (September):349-368.
Brain, Body and Culture: A Biocultural Theory of Religion.Armin W. Geertz - 2010 - Method and Theory in the Study of Religion 22 (4):304-321.

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