Results for 'Malini Dasgupta'

251 found
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  1.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2. Individuals: An Essay in Revisionary Metaphysics.Shamik Dasgupta - 2009 - Philosophical Studies 145 (1):35-67.
    We naturally think of the material world as being populated by a large number of individuals . These are things, such as my laptop and the particles that compose it, that we describe as being propertied and related in various ways when we describe the material world around us. In this paper I argue that, fundamentally speaking at least, there are no such things as material individuals. I then propose and defend an individual-less view of the material world I call (...)
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  3. The Possibility of Physicalism.Shamik Dasgupta - 2014 - Journal of Philosophy 111 (9-10):557-592.
    It has been suggested that many philosophical theses—physicalism, normative naturalism, phenomenalism, and so on—should be understood in terms of ground. Against this, Ted Sider (2011) has argued that ground is ill-suited for this purpose. Here I develop Sider’s objection and offer a response. In doing so I develop a view about the role of ground in philosophy, and about the content of these distinctively philosophical theses.
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  4. Absolutism Vs Comparativism About Quantity.Shamik Dasgupta - 2013 - Oxford Studies in Metaphysics 8:105-150.
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  5.  76
    Yoga Philosophy in Relation to Other Systems of Indian Thought.Surendranath Dasgupta - 1930 - Delhi: Motilal Banarsidass.
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  6.  23
    A History of Indian Philosophy.Dasgupta - 1922 - University Press.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and (...)
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  7. Privilege in the Construction Industry.Shamik Dasgupta - 2019 - Philosophy and Phenomenological Research 98 (2):489-496.
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  8.  1
    History of Indian Philosophy.Dasgupta - 1922 - Allahabad, Kitab Mahal.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and (...)
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  9.  41
    Human Well-Being and the Natural Environment.Partha Dasgupta - 2001 - Oxford University Press.
    In Human Well-Being and the Natural Environment, Partha Dasgupta explores ways to measure the quality of life. In developing quality-of-life indices, he pays particular attention to the natural environment, illustrating how it can be incorporated, more generally, into economic reasoning in a seamless manner. Professor Dasgupta puts the theory that he develops to use in extended commentaries on the economics of population, poverty traps, global warming, structural adjustment programmes, and free trade, particularly in relation to poor countries. The (...)
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  10. Dasgupta's Detonation.Theodore Sider - forthcoming - Philosophical Perspectives.
    Shamik Dasgupta has argued that realists about natural properties (and laws, grounding, etc.) cannot account for their epistemic value. For "properties are cheap": in addition to natural properties and any value the realist might attach to them, there are also "shmatural" properties (standing to natural properties like charge and mass as Goodman's grue and bleen stand to green and blue) and a corresponding "shmvalue" of theorizing in terms of them. Dasgupta's challenge is one of objectivity: the existence of (...)
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  11.  49
    Yoga as Philosophy and Religion.Surendranath Dasgupta - 1924 - Dover Publications.
    This practical guide by an experienced teacher defines yoga as a route to the kind of mental steadiness that leads to self-realization. It promotes Rajayoga (as distinguished from Hathayoga and Mantrayoga ), explaining the foundation of yoga practices--their philosophical, psychological, cosmological, ethical, and religious doctrines--and compares the essential features of Rajayoga with other yoga systems. The first of its two parts deals with yoga metaphysics, delineating the characteristics and functions of Prakrti and Purusa, the reality of the external world, and (...)
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  12.  2
    Trying to Make Race Science the “Civil” Science: Charisma in the Race and Intelligence Debates.Kushan Dasgupta, Aaron Panofsky & Nicole Iturriaga - forthcoming - Theory and Society.
    When studying science contexts, scholars typically position charismatic authority as an adjunct or something that provides a meaning-laden boost to rational authority. In this paper, we re-theorize these relationships. We re-center charismatic authority as an interpretive resource that allows scientists and onlookers to recast a professional conflict in terms of a public drama. In this mode, both professionals and lay enthusiasts portray involvement in the scientific process as a story of suppression and persecution, in which only a few remarkable figures (...)
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  13.  16
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):172-186.
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  14. Human Well-Being & Natural Environ.Partha Dasgupta - 2004 - Oxford University Press UK.
    In Human Well-Being and the Natural Environment, Partha Dasgupta explores ways to measure the quality of life. In developing quality-of-life indices, he pays particular attention to the natural environment, illustrating how it can be incorporated, more generally, into economic reasoning in a seamless manner. Professor Dasgupta puts the theory that he develops to use in extended commentaries on the economics of population, poverty traps, global warming, structural adjustment programmes, and free trade, particularly in relation to poor countries. The (...)
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  15. Metaphysical Rationalism.Shamik Dasgupta - 2016 - Noûs 50 (2):379-418.
    The Principle of Sufficient Reason states that everything has an explanation. But different notions of explanation yield different versions of this principle. Here a version is formulated in terms of the notion of a “grounding” explanation. Its consequences are then explored, with particular emphasis on the fact that it implies necessitarianism, the view that every truth is necessarily true. Finally, the principle is defended from a number of objections, including objections to necessitarianism. The result is a defense of a “rationalist” (...)
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  16. On the Plurality of Grounds.Shamik Dasgupta - 2014 - Philosophers' Imprint 14.
    This paper argues that ground is irreducibly plural: a group of facts can be grounded together, as a collective, even though no member of the group has a ground on its own. This kind of plural grounding is applied to the metaphysics of individuals and quantities, yielding a “structuralist” view in each case. Some more general implications of plural grounding are also discussed.
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  17.  3
    Economics: A Very Short Introduction.Partha Dasgupta - 2007 - Oxford University Press UK.
    Combining a global approach with examples from everyday life, Partha Dasgupta describes the lives of two children who live very different lives in different parts of the world: in the Mid-West USA and in Ethiopia. He compares the obstacles facing them, and the processes that shape their lives, their families, and their futures. He shows how economics uncovers these processes, finds explanations for them, and how it forms policies and solutions. Along the way, Dasgupta provides an intelligent and (...)
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  18. Dasgupta, Surendranath: A History of Indian Philosophy. [REVIEW]Helmuth von Glasenapp - 1949 - Zeitschrift für Philosophische Forschung 4:445.
     
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  19. Symmetry as an Epistemic Notion.Shamik Dasgupta - 2016 - British Journal for the Philosophy of Science 67 (3):837-878.
    Symmetries in physics are a guide to reality. That much is well known. But what is less well known is why symmetry is a guide to reality. What justifies inferences that draw conclusions about reality from premises about symmetries? I argue that answering this question reveals that symmetry is an epistemic notion twice over. First, these inferences must proceed via epistemic lemmas: premises about symmetries in the first instance justify epistemic lemmas about our powers of detection, and only from those (...)
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  20. Contemplative Studies and Hinduism: Meditation, Devotion, Prayer, and Worship.Rita DasGupta Sherma & Purushottama Bilimoria - 2020 - Routledge India.
    This book is one of the first wide-ranging academic surveys of the major types and categories of Hindu contemplative praxis. It explores diverse spiritual and religious practices within the Hindu traditions and Indic hermeneutical perspectives to understand the intricate culture of meditative communion and contemplation, devotion, spiritual formation, prayer, ritual, and worship. The volume extends and expands the conceptual reach of the fields of Contemplative Studies and Hindu Studies. The chapters in the volume cover themes in Hindu contemplative experience from (...)
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  21. Constitutive Explanation.Shamik Dasgupta - 2017 - Philosophical Issues 27 (1):74-97.
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  22. Realism and the Absence of Value.Shamik Dasgupta - 2018 - Philosophical Review 127 (3):279-322.
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  23.  80
    A Note on Dasgupta’s Generalism.Joshua Babic & Lorenzo Cocco - 2020 - Philosophical Studies 177 (8):2153-2162.
    Dasgupta :35–67, 2009) has argued that material individuals, such as particles and laptops, are metaphysically objectionable and must be eliminated from our fundamental theories of the world. He proposes to eliminate them by redescribing all the fundamental facts of the world in a variant of predicate functor logic. We study the status, on this theory, of a putative fact particularly recalcitrant to a formulation within predicate functor logic: his own claim that there are no fundamental or primitive material individuals. (...)
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  24.  29
    Replies to Cameron, Dasgupta, and Wilson.Karen Bennett - 2019 - Philosophy and Phenomenological Research 98 (2):507-521.
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  25. Gene Section.Hemantika Dasgupta & Chinmay Kumar Panda - forthcoming - Http://Atlasgeneticsoncology. Org.
     
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  26.  16
    Indian Idealism.Surendranath Dasgupta - 1933 - University Press.
    Originally published in 1969, this book gives the text of the Readership Lectures which the author delivered at the University of Patna. He sets out the various strands of idealistic thought in India which stemmed from the Upanishads and later from Buddhism, explaining in what sense these theories can be called 'idealism', bringing out the significant contributions of each of the principal Upanishads and comparing Buddhist idealism with that of Sankara and some of his followers.
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  27.  20
    Partha Dasgupta, Human Well‐Being and the Natural Environment:Human Well‐Being and the Natural Environment.Peter L. Vallentyne - 2003 - Ethics 113 (2):405-407.
  28.  12
    Dasgupta, Shamik 123 N5 Davidson, Donald 219, 219 N10, 223, 225-6, 244 N12.Peter Achinstein - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding: Understanding the Structure of Reality. Cambridge University Press. pp. 306.
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  29.  35
    Voltaire and the English Deists.S. N. Dasgupta - 1931 - The Monist 41 (2):315-315.
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  30. DASGUPTA, S. -A History of Indian Philosophy, Vol. I. [REVIEW]J. S. Mackenzie - 1923 - Mind 32:93.
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  31. Natural Science of the Ancient Hindus.Surendranath Dasgupta - 1987 - South Asia Books.
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  32. A History of Indian Philosophy 5 Volume Paperback Set.Surendranath Dasgupta - 2009 - Cambridge University Press.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture.
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  33.  2
    Subrata Dasgupta. The Second Age of Computer Science: From Algol Genes to Neural Nets. Xxv + 326 Pp., Bibl., Index. Oxford: Oxford University Press, 2018. £28.99 (Cloth). ISBN 9780190843861. [REVIEW]Cyrus C. M. Mody - 2020 - Isis 111 (2):439-440.
  34. Essentialism and the Nonidentity Problem.Shamik Dasgupta - 2018 - Philosophy and Phenomenological Research 96 (3):540-570.
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  35.  4
    A Framework for the Automatic Generation of Indian Sign Language.T. Dasgupta, A. Basu, P. K. Bhowmick & P. Mitra - 2010 - Journal of Intelligent Systems 19 (2):125-144.
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  36. M. N. Roy: Quest for Freedom.B. N. Dasgupta - 1970 - Calcutta, Firma K. L. Mukhopadhyay.
  37. S. Dasgupta, A History of Indian Philosophy. [REVIEW]G. H. Langley - 1949 - Hibbert Journal 48:307.
     
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  38. XV—Normative Non-Naturalism and the Problem of Authority.Shamik Dasgupta - 2017 - Proceedings of the Aristotelian Society 117 (3):297-319.
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  39. Substantivalism Vs Relationalism About Space in Classical Physics.Shamik Dasgupta - 2015 - Philosophy Compass 10 (9):601-624.
    Substantivalism is the view that space exists in addition to any material bodies situated within it. Relationalism is the opposing view that there is no such thing as space; there are just material bodies, spatially related to one another. This paper assesses this issue in the context of classical physics. It starts by describing the bucket argument for substantivalism. It then turns to anti-substantivalist arguments, including Leibniz's classic arguments and their contemporary reincarnation under the guise of ‘symmetry’. It argues that (...)
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  40. Inexpressible Ignorance.Shamik Dasgupta - 2015 - Philosophical Review 124 (4):441-480.
    Sometimes, ignorance is inexpressible. Lewis recognized this when he argued, in “Ramseyan Humility,” that we cannot know which property occupies which causal role. This peculiar state of ignorance arises in a number of other domains too, including ignorance about our position in space and the identities of individuals. In these cases, one does not know something, and yet one cannot give voice to one's ignorance in a certain way. But what does the ignorance in these cases consist in? This essay (...)
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  41.  7
    Dasgupta's "History of Indian Philosophy".J. S. Mackenzie - 1923 - Mind 32 (128):512.
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  42. The Bare Necessities.Shamik Dasgupta - 2011 - Philosophical Perspectives 25 (1):115-160.
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  43. A Response to Dasgupta.Hilary Putnam & Vivian Walsh - 2007 - Economics and Philosophy 23 (3):359-364.
    The present note will be concerned only with Sir Partha Dasgupta's recent article in this journal (Dasgupta 2005). What is more, it will concentrate on those parts of the article which contain a serious misreading of Hilary Putnam's position on the entanglement of facts, theories and values. These philosophical matters can perhaps be clarified for economist readers (they should require no clarification for philosophers) by considering, to begin with, Dasgupta's interpretation of the Bergson–Samuelson position. What (Bergson) Burk (...)
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  44. DASGUPTA, S. -A History of Indian Philosophy, Vol. II. [REVIEW]E. J. Thomas - 1932 - Mind 41:521.
     
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  45. DASGUPTA, S. -A History of Indian Philosophy, Vol. III. [REVIEW]E. J. Thomas - 1940 - Mind 49:488.
     
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  46. DASGUPTA, S. N. -Hindu Mysticism. [REVIEW]E. J. Thomas - 1927 - Mind 36:520.
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  47. Surendranath Dasgupta, A History of Indian Philosophy, Vol. I. [REVIEW]F. W. Thomas - 1921 - Hibbert Journal 20:796.
     
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  48. Surendranath Dasgupta, A History of Indian Philosophy, Vol. II. [REVIEW]F. W. Thomas - 1933 - Hibbert Journal 32:301.
     
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  49. Trust as a Commodity.Partha Dasgupta - 1988 - In Diego Gambetta (ed.), Trust: Making and Breaking Cooperative Relations. Blackwell. pp. 49-72.
     
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  50.  5
    Philosophical Essays.Surendranath Dasgupta - 1941 - Motilal Banarsidass.
    IDEALISM IN GENTILE The word 'Idealist' is sometimes used, in a popular manner, to denote one whose mind is chained by certain ideas, which one sets before ...
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