Results for 'David Gallacher'

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  1. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2.  8
    Resisting History: Historicism and its Discontents in German-Jewish Thought.David N. Myers - 2009 - Princeton University Press.
    Nineteenth-century European thought, especially in Germany, was increasingly dominated by a new historicist impulse to situate every event, person, or text in its particular context. At odds with the transcendent claims of philosophy and--more significantly--theology, historicism came to be attacked by its critics for reducing human experience to a series of disconnected moments, each of which was the product of decidedly mundane, rather than sacred, origins. By the late nineteenth century and into the Weimar period, historicism was seen by many (...)
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  3.  25
    Thomas Hobbes and the science of moral virtue.David Boonin - 1994 - New York: Cambridge University Press.
    In Leviathan Thomas Hobbes defines moral philosophy as 'the science of Virtue and Vice', yet few modern readers take this description seriously. Moreover, it is typically assumed that Hobbes' ethical views are unrelated to his views of science. Influential modern interpreters have portrayed Hobbes as either an amoralist, or a moral contractarian, or a rule egoist, or a divine command theorist. David Boonin-Vail challenges all these assumptions and presents a new, and very unorthodox, interpretation of Hobbes's ethics. He shows (...)
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  4. Mud and Metaphor.David Goldblatt - 2017 - Contemporary Aesthetics 15 (1).
     
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  5.  15
    The Story of Semco: The Company that Humanized Work.David Vanderburg - 2004 - Bulletin of Science, Technology and Society 24 (5):430-434.
    This article examines and analyzes Semco, a company that changed the way it viewed and treated its workers for the better. It is the contention of Semco’s CEO, that at most large corporations “everyone is part of a gigantic, impersonal machine, and it is impossible to feel motivated when you feel you are just another cog. Human nature demands recognition. Without it, people lose their sense of purpose and become dissatisfied, restless, and unproductive” (Semler, 1993, p. 109). At Semco, employees (...)
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  6.  7
    Psychological, archetypal and phenomenological perspectives on soccer.David Huw Burston - 2015 - New York: Routledge.
    Soccer, or football, attracts vast numbers of passionate fans from all over the world; yet clinical psychology is yet to study it in depth. In this book, David Huw Burston, a consultant football psychology and performance coach, uses a phenomenological research method inspired by Amedeo Giorgi to consider what we can learn from the spirit of the game, and how this can be used positively in the consulting room and on the field of play. By examining detailed qualitative research (...)
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  7.  25
    A World Art History and its Objects.David Carrier - 2008 - Pennsylvania State University Press.
    Is writing a world art history possible? Does the history of art as such even exist outside the Western tradition? Is it possible to consider the history of art in a way that is not fundamentally Eurocentric? In this highly readable and provocative book, David Carrier, a philosopher and art historian, does not attempt to write a world art history himself. Rather, he asks the question of how an art history of all cultures could be written—or whether it is (...)
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  8.  60
    The Aesthete in the City: The Philosophy and Practice of American Abstract Painting in the 1980s.David Carrier - 1994 - Pennsylvania State University Press.
    In the 1980s, when the American art market flourished, critics were heavily concerned with theory. In T_he Aesthete in the City_ David Carrier offers a personal view on the artistic activity of that decade. He begins with a theoretical perspective on the relationship between two very different forms of artwriting: art criticism and art history writing. Carrier surveys the developments within theory during the 1980s, focusing on constructive critical analysis of the then fashionable work of Jean Baudrillard, Walter Benjamin, (...)
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  9. Sameness, substance and the human animal.David Wiggins - 2000 - The Philosophers' Magazine 12 (12):50-53.
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  10. Three Dialogues Between Hylas and Philonous.David Hilbert & John Perry (eds.) - 2013 - Center for the Study of Language and Inf.
    Deeply original, inspiring to some, abhorrent to others, George Berkeley’s philosophy of immaterialism is still influential three hundred years after the publication of his most widely read book, _Three Dialogues Between Hylas and Philonous. _Berkeley published the _Dialogues _because of the unenthusiastic reception of his _Principles of Human Knowledge _in 1710._ _He hoped the use of the_ _dialogue format would win a more favorable hearing, but unfortunately for Berkeley, the response was every bit as scathing as the reception of his (...)
     
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  11. Tennis and Philosophy.David Baggett (ed.) - 2010 - University Press of Kentucky.
    Tennis smashed onto the worldwide athletic scene soon after its modern rules and equipment were introduced in nineteenth-century England. Exciting, competitive, and uniquely accessible to people of all ages and talent levels, tennis continues to enjoy popularity, both as a recreational activity and a spectator sport. Life imitates sport in Tennis and Philosophy. Editor David Baggett approaches tennis not only as a game but also as a surprisingly rich resource for philosophical analysis. He assembles a team of champion scholars, (...)
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  12.  7
    Au coeur de l'humain.David Bohm & Jean Bouchart D'orval - 1996 - Boucherville, Québec : Éditions de Mortagne.
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  13.  45
    Presentation of the Aquinas Medal.David Twetten - 2009 - Proceedings of the American Catholic Philosophical Association 83:15-17.
  14.  33
    (1 other version)Filosofía, modernidad, tradición e historia: analogías entre Martin Heidegger y T. S Eliot.David Sánchez Usanos - 2019 - Revista de Filosofía 44 (2):263-278.
    Este artículo muestra la relación entre algunos planteamientos de Martin Heidegger a propósito de la filosofía, la historia, el pasado y la tradición y propuestas análogas en el campo literario, principalmente a cargo a cargo del poeta y crítico T. S Eliot. Nos centraremos fundamentalmente en cuatro aspectos: la reinvención del canon, la reconsideración metodológica del pasado, la atención a la forma de presentación y el cuestionamiento de la propia disciplina.
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  15.  28
    Brief report.David Valentiner, Je T'aime Hood & Alesia Hawkins - 2006 - Cognition and Emotion 20 (5):729-735.
  16. Author display.David Velleman - manuscript
    I also discuss recent research into "believable" software agents, which are designed on principles borrowed from the character-based arts, especially cinematic animation as practiced by the artists at Disney and Warner Brothers Studios. I claim that these agents exemplify a kind of autonomy that should be of greater interest to philosophers than that exemplified by the generic agent modeled in current philosophical theory. The latter agent is autonomous by virtue of being governed by itself; but a believable agent appears to (...)
     
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  17.  20
    De Francia a México, de México a Francia: textos sobre el trayecto entre dos culturas.David Vertty - 2022 - Valenciana 30.
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  18.  91
    Relating Levinas and Gadamer through Heidegger.David Vessey - 2009 - Levinas Studies 4:69-90.
  19.  3
    Kan lovbryterens vanskelige livssituasjon rettferdiggjøre lavere straff?David C. Vogt - 2024 - Lov Og Rett 63 (9):630-649.
    I rettspraksis er det eksempler på at individualpreventive hensyn har begrunnet til dels betydelig straffereduksjon for lovbrytere i en ekstraordinært vanskelig livssituasjon. Artikkelen drøfter hvorvidt slik straffnedsettelse utfordrer skyldprinsippet og prinsippet om likhet for loven. I artikkelen utvikles et argument for at alvorlig sosial deprivasjon hos lovbryteren kan påvirke vår forståelse av lovbruddet, slik at lovbruddet kan fremstå mindre krenkende enn det ville gjort i et normaltilfelle. Dermed kan mindre enn normal mengde straff være riktig for å uttrykke en passende (...)
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  20. The darmak decree.David Waines - 1992 - Al-Qantara 13 (1):267-270.
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  21.  6
    Politics of the person as the politics of being.David Walsh - 2016 - Notre Dame, Indiana: University of Notre Dame Press.
    A personalist account of persons -- Persons as beyond good and evil -- Reality transcends itself in persons -- God as the seal of the personal -- Art as the radiance of persons in reality -- History as the memory of persons -- Politics of the person.
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  22.  60
    I Myself Am A Woman: Selected Writings of Ding Ling.David Der-wei Wang, Tani E. Barlow, Gary J. Bjorge & Ding Ling - 1991 - Journal of the American Oriental Society 111 (3):617.
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  23. The Prophets Speak to Us Anew.David Wanefsky - 1952
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  24.  37
    An academic and/or an administrative career?David Warner - 1999 - Perspectives: Policy and Practice in Higher Education 3 (1):16-18.
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  25.  24
    Lāwī b. Ismāʿīl b. Rabīʿ b. Sulaymān: An Unnoticed Jewish Convert to Islam in Fifth/Eleventh Century Al-Andalus.David J. Wasserstein - 2014 - Der Islam: Journal of the History and Culture of the Middle East 91 (2):341-359.
    Name der Zeitschrift: Der Islam Jahrgang: 91 Heft: 2 Seiten: 341-359.
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  26.  16
    Who runs our universities?David Watson - 2012 - Perspectives: Policy and Practice in Higher Education 16 (2):41-45.
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  27.  29
    Catalysis by RNA.David S. Waugh & Norman R. Pace - 1986 - Bioessays 4 (2):56-61.
    Until the discovery of catalytic RNA, the notion that all enzymes are proteins had seemed incontrovertible. Now the existence of RNA enzymes has been confirmed in a variety of contexts. What is known about the chemistry of RNA‐catalyzed reactions is reviewed below, with particular attention to the self‐splicing rRNA intron of Tetrahymena thermophila and the processing of pre‐tRNA molecules by RNase P.
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  28. Cavaillès and the Historical a Priori in Foucault.David Webb - 2006 - In Simon Duffy, Virtual Mathematics: the logic of difference. Clinamen. pp. 100--17.
     
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  29.  7
    La régulation de la recherche.David N. Weisstub (ed.) - 2001 - Paris: L'Harmattan.
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  30.  28
    TV vs. YouTube: TV Advertisements Capture More Visual Attention, Create More Positive Emotions and Have a Stronger Impact on Implicit Long-Term Memory.David Weibel, Roman di Francesco, Roland Kopf, Samuel Fahrni, Adrian Brunner, Philipp Kronenberg, Janek S. Lobmaier, Thomas P. Reber, Fred W. Mast & Bartholomäus Wissmath - 2019 - Frontiers in Psychology 10.
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  31.  10
    The Ending of Aristophanes 'Knights'.David Welsh - 1990 - Hermes 118 (4):421-429.
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  32.  8
    Problems with the Consensus Definition of the Therapeutic Misconception.David S. Wendler - 2013 - Journal of Clinical Ethics 24 (4):387-394.
    In a previous article, I attempted to assess the likely impact of the most prominent versions of the therapeutic misconception (TM) on research subjects’ informed consent. I concluded that the TM is not nearly as significant a concern as is commonly thought, and that focusing on it is more likely to undermine than promote research subjects’ informed consent.A recent commentary rejects these conclusions, as least as they pertain to the “consensus” definition of the TM. The authors of the commentary argue (...)
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  33. Fritz Müller: A Naturalist in Brazil, Based on Fritz Müllers Werke, Briefe, und Leben by Alfred Möller.David A. West - 2004 - Journal of the History of Biology 37 (1):209-211.
     
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  34.  76
    Poetry and Life.David West - 1987 - The Classical Review 37 (01):50-.
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  35.  12
    Derrida on Formal Logic: An Interpretive Essay.David A. White - 2011 - Lexington Books.
    Derrida on Formal Logic: An Interpretive Essay develops the dominant themes in Jacques Derrida's texts on the principles of formal logic, especially identity and contradiction, as these themes emerged from Derrida's discussion of Joyce's Ulysses. For students of Derrida and his place as a critic of western metaphysics, the work provides a clear account and critical evaluation of implications drawn from Derrida's conclusions concerning the strength of formal logic.
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  36.  37
    Translation and oriental philosophy: An introductory study.David White - 1956 - Philosophy East and West 6 (3):247-255.
  37.  21
    The Piratical Philosophy of Freedom.David White - 2007 - Philosophy Now 64:50-52.
  38.  43
    C. S. Peirce: Belief, Truth, and Going from the Known to the Unknown.David Wiggins - 1998 - Canadian Journal of Philosophy 28 (sup1):9-29.
    The third philosophical stratagem for cutting off inquiry consists in maintaining that this, that, or the other element of science is basic, ultimate, independent of aught else and utterly inexplicable— not so much from any defect in our knowing as because there is nothing beneath it to know. The only type of reasoning by which such a conclusion could be reached is retroduction. Now nothing justifies a retroductive inference except its affording an explanation of the farts. It is, however, no (...)
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  39.  61
    A Cladist is a systematist who seeks a natural classification: some comments on Quinn.David M. Williams & Malte C. Ebach - 2018 - Biology and Philosophy 33 (1-2):10.
    In response to Quinn we identify cladistics to be about natural classifications and their discovery and thereby propose to add an eighth cladistic definition to Quinn’s list, namely the systematist who seeks to discover natural classifications, regardless of their affiliation, theoretical or methodological justifications.
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  40.  1
    (1 other version)Did the Devil make Darwin do it?: modern perspectives on the creation-evolution controversy.David B. Wilson & Warren D. Dolphin (eds.) - 1983 - Ames: Iowa State University Press.
    A guide for scientists who would like to contribute to the professional development of science teachers for elementary schools. Based on information from over 180 programs, describes what activities work and why, and suggests how to identify programs teachers have found to be effective and take the initial steps to become involved. Also provides vignettes illustrating the daily work of science teachers. Annotation copyright by Book News, Inc., Portland, OR.
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  41.  31
    Like a Film.David Wills & Timothy Murray - 1996 - Substance 25 (1):126.
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  42.  38
    The challenge of understanding complexity.David Sloan Wilson - 2000 - Behavioral and Brain Sciences 23 (1):163-164.
    Those who emphasize complexity must show how it can be studied productively. Laland et al.'s target article partially succeeds but at times gets lost in a sea of possibilities. I discuss the challenge of understanding complexity, especially with respect to multilevel evolution.
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  43.  14
    Two Treatises of Philo of Alexandria: A Commentary on De Gigantibus and Quod Deus Sit Immutabilis.David Winston & John M. Dillon - 1983 - Brown Judaic Studies.
    "This is a detailed commentary on two paradigmatic books of the Jewish philosopher, Philo of Alexandria."--Provided by publisher.
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  44.  7
    4. Kapitel: Der Vermögensbegriff in der Psychologie.David Wirmer - 2014 - In Vom Denken der Natur Zur Natur des Denkens: Ibn Baggas Theorie der Potenz Als Grundlegung der Psychologie. De Gruyter. pp. 153-167.
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  45.  81
    Self-deception and the ethics of belief.David Wisdo - 1991 - Journal of Value Inquiry 25 (4):339-347.
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  46. Wittgenstein and the Sorites Paradox.David Wolach - 2007 - Sorites 19:58-60.
    Any discussion regarding the famous Sorites Paradox is incomplete without considering the value of contextual logic and its meta-language of vagueness. Wittgenstein, though he did not write extensively on the Sorites Paradox in particular, is deeply concerned with its supposed implications. The later Wittgenstein's treatment of logical vagueness in natural and formal languages, and his accompanying treatment of logical soundness as it applies to ordinary languages is thus of considerable help when thinking about the Sorites Paradox. In this paper I (...)
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  47.  26
    Responses to Snow, Miller, and Seok.David B. Wong - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):577-584.
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  48. A Scientific Bible: Novalis and the Encyclopedistics of Nature.David W. Wood - 2006 - In K. Van Berkel A. Vanderjagt, The Book of Nature in Early Modern and Modern History. Peeters. pp. 167-180.
  49.  22
    Earth Art.David Wood - 2017 - Epoché: A Journal for the History of Philosophy 22 (1):135-157.
    This presentation is something of a performative response to the thrust and promise of Dennis Schmidt’s work in Between Word and Image, especially his reference to art as an ethopoetic event. My own art practice has led me to ask when art happens, about the event of art. Rilke was right: “you must change your life.” This means a break with the dominance of representation, calculation and Machenschaft. The idea that this means a renewal of dwelling, and that art can (...)
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  50.  49
    Political openings.David Wood - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):465-478.
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