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  1. Una Aproximación a la tesis de la Singularidad del Holocausto.Javier Eduardo Perna - manuscript
    En este trabajo intentamos hacer una aproximación a la problemática de la llamada singularidad del Holocausto. Tomamos como disparador inicial un suceso alusivo relativamente reciente que acaba de causar revuelo en la opinión pública, en el que una política Africana (Helen Zille) se declaró defensora de la singularidad del genocidio perpetrado por el régimen nazi. Desde allí intentamos aproximarnos a distintas articulaciones en favor y en contra de la tesis singularista ¿Fue el Holocausto un hecho único, sin precedentes, o apenas (...)
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  2. Asylum, Credible Fear Tests, and Colonial Violence.Elena Ruíz & Ezgi Sertler - manuscript
    A credible fear test is an in-depth interview process given to undocumented people of any age arriving at a U.S. port of entry to determine qualification for asylum-seeking. Credible fear tests as a typical immigration procedure demonstrate not only what structural epistemic violence looks like but also how this violence lives in and through the design of asylum policy. Key terms of credible fear tests such as “significant possibility,” “evidence,” “consistency,” and “credibility” can never be neutral in the context of (...)
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  3. Michael A. Sells, The Bridge Betrayed: Religion and Genocide in Bosnia.P. Hockenos - forthcoming - Radical Philosophy.
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  4. The Armenian Genocide: History, Politics.G. Hovannisian Richard - forthcoming - Ethics.
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  5. Is There a Duty to Militarily Intervene to Stop a Genocide?Uwe Steinhoff - forthcoming - In Christian Neuhäuser & Christoph Schuck (eds.), Military Interventions: Considerations from Philosophy and Political Science.
    Is there is a moral obligation to militarily intervene in another state to stop a genocide from happening (if this can be done with proportionate force)? My answer is that under exceptional circumstances a state or even a non-state actor might have a duty to stop a genocide (for example if these actors have promised to do so), but under most circumstances there is no such obligation. To wit, “humanity,” states, collectives, and individuals do not have an obligation to make (...)
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  6. Towards a Social Philosophy of Genocide.Alexander Arkhipov - 2023 - Sociology of Power 35 (1):93-117.
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  7. Le coût de la mémoire familiale. Étude autour de la publicisation des mémoires du génocide des Tutsi en France.Domitille Blanco - 2023 - Scienza and Politica. Per Una Storia Delle Dottrine 35 (68):125-142.
    Cet article met en lumière l’expression des mémoires du génocide des Tutsi dans l’espace public, au niveau de la région Auvergne-Rhône-Alpes (France). Nous verrons que la forme et les acteurs des commémorations du génocide ont évolué ces dernières années, avec pour seule constante une absence de témoignages de la part de rescapés. Cela nous amènera à questionner les conditions d’élaboration et de transmission des mémoires individuelle et familiale de l’événement. Les données et analyses produites ici proviennent d’une thèse en sociologie-anthropologie, (...)
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  8. White Suicide, Black Genocide: The Psychic Life of Labor and Freedom in Anti-Masking Movements.Joshua Falek & Patrick Teed - 2023 - Rhizomes: Cultural Studies in Emerging Knowledge 39.
    In protest of the COVID-19 lockdowns, crowds gathered in downtown Chicago to “Re-Open Illinois” during May 2020. One sign in particular, held by a white woman in an American flag mask, drew particular attention: “ARBEIT MACHT FREI, JB,” invoking the German phrase hung above Nazi concentration camps to taunt the then governor of Illinois, J.B. Pritzker. Reactions to this anonymous woman were swift, but critics missed that “ARBEIT MACHT FREI, JB” merely represented the front of the sign. When flipped, the (...)
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  9. Charting an Invisible Domain: Travel and the Genesis of the Concept of Sexual Atrocities as Genocide.Natalie Nenadic - 2023 - In Marie-Élise Zovko & John Dillon (eds.), Tourism and Culture in Philosophical Perspective. Springer Verlag. pp. 167-188.
    In my paper, I document a “travel” journey of concept formation and its concrete expression in law, which also constituted a literal travel journey across continents. Through poetic-hermeneutical approaches to language, guided by previously existing concepts stemming from experiences of the Holocaust, communism, and African-American feminist analyses of rape as an attack on a racial/ethnic group, a previously invisible domain of the human condition was charted. Throughout history, sexual atrocities have been committed within the context of wars, but their weaponisation (...)
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  10. The Genocide Paradox: Democracy and Generational Time.Anne O’Byrne - 2023 - Fordham University Press.
  11. Reproductive Violence and Settler Statecraft.Elena Ruíz, Nora Berenstain & Nerli Paredes-Ruvalcaba - 2023 - In Sanaullah Khan & Elliott Schwebach (eds.), Global Histories of Trauma: Globalization, Displacement and Psychiatry. Routledge. pp. 150-173.
    Gender-based forms of administrative violence, such as reproductive violence, are the result of systems designed to enact population-level harms through the production and forcible imposition of colonial systems of gender. Settler statecraft has long relied on the strategic promotion of sexual and reproductive violence. Patterns of reproductive violence adapt and change to align with the enduring goals and evolving needs of settler colonial occupation, dispossession, and containment. The U.S. Supreme Court’s recent decision to end the constitutional right to abortion in (...)
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  12. Uncommemorated Sites of Genocide: Mass Graves, Pits, or Garbage Dumps? Vernacular Responses to the Holocaust in Poland.Roma Sendyka - 2023 - Environment, Space, Place 15 (2):14-33.
    Understanding the unique status of uncommemorated trauma sites requires questioning the practice of referring to such sites solely as "mass graves." Indeed, it is the fact that the people once thrown into the pits have never been buried that generates today's ambivalent memory of the past associated with a given place. The unburied—in grassroots perception—threaten social homeostasis. I compare the findings of anthropologists regarding burial practices with the knowledge provided today by forensic/conflict archaeologists and ethnographers, indicating the special status of (...)
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  13. Defiant conformists: gender and resistance against genocide.Kiran Stallone & Robert Braun - 2023 - Theory and Society 52 (6):965-993.
    This article argues that college-educated women play a crucial part in successful resistance against genocide because they are more likely to forge secure interregional networks and, consequently, better able to shelter victims of mass-persecution than their male peers. We develop our argument through a study of Jewish rescue networks in the Netherlands during the Holocaust. College-educated women were especially valuable during rescue efforts due to their ability to operate as defiant conformists. These women – a small minority who were anything (...)
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  14. Joachim J. Savelsberg. Knowing about Genocide: Armenian Suffering and Epistemic Struggles. Berkeley: University of California Press, 2021. 264 pp. [REVIEW]Bedross Der Matossian - 2022 - Critical Inquiry 48 (4):806-808.
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  15. Foreign Missionary Activity Prior to and During the Armenian Genocide.Paul Ara Haidostian - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (1):10-20.
    This article discusses how pre-Genocide foreign missionary activity prepared the way for relief and existential support during and after the Armenian Genocide of 1915–1921. Examples are drawn from American, British, and German Protestant missionary organisations, especially the American Board of Commissioners for Foreign Missions, the Turkish Missions Aid Society or Bible Lands Missions Aid Society, and the Christlicher Hilfsbund im Orient. These agencies developed missionary and relief methods and transnational networks which were utilised by the Action Chrétienne en Orient and (...)
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  16. Marginalized and Misunderstood: How Anti-Rohingya Language Policies Fuel Genocide.Lindsey N. Kingston & Aroline E. Seibert Hanson - 2022 - Human Rights Review 23 (2):289-303.
    Language plays a role in the genocide of the Rohingya people in Myanmar and continues to shape their experiences in displacement, yet their linguistic rights are rarely discussed in relation to their human rights and humanitarian concerns. International human rights standards offer important foundations for conceptualizing the “right to language” and identifying how linguistic rights can be violated both in situ and in displacement. The Rohingya case highlights how language policies are weaponized to oppress unwanted minorities; their outsider status is (...)
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  17. Anti-plurality and Genocide: Hannah Arendt’s Understanding of Holocaust Perpetrators and Contemporary Holocaust Research.Robert C. Kunath - 2022 - In Maria Robaszkiewicz & Tobias Matzner (eds.), Hannah Arendt: Challenges of Plurality. Springer Verlag. pp. 159-174.
    Hannah Arendt’s portrayal of Holocaust perpetrators in Eichmann in Jerusalem has long been the object of sharp criticism and widespread distortion. This essay attempts to identify and refute some of the most common and pernicious distortions of Arendt’s views while also presenting a new reading of her understanding of Holocaust perpetrators. A comparison of Arendt’s views to those advanced in recent studies of Nazi perpetrators by David Cesarani, Bettina Stangneth, Michael Thad Allen, and Claudia Koonz reveals that they share many (...)
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  18. Christin Pschichholz (Hg.), The First World War as a Caesura? Demographic Concepts, Population Policy, and Genocide in the Late Ottoman, Russian, and Habsburg Spheres, Berlin: Duncker&Humblot 2020, 247 S.Jutta Kirsch, Religion and Memory. The Importance of Monuments in Preserving Historical Identity, Stuttgart: Franz Steiner Verlag 2021, 272 S. [REVIEW]Bernd Lemke - 2022 - Zeitschrift für Religions- Und Geistesgeschichte 74 (2):184-189.
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  19. An Evidence-driven Research to the Transgressions of Geneva Conventions by the Communist Party of China Led Autocratic Regime.Yang Immanuel Pachankis - 2022 - International Journal of Scientific and Engineering Research 13 (10):249-266.
    The "second-generation indigenization" hypothesis of Huntington's phenomenological observations on totalitarianism in Cold War regime collapse subtly portrayed the realpolitik interest groups' political influences with autocracy disbandment processes. The research puts democratization as the premise and globalization as purpose for the analysis, with the cultural anthropological psychopathology & criminological elements of genocide and crime against humanity explained, underlying some of the Communist Party of China (CPC)’s organizational behaviors. With the regionalism purposes & approaches to multilateralism by People's Republic of China (PRC), (...)
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  20. Targeted Human Trafficking -- The Wars between Proxy and Surrogated Economy.Yang Immanuel Pachankis - 2022 - International Journal of Scientific and Engineering Research 13 (7):398-409.
    Upon Brexit & Trade War, the research took a supply-side analysis in macroeconomic paradigm for the purpose and cause of the actions. In the geopolitical competitions on crude oil resources between the allied powers & the Russian hegemony, the latter of which has effective control over P. R. China’s multilateral behaviors, the external research induced that trade war, either by complete information in intelligence or an unintended result, was a supply chain attack in prohibiting the antisatellite weapon supplies in the (...)
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  21. Genocide Denial as Testimonial Oppression.Melanie Altanian - 2021 - Social Epistemology 35 (2):133-146.
    This article offers an argument of genocide denial as an injustice perpetrated not only against direct victims and survivors of genocide, but also against future members of the victim group. In particular, I argue that in cases of persistent and systematic denial, i.e. denialism, it perpetrates an epistemic injustice against them: testimonial oppression. First, I offer an account of testimonial oppression and introduce Kristie Dotson’s notion of testimonial smothering as one form of testimonial oppression, a mechanism of coerced silencing particularly (...)
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  22. Remembrance and Denial of Genocide: On the Interrelations of Testimonial and Hermeneutical Injustice.Melanie Altanian - 2021 - International Journal of Philosophical Studies 29 (4):595-612.
    Genocide remembrance is a complex epistemological/ethical achievement, whereby survivors and descendants give meaning to the past in the quest for both personal-historical and social-historical truth. This paper offers an argument of epistemic injustice specifically as it occurs in relation to practices of (individual and collective) genocide remembrance. In particular, I argue that under conditions of genocide denialism, understood as collective genocide misremembrance and memory distortion, genocide survivors and descendants are confronted with hermeneutical oppression. Drawing on Sue Campbell’s relational, reconstructive account (...)
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  23. Spirit and Social Death: Hegel, Historical Life and Genocide.Tom Bunyard - 2021 - Ethics and Social Welfare 15 (4):410-427.
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  24. Cultural Heritage, Genocide, and Normative Agency.Rasa Davidavičiūtė - 2021 - Journal of Applied Philosophy 38 (4):599-614.
    In this article, I explore the possibility of treating cultural destruction and the destruction of cultural heritage as a genocidal act. My argument proceeds in two stages. I first suggest that we ought to view cultural destruction as a necessary by‐product of genocide and a member of a set of jointly sufficient conditions for genocide. However, to securely establish that cultural destruction and the destruction of cultural heritage ought to be viewed as genocidal acts, we need to additionally show why (...)
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  25. Review of The Other Rāma: Matricide and Genocide in the Mythology of Paraśurāma. [REVIEW]Darry Dinnell - 2021 - Journal of Dharma Studies 4 (1):155-157.
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  26. Academic activism in the age of post-truth: how do genocide scholars respond to denial?Marius Gudonis - 2021 - In Marius Gudonis & Benjamin T. Jones (eds.), History in a post-truth world: theory and praxis. Routledge.
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  27. Southern Land: Indigeneity, Genocide, and Racialization in Whitened Lineages.Ladelle McWhorter - 2021 - In Shannon Sullivan (ed.), Thinking the US South: contemporary philosophy from Southern perspectives. Northwestern University Press.
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  28. Genocide in Kashmir and the United Nations Failure to Invoke Responsibility to Protect (R2P): Causes and Consequences.Sumara Mehmood & Mehmood Hussain - 2021 - Muslim World Journal of Human Rights 18 (1):55-77.
    The member states of the United Nations General Assembly in 2005 unanimously adopted the resolution on Responsibility to Protect to save citizens from genocide, war crimes, ethnic cleansing, and crimes against humanity. Since adoption, the norm has been invoked in Libya, South Sudan, Yemen, and Syria, nonetheless, the UN refrains to respond to the genocide committed in the Jammu & Kashmir and triggering a greater sense of anxiety. In this context, the present paper elucidates the factors behind the UN failure. (...)
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  29. Decentering Europe in the Thinking of Evil.Imge Oranli - 2021 - Philosophy World Democracy.
    This essay suggests that Continental Studies of Evil need a more global approach in thinking about political evils of today. Highlighting the need for a more comparative and global perspective, I explore two proposals: first, the in-between space of the geographical binaries of East/West and Global South/Global North cultivates many political evils. Second, taking issue with the conviction in Continental philosophy that the Holocaust caused a rupture in the thinking of evil, I argue for the continuity of evils and characterize (...)
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  30. Epistemic Injustice from Afar: Rethinking the Denial of Armenian Genocide.Imge Oranlı - 2021 - Social Epistemology 35 (2): 120-132.
    Genocide denialism is an understudied topic in the epistemic injustice scholarship; so are epistemic relations outside of the Euro-American context. This article proposes to bring the literature into contact with an underexplored topic in a ‘distant’ setting: Turkey. Here, I explore the ethical and epistemological implications of the Turkish denial of the Armenian genocide as a pervasive and systematic epistemic harm. Using an interdisciplinary methodology, I argue that a philosophical exploration of genocide denialism requires examining the role of institutions and (...)
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  31. “Never Trust a Survivor”: Historical Trauma, Postmemory and the Armenian Genocide in Kurt Vonnegut’s Bluebeard.Alicja Piechucka - 2021 - Text Matters - a Journal of Literature, Theory and Culture 11:240-262.
    The article focuses on Kurt Vonnegut’s lesser-known and underappreciated 1987 novel Bluebeard, which is analyzed and interpreted in the light of Marianne Hirsch’s seminal theory of postmemory. Even though it was published prior to Hirsch’s formulation of the concept, Vonnegut’s novel intuitively anticipates it, problematizing the implications of inherited, second-hand memory. To further complicate matters, Rabo Karabekian, the protagonist-narrator of Bluebeard, a World War II veteran, amalgamates his direct, painful memories with those of his parents, survivors of the Armenian Genocide. (...)
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  32. On the Repeatable Human Victim and Perpetrator in Genocide.Noëlle Vahanian - 2021 - Philosophy Today 65 (4):829-846.
    This article is concerned with how we meet the victim of genocide in the middle of experience. François Laruelle, in Théorie générale des victimes, suggests that to think the victim is a work of resurrection rather than remembrance. To think the victim should allow us to recognize that the victim, especially the victim for who they are as such, is always human in the last instance—a repeatable victim. With this thesis, the article begins with the definition of the crime of (...)
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  33. ‘Civility’ and the Civilizing Project.Nora Berenstain - 2020 - Philosophical Papers 49 (2):305-337.
    Calls for civility have been on the rise recently, as have presumptions that civility is both an academic virtue and a prerequisite for rational engagement and discussion among those who disagree. One imperative of epistemic decolonization is to unmask the ways that familiar conceptual resources are produced within and function to uphold a settler colonial epistemological framework. I argue that rhetorical deployments of ‘civility’ uphold settler colonialism by obscuring the systematic production of state violence against marginalized populations and Indigenous peoples, (...)
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  34. Thinking through the silence: theorizing the rape of Jewish males during the Holocaust through survivor testimonies.Tommy J. Curry - 2020 - Holocaust Studies 1 (1):1-27.
    Over the last several decades there has been an attempt to gender genocide by focusing on sexual as well as lethal violence during the Holocaust. While there has been tremendous consideration of women's experience of rape and sexual abuse during the Holocaust, the rape of men had not been previously engaged as a matter of study or archival investigation. This article is the first to study the rape of Jewish men and boys during the Holocaust through survivor testimonies and theorize (...)
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  35. Transformer l’héritage du passé traumatique après un génocide : l’étayage sur la photographie dans le processus de symbolisation et d’historicisation.Muriel Katz-Gilbert, Manon Bourguignon & Giuseppe Lo Piccolo - 2020 - Dialogue: Families & Couples 226 (4):91-111.
    La déshumanisation à l’œuvre dans le projet génocidaire et l’héritage d’un tel événement traumatique entraîne une catastrophe de la transmission et de la filiation. S’ensuit une impasse des processus d’identification et de différenciation sur plusieurs générations. Dans cette contribution, on interroge la nature des obstacles entravant le processus de deuil, de séparation et l’investissement de la vie après une catastrophe sociale. Il s’agit pour cela de rendre compte du travail de subjectivation nécessaire à l’appropriation de sa propre histoire et de (...)
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  36. Escalating Linguistic Violence: From Microaggressions to Hate Speech.Emma McClure - 2020 - In Lauren Freeman & Jeanine Weekes Schroer (eds.), Microaggressions and Philosophy. New York: Routeledge. pp. 121-145.
    At first glance, hate speech and microaggressions seem to have little overlap beyond being communicated verbally or in written form. Hate speech seems clearly macro-aggressive: an intentional, obviously harmful act lacking the ambiguity (and plausible deniability) of microaggressions. If we look back at historical discussions of hate speech, however, many of these assumed differences turn out to be points of similarity. The harmfulness of hate speech only became widely acknowledged after a concerted effort by critical race theorists, feminists, and other (...)
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  37. Logics of Genocide: The Structures of Violence and the Contemporary World.Anne O'Byrne & Martin Shuster - 2020 - Routledge.
    This book is concerned with the connection between the formal structure of agency and the formal structure of genocide. The contributors employ philosophical approaches to explore the idea of genocidal violence as a structural element in the world. Do mechanisms or structures in nation-states produce types of national citizens that are more susceptible to genocidal projects? There are powerful arguments within philosophy that in order to be the subjects of our own lives, we must constitute ourselves specifically as national subjects (...)
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  38. Cultural Gaslighting.Elena Ruíz - 2020 - Hypatia 35 (4):687-713.
    This essay frames systemic patterns of mental abuse against women of color and Indigenous women on Turtle Island (North America) in terms of larger design-of-distribution strategies in settler colonial societies, as these societies use various forms of social power to distribute, reproduce, and automate social inequalities (including public health precarities and mortality disadvantages) that skew socio-economic gain continuously toward white settler populations and their descendants. It departs from traditional studies in gender-based violence research that frame mental abuses such as gaslighting--commonly (...)
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  39. Wie die sieben Soziopathen, die China regieren, den Dritten Weltkrieg gewinnen und drei Wege, sie zu stoppen (2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Las Vegas, NV , USA: Reality Press. pp. 345-353.
    Obwohl die SSSSK und der Rest des Weltmilitärs riesige Summen für fortschrittliche Hardware ausgeben, ist es sehr wahrscheinlich, dass WW3 (oder die kleineren Engagements, die dazu führen) von softwaredominiert wird. Es ist nicht ausgeschlossen, dass die SSSSK, mit wahrscheinlich mehr Hackern (Codern), die für sie arbeiten, als der Rest der Welt zusammen, zukünftige Kriege mit minimalen physischen Konflikten gewinnen wird, nur indem sie ihre Feinde über das Netz lähmt. Keine Satelliten, keine Telefone, keine Kommunikation, keine Finanztransaktionen, kein Stromnetz, kein Internet, (...)
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  40. Come i Sette Sociopatici che Governano la Cina Stanno Vincendo la Terza Guerra Mondiale e Tre Modi per Fermarli (2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV , USA: Reality Press. pp. 325-333.
    La prima cosa che dobbiamo tenere a mente è che quando diciamo che la Cina dice questo o la Cina lo fa, non stiamo parlando del popolo cinese, ma dei Sociopatici che controllano il Partito Comunista Cinese CCP, cioè i Sette Killer Seriali Senile (SSSSK) del Comitato permanente del PCC o dei 25 membri del Politburo ecc. I piani del CCP per la terza guerra mondiale e il dominio totale sono strutturati abbastanza chiaramente nelle pubblicazioni e nei discorsi govt cinesi (...)
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  41. Die vorübergehende Unterdrückung der schlimmsten Teufel unserer Natur - eine Rezension von "Die besseren Engel unserer Natur: Warum die Gewalt zurückgegangen ist" (The Better Angels of Our Nature: Why Violence Has Declined) von Steven Pinker (2012)(Review überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Las Vegas, NV , USA: Reality Press. pp. 253-258.
    Dies ist kein perfektes Buch, aber es ist einzigartig, und wenn Sie die ersten 400 oder so Seiten überspringen, sind die letzten 300 (von etwa 700) ein ziemlich guter Versuch, das, was über Verhalten bekannt ist, auf soziale Veränderungen in Gewalt und Manieren im Laufe der Zeit anzuwenden. Das Grundthema ist: Wie kontrolliert und begrenzt unsere Genetik den gesellschaftlichen Wandel? Überraschenderweise versäumt er es, die Natur der Verwandtseinsauswahl (inklusive Fitness) zu beschreiben, die einen Großteil des tierischen und menschlichen gesellschaftlichen Lebens (...)
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  42. La soppressione transitoria dei peggiori diavoli della nostra natura - una recensione di 'The Better Angels of Our Nature: Why Violence Has Decliined; (Gli angeli migliori della nostra natura: perché la violenza è diminuita ) (2012) di Steven Pinker (recensione rivista nel 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV, USA: Reality Press. pp. 237-241.
    Questo non è un libro perfetto, ma è unico, e se scorri le prime 400 pagine o giù di lì, le ultime 300 (circa 700) sono un buon tentativo di applicare ciò che è noto sul comportamento ai cambiamenti sociali nella violenza e nelle maniere nel tempo. L'argomento di base è: come fa la nostra genetica a controllare e limitare il cambiamento sociale? Sorprendentemente non riesce a descrivere la natura della selezione dei parenti (idoneità inclusiva) che spiega gran parte della (...)
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  43. Genocide denial as an intergenerational injustice.Melanie Altanian - 2019 - In Thomas Cottier, Shaheeza Lalani & Clarence Siziba (eds.), Intergenerational equity: environmental and cultural concerns. Leiden, Niederlande: Brill Nijhoff. pp. 67-89.
    Understanding transitional justice and dealing with the past as elements of intergenerational justice puts our focus on the establishment of sustainable, peaceful, social relationships among groups or members thereof within an intergenerational polity or society after violent conflicts, such as genocide or other crimes against humanity. However, what if this process is undermined by institutionally supported denialism? This paper addresses the question of the normative importance of genocide recognition negatively, by examining the way in which subsequent genocide denialism might be (...)
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  44. To Have Done with Representation: Resnais and Tarantino on the Holocaust.Emre Koyuncu - 2019 - Third Text 33 (2):247-255.
    A significant portion of philosophical questions concerning the Holocaust revolve around the problem of representation, that is, how the event can be represented in a concept or in an image, if at all. This article argues that Nuit et brouillard (Night and Fog, 1956) by Alain Resnais and Inglourious Basterds by Quentin Tarantino (2009) respond to the problem of representation in an original way by challenging the conventions of their respective genre. The juxtaposition of past and present images in Nuit (...)
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  45. To Have Done with Representation: Resnais and Tarantino on the Holocaust.Emre Koyuncu - 2019 - Third Text 33 (2):247-255.
    A significant portion of philosophical questions concerning the Holocaust revolve around the problem of representation, that is, how the event can be represented in a concept or in an image, if at all. This article argues that Nuit et brouillard (Night and Fog, 1956) by Alain Resnais and Inglourious Basterds by Quentin Tarantino (2009) respond to the problem of representation in an original way by challenging the conventions of their respective genre. The juxtaposition of past and present images in Nuit (...)
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  46. War Crimes: Causes, Excuses, and Blame Matthew Talbert & Jessica Wolfendale New York, Oxford University Press, 2019 x + 168 pp, $74.00. [REVIEW]Benjamin Matheson - 2019 - Journal of Applied Philosophy 36 (5):844-846.
  47. Cry "Genocide!" for all the good it will do.Paul Wilson - 2019 - In Amin Asfari (ed.), Civility, Nonviolent Resistance, and the New Struggle for Social Justice. Brill | Rodopi.
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  48. Genocide and Social Death.Claudia Card - 2018 - In Criticism and Compassion. Oxford, UK: Wiley. pp. 61–78.
    This chapter develops the hypothesis that social death is utterly central to the evil of genocide, not just when a genocide is primarily cultural but even when it is homicidal on a massive scale. It is social death that enables us to distinguish the peculiar evil of genocide from the evils of other mass murders. The evil of genocide falls not only on men and boys but also on women and girls, typically unarmed, untrained in defense against violence, and often (...)
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  49. Scenes of subjection’ & subjectivity : punishment, torture, captivity, annihilation and genocide of (queer) black girls and women in the ‘afterlife of slavery.Peace And Love El Henson - 2018 - Dissertation, University of Texas at Austin
    This article explores black girls and women’s experiences with school, police and state disciplinary torture in the ‘afterlife of slavery.’ More precisely, this work explores the punishment, torture, captivity, annihilation and ultimate genocide black girls and women are subjected to by white supremacist, antiblack, hetero-patriarchal, hetero-sexist, and heteronormative school staff, police and state forces in public schools and beyond. A few research questions are explored: What are black girls and women’s experiences with punishment, torture, captivity, annihilation and genocide by police (...)
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  50. Humanitarian Intervention and the Problem of Genocide and Atrocity.Jennifer Kling - 2018 - In Andrew Fiala (ed.), The Routledge Handbook of Pacifism and Nonviolence. London, UK: Routledge. pp. 327-346.
    We tend to think that mass atrocities and attempted genocides call for humanitarian intervention by other states. (Nonviolent intervention if possible, military intervention if need be.) In this chapter, I discuss these two related claims in turn. What, if anything, justifies humanitarian intervention in certain states by other states? Ought such interventions, if justified, be pacifist in nature, or is it legitimate in some cases to intervene violently? To discuss these questions, I draw primarily on principles and arguments found in (...)
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