Results for 'Melanie Anderson'

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  1.  13
    Blurred Researcher–Participant Boundaries in Critical Research: Do Non-clinicians and Clinicians Experience Similar Dual-Role Tensions?Jean Hay-Smith, Melanie Brown, Lynley Anderson & Gareth J. Treharne - 2018 - In Catriona Ida Macleod, Jacqueline Marx, Phindezwa Mnyaka & Gareth J. Treharne (eds.), The Palgrave Handbook of Ethics in Critical Research. Cham: Springer Verlag. pp. 145-161.
    Boundaries between research and clinical practice blur in health research conducted by clinician-researchers. We describe a typology, of clinician-researcher dual-role tensions, with two overarching catalysts: acting as a clinical resource for patient-participants and forming researcher–participant relationships mirroring clinician–patient relationships. Using the typology as an analytic template we explored blurred boundaries in five illustrative, non-clinician, critical studies. Like clinician-researchers, critical researchers act in ways that promote rapport and relationships with their participants, which can blur boundaries. While clinician-researchers see tension between clinician (...)
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  2.  30
    Reading Instruments: Objects, Texts and Museums.Katharine Anderson, Mélanie Frappier, Elizabeth Neswald & Henry Trim - 2013 - Science & Education 22 (5):1167-1189.
  3.  16
    Identifying the Presence of Ethics Concepts in Chronic Pain Research: A Scoping Review of Neuroscience Journals.Rajita Sharma, Samuel A. Dale, Sapna Wadhawan, Melanie Anderson & Daniel Z. Buchman - 2022 - Neuroethics 15 (2):1-17.
    Background Chronic pain is a pervasive and invisible condition which affects people in a myriad of ways including but not limited to their quality of life, autonomy, mental and physical health, social mobility, and productivity. There are many ethical implications of neuroscience research on chronic pain, given its potential to reduce suffering and improve the lived experience of people in pain. While a growing body of research studies the etiology, neurophysiology, and management of chronic pain, it is unknown to what (...)
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  4.  21
    An assessment of the unconditioned stimulus properties of reward and nonreward odor cues.Stephen F. Davis, Susan M. Nash, Kirk A. Young, Melanie S. Weaver, Brenda J. Anderson & Joann Buchanan - 1984 - Bulletin of the Psychonomic Society 22 (3):235-238.
  5.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  6. 179 Melanie Klein.Melanie Klein - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: key contemporary thinkers. New York: Berg. pp. 178.
  7. Kinsenas, Katapusan: The Lived Experiences and Challenges Faced by Single Mothers.Melanie Kyle Baluyot, Franz Cedrick Yapo, Jonadel Gatchalian, Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):182-188.
    A single mother is a person who is accountable for raising their children alone because they do not have a husband or live-in partner. Single mothers claim to have no co-parenting relationships at all, comparing single parents to those who are married, cohabiting, or without children, single parents experience the worst work-life balance. A single parent may feel overwhelmed by the demands of juggling child care, a career, paying bills, and maintaining household responsibilities. Single-parent households frequently deal with several extra (...)
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  8. Auditory processing in severely brain injured patients: Differences between the minimally conscious state and the persistent vegetative state.Melanie Boly, Marie-Elisabeth E. Faymonville & Philippe Peigneux - 2004 - Archives of Neurology 61 (2):233-238.
  9. A rational analysis of production system architecture.Anderson Jr & N. Kushmerick - 1990 - Bulletin of the Psychonomic Society 28 (6):509-509.
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  10. Complexity: a guided tour.Melanie Mitchell - 2009 - New York: Oxford University Press.
    What enables individually simple insects like ants to act with such precision and purpose as a group? How do trillions of individual neurons produce something as extraordinarily complex as consciousness? What is it that guides self-organizing structures like the immune system, the World Wide Web, the global economy, and the human genome? These are just a few of the fascinating and elusive questions that the science of complexity seeks to answer. In this remarkably accessible and companionable book, leading complex systems (...)
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  11.  36
    Cognitive explanations and cognitive ethology.Rita E. Anderson - 1986 - In William Bechtel (ed.), Integrating Scientific Disciplines. University of Chicago Press. pp. 323--336.
  12. Genocide Denial as Testimonial Oppression.Melanie Altanian - 2021 - Social Epistemology 35 (2):133-146.
    This article offers an argument of genocide denial as an injustice perpetrated not only against direct victims and survivors of genocide, but also against future members of the victim group. In particular, I argue that in cases of persistent and systematic denial, i.e. denialism, it perpetrates an epistemic injustice against them: testimonial oppression. First, I offer an account of testimonial oppression and introduce Kristie Dotson’s notion of testimonial smothering as one form of testimonial oppression, a mechanism of coerced silencing particularly (...)
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  13. Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
     
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  14. Remembrance and Denial of Genocide: On the Interrelations of Testimonial and Hermeneutical Injustice.Melanie Altanian - 2021 - International Journal of Philosophical Studies 29 (4):595-612.
    Genocide remembrance is a complex epistemological/ethical achievement, whereby survivors and descendants give meaning to the past in the quest for both personal-historical and social-historical truth. This paper offers an argument of epistemic injustice specifically as it occurs in relation to practices of (individual and collective) genocide remembrance. In particular, I argue that under conditions of genocide denialism, understood as collective genocide misremembrance and memory distortion, genocide survivors and descendants are confronted with hermeneutical oppression. Drawing on Sue Campbell’s relational, reconstructive account (...)
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  15. Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back.Elizabeth Anderson - 2023 - Cambridge University Press.
    What is the work ethic? Does it justify policies that promote the wealth and power of the One Percent at workers' expense? Or does it advance policies that promote workers' dignity and standing? Hijacked explores how the history of political economy has been a contest between these two ideas about whom the work ethic is supposed to serve. Today's neoliberal ideology deploys the work ethic on behalf of the One Percent. However, workers and their advocates have long used the work (...)
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  16. Minding Theory of Mind.Melanie Yergeau & Bryce Huebner - 2017 - Journal of Social Philosophy 48 (3):273-296.
  17.  57
    MIREOT: the minimum information to reference an external ontology term.Mélanie Courtot, Frank Gibson, Allyson L. Lister, James Malone, Daniel Schober, Ryan R. Brinkman & Alan Ruttenberg - 2011 - Applied ontology 6 (1):23-33.
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  18.  35
    What works to address prejudice? Look to developmental science research for the answer.Melanie Killen, Kelly Lynn Mulvey, Aline Hitti & Adam Rutland - 2012 - Behavioral and Brain Sciences 35 (6):439.
    Developmental perspectives on prejudice provide a fundamental and important key to the puzzle for determining how to address prejudice. Research with historically disadvantaged and advantaged groups in childhood and adolescence reveals the complexity of social cognitive and moral judgments about prejudice, discrimination, bias, and exclusion. Children are aware of status and hierarchies, and often reject the status quo. Intervention, to be effective, must happen early in development, before prejudice and stereotypes are deeply entrenched.
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  19.  10
    Der Begriff Gottes und das gefühlsmässige Erfassen des Göttlichen bei Fichte und Schleiermacher.Melanie Obraz - 2001 - Münster: Lit.
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  20.  3
    Pandemic mini-fictionists: an international proposal from virtuality.Melanie Taylor - 2021 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (28):143-153.
    La pandemia del coronavirus llegó intempestivamente y el afán de compartir esta experiencia, unió a escritores a través de diversas plataformas. Ya existía interés en conformar un grupo de minificcionistas antes de la pandemia y este pareció el momento propicio. Cada integrante trajo a otros, hasta conformar un grupo de 19 escritores de Argentina, Bolivia, Colombia, Chile, Ecuador, España, Guatemala, Honduras, Marruecos, México, Nicaragua, Panamá, Perú y Venezuela.
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  21. Individual Responsibility for Climate Change.Melany Banks - 2013 - Southern Journal of Philosophy 51 (1):42-66.
    As we become more aware of the potential causes and consequences of climate change we are left wondering: who is responsible? Climate change has the potential to harm large portions of the global population and, arguably, is already doing so. Further, climate change is argued to be human-caused. If this is true, then it seems to be the case that we can analyze climate change in terms of responsibility. I argue that we can approach environmental harms, such as climate change, (...)
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  22. Envy and Gratitude.Melanie Klein - 1975 - In Envy and Gratitude and Other Works 1946-1963. The Free Press.
     
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  23.  7
    Jain Approaches to Plurality: Identity as Dialogue.Melanie Barbato - 2017 - Boston: Brill | Rodopi.
    In _Jain Approaches to Plurality_ Melanie Barbato offers a new perspective on the Jain teaching of plurality and how it allowed Jains to engage with other discourses from Indian inter-school philosophy to global interreligious dialogue.
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  24.  61
    Working Together: Critical Perspectives on Six Cross-Sector Partnerships in Southern Africa.Melanie Rein & Leda Stott - 2009 - Journal of Business Ethics 90 (S1):79 - 89.
    This paper examines six cross-sector partnerships in South Africa and Zambia. These partnerships were part of a research study undertaken between 2003 and 2005 and were selected because of their potential to contribute to poverty reduction in their respective countries. This paper examines the context in which the partnerships were established, their governance and accountability mechanisms and the engagement and participation of the partners and the intended beneficiaries in the partnerships. We argue that a partnership approach which has proven successful (...)
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  25. Envy and Gratitude and Other Works 1946-1963.Melanie Klein (ed.) - 1975 - The Free Press.
    This text collects Melaine Klein's writings from 1946 until her death in 1960, including two papers published posthumously. This was her last major work which introduces her theory of primary envy.
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  26.  74
    Privileged Ignorance, “World”-Traveling, and Epistemic Tourism.Melanie Bowman - 2020 - Hypatia 35 (3):475-489.
    In this article I am concerned with how relatively privileged people who wish to act in anti-oppressive ways respond to their own ignorance in ways that fall short of what is necessary for building coalitions against oppression. I consider María Lugones's sense of “world”-travel and José Medina's notion of epistemic friction-seeking as strategies for combating privileged ignorance, and assess how well they fare when put into practice by those suffering from privileged ignorance. Drawing on the resources of tourism studies, I (...)
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  27. Faith and Flatland.Melanie Bayley - 2015 - In Snezana Lawrence & Mark McCartney (eds.), Mathematicians and Their Gods: Interactions Between Mathematics and Religious Beliefs. Oxford University Press UK.
     
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  28. Malang cosmopolitanism in the 1950s.Melani Budianta - 2015 - In Sharmani Patricia Gabriel & Fernando Rosa (eds.), Cosmopolitan Asia: Littoral Epistemologies of the Global South. Routledge.
     
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  29. The Dragon Dance: Shifting Meanings of Chineseness in Indonesia.Melani Budianta - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific cosmopolitans: self and subject in motion. Basingstoke: Palgrave-Macmillan. pp. 169--189.
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  30.  6
    Doctors' dilemmas: medical ethics and contemporary science.Melanie Phillips - 1985 - New York: Methuen. Edited by John Dawson.
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  31.  34
    The accidental transgressor: Morally-relevant theory of mind.Melanie Killen, Kelly Lynn Mulvey, Cameron Richardson, Noah Jampol & Amanda Woodward - 2011 - Cognition 119 (2):197-215.
  32.  91
    Rethinking the right to know and the case for restorative epistemic reparation.Melanie Altanian - forthcoming - Wiley: Journal of Social Philosophy.
    This article was developed as part of the forthcoming special issue on "Reparations" for the Journal of Social Philosophy and was accepted (with minor revisions) by the guest editors Christina Nick and Susan Stark in November 2021. The special issue article is available online open access for early view. -/- Abstract: The United Nations Commission on Human Rights acknowledges the Right to Know as part of state obligations to combat impunity and thereby protect and promote human rights in the aftermath (...)
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  33.  7
    The dreaming mind: understanding consciousness during sleep.Melanie G. Rosen - 2024 - New York, NY: Routledge.
    The Dreaming Mind provides an insightful, interdisciplinary approach to the study of dreaming, exploring its nature and examining some of the implications of dream states for theories of consciousness, cognition and the self. Offering an integrative approach into our understanding of dreams and the mind, it is essential reading for students and researchers of consciousness, dreams, philosophy and cognitive sciences, as well as anyone who is curious about dreaming.
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  34.  14
    Wissenskulturen, Experimentalkulturen und das Problem der Repräsentation.Melanie Hoffmann - 2009 - New York: Peter Lang.
    Diese Studie analysiert die Konzepte «Wissenskulturen» und «Experimentalkulturen», um sich dem Problem der Repräsentation mittels einer Mehrfaktoren-Analyse zu nähern.
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  35.  14
    Die Permanenz des Ästhetischen.Melanie Sachs, Sabine Sander, Sarah Linke, Stefan Niklas & Robert Zwarg (eds.) - 2009 - Wiesbaden: VS Verlag für Sozialwissenschaften.
    Seit ihrer Begründung im 18. Jahrhundert war die Ästhetik auch ein Korrektiv der Logik, indem sie die Sinnlichkeit des Menschen - Wahrnehmungen, Gefühle, Erinnerungen sowie deren Ausdruck in Kunst, Literatur und Wissenschaft - in den Blick genommen hat. In diesem Band wird die Vielfalt ästhetischer Perspektiven dokumentiert: Als Gesellschaftskritik und Erkenntnistheorie, als Lehre vom Schönen und Theorie der Kunst ist die Ästhetik nicht wegzudenken, wenn man den Menschen in seiner kulturellen Existenz begreifen möchte.
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  36. An epistemological-ethical approach to philosophy of religion: Learning to listen.Pamela Sue Anderson - 2004 - In Pamela Sue Anderson & Beverley Clack (eds.), Feminist philosophy of religion: critical readings. New York: Routledge.
  37. Self‐Representation and Perspectives in Dreams.Melanie Rosen & John Sutton - 2013 - Philosophy Compass 8 (11):1041-1053.
    Integrative and naturalistic philosophy of mind can both learn from and contribute to the contemporary cognitive sciences of dreaming. Two related phenomena concerning self-representation in dreams demonstrate the need to bring disparate fields together. In most dreams, the protagonist or dream self who experiences and actively participates in dream events is or represents the dreamer: but in an intriguing minority of cases, self-representation in dreams is displaced, disrupted, or even absent. Working from dream reports in established databanks, we examine two (...)
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  38. Themes from Testimonial Injustice and Trust: Introduction to the Special Issue.Melanie Altanian & Maria Baghramian - 2021 - International Journal of Philosophical Studies 29 (4):433-447.
    This is the introduction to the special issue "Themes from Testimonial Injustice and Trust" for the International Journal of Philosophical Studies.
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  39. Archives against Genocide Denialism?Melanie Altanian - 2017 - In Swisspeace Working Paper. Basel, Schweiz: swisspeace. pp. 1-38.
    Considering the value of archives for dealing with the past processes, especially for the establishment of collective memory and identity, this paper discusses the role of archives in situations of conflicting memories such as in the case of the official Turkish denial of the Armenian genocide. A crucial problem of Turkish-Armenian reconciliation are the divergent perceptions of what to consider as proper ‘evidence’, i.e. as objective, reliable, impartial or trustworthy sources of knowledge in order to prove the Armenian genocide. The (...)
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  40.  33
    Beyond Cognition: Understanding Affective Impairments in Korsakoff Syndrome.Mélanie Brion, Fabien D’Hondt, Donald A. Davidoff & Pierre Maurage - 2016 - Emotion Review 8 (4):376-384.
    As earlier research on Korsakoff syndrome, a frequent neurological complication of alcohol-dependence, mainly focused on cognition, affective impairments have been little investigated despite their crucial impact in AD. This article proposes new research avenues on this topic by combining two theoretical frameworks: dual-process models, positing that addictions are due to an imbalance between underactivated reflective system and overactivated affective-automatic one; continuity theory, postulating a gradual worsening of cognitive impairments from AD to KS. We suggest that this joint perspective may renew (...)
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  41. Epistemic Injustice and Collective Wrongdoing: Introduction to Special Issue.Melanie Altanian & Nadja El Kassar - 2021 - Social Epistemology 35 (2):99-108.
    In this introduction to the special issue ‘Epistemic Injustice and Collective Wrongdoing,’ we show how the eight contributions examine the collective dimensions of epistemic injustice. First, we contextualize the articles within theories of epistemic injustice. Second, we provide an overview of the eight articles by highlighting three central topics addressed by them: i) the effects of epistemic injustice and collective wrongdoing, ii) the underlying epistemic structures in collective wrongdoing, unjust relations and unjust societies, and iii) the remedies and strategies of (...)
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  42.  11
    Imagination, Illness, and Injury: Jungian Psychology and the Somatic Dimensions of Perception.Melanie Starr Costello - 2006 - Routledge.
    How does the body influence the way we see the world? _Imagination, Illness and Injury_ examines the psychological factors behind perceptual limitations and distortions and links a broad range of somatic manifestations with their resolution. Melanie Starr Costello applies Jungian theory to a variety of cases, attributing psychosomatic phenomena to cognitive processes that are common to us all. She analyses the role of illness in several life narratives, and interprets the appearance of somatic phenomena during important phases of analytic (...)
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  43.  67
    How bizarre? A pluralist approach to dream content.Melanie G. Rosen - 2018 - Consciousness and Cognition 62:148-162.
  44.  5
    Zwischen Kurie und Königshof: Jacques Duèse, Bischof von Fréjus, sizilianischer Kanzler und künftiger Papst.Melanie Brunner - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 437-458.
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  45.  13
    Russell's Marginalia in His Copy of Bradley's Principles of Logic.Mélanie Chalmers & Nicholas Griffin - 1997 - Russell: The Journal of Bertrand Russell Studies 17 (1).
  46.  69
    Social Media, E‐Health, and Medical Ethics.Mélanie Terrasse, Moti Gorin & Dominic Sisti - 2019 - Hastings Center Report 49 (1):24-33.
    Given the profound influence of social media and emerging evidence of its effects on human behavior and health, bioethicists have an important role to play in the development of professional standards of conduct for health professionals using social media and in the design of online systems themselves. In short, social media is a bioethics issue that has serious implications for medical practice, research, and public health. Here, we inventory several ethical issues across four areas at the intersection of social media (...)
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  47. Machine Ethics.Michael Anderson & Susan Leigh Anderson (eds.) - 2011 - Cambridge Univ. Press.
    The essays in this volume represent the first steps by philosophers and artificial intelligence researchers toward explaining why it is necessary to add an ...
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  48.  22
    The Dark Side of Cultural Intelligence: Exploring Its Impact on Opportunism, Ethical Relativism, and Customer Relationship Performance.Melanie P. Lorenz, Jase R. Ramsey, James “Mick” Andzulis & George R. Franke - 2020 - Business Ethics Quarterly 30 (4):552-590.
    ABSTRACTEmployees who possess cross-cultural capabilities are increasingly sought after due to unparalleled numbers of cross-cultural interactions. Previous research has primarily focused on the bright side of these capabilities, including important individual and work outcomes. In contrast, the purpose of this study is to demonstrate that the cross-cultural capability of cultural intelligence can lead to both positive and negative outcomes. Applying the general theory of confluence, we propose that expatriates high in CQ excel in customer relationship performance, while simultaneously behaving opportunistically. (...)
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  49.  45
    Are there really games in Utopia? A reinterpretation of Suits’s The Grasshopper.Melanie Erspamer & Michael Ridge - 2021 - Analysis 81 (3):405-410.
    In this essay we argue that there is a contradiction lurking at the heart of Bernard Suits's seminal book on the philosophy of games, The Grasshopper, which has oddly gone unnoticed for 43 years. Suits argues that games need inefficiency and defines inefficiency such that it wouldn't exist in Utopia. This trivially entails that there could be no games in Utopia, yet the whole normative point of The Grasshopper is that games would be the only worthwhileactivity in Utopia. We then (...)
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  50.  10
    Do Family Interventions Improve Outcomes in Early Psychosis? A Systematic Review and Meta-Analysis.Melanie Claxton, Juliana Onwumere & Miriam Fornells-Ambrojo - 2017 - Frontiers in Psychology 8.
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