Results for 'Malini Dasgupta'

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  1.  52
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2. Dasgupta's Detonation.Theodore Sider - 2022 - Philosophical Perspectives 36 (1):292-304.
    Shamik Dasgupta has argued that realists about natural properties (and laws, grounding, etc.) cannot account for their epistemic value. For "properties are cheap": in addition to natural properties and any value the realist might attach to them, there are also "shmatural" properties (standing to natural properties like charge and mass as Goodman's grue and bleen stand to green and blue) and a corresponding "shmvalue" of theorizing in terms of them. Dasgupta's challenge is one of objectivity: the existence of (...)
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  3. The Possibility of Physicalism.Shamik Dasgupta - 2014 - Journal of Philosophy 111 (9-10):557-592.
    It has been suggested that many philosophical theses—physicalism, normative naturalism, phenomenalism, and so on—should be understood in terms of ground. Against this, Ted Sider (2011) has argued that ground is ill-suited for this purpose. Here I develop Sider’s objection and offer a response. In doing so I develop a view about the role of ground in philosophy, and about the content of these distinctively philosophical theses.
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  4. S. Dasgupta, A History of Indian Philosophy. [REVIEW]G. H. Langley - 1949 - Hibbert Journal 48:307.
     
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  5.  13
    Dasgupta, Shamik 123 n5 Davidson, Donald 219, 219 n10, 223, 225-6, 244 n12.Peter Achinstein - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding: Understanding the Structure of Reality. Cambridge University Press. pp. 306.
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  6.  97
    A note on Dasgupta’s Generalism.Joshua Babic & Lorenzo Cocco - 2020 - Philosophical Studies 177 (8):2153-2162.
    Dasgupta :35–67, 2009) has argued that material individuals, such as particles and laptops, are metaphysically objectionable and must be eliminated from our fundamental theories of the world. He proposes to eliminate them by redescribing all the fundamental facts of the world in a variant of predicate functor logic. We study the status, on this theory, of a putative fact particularly recalcitrant to a formulation within predicate functor logic: his own claim that there are no fundamental or primitive material individuals. (...)
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  7.  24
    Partha Dasgupta, Human Well‐Being and the Natural Environment:Human Well‐Being and the Natural Environment.Peter L. Vallentyne - 2003 - Ethics 113 (2):405-407.
  8.  3
    Subrata Dasgupta. The Second Age of Computer Science: From Algol Genes to Neural Nets. xxv + 326 pp., bibl., index. Oxford: Oxford University Press, 2018. £28.99 (cloth). ISBN 9780190843861. [REVIEW]Cyrus C. M. Mody - 2020 - Isis 111 (2):439-440.
  9.  31
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2):172-186.
    Neural devices have the capacity to enable users to regain abilities lost due to disease or injury – for instance, a deep brain stimulator (DBS) that allows a person with Parkinson’s disease to regain the ability to fluently perform movements or a Brain Computer Interface (BCI) that enables a person with spinal cord injury to control a robotic arm. While users recognize and appreciate the technologies’ capacity to maintain or restore their capabilities, the neuroethics literature is replete with examples of (...)
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  10.  5
    A Framework for the Automatic Generation of Indian Sign Language.T. Dasgupta, A. Basu, P. K. Bhowmick & P. Mitra - 2010 - Journal of Intelligent Systems 19 (2):125-144.
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  11. Dasgupta, Surendranath: A History of Indian Philosophy. [REVIEW]Helmuth von Glasenapp - 1949 - Zeitschrift für Philosophische Forschung 4:445.
     
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  12.  1
    Earth Ways: Framing Geographical Meanings.Deepanwita Dasgupta, Robert Kirkman, Jason W. Moore, François-Xavier Nzi Iyo Nsenga, Lawrence A. Peskin, Dennis E. Skocz & Paul Steege (eds.) - 2004 - Lexington Books.
    How do you connect the discipline of anthropology to both philosophy and geography? What about history, sociology, and other applied and theoretical forms of knowledge? In Earth Ways: Framing Geographical Meanings, Gary Backhaus and John Murungi challenge contributors to find the organizing component, or "framings," that enables them to bridge their own work to philosophy and geography. What emerges are truly creative contributions to interdisciplinary thought.
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  13. DASGUPTA, S. -A History of Indian Philosophy, Vol. I. [REVIEW]J. S. Mackenzie - 1923 - Mind 32:93.
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  14.  2
    DASGUPTA, PARTHA, An Inquiry into Well-Being and Destitution, Clarendon Press, Oxford, 1993, 661 págs.Alejo José G. Sisón - 1994 - Anuario Filosófico 27 (3):1088-1089.
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  15. Constitutive Explanation.Shamik Dasgupta - 2017 - Philosophical Issues 27 (1):74-97.
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  16.  8
    Dasgupta's "history of indian philosophy".J. S. Mackenzie - 1923 - Mind 32 (128):512.
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  17. Absolutism vs Comparativism About Quantity.Shamik Dasgupta - 2013 - Oxford Studies in Metaphysics 8:105-150.
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  18. DASGUPTA, S. -A History of Indian Philosophy, Vol. II. [REVIEW]E. J. Thomas - 1932 - Mind 41:521.
     
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  19. DASGUPTA, S. -A History of Indian Philosophy, Vol. III. [REVIEW]E. J. Thomas - 1940 - Mind 49:488.
     
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  20. DASGUPTA, S. N. -Hindu Mysticism. [REVIEW]E. J. Thomas - 1927 - Mind 36:520.
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  21. Surendranath Dasgupta, A History of Indian Philosophy, vol. i. [REVIEW]F. W. Thomas - 1921 - Hibbert Journal 20:796.
     
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  22. Surendranath Dasgupta, A History of Indian Philosophy, Vol. II. [REVIEW]F. W. Thomas - 1933 - Hibbert Journal 32:301.
     
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  23.  18
    Dasgupta's "history of indian philosophy".E. J. Thomas - 1923 - Mind 32 (127):391-392.
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  24. Essentialism and the Nonidentity Problem.Shamik Dasgupta - 2018 - Philosophy and Phenomenological Research 96 (3):540-570.
  25.  11
    B. R. Ambedkar on the Practice of Public Conscience: A Critical Reappraisal.Vivek Kumar Yadav, Shomik Dasgupta & Bharath Kumar - 2023 - Journal of Human Values 29 (1):24-32.
    This article discusses the importance of ‘public conscience’ in B. R. Ambedkar’s political thought. Ambedkar consistently defended public conscience as a democratic value in his writings and speeches. Public conscience referred to collective responsibility, social justice and the public deliberation of what constitutes the social good. Ambedkar consistently expressed the unequivocal belief that public conscience would bring about a moral transformation in Indian society through a collective ethical stance against all forms of social oppression. He conceptualized public conscience as a (...)
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  26. A History of Indian Philosophy.Surrendranath Dasgupta & Surendranath Dasgupta - 1950 - Zeitschrift für Philosophische Forschung 4 (3):445-447.
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  27.  6
    A theory of learning to infer.Ishita Dasgupta, Eric Schulz, Joshua B. Tenenbaum & Samuel J. Gershman - 2020 - Psychological Review 127 (3):412-441.
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  28.  19
    An Instrument to Capture the Phenomenology of Implantable Brain Device Use.Frederic Gilbert, Brown, Dasgupta, Martens, Klein & Goering - 2019 - Neuroethics 14 (3):333-340.
    One important concern regarding implantable Brain Computer Interfaces is the fear that the intervention will negatively change a patient’s sense of identity or agency. In particular, there is concern that the user will be psychologically worse-off following treatment despite postoperative functional improvements. Clinical observations from similar implantable brain technologies, such as deep brain stimulation, show a small but significant proportion of patients report feelings of strangeness or difficulty adjusting to a new concept of themselves characterized by a maladaptive je ne (...)
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  29. A response to Dasgupta.Hilary Putnam & Vivian Walsh - 2007 - Economics and Philosophy 23 (3):359-364.
    The present note will be concerned only with Sir Partha Dasgupta's recent article in this journal (Dasgupta 2005). What is more, it will concentrate on those parts of the article which contain a serious misreading of Hilary Putnam's position on the entanglement of facts, theories and values. These philosophical matters can perhaps be clarified for economist readers (they should require no clarification for philosophers) by considering, to begin with, Dasgupta's interpretation of the Bergson–Samuelson position. What (Bergson) Burk (...)
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  30. Metaphysical Rationalism.Shamik Dasgupta - 2016 - Noûs 50 (2):379-418.
    The Principle of Sufficient Reason states that everything has an explanation. But different notions of explanation yield different versions of this principle. Here a version is formulated in terms of the notion of a “grounding” explanation. Its consequences are then explored, with particular emphasis on the fact that it implies necessitarianism, the view that every truth is necessarily true. Finally, the principle is defended from a number of objections, including objections to necessitarianism. The result is a defense of a “rationalist” (...)
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  31.  30
    Sport Is Arbitrary, and That's OK.Dan O'Connor & Ishan Dasgupta - 2012 - American Journal of Bioethics 12 (7):30 - 31.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 30-31, July 2012.
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  32. On the Plurality of Grounds.Shamik Dasgupta - 2014 - Philosophers' Imprint 14.
    This paper argues that ground is irreducibly plural: a group of facts can be grounded together, as a collective, even though no member of the group has a ground on its own. This kind of plural grounding is applied to the metaphysics of individuals and quantities, yielding a “structuralist” view in each case. Some more general implications of plural grounding are also discussed.
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  33.  33
    Replies to Cameron, Dasgupta, and Wilson.Karen Bennett - 2019 - Philosophy and Phenomenological Research 98 (2):507-521.
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  34. Political philosophy: The view from cambridge.Quentin Skinner, Partha Dasgupta, Raymond Geuss, Melissa Lane, Peter Laslett, Onora O'Neill, W. G. Runciman & Andrew Kuper - 2002 - Journal of Political Philosophy 10 (1):1–19.
    This article reports on a conversation convened by Quentin Skinner at the invitation of the Editors of The Journal of Political Philosophy and held in Cambridge on 13 February 2001.
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  35.  5
    Economics: A Very Short Introduction.Partha Dasgupta - 2007 - Oxford University Press UK.
    Combining a global approach with examples from everyday life, Partha Dasgupta describes the lives of two children who live very different lives in different parts of the world: in the Mid-West USA and in Ethiopia. He compares the obstacles facing them, and the processes that shape their lives, their families, and their futures. He shows how economics uncovers these processes, finds explanations for them, and how it forms policies and solutions. Along the way, Dasgupta provides an intelligent and (...)
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  36.  5
    History of Indian philosophy.Surendranath Dasgupta - 1922 - Allahabad,: Kitab Mahal. Edited by R. R. Agarwal & S. K. Jain.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and (...)
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  37. Individuals: an essay in revisionary metaphysics.Shamik Dasgupta - 2009 - Philosophical Studies 145 (1):35-67.
    We naturally think of the material world as being populated by a large number of individuals . These are things, such as my laptop and the particles that compose it, that we describe as being propertied and related in various ways when we describe the material world around us. In this paper I argue that, fundamentally speaking at least, there are no such things as material individuals. I then propose and defend an individual-less view of the material world I call (...)
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  38.  43
    Human Well-Being and the Natural Environment.Partha Dasgupta - 2001 - Oxford University Press.
    In Human Well-Being and the Natural Environment, Partha Dasgupta explores ways to measure the quality of life. In developing quality-of-life indices, he pays particular attention to the natural environment, illustrating how it can be incorporated, more generally, into economic reasoning in a seamless manner. Professor Dasgupta puts the theory that he develops to use in extended commentaries on the economics of population, poverty traps, global warming, structural adjustment programmes, and free trade, particularly in relation to poor countries. The (...)
  39.  13
    Obscure Religious Cults as Background of Bengali Literature.John Clark Archer & Shashibhusan Dasgupta - 1950 - Journal of the American Oriental Society 70 (2):126.
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  40. Symmetry as an Epistemic Notion.Shamik Dasgupta - 2016 - British Journal for the Philosophy of Science 67 (3):837-878.
    Symmetries in physics are a guide to reality. That much is well known. But what is less well known is why symmetry is a guide to reality. What justifies inferences that draw conclusions about reality from premises about symmetries? I argue that answering this question reveals that symmetry is an epistemic notion twice over. First, these inferences must proceed via epistemic lemmas: premises about symmetries in the first instance justify epistemic lemmas about our powers of detection, and only from those (...)
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  41. Realism and the Absence of Value.Shamik Dasgupta - 2018 - Philosophical Review 127 (3):279-322.
    Much recent metaphysics is built around notions such as naturalness, fundamentality, grounding, dependence, essence, and others besides. In this article I raise a problem for this kind of metaphysics, the “problem of missing value.” I survey a number of possible solutions to the problem and find them all wanting. This suggests a return to a kind of Goodmanian view that the world is a structureless mess onto which we project our own categorizations, not something with categories already built in.
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  42.  8
    Conceptualising Nature: From Dasgupta to Degrowth.Clive L. Spash - 2021 - Environmental Values 30 (3):265-275.
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  43.  18
    Ontologia da liberdade na rede. A guerra das narrativas na Internet e a luta social na democracia.Henrique Antoun & Fábio Malini - 2011 - Multitudes 5:184-197.
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  44.  1
    A History of Indian Philosophy 5 Volume Paperback Set.Surendranath Dasgupta - 2009 - Cambridge University Press.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture.
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  45. A History of Indian Philosophy.Surendranath Dasgupta, M. Hiriyanna, S. K. Belvalkar & R. D. Ranade - 1934 - International Journal of Ethics 45 (1):102-107.
     
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  46.  82
    Yoga philosophy in relation to other systems of Indian thought.Surendranath Dasgupta - 1930 - Delhi,: Motilal Banarsidass.
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  47.  15
    A response to Dasgupta.Hilary Putnam - 2007 - Economics and Philosophy 23 (3):359-364.
    The present note will be concerned only with Sir Partha Dasgupta's recent article in this journal. What is more, it will concentrate on those parts of the article which contain a serious misreading of Hilary Putnam's position on the entanglement of facts, theories and values. These philosophical matters can perhaps be clarified for economist readers by considering, to begin with, Dasgupta's interpretation of the Bergson–Samuelson position. What Burk and Samuelson were doing, according to Dasgupta, was to establish (...)
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  48.  36
    The Space That Difference Makes: On Marginality, Social Justice and the Future of the Health Humanities.Kevin J. Gutierrez & Sayantani DasGupta - 2016 - Journal of Medical Humanities 37 (4):435-448.
    Feminist theorist and educator, bell hooks, asserts that to seek true liberation one must choose marginality. One must choose to occupy the space outside the binary between colonizer-colonized, hegemonic center-periphery, and us-them in order to create a location of possibility. This essay will reveal the practice of social justice as the navigation of the space that difference makes and argue that choosing marginality provides a framework for health humanities work towards social justice in health care. The space of the launderette (...)
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  49. Facts and values in modern economics.Partha Dasgupta - 2009 - In Harold Kincaid & Don Ross (eds.), The Oxford Handbook of Philosophy of Economics. Oxford University Press. pp. 580--640.
     
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  50.  1
    Contemplative Studies and Hinduism: Meditation, Devotion, Prayer, and Worship.Rita DasGupta Sherma & Purushottama Bilimoria - 2020 - Routledge India.
    This book is one of the first wide-ranging academic surveys of the major types and categories of Hindu contemplative praxis. It explores diverse spiritual and religious practices within the Hindu traditions and Indic hermeneutical perspectives to understand the intricate culture of meditative communion and contemplation, devotion, spiritual formation, prayer, ritual, and worship. The volume extends and expands the conceptual reach of the fields of Contemplative Studies and Hindu Studies. The chapters in the volume cover themes in Hindu contemplative experience from (...)
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